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islamophobia
The Un-American Republican Party
With its blatant bigotry and Islamophobia, today’s Republican Party betrays the vision of the United States held by the nation’s founders.
Sep 18, 2026
September 11, 2026, was the 25th anniversary of the attack on the World Trade Center by hijackers who were part of al Qaeda and followers of Saudi religious fundamentalist Osama bin Laden who had sworn revenge against the United States because of its actions in the Middle East.
Twenty-five years ago, less than a week after the attack, in the midst of national mourning, President George W. Bush visited the Islamic Center of Washington, DC, where he explained: “These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it's important for my fellow Americans to understand that... The face of terror is not the true faith of Islam. That's not what Islam is all about. Islam is peace. These terrorists don't represent peace. They represent evil and war... America counts millions of Muslims amongst our citizens, and Muslims make an incredibly valuable contribution to our country. Muslims are doctors, lawyers, law professors, members of the military, entrepreneurs, shopkeepers, moms, and dads. And they need to be treated with respect. In our anger and emotion, our fellow Americans must treat each other with respect.”
Sadly, leading members of the Republican Party have especially short memories as their party has morphed into what has become an Un-American party. President Donald Trump has repeatedly demonized Muslims in the United States and around the world. As recently as July the president shared a social media post mocking Muslim children in Minnesota for wearing hijabs to their kindergarten graduation ceremony.
Former New York City Mayor Rudy Giuliani and former Gov. George Pataki, both Republicans, joined two Republican members of the New York City Council demanding that New York City Mayor Zohran Mamdani not participate in the 25th-anniversary September 11 memorial ceremony. Giuliani said that participation by Mamdani, who is Muslim, “Offends him.” Zohran Mamdani ignored their demands and attended with dignity.
Other leading Republicans, including Nassau County Executive Bruce Blakeman, the Republican Party candidate for governor of New York, have joined the attacks on Mamdani because of his religious identification. During Ramadan in March, Sen. Tommy Tuberville, Republican from Alabama, recirculated an image of Mayor Mamdani paired with an image of the attack on the Twin Towers with the caption, “The enemy is inside the gates.” Blakeman called Mamdani “un-American” because “He shares the philosophy of the people that murdered my nephew and all those other people.” But as George W. Bush would have explained to Blakeman, he is the one who is being un-American.
Today’s Republican Party betrays the vision of the United States held by the nation’s founders. In 1790, President George Washington wrote a letter to the Hebrew Congregation of Newport, Rhode Island. In the letter, the president explained:
The Citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
Washington told the Newport Congregation, “If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good Government, to become a great and a happy people.” These are sentiments that need to be reborn in this country.
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25 Years After 9/11, the Deportation Machine Has Exploded
Rights that apply to some people are not rights. They are privileges with an expiration date, and that date moves every single time this country gets scared.
Sep 15, 2026
For my family, the story of September 11 didn’t end when we went to bed after a day of fear and confusion.
We were attacked during what was my first week of 9th grade. I was looking out my classroom window at the Twin Towers with a classmate as we inadvertently witnessed the first plane hit the building. We were in shock. More kids gathered at the windows as a particular silence fell over the group. We eventually moved to a bigger room with more students, but with blinds pulled down. The sound of the second plane hitting the building made the blinds pop.
I don't remember much else about that day except that the room went quiet in a way I'd never heard a room go quiet before. But I vividly remember what would happen in the days after.
The city's grief curdled into something else for people who looked like me. Harassment on the streets. Windows broken. Women with their hijabs pulled off on the street. Fathers, brothers, grandfathers were pulled out of homes and businesses across the city and questioned like suspects, not for anything they'd done, but for what mosque they prayed at or what their passport said.
Twenty-five years later, the machine that was built to watch a few of us is watching most of us.
By the following year, tens of thousands of other men were required to register in person at the immigration office because of where they were born. Between September 2002 and 2003, 83,519 men registered at intake windows across the country. Of those, 13,799 were placed in deportation proceedings. Yet, only 11 were found to have any connection to terrorism, by the government's own count at the time. A program that processed 83,000 people and tried to deport almost 14,000 of them.
Six months into that registration program, on March 1, 2003, the federal government opened the Department of Homeland Security, which folded 22 agencies into a single new department built to do that kind of work at scale. But this mandate’s impact on communities wasn't an abstraction to me. It was the agency that had just decided my brother didn't belong in our city, with a budget line and a headquarters and a mission that would live long past our nation’s trauma.
I started organizing more deeply because of what happened to my neighbors and family that year. Twenty-five years of doing this work has taught me one specific thing: The machine doesn't stay pointed where it started. It isn't only Arab and Muslim families anymore who get treated as a threat first and people second.
This year, Congress gave Immigration and Customs Enforcement $45 billion just for new detention spaces, a 265% jump that gives ICE a bigger detention budget than the entire federal prison system, plus another $30 billion for enforcement operations on top of that. No one has properly enumerated what threat justifies a budget that size. I don't think there is one. Rather, it's a machine that's been fed for 25 years and has simply gotten larger with more zeroes attached.
