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As immigrants are being targeted, cross-movement solidarity is essential in the fight to free all political prisoners.
Incarceration has been used as a core tactic of the United States in upholding racial capitalism and imperialisms through repression, extraction, and violent control. Growing to more than 65,000 people at the start of 2026, more people than ever are being held in immigration detention centers, with 2025 setting a 20-year record for deaths while detained.
The arrest and detention of dissenting people due to political motivations—or, the making of political prisoners—has required alleged charges, manufactured evidence, and the expansion of detention infrastructure. With the creation and rapid expansion of immigration enforcement agencies, the Department of Homeland Security (DHS) is creating another mass category of political prisoners.
The criminalization of protest and dissent has expanded in mission and in agency, as dissenters without citizenship have been targeted, investigated, and detained.
In a letter sent from inside an Immigration and Customs Enforcement (ICE) detention center in 2025, Palestinian activist Mahmoud Khalil declared, “I am a political prisoner,” as he explained the nature of his warrantless arrest by DHS officers after having been the target of an FBI investigation. Khalil stated, “Justice escapes the contours of this nation’s immigration facilities.”
Movements to end mass incarceration, immigrant justice movements, labor movements, environmental justice movements, and all others need to be interconnected in the fight to free all political prisoners.
Leqaa Kordia, a Palestinian with a pending asylum application in the US, was arrested after attending a protest, her charges were dropped, and she was later placed into custody at an ICE detention facility where she has been held despite a judge's orders for her release. Kordia’s family has shared the conditions she has faced, including being chained while hospitalized and barred from access to her attorneys and family.
A federal judge in Massachusetts ruled that people without citizenship have the same free speech rights as citizens, declaring immigration detention for protest and ideological deportation unconstitutional. Yet, the practice of kidnapping and detaining protesters without citizenship continues. Due to the Israeli occupation, seizure of land, and creation of an apartheid state, Palestinian activists like Mahmoud Khalil, Leqaa Kordia, Mohsen Mahdawi, and others are often considered stateless, making them harder to deport and leading to their indefinite apprehension in immigration detention centers as political prisoners.
In a similar pattern to the prison boom in 1980s California, ICE is rapidly expanding its detention infrastructure. Across the country federal funds are being used to purchase warehouses to convert into detention centers and lease offices to conduct operations in efforts to establish mass permanent presence of ICE around every corner. Abroad, the US is invested in political detention at facilities such as the camps in Guantánamo Bay in Cuba and Centro de Confinamiento del Terrorismo (CECOT) in El Salvador.
Alongside political repression, many of these infrastructure-strengthening actions, such as building and staffing for-profit schools in detention facilities and purchasing surveillance technologies, are increasing profits in the billions for developers, tech giants, and stock holders.
Federal funding of these actions by the billions fuels repression. The backing from elected officials, from local jurisdictions to Congress, supplies the infrastructure needed to build a mass system of political prisoners and violent socialeconomic control.
Prisons are a booming business that require a continued supply of people to ensure continued profit. From what Ruth Wilson Gilmore calls “organized abandonment,” people have been politicized by the repression they experience. The survival behaviors necessary to navigate life in this repression have been criminalized to keep facilities and pockets full.
Because of the nature of detention under racial capitalism, all imprisonment has been considered political, making all who are detained—whether that be in jails, prisons, immigration facilities, involuntary mental health facilities, and other sites of hold—political prisoners. The expansion, then, does not require formal conviction for the state to justify detention indefinitely.
Just like borders, immigration enforcement and detention creates political prisoners. For immigrants in the US, living within its borders is a political act, and continuing to live is a form of resistance. Once detained, immigrants are marked for life as a threat. A child born in an immigration detention facility is born a political prisoner.
These processes make political prisoners common, legitimizing their treatment and making it more difficult to unbuild the systems that keep them.
Political prisoners of movement spaces, such as Assata Shakur, Leonard Peltier, and Xinachtli (Alvaro Luna Hernandez), did not allow their detention to stop their resistance efforts. Many have written letters while incarcerated, providing critical texts revealing the use of detention as a method of political repression while exposing their inhumane living conditions. Others have organized from the inside, building power among incarcerated workers and connections to movements on the outside. And, like those held in immigration detention, some have focused on survival as their act of resistance.
