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hate crimes
Musk’s Attack on the Arab American Institute and Other Groups Is Irresponsibly Dangerous
That his post has been viewed by nearly 20 million people makes it even more concerning, as it only takes one deranged individual who has read it to decide to respond by striking out in an act of violence.
Mar 03, 2025
This past week began on a deeply disturbing note. Elon Musk reposted on X (formerly Twitter) a dangerously false attack on more than a dozen American entities who had received USAID or State Department grants over the past decade. The original post referred to the groups as “terrorist-linked.” In his repost Musk commented, “As many people have said, why pay terrorist organizations and certain countries to hate us when they’re perfectly willing to do it for free?”
The groups listed in the original post had apparently been compiled by an individual with an anti-Arab or anti-Muslim bias. He appears to have gone through a list of grant recipients and randomly culled out entities with “Arab” or “Muslim” in their name or who had done work in the Middle East. I don’t know all of the groups mentioned, but those I do know—for example, American Near East Refugee Aid (ANERA)—have been in the forefront of providing lifesaving support to refugees or victims of war or natural disasters, and, in the process, building better ties between the U.S. and affected communities in need across the Middle East. Other groups I recognized had equally important, impressive records of service.
What was obviously most troubling to me was that my organization, the Arab American Institute, was second on the list. This was upsetting for two reasons: The charge was profoundly off-base and irresponsibly dangerous.
As welcoming and inclusive as the U.S. can be, we also must acknowledge that our country has a history of hate and violence, a disproportionate amount of which in recent decades has been directed at Arab Americans and supporters of Palestinian rights.
The fact is that the institute received a State Department grant in 2018 (during the first Trump administration) to create partnerships between Arab American elected officials and public servants with local elected officials in Tunisia. The institute, which was founded in 1985, has a proud history of encouraging Arab Americans to get elected to local office. As our work progressed, we realized that many of these young leaders had never been to the Middle East, and if they had gone at all, it had simply been to the countries from which their parents had come. I had long hoped to create a program that would enable them to both get exposure to and an understanding of the broader Arab World, and to be able to share their experiences and what they had learned in American political life with their counterparts in Arab countries.
The initial phase of the program was so successful that the State Department supported expanding it into Morocco and then Jordan. It was a delight to see these young Arab and Arab American participants working together in a collaborative manner, discussing problems they face in municipal governance and actions that could be taken to improve constituent services—how to address local needs and challenges. They worked together in building local democracy and finding solutions that made a difference in people’s day-to-day lives—issues like trash collection, creating community tech hubs, and providing support for families with disabled children. The program ended in 2023.
For an individual infected by an anti-Arab or anti-Muslim bias to identify these people-to-people efforts with support for terrorism is so wrong that it defies understanding. And for a person of Mr. Musk’s standing in this administration to have amplified this message with a repost and comment is irresponsibly dangerous.
As welcoming and inclusive as the U.S. can be, we also must acknowledge that our country has a history of hate and violence, a disproportionate amount of which in recent decades has been directed at Arab Americans and supporters of Palestinian rights. After a former employee of mine at the American-Arab Anti-Discrimination Committee was murdered in 1985, I was asked to testify before the U.S. Civil Rights Commission and the U.S. Congress on hate and violence directed against my community. In my testimony I noted how the environment for hate crimes against Arab Americans was fostered by those who have incited against us. I observed that when we have been called terrorists or terrorist supporters (sometimes by respected pro-Israel groups), it has spurred some to use violence against us. I know this personally from the content of death threats I have received over the years.
In the last two decades alone, there have been four convictions of individuals who have threatened my life and the lives of my family and my staff. These threats have most often been accompanied by accusations of terrorism or support for terrorism.
And so, I take it seriously when a person as powerful and well-positioned as Mr. Musk irresponsibly charges my institute with being a supporter of terrorism. That his post has been viewed by nearly 20 million people makes it even more concerning, as it only takes one deranged individual who has read it to decide to respond by striking out in an act of violence.
Some have cautioned us not to react to Musk’s incitement, hoping that it would just fade away. I disagree. In the end, the best defense we have is to point out both how wrong he has been and the danger posed by his words.