What happened to Muslim and Arab families after 9/11 is not identical to what's happening to immigrant families now. But what I recognize is narrower than that. It’s how a government decides that fear of a few individuals justifies suspicion of entire communities, and how fast the list of suspects grows once the infrastructure to monitor and process them is in place.
After 9/11, I learned the difference between charity and power. Charity helps people survive a system. Power changes what the system is permitted to do to those in society. I've spent my adult life on the side of building power, not because immigrants are just useful, exceptional, or because of their economic contributions, but because rights that apply to some people are not rights. They are privileges with an expiration date, and that date moves every single time this country gets scared.
Twenty-five years later, however, it's landing on more doors than it did in 2002. Others have said it countless times, but if some of us don't have rights, none of us do. It's the exact lesson this country refused to learn in 2002, when 11 real cases were enough to justify tracking 83,000 people, and the tracking was made permanent instead of undone. Twenty-five years later, the machine that was built to watch a few of us is watching most of us.
We must fight for every single one of us because we have all witnessed what happens when we do not. I watched it through a classroom window when I was 14. I have spent every year since making certain that the next community in the crosshairs does not face it the way mine did, alone and expected to be grateful for whatever protection somebody decided to spare us.
This anniversary is absolutely a time when we need to reflect on what we lost that day as New Yorkers and as Americans. It's also about whether we're finally willing to notice what we built right after it, and this time agree not to let it keep growing.
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Never Forget Is Bad Spiritual Advice
There is wisdom in honoring one’s pain and setting it aside, to live. I still believe that. I no longer know if it’s possible when the country doing the wounding has stopped bothering to hide it.
Sep 12, 2026
"The well-prepared heart has hope during adversity and fear during prosperity.”—Erica McAlpine
Twenty-five years, and the day keeps getting bigger instead of smaller. Three thousand dead in a single morning, then some multiple of that across the wars launched in its wake, then a shifting count out of Gaza that outpaces anyone’s will to keep totaling it. I did not expect grief to go on collecting interest this long. I did not expect to still be bitter, on a date this rehearsed, in a country this practiced at looking away.
I have written some version of this before. On some earlier September, I posted this: “#NeverForget is bad spiritual advice. Especially, when one has exacted revenge that far exceeds initial loss. To spell it out, honor your dead but remember, too, the 100,000+ Iraqi civilian noncombatants murdered in a vengeful, unjust ‘war.’ It is unseemly to keep one’s wounds open, while downplaying those of others that we’ve inflicted. There is wisdom, humility, and self preservation in honoring one’s pain & setting it aside, to Live.” Under it, I’d put a line from Friedrich Nietzsche, “Without forgetting it is quite impossible to live at all"; another, unattributed, “If the other person injures you, you may forget the injury, but if you injure him you will always remember"; and closed with Kahlil Gibran: “Hate is a dead thing. Who of you would be a tomb?”
This is not the only year I have said some version of it. Social media keeps a ledger I never asked for: one friend calling it the voice of reason, another admitting he’d learned the hard way that making this case got him nowhere with people he knew, a third telling me the 9/11 Memorial & Museum has a final section on the wars that followed, built into the same ground as the names of the dead. “We can always do better,” I wrote back to that last one, which was as much comfort as I had that day.
Then there is the exchange that still says more than anything I could add to it. A commenter, spoiling for a fight, wrote that we were lucky the whole Middle East hadn’t been leveled. “You’re a funny guy,” I wrote back, “and I’m too fond of you to take seriously your outrageous comment,” and sent him “a great big, virtual hug, until I can give you one in person.” Another commenter played along just long enough to ask what exactly had been won. Afghans and Iraqis, he answered himself: more Americans dead in the war on terror than in the towers, “them” and “us” collapsing into the same casualty list. “Yes,” I wrote back, “it’s always civilian casualties,” which is the whole essay in four words, if I am honest, and everything since has only been me finding 400 more ways to say it.
I could republish that old post today, and only the arithmetic would need updating. Ammiel Alcalay, writing this same week, names the habit outright: Keep what happens abroad in one room and what happens at home in another, so neither has to answer to the other. Brown University’s Costs of War project puts the toll of these 25 years, direct and indirect combined, at 4.5 to 4.7 million and still counting. Alcalay draws the line forward, to what he calls, correctly, “the genocide in Gaza and seizure of land in Palestine.” The number I gave my friends, a decade or more ago, was 100,000. It never got revised. It got buried under the next one, and the next. There is no exchange rate for human suffering. The afterlife of September 11 was not measured abroad alone. At home, Muslims remained available for suspicion: The Council on American-Islamic Relations recorded 8,683 complaints in 2025, its highest annual total. This week, Rudy Giuliani went on television to say the city’s current mayor, its first Muslim one, shouldn’t attend Friday’s ceremony, then said Muslims are taught from childhood that they want to “dominate us.” Twenty-five years on, and grief still comes with a loyalty test.
