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Prominent Jewish Figures Call On World Leaders to 'Refuse' Complicity in Israeli Crimes in Gaza, West Bank
The United Nations and member states must "use relevant leverage, including targeted sanctions on governmental bodies and individuals responsible for violations of international law," reads a new letter.
Oct 22, 2025
With the Palestinian news agency in Gaza reporting that Israel has violated the 12-day-old ceasefire agreement with Hamas at least 80 times and killed at least 80 people in the exclave, more than 460 prominent Jewish artists, writers, rights advocates, and policymakers on Wednesday called on world leaders—including at the United Nations—to intensify the international pressure that helped push Israel to sign the fragile truce deal.
"It was international pressure that helped to secure this ceasefire, and it must be sustained to guarantee that it endures," reads a letter organized by Jews Demand Action. "The ceasefire must be the beginning, not the end. The risk of reverting to a political reality of indifference to occupation and permanent conflict is too great. This same pressure must be continued to deliver a new era of peace and justice for all—Palestinians and Israelis alike."
The letter was initiated by former Israeli Knesset Member Avrum Burg, former Israeli peace negotiator Daniel Levy, Israeli-American activist Libby Lenkinski, Belgian former Member of European Parliament Simone Susskind, US columnist and journalist Peter Beinart, and UK activist Em Hilton.
The signatories said that they "deplore the fact that Israeli leaders have repeatedly taken to the world stage to declare" that their bombardment of Gaza—which has killed more than 68,000 Palestinians and decimated nearly all housing units across the exclave along with hospitals, schools, and other civilian infrastructure—has been "committed in the name of the Jewish people."
"As Jews and as human beings, we declare: Not in our name," reads the letter, which was also signed by actor and writer Wallace Shawn, British filmmaker Jonathan Glazer, Israeli journalist Yuval Abraham, and actor Hannah Einbinder. "Not in the name of our heritage, our faith, or our moral tradition. The monumental scale of the killing and destruction, the forced displacement, the deliberate withholding of life-sustaining necessities, and the ongoing criminal actions in the West Bank must end and never be repeated."
"It is time to do everything possible to definitively end the Israeli government’s collective punishment of the Palestinians and to pursue peace for the sake of both peoples."
Among the letter's demands is one calling on UN Secretary-General António Guterres and other world leaders to "refute false accusations of antisemitism that abusively deploy our collective history to tarnish those with whom we stand together in the pursuit of peace and justice."
Calls to destroy Palestinian life "are not Jewish values nor are they guided by the lessons we draw from our peoples’ history," they wrote. "Instead we see in many of those standing up for Palestinian rights a reflection of the people who stood with Jews in our times of need. Our solidarity with Palestinians is not a betrayal of Judaism, then, but a fulfillment of it. When our sages taught that to destroy one life is to destroy an entire world, they did not carve exceptions for Palestinians."
The group called on other Jewish people to sign the letter.
The letter notes that the ceasefire signed on October 10 "makes no reference to the West Bank," where more than 3,200 Palestinians have been injured in attacks, including by Israeli settlers, this year. Israeli leaders have promoted the creation of the E1 settlement, which would cut off East Jerusalem from the rest of the illegally occupied territory and make it impossible for Palestinians to establish a state with the city as its capital.
Masked settlers in recent days attacked Palestinians civilians who were harvesting olives in the town of Turmus Ayya, with one clubbing a 55-year-old woman named Umm Saleh Abu Alia, who had to be hospitalized.
The letter was addressed to Guterres and other world leaders and representatives of UN member states as the International Court of Justice ruled that Israel must provide for the "basic needs" of Palestinians in Gaza and allow aid into the exclave. In 2024 the ICJ issued a nonbinding opinion saying the occupation was illegal—in keeping with long-established international law—and calling on settlers to leave the West Bank.
The signatories affirmed their "belief in the universality of justice and the fair and equal application of international law," writing: "We have not forgotten that so many of the laws, charters, and conventions established to safeguard and protect all human life were created in response to the Holocaust. Those safeguards have been relentlessly violated by Israel."
