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The truth is, we don’t need hyperscale data centers to “beat China.” We aren’t racing China. We’re killing ourselves so Silicon Valley can race itself.
As Big Tech races to build water-guzzling, energy-hungry data centers for its artificial intelligence, talk of an “AI race” between the United States and China has permeated public discourse. Pundits, politicians, and the media have all joined tech corporations in selling this narrative. And it’s giving license to Big Tech and their political handmaidens to ruin our communities, exploit our every action (both online and via AI-powered surveillance), and steal the wealth of human knowledge for private gain.
But the idea of an AI race between China and the US isn’t grounded in reality. The researchers, companies, and governments behind Chinese and US AI development are pursuing completely different goals.
The discourse in the US assumes that achieving artificial general intelligence (AGI)—computers that mimic human consciousness—would be so momentous and earth-shattering that clearly this must be the goal of anyone pursuing AI development. But that’s not the main goal of Chinese AI development. And a competition in which the competitors are running toward different finish lines isn’t a race.
If we allow the myth of an AI race with China to give Big Tech free rein, we face a more polluted, less equal world.
While the US is focused on artificial general intelligence (AGI) powered by Large Language Models (LLMs), Chinese developers are focused on AI embedded in products. It’s ChatGPT versus robots.
Yes, China is developing LLMs, although largely in an open-source way as opposed to the for-profit competition in the US. Recent news stories report that China is “catching” the US in LLM development. Indeed, the latest Chinese model outperforms leading US models. But this isn’t evidence of an LLM-AGI race. Instead, it shows that without making AGI its main focus, China is capable of developing its own models almost as quickly as US companies.
If every environmental review, every question raised by a community, every issue around water usage and electricity prices can be dismissed or lessened as “helping China,” then meaningful political debate can be silenced.
More to the point, LLM development in China is incidental to the country’s real goal for AI. Its focus remains on products embedded with AI and robots. Or, as AI policy researcher Liang Zheng says, in China, “The first priority is to use it to benefit ordinary people” (debatable, but indicates the kind of AI they are pursuing).
In the US, the first priority is to exploit people so that the tech oligarchs can profit. It’s chatbots all the way down.
This isn’t to argue that China is doing it “right” and the US is doing it “wrong.” Either approach will lead to a future in which citizens become increasingly disempowered. In which work becomes more scarce and less lucrative for most people. And in which a handful of billionaires grow wealthier and more powerful.
But the arguments being hauled out to support the destructive growth of hyperscale data centers are based on a fallacy. There is no need to “beat China.” China and the US are racing on separate tracks, in different races, with different finish lines.
These two separate approaches also explain the mind-boggling scale of the data center invasion we currently face. The massive hyperscale data centers—recent proposals would demand up to 5 gigawatts, enough electricity to power roughly 3.75 million US households—are only “required” because the US is racing toward AGI. Meanwhile, the embodied AI dominating in China does not require the same amount of computational power.
The truth is, we don’t need hyperscale data centers to “beat China.” We aren’t racing China. We’re killing ourselves so Silicon Valley can race itself.
Yet, the “AI race” story is a convenient lie for Big Tech and its political protectors. It is a neat political argument designed to insulate the industry from criticism and regulation.
If every environmental review, every question raised by a community, every issue around water usage and electricity prices can be dismissed or lessened as “helping China,” then meaningful political debate can be silenced. Real regulation—if even possible—can be avoided. Fear becomes a substitute for policy.
We understand why O’Leary and the other Tech Broligarchs don’t understand the grassroots opposition to data centers building across the country. It’s hard to spot the grassroots from the window of a private jet.
At the same time, data center developers and their minions in Washington have tried to weaponize false claims about foreign ties to the anti-data center movement. Kevin O’Leary of Shark Tank fame has explicitly said that our movement is being funded by China. He has no evidence because evidence of a falsehood can’t exist. In fact, Fox News has been forced to retract its coverage of his claims.