What has changed since is the camouflage. Richard Nixon needed Henry Kissinger to bomb Cambodia in the dark. Barack Obama needed kill lists and a “disposition matrix,” a targeting database mapping how terrorism suspects would be captured or killed, dressed up in the calm language of due process. Donald Trump needs none of it. He says the part that used to need a translator, calls it winning, and the bombs land anyway, in the same places they always did. He is the pattern finally caught without its coat on, a confession the country has been rehearsing since before I wrote that old post, only now said out loud.
It was a friend, in that same 2018 thread, who was already flagging the collusion with Saudi Arabia over Yemen: American weapons, sold for profit, into a war just as unjust as the ones carrying our own name. I hadn’t known. I said so. Eight years on, Britain has announced plans, not yet law, to ban imports from illegal settlements and create powers to sanction companies that support, facilitate, or profit from them. It is a small thing. It is also an acknowledgment, however belated, that complicity can carry a price.
I wrote, once, that there is wisdom in honoring one’s pain and setting it aside, to live, that what is spiritually true for us as individuals is also true for us as nations. I still believe that. I no longer know if it’s possible when the country doing the wounding has stopped bothering to hide it, or if honoring the dead, now, requires that we stop setting anything aside at all.
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25 Years After 9/11, Islamophobia Thrives
Islamophobia is at an all-time high 25 years after 9/11, largely due to intentional disinformation and government officials spreading hate in order to get elected.
Sep 12, 2026
A new study by Pew Research finds that more than 4 in 10—more than 40%!—of Americans believe that Muslims are having a “negative impact on the US” and are “less patriotic” than other Americans. These numbers show more negative feelings toward Muslims than immediately after 9/11. Islamophobia is also higher than immediately after 9/11.
And yet, no massive terrorist attack like 9/11 or other similar negative impact by Muslims has occurred in the last 25 years. 9/11 is an unremembered event in the lives of over 100 million young Americans. So what is happening to increase negative views of Muslims in America?
First, those with negative views about Muslims are less likely to have ever met a Muslim. Their views, then, stem from social media, the news, and the many Islamophobic statements by governmental officials.
Second, American attitudes about Islam are being intentionally manipulated by a loose network of individuals and organizations, called “The Islamophobia Industry,” which seeks to disseminate disinformation about Muslims and Islam. The anti-“Ground Zero Mosque” appellation and campaign was engineered by this network. The introduction of the word “shariah” (which essentially just means “Islam”) as a scare word and specter was deliberately introduced by David Yerushalmi, who made a lot of money peddling his xenophobic views to state legislatures, telling them to implement “anti-shariah laws,” which promote the falsehood that Muslim Americans are incapable of complying with American laws.
These attitudes affect Americans. Islam is an American religion. And yet, Muslims experience the most discrimination of any religious group in the United States.
Third, this characterization of shariah, as well as other canards about Muslims, are parroted by governmental officials aiming to scare Americans into voting for them, Vice President JD Vance going so far as to say—on no evidence whatsoever—that Democratic Senate candidate Abdul El-Sayed is “very, very evil,” implying that Muslims are out to destroy other religious groups in America. Yet, the vast majority of Muslim Americans (the largest majority of any American group except for Jewish Americans) want to live in a country where no one is targeted for their religious beliefs.
These negative stereotypes and bogeyman threats belie reality. Polls have shown that Muslim Americans are more likely than other faith groups to reject attacks on civilians. Muslim American women are the second-most educated faith group in the US, ranking just below Jewish American women; Muslim American women have the most parity of income with Muslim American men, as well. Most Muslim Americans believe that homosexuality should be accepted by society (52% accepting to 33% opposed), more than Evangelical Christians (who number between 25% and 40% of all Americans) and Jehovah’s witnesses.
Professor Steven Fish at University of California Berkeley wondered whether the endlessly circulating stereotype that Muslims are more violent than others were true. If so, he thought, homicide rates in Muslim-majority countries should be higher. Right? So he conducted a massive empirical study and found that not only are homicide rates in Muslim-majority countries lower than in other countries, but the larger a Muslim community, the less homicide.
These attitudes affect Americans. Islam is an American religion. And yet, Muslims experience the most discrimination of any religious group in the United States.
Ironically, given all these scare tactics about Muslims taking over the United States, shariah itself requires Muslims to obey the law of the land in which they reside. This has been established in Islam for over 1,000 years. Muslims would violate shariah if they tried to impose shariah on Americans or in American governments. In fact, the Qur’an repeatedly prohibits conversion by force. How ridiculous, then, are our lawmakers for indulging in bigotry to say the opposite.
I grew up in California, answering questions on Islam and Muslims as far back as I can remember (the question of why I didn’t eat pepperoni pizza being the prevalent one when I was a child). I see absolutely no conflict between living as a practicing Muslim and being a patriotic American. After all, the basic tenets of Islam are belief in God, donation to charity, prayer, fasting, and pilgrimage. Broadly speaking, pretty much the same as other American religions. Muslim Americans are pretty much the same as other Americans, as well.