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Outraged Over False Claims of Pet Eating? Consider the True Horrors of Factory Farms
What we do to billions of animals legally in the U.S. food system is far more extensive, not to mention ghastly, than much of the animal sacrifices that may occur in other people’s religious rituals.
Oct 13, 2024
The stories about Haitian migrants in Springfield, Ohio, eating pets have been debunked. Even the woman who filed a police report accusing Haitian migrants of stealing her cat apologized when she later found her cat in her own basement. Sadly, despite being proven false, the damage from these unfounded claims has been severe. Haitians living in Springfield have been subject to hate crimes and threats from people who believe the lie and have coupled their outrage with bigotry to terrorize a community of migrants who are living and working legally in the community through the Temporary Protective Status designation.
Despite the fact that there is no substantiation for the stories, a friend tried to convince me that Haitians are really, truly eating cats and dogs. The evidence, he insisted, came from police bodycam footage. As it turned out, the footage he was talking about was from an arrest of a woman—who was not Haitian—in another part of Ohio who allegedly killed and ate a cat. This woman was born and raised in America and apparently has a mental health disorder. When I pointed these facts out to my friend, he still didn’t acknowledge his error. Instead, he sent me a description of Vodou (aka Voodoo), a religion practiced by many Haitians, which included descriptions of animal sacrifice. He wrote that it would be better if this religion died out and its immigrant practitioners assimilated into American culture.
Perhaps this particularly pernicious and bigoted moment in our polarized society could be a wake-up call to become a bit more introspective and cultivate some moral consistency in how we treat others.
My head was spinning. There were so many ways I could respond. Should I focus on helping him to acknowledge that his original claim was false? Should I point out that his Irish family and my Jewish family were vilified for their cultural differences when they came to this country and invite him to reflect upon his negative judgments about newer immigrants? Should I talk about the range of religious injunctions, not confined to Vodou, which cause harm to animals? I didn’t know where to begin.
Because we’d discussed animal cruelty many times in the past, after mentioning all the points above, I further responded that what we do to billions of animals legally in the U.S. food system is far more extensive, not to mention ghastly, than much of the animal sacrifices that may occur in other people’s religious rituals. Moreover, I pointed out, he was an enthusiastic participant in the cruelty we inflict on cows, pigs, chickens, turkeys, and other animals raised for food because he regularly consumes meat, dairy, and eggs. Until now, he’d never expressed much concern about the welfare of animals, often telling me that he cares more about people than animals. Suddenly, along with millions of other Americans who erroneously believe Haitians are eating dogs and cats, he claims to care a lot.
In our culture, most people recoil at the thought of eating dogs and cats and believe it would be wrong to do so. But if it’s wrong to eat dogs and cats, then how is it right to eat pigs—known to be as or more intelligent than dogs—or to consume cows and chickens, both able to feel pain just as acutely as cats and cockatiels do? If we look inward to consider who we eat, we may discover justifications but little disgust or moral outrage.
And yet, the abuse we inflict upon billions of farmed animals each year is on a scale nearly unimaginable. For example, dairy cows in the United States are forced to produce a calf every year, and when they are born, the newborns are taken away from their distraught mothers on their first day of life. We then take the milk meant for the calves for ourselves. The cows are then forced to produce 5 to 10 times the amount of milk they would naturally produce to feed their young, resulting in mastitis, a painful udder infection necessitating antibiotic treatment in about half the dairy cows in the United States. After years of this cycle of artificial insemination, birth, and perpetual milking, their milk production declines. At that point, the cows are sent to slaughter, usually to become hamburger or processed meat.
What about chickens and turkeys, whose names we hurl as an insult of cowardice (for the former) and stupidity (for the latter) even though these birds are brave and intelligent? Almost all of them live the entirety of their lives in crowded, ammonia-saturated buildings; are debeaked without painkillers to prevent them from pecking each other to death in their confinement; and, if they are being used for egg production, are likely caged so tightly they cannot even stretch a wing.