On the outside, organizations such as the National Political Prisoner Coalition, Critical Resistance, the National Alliance Against Racist and Political Repression, and Close Guantánamo and the Center for Victims of Torture, have centered their actions around campaigns to free political prisoners. With the expansion of political prisonership under immigration repression, cross-movement solidarity is needed to work in coordination to interrupt and end all carceral tactics used for repression. Movements to end mass incarceration, immigrant justice movements, labor movements, environmental justice movements, and all others need to be interconnected in the fight to free all political prisoners.
Our survival depends on each other.
For decades, the most powerful state actors facilitating and protecting narcotics trafficking have not been Washington’s adversaries but Washington itself.
Every accusation is a confession. This is clearly true of the Trump administration’s insistence that Venezuela operates as a “narco-state,” exporting terrorism to the US via fentanyl, now labeled as a “weapon of mass destruction.” The charge is not only false, given that virtually no fentanyl enters the country from Venezuela, but transparently political and pretextual.
This hypocrisy was made unmistakable with President Donald Trump’s recent pardon of former Honduran President Juan Orlando Hernández, who was convicted in 2024 in a US federal court on drug trafficking charges. Hernández presided over a regime long treated as a strategic ally within Washington’s regional security architecture, a reminder that the label of “narco-state” is applied not according to fact but according to the shifting imperatives of US imperial power.
This accusation collapses further when placed in broader historical context. For decades, the most powerful state actors facilitating and protecting narcotics trafficking have not been Washington’s adversaries but Washington itself. Throughout the Cold War and the so-called War on Drugs, the United States, above all through the CIA, repeatedly subordinated drug enforcement to geopolitical priorities, enabling narco-networks so long as they advanced perceived US interests.
These dynamics became especially pronounced in the 1980s, with disastrous consequences both at home and abroad. The decade marked an intensification of the Cold War under Ronald Reagan. His administration insisted that communist “advances” could not only be contained but rolled back. Upon taking office, Reagan launched his promised global offensive, intervening wherever alleged Soviet influence appeared. Turning a blind eye to drug trafficking became a central feature of this crusade, as anti-communism consistently took precedence over anti-narcotics efforts.
Reagan’s rise followed a brief but meaningful thaw. In the wake of Watergate and the Vietnam War, Americans’ faith in political institutions had been profoundly shaken. Years of economic stagnation, inflation, and the reverberations of the 1973 OPEC oil embargo convinced many that the postwar promise of endless upward mobility, the ideological core of the American dream, was collapsing.
It also became impossible to ignore that the US was not only failing to deliver on its economic promise but had also long abandoned the democratic values it claimed to champion. In 1975, the Church Committee laid bare what much of the Global South had known for decades: The United States had been operating as a global anti-democratic force, orchestrating coups and assassinations, sabotaging leftist movements (at home and abroad), and imposing political outcomes that served the interests of American capital rather than the aspirations of people around the world.
Imperial powers had long leveraged drugs to consolidate geopolitical control, from alcohol’s role in Indigenous dispossession to Britain’s forced export of opium into China.
Then, in 1977, came Jimmy Carter. Carter promised a new foreign policy rooted not in reflexive anti-communism but a commitment to human rights. In doing so, he broke, at least in his rhetoric, with decades of bipartisan Cold War orthodoxy. For the first time, a president openly challenged the axiomatic belief that every leftist movement was a Kremlin proxy that demanded immediate US intervention.
As Carter put it, “We are now free of that inordinate fear of communism which once led us to embrace any dictator who joined us in that fear,” acknowledging that “for too many years, we’ve been willing to adopt the flawed and erroneous principles and tactics of our adversaries, sometimes abandoning our own values for theirs.” Washington, he admitted, had “fought fire with fire, never thinking that fire is better quenched with water,” a strategy that had ultimately backfired.
Carter would also come to critique not only the misguided zealotry of US foreign policy but, to an extent, capitalism itself. As he turned toward the root causes of the nation’s intersecting crises, he warned that “too many of us now tend to worship self-indulgence and consumption,” and that “human identity is no longer defined by what one does, but by what one owns.” Conservatives responded with derision, quickly dubbing it the “malaise speech,” a framing that captured many Americans’ refusal to confront the deeper structural problems Carter had identified.
Reagan ran on this response. He rejected everything Carter had come to represent. Carter, for his part, presided over a series of perceived foreign policy blunders, not all of them self-inflicted, including the Sandinista Revolution in Nicaragua, the Iran Hostage Crisis, and the Soviet invasion of Afghanistan, and his actual record was far less radical than his rhetoric suggested. But Reagan seized the moment, casting Carter as weak, naïve, and insufficiently committed to American power and the American way of life, and he won in a landslide.