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Son of 9/11 Victim Says 'Please Stop' Exploiting Tragedy to Spread Anti-Muslim Bigotry
"You do my dad's legacy and the legacy of all these victims no honor by using this tragedy to spread hate."
Sep 11, 2026
Twenty-five years after the September 11, 2001 attacks on the United States that killed nearly 3,000 Americans and others and sparked a worldwide US-led war on terrorism that has left nearly one million people dead, some relatives of 9/11 victims pleaded that their grief must not be weaponized in the form of anti-Muslim bigotry.
Michael Massaroli Jr., whose father, Michael Massaroli, was killed in the attacks, made one such appeal during Friday’s 25th anniversary commemoration at the National September 11 Memorial at ground zero in Lower Manhattan.
"One parting thing I want to leave everyone with is that you do my dad's legacy and the legacy of all these victims no honor by using this tragedy to spread hate," Massaroli said. "We have seen a medley of people come up today of all races, all religions, all creeds, and this tragedy is just that—it's a tragedy."
"I've had to grow up and spend the past 25 years seeing people use it to hate on our Muslim brothers and sisters, to hate on people who don't look like them," he added. "And that's wrong. And that does no honor to the victims here. And I want to use the little platform I have to ask for that to please stop."
"My father Michael Massaroli...you do my dad's legacy and the legacy of all these victims no honor by using this tragedy to spread hate. We have seen a medley of people come up today, of all races, all religions, all creeds and this tragedy is just that, it's a tragedy. I've had… pic.twitter.com/xRtXgZZyYn
— CSPAN (@cspan) September 11, 2026
Massaroli wasn't the only one decrying Islamophobic exploitation of 9/11. Members of September 11th Families for Peaceful Tomorrows, including co-founder Colleen Kelly, have repeatedly denounced the violence and hatred perpetrated after the attacks.
On Friday, Council on American Islamic Relations (CAIR) national executive director Nihad Awad recalled how "the trauma we all felt after the attacks was exploited to erode civil liberties, justify torture, normalize illegal discrimination, empower hate groups, and launch forever wars across the Middle East that killed thousands of American soldiers and hundreds of thousands of men, women, and children in numerous countries."
Recently, Democratic New York City Mayor Zohran Mamdani—the first Muslim elected to lead the city—has been subjected to a wave of Islamophobic vitriol. Critics have invoked his religion and 9/11 in questioning whether he should participate in the city’s September 11 commemoration. Former New York Mayor Rudy Giuliani and other Republicans have said that Mamdani should skip the ceremony, while broadly attacking Islam.
The Trump administration's immigration policies have also been called discriminatory against Muslims. CAIR said in a March report that it received a record 8,683 anti-Muslim and anti-Arab complaints in 2025, attributing part of the increase to the administration's immigration crackdown and its response to pro-Palestinian protests. The cases included immigration and travel discrimination, employment discrimination, and alleged targeting of Muslim and Arab communities.
“Today, bad actors are once again exploiting the 9/11 attacks to score political points, incite discrimination, and justify forever wars overseas," Awad said on Friday. "We cannot let these resurgent voices of division, hate, and violence succeed. We must instead embrace the spirit of unity that bonded all of us together 25 years ago and stand up for the universal value of human life, anywhere and everywhere."
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Opening the Book of Life on the Day the Towers Fell
The convergence of September 11 and Rosh Hashanah is an opportunity to look back at what we did and did not do in the aftermath.
Sep 11, 2026
I am such a caricature of a native New Yorker that my first date, at age of 12, was at the observation deck of the World Trade Center. I thought there was nothing more romantic than showing someone a full view of the place that was simultaneously my shtetl and the greatest city in the world. I said a shechechiyanu when we walked up to the glass, because the beauty of the moment called for a blessing.
Years later I was a freshman in college in September of 2001, and when I came home for a long weekend that October, the air across Manhattan still smelled unholy, like burning wires, melted concrete, and mass organic decay. There were an unspeakable number of lives, whole universes unto themselves, lost that day, and their memories being a blessing remains a cold comfort. For many of us in the aftermath of that terrible day, we watched the national conversation shift to be entirely about who we should be afraid of—and too often, the answer was some of our fellow Americans.
This year, Rosh Hashanah begins on the 25th anniversary of the September 11 attacks. The convergence is an opportunity and a gift. Together, Jews in New York and around the country will experience several hours of extraordinary potency: one part of our hearts focused on the opening of the book of life, and the other on the day the towers fell, and everything that came after.
This is an opportunity to understand what Jewish tradition offers us, as well as what it demands.
The legal frameworks this regime is currently using to terrorize immigrant communities were born in the fall of 2001 in New York City. And just like 25 years ago, these attempts to terrorize and target immigrant communities rely on fear.
Judaism teaches us that there is no pathway to atonement with God until you have first atoned with the people you harmed; the gateway to divine repair is closed until interpersonal repair is complete. Crucially, Jewish theology holds it as an impossibility rather than a preference: You cannot approach God while your neighbor still bears the wound you gave them.
There is no such thing as atonement without honest accounting. There is no repair without looking the harm in the eye.