We understand why O’Leary and the other Tech Broligarchs don’t understand the grassroots opposition to data centers building across the country. It’s hard to spot the grassroots from the window of a private jet. But the opposition is real and organic, and no amount of disinformation and pushing the “AI race against China” scare tactic will derail the movement.
The myth of an AI race with China threatens to propel us into Big Tech’s vision of the future—one that’s more unequal than ever. Yes, tech leaders suggest their algorithms will cure cancer, but their real goal is and has been to increase their power and wealth at the expense of the rest of us.
Even as American Tech Broligarchs have distanced themselves from earlier prophecies of widespread job loss, their vision of the future will see the vast majority of us out of meaningful work. We’ll be subject to living off whatever meager handouts are created in an attempt to mollify us.
Even if there were an AI race, is it worth running, let alone winning, if the prize is a dystopian future of mass misery with a thin layer of super wealthy tech oligarchs at the top?
At the same time, our movement will be traced whether or not we use the electronic gadgets they sell us. Already, surveillance devices linked to AI can recognize our faces, record our license plates, and report our movements. Companies and governments can buy this data in order to track us.
Meanwhile, “surveillance pricing” allows companies to change prices in an instant so that they can exploit our needs for their profit. Deepfake videos have already added to the rapidly decaying trust in a commonly shared world and a basic set of facts necessary for a functioning democracy. And this is but a scratch of the surface.
Even if there were an AI race, is it worth running, let alone winning, if the prize is a dystopian future of mass misery with a thin layer of super wealthy tech oligarchs at the top?
But we should be clear. This dystopian vision is not the inevitable outcome of unstoppable technological “progress” as the Tech Broligarchs would have us believe. Each and every decision being made to advance AI is a political decision. And, for now, we still have the ability to determine our political future.
Across the country, there is a growing resistance to the nightmare being shoved down our throats. Communities are coming together to fight the spread of destructive hyperscale data centers. Already in 2026, more than $130 billion-worth of proposed data center projects have been defeated and canceled.
That’s the real “AI Race.” Not China versus the US, but us versus Big Tech.
Communities are taking control of their futures by placing moratoriums on new data centers. New York enacted a one-year pause on new centers, and there is growing support for a nationwide pause in Congress.
We aren’t destined to live in Elon Musk’s fever dream. We have the power to stop him and his fellow Broligarchs. When we organize, we win. That’s the real “AI Race.” Not China versus the US, but us versus Big Tech. That’s not only a race worth running—it’s one we have to win.
"No one who works for a company making billions in profits should be living in poverty," said Sen. Bernie Sanders.
US Sen. Bernie Sanders recently commissioned a government analysis of federal aid programs and how much employees of some of the largest and most politically influential corporations in the country are relying on food and healthcare benefits due to the chronically low wages paid by Amazon, Walmart, and other firms.
On Wednesday, the nonpartisan Government Accountability Office (GAO) released the results of its research, revealing trends that Sanders (I-Vt.), a longtime critic of economic inequality and poverty wages and the ranking member of the Senate Health, Education, Labor, and Pensions Committee, called "beyond unacceptable."
Six years after the GAO first analyzed low-wage workers' use of Medicaid and the Supplemental Nutrition Assistance Program (SNAP), the report found that the number of Amazon employees who required federal assistance has nearly tripled since 2020, despite the fact that the e-commerce giant has increased its annual profits from $11.59 billion to $77.67 billion in that time.
The analysis focused on 11 states—Arkansas, Georgia, Indiana, Maine, Massachusetts, Nebraska, North Carolina, Oklahoma, Rhode Island, Tennessee, and Washington—whose combined populations comprise about one-fifth of the US population.
Last year, 12,346 of Amazon's employees needed SNAP assistance, for which households must earn less than 130% of the federal poverty level to qualify. A family of three would have to make around $35,000 or less to qualify for the program. Millions of people were shut out of the crucial program by the One Big Beautiful Bill Act (OBBBA), which required states to impose strict limits on eligibility.