When Reagan assumed office in 1981, he claimed a mandate to pursue his promised program of unfettered capitalism at home and militant anti-communism abroad, raising the military budget to what were then unprecedented levels. Yet even with this political momentum, he faced constraints. Among them was a public skepticism toward foreign intervention, labeled “Vietnam syndrome,” which posed a direct challenge to his effort to reassert American military primacy on the global stage.
Reagan, however, was not inclined to let public sentiment, democratic constraints, or questions of legality impede his objectives. This saw its most notorious expression in the Iran-Contra Affair, in which administration officials sold weapons to Iran, then in a war of attrition with Saddam’s Iraq, whom the US was backing, in exchange for assistance pressuring Hezbollah to release American hostages in Lebanon, while simultaneously generating funds to support the Contras in Nicaragua. Both were illegal: Congress barred aid to the Contras with the 1982 Boland Amendment, and arms sales to Iran violated US law once it was designated a state sponsor of terrorism in 1984.
Another method in which Reagan sought to bypass political constraints on his policies was through the funding of “freedom fighters” in covert proxy wars, an expensive endeavor financed not only by taxpayer dollars but also by enabling allies to engage in drug trafficking. The tactic was hardly new. Imperial powers had long leveraged drugs to consolidate geopolitical control, from alcohol’s role in Indigenous dispossession to Britain’s forced export of opium into China.
Nor was this unprecedented for the United States. During the American war in Vietnam, US intelligence enabled local traffickers to fold an existing regional drug trade in support of their counterinsurgency effort. As historian Alfred McCoy has demonstrated, this helped transform the Golden Triangle into the world’s largest opium-producing region. Estimates during the conflict suggested that up to 25% of U.S. troops stationed in Southeast Asia used heroin in some units, and thousands returned home with addictions seeded with the complicity of Washington.
The “war on drugs” has never been a genuine campaign to curb the sale or use of narcotics or to protect Americans. Rather, it has functioned as a mechanism for advancing American power.
Under Reagan, such complicity only grew. As the administration aggressively expanded punitive anti-drug policing at home under the banner of the “War on Drugs,” it tolerated and indirectly facilitated the cultivation and transport of narcotics when doing so served Cold War priorities. This dynamic was most visible in two of the bloodiest proxy wars of the Reagan era: the Soviet-Afghan War and the Contra War in Nicaragua.
After the 1979 Soviet invasion of Afghanistan, the United States funneled billions of dollars to the mujahideen in an attempt to mire the Soviets in a Vietnam-like quagmire, ultimately producing the most expensive covert operation in US history. It was clear at the time that this policy risked significant “blowback,” although the result was much worse than imagined, but the chance to bleed the Soviets was not one Reagan was willing to forgo.
The extent of US support, indispensable to sustaining the anti-Soviet insurgency, led political scientist Mahmood Mamdani to refer to the insurgency as an “American Jihad.” But the flow of money and arms was not enough on its own, and drug trafficking helped to supplement the effort. Before the war, heroin production in Afghanistan was negligible. By 1989, Afghan-Pakistan supply routes dominated global markets, destabilizing the country and region and creating the conditions for a catastrophic CIA and drug-money enabled, warlord-led civil war that ultimately led to the Taliban’s consolidation of power in 1996.
This heroin not only fueled death and destruction in Afghanistan, where the American-Afghan victory was paid for with the lives of millions of Afghan civilians, but it also boomeranged back. As Mamdani documents, during the Soviet-Afghan jihad, this heroin came to account for some 60% of the heroin circulating on US streets. The consequences were immediate and severe. As a White House drug-policy adviser acknowledged at the time, New York City witnessed a 77% increase in drug-related deaths.
In Central America, a parallel “logic” emerged. The Contras needed cash, and cocaine networks supplied it. The Kerry Committee, convened in the wake of Iran-Contra, and tasked with investigating these links, concluded in 1989 that there was substantial evidence the Contras engaged in drug smuggling and that US officials allowed them to operate without interference.
This support for traffickers unfolded at the very moment the US was intensifying its domestic crackdown on cocaine. During this period, lawmakers and prosecutors entrenched and weaponized legal asymmetries between crack and powder cocaine, driving the militarization of policing and expanding infrastructure of mass incarceration, a campaign that disproportionately targeted and destabilized Black communities across the country.