This is the fundamental spiritual nature of the High Holidays. The convergence of September 11 and Rosh Hashanah is an opportunity to look back at what we did in the aftermath. But we must also simultaneously account for the acute political crisis unfolding around us. The multiracial democracy that has kept Jews safer in this country than anywhere else in the history of the world is under attack.
A legal fact that must be part of our accounting: It was in the increased pressure to target American Muslim and American Arab communities that Immigration Customs Enforcement (ICE) was formed post-9/11. There is a direct line from that targeting in the early 2000s to ICE’s attacks these past years in places like Portland, Washington, DC and Minneapolis. Immigrants have been terrorized—surveilled and made to fear their own government when leaving their homes. Immigrants and innocent bystanders alike have been shot and killed, and families have yet again lost loved ones to both violence and detention. The legal frameworks this regime is currently using to terrorize immigrant communities were born in the fall of 2001 in New York City. And just like 25 years ago, these attempts to terrorize and target immigrant communities rely on fear.
Twenty-five years ago we decided it was an acceptable trade-off for our safety to treat Muslim- and Arab-American men as suspects first and neighbors second. Indefinite detention, the erosion of due process, and the normalization of disappearing people were tested on them. Now, twenty-five years later, we are watching those same frameworks on steroids
If Jews, of all people, cannot recognize the peril here, then we are truly lost.
To be clear, some Jews spoke up in the fall of 2001. They joined the Jewish prophetic tradition of decrying injustice and protested the attack on civil liberties for Muslim- and Arab Americans. But most of us did not.
As Jews, we understand what it means to feel afraid. Antisemitism is a real threat to our safety, bigotry that manifests as real violence—in our places of worship, our neighborhoods, and in halls of power. Our immigrant neighbors, our American Muslim and American Arab neighbors, are not our enemy and we must not be silent when they are targeted in the name of our safety as Jews or Americans.
Those in power right now who are using their power to target so-called outsiders need our support to enact their agenda—to create a country only of people who look and think exactly like them. An agenda where white Christian nationalism is the norm, and where it’s become acceptable to use violence and force to keep the rest of us in line.
This is where our tradition meets us with exquisite moral clarity. Where we must account for what we did—or in this case did not—do. The Talmud teaches that someone who can protest the wrongs of their household, their city, their country, their world and does not is held responsible for those wrongs. English unhelpfully softens the words that matter here. What we translate as "protest"—limchot—really means rebuke or forceful confrontation; the Talmud is not asking for polite dissent. And what we translate as "held responsible"—nitpas—comes from a root meaning to physically grab, to catch, to seize. The sin snags you. It wraps itself around you until the injustice is indisputably as much yours as anyone else's.
This is the warning, and this is the theology of the season. We cannot atone for what we refuse to name. You cannot get right with God while you are still refusing to get right with your neighbor. And you cannot get right with your neighbor while you are still pretending you did not participate in the harm.
We must not treat the 25th anniversary of September 11 and the beginning of Rosh Hashanah as separate events. Instead, we should welcome this invitation to stand in our fear, and our pain, and our integrity, and face what we did. Only then can we truly move into a different world. Our spiritual health and the health of our democracy are both depending on it.
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Muslim Children Should Not Carry the Burden of the 9/11 Attacks
Every child should learn about the devastating consequences of hatred, extremism, and violence, but no child should be made to feel responsible for those events simply because they share a faith with the perpetrators.
Sep 10, 2026
Muslim children were not born carrying the weight of 9/11. Society placed it on their shoulders. It is time for us to take it off.
As a child, I was called a "camel queen" by my teachers. Years later, while I was pregnant, a college professor looked at my stomach and joked in front of the whole class that I might have a "bomb" under there.
He was talking about my unborn child.
What has stayed with me all these years is not only the cruelty of the remark. It was where it happened. The comment came from a professor, in a classroom, an environment that should have been a place of learning, respect, and safety.
I hear from young people who become anxious when classroom discussions turn to terrorism or September 11. Not because they do not want to learn history, but because they worry the conversation will somehow become about them.
In that moment, I was not seen as a student, a mother-to-be, or a human being. I was seen through the lens of a vicious stereotype.
That moment taught me something I have never forgotten: Anti-Muslim prejudice is not always loud or obvious. Sometimes it appears as a joke. Sometimes it appears as an assumption. Sometimes it appears in the expectation that Muslims must constantly prove that they are not what others fear they might be.
My experience is not unique. In May, a 12-year-old Muslim student in Connecticut was reportedly subjected to repeated harassment and called anti-Muslim names. In a sign of the times, the Danbury Police Department searched the family’s home for weapons after allegations were made against the student.
In a 2025 survey of Muslims, the Institute for Social Policy and Understanding (ISPU), found, “Forty-seven percent of Muslim families with school-aged children report having a child who faced religious-based bullying in the past year, compared with 23% among the general public.”
Like many Muslim children, I learned early what it felt like to be viewed as different, foreign, or less worthy. Those experiences leave scars that are difficult to explain to people who have never lived them.
Today, I see those same burdens carried by Muslim students.