More than 11,000 Amazon workers also relied on Medicaid last year in the states surveyed.
"Corporations underpay workers, don't provide healthcare, and outsource core worker needs to the government," said the labor-focused media organization More Perfect Union.
While Walmart topped the list of corporations whose employees used Medicaid benefits, as it did in 2020, its share of workers who rely on the two federal programs went up only slightly over the five-year period, while Amazon's share grew significantly.
Amazon spokesperson Rachael Lighty told The Washington Post—owned by billionaire Amazon founder Jeff Bezos—that the company's hiring spree since the coronavirus pandemic contributed to its increased share of Medicaid and SNAP beneficiaries, and noted that Amazon offers "part-time options for those who want them," which makes more employees eligible for the benefits.
But the Post noted that many people who may want full-time employment and the higher wages it offers can only find part-time work. The Federal Reserve Bank of St. Louis has found an increase in part-time employment since the pandemic.
Sanders noted that Walmart increased its annual profits from $14.88 billion in 2020 to $21.89 billion in 2025, but the number of workers who relied on Medicaid grew by 55% to more than 16,000 people in the 11 states sampled by the GAO.
“American taxpayers should not be forced to subsidize the starvation wages of large corporations like Walmart and Amazon," said the senator. "These corporations are making record-breaking profits, paying their CEOs exorbitant compensation packages, and spending billions of dollars on stock buybacks to enrich their wealthy shareholders. It is beyond unacceptable that these corporations, owned by some of the wealthiest people on the planet, are receiving corporate welfare from the federal government."
Rideshare and delivery apps like Uber and DoorDash, which were not significantly featured in the GAO's 2020 report, are now the top employers of people who use SNAP benefits and are in the top three employers of workers on Medicaid.
Nicole Moore, president of Rideshare Drivers United, told the Post that gig workers across the country struggle to make ends meet with "absolutely precarious income."
The analysis comes a year after the passage of the OBBBA, which delivered $4.5 trillion in tax cuts to corporations and the rich and which Republican proponents said was partially focused on eliminating waste and fraud in government programs like Medicaid. The law includes work requirements for the program and is expected to slash $1 trillion from Medicaid over the next decade.
Republicans have intensified their fixation on "fraud" in social services in recent months after fraudulent payments were found in Minnesota's public programs.
Warren Gunnels, the minority staff director for the Senate HELP Committee, said the GAO analysis shows that "the problem isn't the single mom getting $6 a day in food stamps."
"The problem is Jeff Bezos, worth $269 billion, more than doubled his wealth since 2020 while paying wages so low the number of Amazon workers on food stamps and Medicaid nearly tripled," said Gunnels. "Bezos is the welfare queen."
Sanders called on Bezos and the Walton family, which owns Walmart, "to get off of welfare and pay their workers a living wage with good benefits."
"No one who works for a company making billions in profits should be living in poverty," said the senator. "This is especially true after these corporations and their multibillionaire owners received a massive tax break from President Trump’s so-called ‘Big, Beautiful Bill,’ paid for by the largest cuts to Medicaid and nutrition assistance in history.”
The history of the government of the United States in this century, especially under this president, is a history of repeated injuries and usurpations, all tending to the establishment of a corporate despotism over the American people.
When in the course of human events, it becomes necessary for the people to dissolve the bands which have subjected them to a government which has burdened and oppressed them, and to restore the powers and rights to which the laws of nature and nature’s God entitle them, a decent respect to the opinions of humankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident: That all people are created equal, that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among the people, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation upon such principles, and organizing its powers in such form, as to seem to them most likely to them to effect their future safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes: and accordingly all experience hath shown that people are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing the same object, evinces a design to reduce them under an absolute despotism it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. Such has been the patient suffering of the American people, and such is now the necessity which constrains them to alter their present government.
The history of the government of the United States in this century, especially under this president, is a history of repeated injuries and usurpations, all tending to the establishment of a corporate despotism over the American people. To prove this, let facts be submitted to a candid world.