Where is the outrage? Where is the disgust? In her book Why We Love Dogs, Eat Pigs, and Wear Cows, psychologist Melanie Joy describes the invisible belief system, which she calls carnism, that leads us to eat certain animals while protecting others. It is this invisible belief system that explains our horror at the thought of people eating pets—a horror we might conceivably express around the dinner table as we gnaw on the rib of a pig or the wing of a hen.
I’d like to hope that the false accusations made against Haitian migrants will help us realize the glass houses we’re living in so that we stop throwing stones. Perhaps this particularly pernicious and bigoted moment in our polarized society could be a wake-up call to become a bit more introspective and cultivate some moral consistency in how we treat others. And then maybe we’ll each take a step toward minimizing the harm we cause humans and nonhumans alike.
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GOP Senator Accused of 'Hate Speech' Against Arab American Witness at Hate Crimes Hearing
At the hearing, advocate Maya Berry said she "experienced the very issue that we're attempting to deal with today."
Sep 17, 2024
After Republican lawmakers and some activists objected to Arab American Institute executive director Maya Berry's inclusion in the U.S. Senate Judiciary Committee's hearing on the rise in hate crimes in the country, GOP Sen. John Kennedy unleashed what one critic said was anti-Muslim "hate speech" during his questioning.
"You support Hamas, don't you?" asked the Louisiana senator at the hearing titled "A Threat to Justice Everywhere: Stemming the Tide of Hate Crimes in America." Kennedy also conflated Hamas with the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), the agency tasked with providing public services and aid to Gaza's 2.3 million residents.
Berry replied that it was "exceptionally disappointing that you're looking at an Arab American witness before you and saying, 'You support Hamas.'"
She then said clearly, "I do not support Hamas," but was cut off by Kennedy as he raised his voice to accuse her of being unable to disavow the group, also accusing her of supporting Hezbollah and Iran.
"You should hide your head in a bag," said Kennedy, drawing gasps from the audience.
The "horrific remark" was "a blatant example of anti-Arab, anti-Palestinian, and anti-Muslim rhetoric," said the Muslim voter mobilization group Emgage Action.
The Democrats on the Senate Judiciary Committee denounced Kennedy's "horrible" comment, instead amplifying Berry's response, in which she said that while taking part in a hearing on hate speech and hate crimes, she "experienced the very issue that we're attempting to deal with today."
"This has been, regrettably, a real disappointment but very much an indication of the danger to our democratic institutions that we're in now," said Berry.
Berry also faced condemnation from Kennedy over her opposition to the United States' decision to suspend funding for UNRWA—a move that resulted from unverified Israeli claims that agency employees had worked with Hamas, and which has been denounced by international rights groups and experts due to its impact on people who rely on the agency in Gaza.
"Maya Berry went before the committee to discuss hate crimes. Both Ms. Berry and the topic should have been treated with the respect and seriousness they deserve," said Robert McCaw, government affairs director for the Council on American-Islamic Relations (CAIR). "Instead, Sen. Kennedy and others chose to be an example of the bigotry Arabs, Palestinians, and Muslims have faced in recent months and years."
Republicans on the committee had decried Democrats for inviting witnesses whose testimony delved into issues aside from antisemitism—which was conflated with anti-Zionism in a bill passed by the House earlier this year and in one introduced in the Senate.
Along with Berry, a leading advocate against anti-Arab and anti-Muslim bias in the U.S., the Democrats invited Kenneth Stern, director of the Bard Center for the Study of Hate, who has denounced right-wing groups for "weaponizing" claims of antisemitism against people who speak out against the Israeli government.
In her testimony, Berry spoke about the rise in hate crimes against Arab and Muslim Americans, as well as against Jewish people, Black people, Asian Americans, and other groups.
After Israel began its bombardment of Gaza in retaliation for a Hamas-led attack last October, CAIR reported a 56% rise in hate crimes against Palestinians and Muslims in the United States, with 8,061 attacks reported in 2023. From January-June 2024, the grou documented 4,951 complaints, a 69% increase over the same period in 2023.
Arif Rafiq, a strategist and author, said that there would likely be "no censure of Sen. Kennedy" following his comments in the hearing.
"Bigotry toward Arabs and Muslims, even in this most brazen form," said Rafiq, "is acceptable in American politics."
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