I hear from young people who become anxious when classroom discussions turn to terrorism or September 11. Not because they do not want to learn history, but because they worry the conversation will somehow become about them.
They wonder whether classmates will look at them and make jokes.
They wonder whether they will be expected to condemn atrocities they had nothing to do with.
No child should have to carry that burden.
This week, the organization I work for issued its Back to School Resource Guide for 2026-2027, which I authored. The guide gives teachers tips on how to discuss challenging topics with students, including providing comprehensive lesson plans that address the 9/11 attacks, specifically the victims and families impacted; the aftermath of the attacks, such as the war in Afghanistan; changes in national security; and the rise of hate crimes and discrimination against American Muslim communities.
The purpose of educational resources that address bias and inclusion is not to rewrite history or erase the tragedy of September 11. Muslims, like millions of other Americans, mourned the victims of al Qaeda’s vicious attacks. We condemned the perpetrators then, and we continue to condemn them today.
The purpose is much simpler: to help ensure that students can learn about difficult moments in history without becoming targets themselves.
Every child should be able to learn about 9/11. Every child should learn about the devastating consequences of hatred, extremism, and violence. But no child should be made to feel responsible for those events simply because they share a faith with the people who hijacked it.
I am no longer the little girl being mocked on the playground by teachers. I am no longer the college student sitting in a classroom while a professor jokes about my unborn child. But children today face many of the same assumptions.
Our children deserve better than that. They deserve classrooms where they are seen as students, not suspects. They deserve the freedom to learn about history without being associated with its worst actors. And they deserve a future in which their identity is not treated as a source of suspicion.
Most of all, they deserve to be children, free from the burden of defending themselves against crimes they did not commit.
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Top Democrats Called Out for Silence Over Racist Push for Mamdani to Skip 9/11 Memorial
"Hi Democrats, don’t think that millions of Muslims—and not just Muslims but anti-racist liberal and leftist Americans—don’t hear the deafening silence from most of you," said one journalist.
Sep 09, 2026
Ahead of the 25th anniversary of the September 11 attacks on New York City and Washington, DC, progressives this week have expressed appreciation for the few Democratic leaders who have defended Mayor Zohran Mamdani against openly Islamophobic attacks from right-wing city lawmakers demanding that he skip Friday's memorial event.
But Zeteo editor-in-chief Mehdi Hasan was among those who said the silence from some of the party's top leaders—who have also failed to speak out against other recent incidents of anti-Muslim hate—has been "deafening."
Republicans including former Mayor Rudy Giuliani, a longtime ally of President Donald Trump, and multiple members of the New York City Council have appeared entirely comfortable in recent days calling on Mamdani to stay away from the annual memorial, solely due to the fact that he is Muslim.
Giuliani told the right-wing outlet Newsmax over the weekend that because the 2001 attacks were perpetrated “in the name of the Muslim religion," Mamdani—who this week released files that the Republican mayor had kept hidden regarding air quality concerns after the attack—should not attend the memorial.
New York City Council Members Vickie Paladino and Joann Ariola, both Republicans, have joined Giuliani's call, with the latter lawmaker bringing a petition to City Hall with 100,000 signatures—less than 2% of the population of New York City—of people who believe "Mayor Mamdani is not welcome at the ceremony."
Paladino, who earlier this year called for "revolutionaries" like members of the Democratic Socialists of America to be "neutralized" by federal law enforcement agencies, appeared on Fox News Tuesday night and told anchor Laura Ingraham that Mamdani's presence at the 9/11 memorial would send "a message to Osama bin Laden that look, we conquered New York."
Paladino also said Tuesday that she is "demanding that he not show his face on that sacred ground," adding, "he does not belong there."
Jonathan Shainin of Equator magazine said the demand for Mamdani to skip the memorial ceremony appeared to be "the most brazenly racist episode in recent American history," while noting that "competition is fierce."
The latest right-wing attacks on Mamdani—whose approval rating stands at 69% and whom 73% of New Yorkers say should attend the 9/11 event—follow months of attacks on left-wing streamer and political commentator Hasan Piker, who publicly apologized for a comment he once made that the US "deserved 9/11." US Senate candidate Abdul El-Sayed, a Michigan Democrat who is Muslim, faced accusations of being "un-American" for campaigning with Piker.
A number of pro-Palestinian student protesters have also been threatened with deportation since Trump took office, and both Republicans and Democrats claimed that nationwide campus demonstrations in opposition to US military support for Israel as it waged war on Gaza in 2024 were "antisemitic."
Now, said Hasan on Tuesday evening, top Democrats including House Minority Leader Hakeem Jeffries (D-NY), who represents parts of Brooklyn and Queens, have said nothing in defense of Mamdani—or the roughly 1 million Muslims who call New York City home and presumably also don't "belong" at the 9/11 memorial, according to Paladino and others.
"Hi Democrats, don’t think that millions of Muslims—and not just Muslims but anti-racist liberal and leftist Americans—don’t hear the deafening silence from most of you as the Muslim Democratic mayor of New York is being smeared and attacked by the GOP and right-wing media over 9/11," said Hasan.