When Gary Webb, an investigative journalist for the San Jose Mercury News, revealed in 1996 an even more direct connection between CIA awareness of Contra-linked cocaine profits entering the United States and the simultaneous domestic “War on Drugs,” the backlash was swift. Government officials and major media outlets launched a concerted campaign to discredit him, all but ending his career. Nonetheless, many of his findings would soon be corroborated, at least in part, by internal investigations conducted by the CIA and Department of Justice.
Trump’s latest invocation of drugs as a pretext for war with Venezuela is unconvincing on its face. But situated within the long historical record of US complicity in, or calculated indifference to, drug trafficking when it served strategic ends, even when those decisions inflicted direct harm on Americans, it becomes little more than farce. For decades, Washington has treated narcotics not as a public health challenge but as a political instrument, inflating them into an existential national security threat when expedient and minimizing them when inconvenient.
The “war on drugs” has never been a genuine campaign to curb the sale or use of narcotics or to protect Americans. Rather, it has functioned as a mechanism for advancing American power. This history makes clear that the US cannot credibly condemn other nations for their entanglements in the drug trade until it reckons with its own record as a facilitator of state-sponsored terrorism and narco-trafficking.
The crises of our generation demand a holistic approach that acknowledges the interconnectedness of systems of oppression and the need for a collective movement that dismantles state violence at all levels.
It feels like the world is spinning out of control as militarized violence, climate chaos, economic inequality, and authoritarianism escalate. At the same time, I've been inspired by an expanding sense of global solidarity, epitomized by the thousands who traveled to Egypt for the March to Gaza this past June and the millions who watched in real time as the Global Sumud Flotilla attempted to break Israel's siege this month. Amid escalating violence, the repression of civil rights, and the incarceration of peaceful protesters worldwide, there is a growing people's movement for transformative action that connects the dots between militarism, corporate capitalism, and the climate crisis.
In this context, I've been planning the logistics for World BEYOND War’s annual global #NoWar2025 Conference on October 24-26 with the feeling that this year's theme of abolition is especially timely. The crises of our generation demand a holistic approach that acknowledges the interconnectedness of systems of oppression and the need for a collective abolition movement that dismantles state violence at all levels. Abolition invites us to reimagine safety and security beyond punishment, control, and state violence.
Abolition is a project of liberation, a collection of goals, ideas, practices, strategies, campaigns, and movements aimed at abolishing institutions and forces of violence—from police and prisons to war and colonization. It’s an act of refusal, a rejection of the violent status quo. And a commitment to build something much better, together.
Admittedly, abolition can be a daunting concept. And in the face of encroaching state violence and authoritarianism, there can be an impulse to play it safe—to appease, or to attempt to reform. But the systemic issues we face necessitate a rethinking of the system itself, a paradigmatic shift away from the corporate capitalistic framework that fuels the inequities of our time. This starts first with daring to imagine what an abolitionist future could look like. The work of World BEYOND War challenges us to make that mental leap. Otherwise, we can get stuck in cycles of piecemeal reforms that never address root causes and upend the institutions that perpetuate violence.
The #NoWar2025 Virtual Conference on October 24-26 will be a key moment to come together across borders and movements to explore abolition as a visionary and necessary approach to dismantling systems of violence.
Importantly, dismantling violent and oppressive systems does not mean that society is left in a vacuum without support. On the contrary, abolition necessitates creating community-led nonviolent systems that center common security, meaning, “No one is safe until all are safe.” These models already exist and can be learned from and replicated.
Costa Rica abolished its military. South Africa ended apartheid (but work continues for reconciliation and reparations). Many Indigenous peoples around the world have long employed ancestral and liberatory practices beyond prisons, policing, and punishment while other communities are trying new models of violence interruption programs, nonviolent deescalation, community self-policing, court diversion, restorative and transformative justice, and much more right now.
Beyond a failure of imagination, a key impediment to abolition is the misuse of billions of our tax dollars. When we call for defunding the police and slashing the military budget, those funds must be adequately redirected toward meeting people’s basic needs and establishing robust systems for common security. To discount frameworks like unarmed civilian defense, violence interruption programs, and restorative justice processes as being unfeasible at scale overlooks the fact that most of these programs are grassroots driven with little funding. Imagine what we could achieve with the $1 trillion per year currently spent on the US military alone.
The #NoWar2025 Virtual Conference on October 24-26 will be a key moment to come together across borders and movements to explore abolition as a visionary and necessary approach to dismantling systems of violence, including police, prisons, militaries, and borders, while cultivating communities rooted in justice, care, and collective well-being. Join us.