In May 2025, a car bomb exploded in the parking lot at a fertility clinic in Palm Springs. Upon hearing the news, I immediately felt concern for the individuals who kept their eggs and embryos at this clinic. While no individuals or reproductive materials were harmed, the fear was palpable for me, having stored my own eggs in a Massachusetts clinic. This incident was deemed an act of terrorism, carried out by the perpetrator because of his anti-natalist views—his belief that it is wrong to have children.
What all these stories have in common is the insidious attempt to control women—control our reproductive health, our bodies, whether we live or die. They are only the most recent examples of how women's choices are being systematically stripped away.
This societal obsession with motherhood as the pinnacle of female existence not only devalues women who choose not to have children or are unable to, but it also places undue pressure on those who do.
Even the way those in power respond shows a disturbing and deeply ingrained narrow view of women and their choices. In response to the Palm Springs incident, Attorney General Pam Bondi stated in a post on X, "Let me be clear: The Trump administration understands that women and mothers are the heartbeat of America. Violence against a fertility clinic is unforgivable." That sentence, though seemingly innocuous, reveals a troubling worldview. It implies that women are primarily valued as mothers, that our worth as women is intimately connected to our reproductive lives, and our health choices are directly tied to our ability to fulfill this singular role.
Yet, there are myriad valid reasons why a woman may never have children: health issues, infertility, personal choice, not finding a suitable partner, or socioeconomic instability, to name a few. Despite this, the current Trump administration and the conservative faction in our country seem fixated on justifying womanhood solely through the lens of motherhood. This reductive stance is evidenced by Vice President JD Vance's dismissive "childless cat lady" comment, where he questioned the stake of childless individuals in the nation's future, and further underscored by the Trump administration's proposals for 'baby bonuses' and tax-deferred investment accounts designed to incentivize childbirth.
Consider the ripple effects of this narrow perspective.
The overturning of Roe v. Wade has paved the way for states to make abortion illegal or incredibly restrictive, fundamentally stripping women of their agency and bodily autonomy. Once pregnant, in 41 states, a woman's body is now no longer entirely her own, but rather a vessel subject to state control.
The very act of bombing a fertility clinic, while deplorable, was deemed so primarily because a fertility clinic is associated with the creation of babies. The outrage stemmed from the perceived threat to potential motherhood, not necessarily the broader violation of individual liberty or the act of terrorism itself.
This singular focus extends to how women are perceived even in death. The Georgia case forces us to confront a horrifying reality: Even when a woman is brain dead, her bodily autonomy can be overridden in favor of a fetus. Her existence, in this context, is reduced to her reproductive capacity, even in her final moments. This legal and ethical quagmire highlights how deeply ingrained the concept of women as mere incubators has become in some interpretations of the law.
Individuals should be valued for more than their potential or actual role as mothers. I do not disagree that motherhood can be a profoundly important and vital aspect of life, and for many, it is. As someone who still hopes to be a mother, it is for me. Yet, I do not know the future, and there is a real possibility that I may never have children. Therefore, to define a woman's entire identity and worth by her reproductive capacity is a dangerous reduction, not to mention emotionally charged for individuals such as myself. Like any human, women are multifaceted beings with diverse aspirations, careers, contributions to society, and personal lives that extend far beyond the biological function of childbearing.
This societal obsession with motherhood as the pinnacle of female existence not only devalues women who choose not to have children or are unable to, but it also places undue pressure on those who do. It limits our collective imagination of what a woman can be and achieve. We must challenge this pervasive narrative and advocate for a society where women's autonomy, choices, and identities are respected and celebrated in all their diverse forms, irrespective of their maternal status. It is time to assert that a woman's life, and her death, should be her own.