Writer Wajahat Ali added that the silence has come from the same Democrats who "threw Mamdani under the bus when he was running and are throwing El-Sayed under the bus now."
Senate Minority Leader Chuck Schumer (D-NY), who also resides in New York City, told local media outlets when asked about the issue that Giuliani's comments were "divisive" and said that "Mamdani is the mayor of New York City and of course he should be at 9/11."
But Jeffries and the state's other senator, Sen. Kirsten Gillibrand (D), are not among the federal lawmakers who have condemned the Republican attacks.
The relative silence was juxtaposed by what journalist Emma Vigeland called "deference" to "gutter bigotry towards Muslim people," as displayed in a lengthy Vanity Fair article that described "an inchoate, emotional component" of New York City "that sees the city’s first Muslim mayor as a stand-in for the 19 Muslims who hijacked four planes and turned them into deadly weapons, part of the 'them' who attacked 'us.'"
"Chris Smith and Vanity Fair, I cannot believe you published this racist Islamophobic drivel without any pushback," said Hasan. "Mamdani was 9 years old on 9/11 and all Muslim Americans are not ‘stand-ins’ for 19 foreign hijackers."
On Wednesday, Vanity Fair edited the article to include the word "Islamophobic" along with "inchoate" and "emotional."
Hasan applauded Sen. Chris Van Hollen (D-Md.) for condemning Giuliani's "blatant anti-Muslim rhetoric."
"This from the man who betrayed his country by conspiring to overturn a presidential election," said Van Hollen. "Giuliani is a traitor to our democracy. Mayor Mamdani champions it."
Reps. Pat Ryan, Gregory Meeks, and Jerrold Nadler, all Democrats from New York, were also among those who spoke out.
"Rudy Giuliani is a hypocrite trying to distract the public from his role in hurting New Yorkers after 9/11 by feeding into ridiculous, hateful, anti-Muslim rhetoric. He’d like the public to reminisce on his days as 'America’s Mayor.' Meanwhile, as Mayor, he intentionally hid the truth about the toxins in the air at and around ground zero," said Nadler. "We must denounce claims like Giuliani’s as the bigoted, anti-Muslim rhetoric that they are."
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'Stolen Valor': Trump's Fabricated 9/11 Story Draws Immediate Scorn
"He created a fictitious event featuring himself, who did nothing, as the hero of 9/11."
Sep 08, 2026
While Republicans express "offense" at plans for New York City Mayor Zohran Mamdani to attend September 11 remembrances this week due to his Muslim faith, President Donald Trump provoked outrage on Tuesday when he told what seems to be a fabricated story about his heroism following the terrorist attack.
Before a crowd that included over 100 first responders, Trump described being at ground zero with a construction crew he said he'd deployed to help with the aftermath of the attack. He described walking beneath the US Steel building, now known as One Liberty Plaza, which was believed to be at risk of collapsing.
“The United States Steel Building was creaking, really creaking, and we thought it was going to fall down. The truth is, it creaked a lot. It creaked. It still creaks, but it never came down,” Trump recalled. “And I'll never forget two firemen. We thought it was coming down on top of us, and two firemen, big, strong guys—and I'm not the smallest guy in the world—they grabbed me under the arm, said, ‘Got to get out of here!’ And they literally lifted me up."
“This is not easy to do. I'm big," Trump continued. "They lifted me up, and they started running with me. I said, ‘Fellas, I can run myself,’ but they were amazing. But they thought it was coming down. It didn't come down."
Trump has claimed on multiple occasions to have been present in the immediate aftermath of the attacks and has told a version of the same story before, including on the 2016 campaign trail.
But many aspects of the tale are in doubt or contradicted by both the public record and others known to be involved in the recovery.
Trump said he saw the attacks happen from his office in Trump Tower, about four miles away from the World Trade Center. In an interview with WWOR-TV that day, he infamously boasted (incorrectly) that he now had the tallest building in downtown Manhattan after the collapse of the World Trade Center.
While Trump himself was documented on September 13 to have been a few blocks from ground zero and said he'd visited the site, his claim to have sent over 100 of his construction workers in the immediate aftermath of the attack and to have "helped a little" himself has been disputed.
In 2019, Richard Alles, a New York City Fire Department battalion chief on the day of the attack, who said he was on the scene about 20 minutes after the second tower collapsed, told PolitiFact that he had no knowledge of Trump sending a crew of men to help with the wreckage.
“I was there for several months—I have no knowledge of his being down there," Alles said, adding that if Trump had sent a crew of 100 workers, "there would be a record of it. Everybody worked under the direct supervision of the police and fire department and the joint commander for emergency services. Is there a chance he was ever down there by himself and I didn’t know it? It’s possible, but I know of no one who ever witnessed him there.”
Other outlets, including The Associated Press and The Washington Post, said they contacted Trump's 2016 campaign to ask for details about his activity following the attacks, but received no response.