"Accountability for the Israeli leadership’s grievous violations of international law is necessary," they wrote. "It is time to do everything possible to definitively end the Israeli government’s collective punishment of the Palestinians and to pursue peace for the sake of both peoples."
The European Union's foreign ministers paused sanctions against Israel in response to the ceasefire agreement, a decision that was criticized by rights advocates this week.
"That is the last thing that we should be doing, because this is exactly the moment when you need to keep the pressure on. Because we all know that it’s certainly not a foregone conclusion that this plan will be implemented," Nathalie Tocci, a former adviser to two EU foreign policy officials, told The Guardian. “I fear that... European governments and institutions will be... reverting back to the sort of old, familiar patterns."
The letter sent on Wednesday called on the UN and member states to:
- Respect and abide by the decisions of the International Court of Justice, apply arrest warrants issued by the International Criminal Court, and resist efforts to unduly pressure and influence and prevent the workings of both courts;
- To refuse any complicity in continued crimes and violations of international law against Palestinians by Israel, including by ending the provision of arms and other relevant goods and services, and to use relevant leverage, including targeted sanctions on governmental bodies and individuals responsible for violations of international law; and
- To ensure that humanitarian assistance reaches all Palestinians in Gaza at the scale that is commensurate to their vital need, that the blockade is lifted and materials for reconstruction enter, and that there is a full Israeli military withdrawal.
Al Jazeera reported on Wednesday that Palestinians in Gaza "are still going hungry" despite the ceasefire. In August, the Integrated Food Security Phase Classification (IPC) declared famine in parts of the exclave, and more than 450 people have starved to death as a result of the near-total blockade Israel began imposing in October 2023.
There is now only one entry point open for aid trucks at the Karem Abu Salem crossing, reported Al Jazeera.
"When it comes to the northern part of Gaza, none of the crossings have been opened. For more than 50 days now, the Israeli military has imposed a complete blockade on these crossings, and none of the trucks are coming to this area," wrote Hani Mahmoud, a correspondent in Gaza City. "It continues to be very difficult for people here, particularly those returning to their homes in Gaza City and the northern areas. Apart from the fact that they are lacking access to water, there’s no access to proper food.
"Whatever is available is from business owners, the traders, who have been given permits from the Israeli military to get commercial items into the Gaza Strip," Mahmoud reported. "Despite the illusion that aid is 'pouring' into Gaza, the reality on the ground is different, and people are still going hungry, unable to access food and water."
Levy said that "Israel's actions against Palestinians are antithetical to the Jewish heritage we hold dear."
"We must end this shame and reclaim a better future for Jews and Palestinians alike," he said. "We are calling on world leaders to reject complicity in the status quo of occupation, apartheid, and Israel's genocidal doom-loop towards the Palestinians, and ensure respect for international law and an end to impunity. That is the only path towards hope and sustainable peace.”
The signatories added that despite the ceasefire, they "shall not rest" until the agreement "carries forward into an end of occupation and apartheid."
"We write in the hope that this initiative further emboldens a moment of renewed Jewish commitment to act with conscience and compassion," they wrote. "We vow to work urgently to achieve equality, justice, and freedom for Palestinians and Israelis."
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Dozens Arrested as 1,000+ Jews Demand Gaza Ceasefire at Rabbi-Led Yom Kippur Protest in NYC
Protesters blocked traffic to the Brooklyn Bridge, embodying the ancient Jewish tenets of justice, righteousness, and saving life.
Oct 03, 2025
Dozens of people were arrested in New York City on Thursday during a protest led by rabbis on Yom Kippur—the holiest day of the Jewish calendar—demanding a permanent ceasefire in Gaza and an end to US complicity in Israel's genocide.
More than 1,000 Jews plus allies turned out for the demonstration, which was led by the group Rabbis for Ceasefire. The protest started around 3:30 pm local time at Brooklyn Borough Hall, where rabbis led a Yizkor, a memorial prayer of mourning recited just four times per year, including on Yom Kippur, the Jewish day of atonement and repentance.
Some protesters carried a banner reading, "Not Another Bomb," written in Hebrew and English.