Neither of the two firefighters who supposedly carried Trump to safety has ever publicly come forward to discuss their run-in with the famous New York developer, and Trump did not mention the incident during interviews at the time.
Trump has a history of lies surrounding 9/11, including that he saw "thousands" of Muslims "cheering" in Jersey City as the towers fell and that he personally "predicted" the attacks in one of his books.
He has also been found to have misled the public about his philanthropy related to the tragedy: In 2001, he pledged to donate $10,000 to a recovery fund for victims and first responders, which the city comptroller's office ultimately found was never delivered. More than 15 years later, his foundation gave $100,000 to the National September 11 Memorial and Museum.
His business empire also received $150,000 from a post-9/11 recovery program meant for businesses affected by the attacks, which Trump has claimed was reimbursement for allowing victims to use his building at 40 Wall Street to take shelter. But the application made no mention of shelter and instead stated that the request was for compensation for lost rent, cleanup, and repairs following the attacks, according to a 2016 investigation by the New York Daily News.
Journalist Ron Filipkowski described Trump's tale about the firefighters as yet another instance of what he's called "stolen valor," but was astonished by its specificity.
"I know he's lied about his non-role in 9/11 rescue and recovery before, but never this level of detail," he said. "Trump could have made the ceremony with 9/11 first responders today about the many heroes who died attempting to rescue people and others who risked their lives and long-term health. But instead, he created a fictitious event featuring himself, who did nothing, as the hero of 9/11."
Making it more offensive, other commentators said, was the double standard from Republicans, like former New York City Mayor Rudy Giuliani, who have claimed "offense" at the fact that Mamdani, as a Muslim, was planning to attend 9/11 memorials on Friday.
"The people mad about the Mayor of New York attending the 9/11 event must be ENRAGED that Trump just lied about being at ground zero on 9/11," wrote Tim Fullerton, a former digital strategist for the Obama administration, on X. "This is all about honoring the victims and not just to score points. Right???"
Mamdani on Tuesday released around 170,000 pages of records indicating that Giuliani's administration had misled New Yorkers about the severity of air quality risks near ground zero after the attacks.
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Lawmakers, Journalists Rip CBS News Over 'Insane, Blatantly Racist Headline' on Abdul El-Sayed
"The Bari Weiss project... is to revive post-9/11 Islamophobia in mainstream politics," said one critic.
Aug 31, 2026
Several Democratic lawmakers on Monday slammed CBS News for publishing a news analysis linking Democratic US Senate candidate Abdul El-Sayed to the September 11 terrorist attacks.
The CBS story claimed that El-Sayed "may be facing the risk of renewed scrutiny and fresh political attack" ahead of the 25th anniversary of the 9/11 attacks, which killed over 3,000 people in New York, Pennsylvania, and Virginia.
The piece cited two deleted El-Sayed social media posts to make its case: One in which he called on Americans to unite in a common purpose to combat the Covid-19 pandemic just as they came together after the 2001 attacks, and another where he drew attention not just to the victims who died on 9/11, but to all the people who died afterward as a result of the US War on Terror.
El-Sayed defended the latter post in an interview with CBS News.
"My point is just to say that what happened on 9/11 is a disaster," El-Sayed said. "It was a terrible attack on our country and our responsibility is also to think about how do we build an America where we are protecting our servicemen and women from being asked to fight wars we have no business fighting that ultimately end up doing harm to people. And we're seeing that right now."
Critics slammed the CBS analysis, which they said unfairly tarred El-Sayed—a Muslim and son of Egyptian immigrants who has repeatedly faced Islamophobic and racist attacks—as a terrorist sympathizer even as he has consistently denounced the 9/11 attacks.
"What an insane, blatantly racist headline," wrote Rep. Yassamin Ansari (D-Ariz.) in a social media post. "Unreal."
Rep. Rashida Tlaib (D-Mich.) also slammed the CBS story as "racist," adding that "targeting Abdul like this is intentional and coordinated."
The Nation's Jeet Heer argued that the CBS News piece reflected the change in management the network has undergone ever since owner David Ellison put Bari Weiss in charge of it.
"To be clear the Bari Weiss project... is to revive post-9/11 Islamophobia in mainstream politics," wrote Heer. "These are profoundly illiberal people, who should be combated not just by the left and progressives but anyone committed to civil equality."
Responding to the network's post promoting the article on the platform X, Zeteo editor-in-chief Mehdi Hasan asked CBS News if it ever considered that "it's super offensive and disgusting and Islamophobic to do a tweet about the potential first-ever Muslim Democratic senator which begins by referencing 9/11?"
Adam Johnson, host of the Citations Needed podcast, highlighted the El-Sayed social media posts flagged by CBS and argued that the network is trying "to scandalize perfectly sensible and humane comments."
Progressive commentator Wajahat Ali said that he's seen a lot of mainstream media articles attacking El-Sayed, but concluded that "this one takes the cake for being so exquisitely racist."
According to Zeteo media columnist Justin Baragona, one anonymous CBS News staffer is also raising concerns about the El-Sayed story, which they called "trash" and "horribly Islamophobic."
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