"Our heart is broken for every single person who has been murdered, and we want to convey the fact that this has to end," Rabbi Elliot Kukla told CBS New York.
Protesters then marched to the Brooklyn Bridge, where some sat down, locked their arms together, and sang while blocking traffic to the span. New York Police Department (NYPD) officers subsequently arrested at least 56 people, according to the New York Post.
Many of the arrested protesters chanted, "Let Gaza Live!" as their hands were zip-tied and they were hauled off to an awaiting NYPD bus.
Asked why she was arrested, one keffiyeh-clad woman said, "Because I’m using this sacred holiday of Yom Kippur, as a Jewish person whose ancestors perished during the Holocaust, to protest against the genocide of the Palestinian people in my name."
"And I say, not in my name," she added.
- YouTube
Speakers at the protest included New York City Comptroller Brad Lander—an ally of Democratic mayoral candidate and staunch Palestine defender Zohran Mamdani—who told the crowd that "we must today take collective responsibility for what the Israeli government has been doing, is doing today, on Yom Kippur," with "over 65,000 Palestinians killed, mostly women and children, whole families wiped out, food used as a weapon."
Earlier this week, President Donald Trump welcomed Israeli Prime Minister Benjamin Netanyahu at the White House. The right-wing Israeli leader is a fugitive from the International Criminal Court in The Hague, which last year ordered his arrest for alleged crimes against humanity and war crimes, including murder and forced starvation.
Like former President Joe Biden before him, Trump has approved billions of dollars in US armed aid to Israel, even while senior Trump administration officials acknowledge that children and others are starving to death in Gaza.
Lander took aim at US complicity in the genocide, decrying "the bombs funded by our taxpayer dollars in the name of the Jewish state," as well as the "desecration of Judaism."
Grateful to Rabbis for Ceasefire, @jfrejnyc.bsky.social and the other organizers of yesterday's mass mourning and collective atonement at Brooklyn Borough Hall. Let us steady and care for one another, and persevere together. #YomKippur
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— Office of NYC Comptroller Brad Lander (@nyccomptroller.bsky.social) October 3, 2025 at 8:01 AM
The Jewish religion emphasizes the ancient tenets of tzedek, mishpat, and din—righteousness, justice, and law—as well as pikuach nefesh, or saving life, which overrides nearly every other religious law including kosher dietary restrictions and keeping the Sabbath.
Just 2.4% of the US population, Jews have had an outsize presence at pro-Palestine demonstrations since October 2023, with groups like Jewish Voice for Peace, IfNotNow, and Rabbis for Ceasefire often leading large protests against Israel's war and US complicity under both Trump and Biden.
Jews have opposed Zionism—the mainly European settler-colonial movement to reestablish a Jewish homeland in Palestine—since the earliest days of the experiment. Even some early Zionists foresaw the genesis of events like the Hamas-led October 7, 2023 attack on Israel, with Ahad Ha'am, father of cultural Zionism, writing after an 1891 trip to Palestine that "if the time comes when [Jews are] encroaching upon the native population, they will not easily yield their place."
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Speaking Out Against Genocide: Reckoning and Accountability
The truth is that most of us—not all of us, but most of us who grew up in Jewish communities—supported Israel and Zionism, until, often after a very long time, we didn’t.
Aug 31, 2025
I’ve been seeing a number of different discussions lately (posts and articles) about how Jews who have been speaking out against Israel’s genocide since October 2023 are feeling about Jews who are only more recently speaking out. How one feels, how one thinks these “newcomers” should be regarded, and one’s (potential) relationship with them, how one embraces them (or not), are part of the discussion. And questions about the need for accountability, repentance, and reckoning have been central to the conversations.
I believe strongly in processes of accountability and in reckoning, but what concerns me in what I’m reading is that it sounds to me like the discussion is about “us” and “them,” (the “good” and “not so good” Jews)—that is, those who have supported (or been silent until recently about) the genocide and those of us who haven’t. I do not mean to suggest that this kind of “us” and “them” characterization is the intention, but it is how some of it has come across to me. (And what struck me is that some of the posts/articles to which I refer come from those who have just themselves begun speaking out more openly and critically in recent years.)
I, of course, see groups and individuals speaking out now who still have deeply problematic analyses and who don’t begin to address the root of the problem—the original and ongoing Nakba—or decades of complicity. And I, too, have feelings about those who have taken so long to finally act with a semblance of humanity and who have not been vociferous in their opposition to widespread Jewish community support for, and complicity in, genocide. But the truth is that most of us—not all of us, but most of us who grew up in Jewish communities—supported Israel and Zionism, until, often after a very long time, we didn’t. And even after not supporting Israel or declaring ourselves anti-Zionists, there was so much to learn, to de-exceptionalize, to challenge ourselves on. And, certainly for me, that process continues to this day.
My own journey away from Zionism did not happen fully until the late 1980s, after I participated in an international peace conference (Road to Peace) with Palestinians from the US and from Palestine. While I had always been against the occupation of 1967, it was at the conference (and during the yearlong pre-conference planning) that I learned about the Nakba, about the right of return, about the Zionist movement’s role in the expulsion of 750,000 Palestinians from their land and homes. The information was out there way before the conference and way before I identified as an anti-Zionist. But I had blinders on, and I didn’t challenge myself, or listen, nearly enough.
I’m interested in how we can build upon the ways people have (finally) spoken out... toward genuine recognition that this genocide is not an aberration in the history of Zionist and Israeli aggression against the Palestinian people.
So I feel like some of the calls for accountability I’m reading let “us” off the hook, like we don’t have to engage in our own ongoing reckoning and accountability. I don’t mean only for things past, but for the ways we—even unwittingly—continue to perpetuate and support injustice or Jewish exceptionalism or even stay silent (or weaken our messaging) at critical times when our voices could make a difference. Again, I believe we need to continually engage in this process to challenge both the (very present) Zionist framework that values Jewish lives over others, as well as the Jewish exceptionalist framework—with which many of us were brought up—of Jews as the chosen people. (And even those of us who flatly reject the latter concept might still find ourselves perpetuating the notion that there is a Jewish ethical tradition that is—just a bit!—more special or different than that of others.)
Sometimes as I read Steven Salaita–whose ethics and integrity and brilliance impact me deeply—and pay close attention to his words, I’ll start to feel something (discomfort?) and then I think, oh no, I see myself in that. And I know I need to consider long and hard about how to challenge what I see myself perpetuating. He doesn’t point fingers. He just says it as it is.
Reflecting upon the current moment, what I think about when I see all these new people, particularly many Jews, starting to move in the right direction is how they might move beyond where they are at right now to where they and we could and should be—acknowledging and opposing the Palestinian Nakba of 1948 and all that follows from that. Because we know that the complicity of US Jewish institutions in supporting the Zionist movement and then Israel in the ongoing expulsion of the Palestinian people from Palestine, and in justifying and/or remaining silent about the Nakba, goes back for decades—including among many of us who now define ourselves as anti-Zionists.
So I see one part of the work I am committed to as trying to open up spaces for those who are now speaking out in opposition to this genocide, to this starvation campaign, for real learning, and for community accountability about the Nakba of 1948 and the ongoing Nakba. I’m interested in how we can build upon the ways people have (finally) spoken out—just as so many of us were motivated at some point to speak out and renounce our support for Zionism—toward genuine recognition that this genocide is not an aberration in the history of Zionist and Israeli aggression against the Palestinian people.
The goal for me in this particular work is to have more and more of us within our Jewish communities joining, with integrity, in the Palestinian-led movement for justice. There is so much out there to deepen our analysis and organizing—resources and educational materials of Palestinian organizations, scholars, historians, and activists. My own journey has included so much learning over many years and then participating in the creation of educational curricula, first (inspired by Zochrot) Facing the Nakba, and, in more recent years, together with Project48, the Palestinian Nakba curriculum. So many resources abound, and I consider part of my responsibility now, which I embrace, to engage deeply with these resources within Jewish communities where there are openings to strengthen our collective accountability, and our commitment, in word and action, to seeking and pursuing justice.
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