On repeated occasions, the current government has manipulated elections from which officials have assumed their offices.
A government whose character is thus marked by actions that exhibit such arrogance is unfit to be the government of a free people.
Its current president has allowed his subordinates to suggest a postponement of the constitutionally required date of a presidential election, a step unprecedented in United States history, even in times of war and civil rebellion. While doing so, he has suggested that no further national elections will be necessary.
The current government has repeatedly undermined access to equal voting rights, and has promoted the power of the dollar to replace the voice of the people in elections.
It has compromised the security of the people in their persons, homes, workplaces, schools, travels, papers, and effects by sponsoring actions that harass the people with both open and clandestine searches and surveillance.
It has denied immigrants their rights under asylum law and the Constitution, subjecting them to arbitrary arrest and cruel and unusual punishment.
It has refused detainees under its authority access to counsel and security from physical mistreatment, in violation of international covenant, the supreme law of the land, and the English-speaking tradition of law dating from Magna Carta.
As has been the case for nearly two generations, it has failed to erect adequate safeguards against domestic terrorism and the massacre of children and young people in our schools and colleges.
It has long evaded international covenants for the protection of the environment, the humane treatment of prisoners of war, the security of nations from invasion, and the prevention of war crimes, thereby subverting the law of nations and the supreme law of the land. The current president’s actions in this respect are especially cruel and malign.
It has acted to render the military independent of, and superior to, the civil power.
It has weakened enforcement of environmental laws most wholesome and necessary to the public good, has compromised others, and has allowed corporations to poison the environment on which the public’s health, prosperity, and well-being depend.
It has hollowed out the nation’s civil service and established bribery as standard government practice.
It has further endangered public health by weakening legislation that would remedy the people’s woefully inadequate access to essential medical care.
It has reduced benefits and medical care to veterans of current and previous wars and their families.
It has created a population that lags behind the rest of the developed world in educational attainment, life expectancy, access to decent housing, and prevention of infant and maternal mortality.
It has eaten away at the substance of ordinary people by denying them a living wage, and initiated class warfare in our nation by promulgating laws and taxes that favor the already wealthy at the expense of the people at large.
It has failed to protect the people’s hard-won savings from obscure and deceptive investments, and usurious mortgages on their homes, thereby undermining their material security and driving hard-working citizens into the street.
It has lavished financial support on failed investment banks and corporations while denying the working class, the poor, and the jobless minimal support for their existence.
It has at times deprived federal workers pledged to protect the nation’s security the right to bargain collectively to secure fair compensation for their labors.
It has promoted international trade regulations that deprive laborers of rights protected by international agreement.
Through economic policies that have extended over a generation, it has plunged one-eighth of its population and one-fourth of its children into a permanent state of poverty and hunger.
It has undermined the security of future generations and burdened them with debt by turning record federal surpluses into unprecedented deficits.
It has on occasion neglected to provide its troops at war personal equipment that is necessary to their safety and comfort in the field, and violated the terms of their original enlistments.
It has promoted the development of weapons systems beyond any rational military requirement, and equipped its armed forces with weapons dangerous to their users.
In like manner, it has evaded the obligations of international law and common decency by holding all humanity hostage to an existentially perilous nuclear arms race.
It has distracted the nation from the necessary struggle against terrorism and arms proliferation by initiating offensive war abroad without sufficient cause and has subjected civilians abroad to the horrors of combat, in violation of international covenant, its own rules of engagement, and the supreme law of the land.
In defiance of international law, it has threatened neighboring and allied nations with invasion and annexation, and misused our tax money to finance and abet genocide directed against a foreign people.
It has replaced the world’s respect for the United States of America with apprehension, contempt, and fear.
In every stage of these oppressions, which our current president has encouraged and promoted, the American people have petitioned for redress in most humble terms; our repeated petitions and supplications have been answered chiefly by repeated delays and indifference. A government whose character is thus marked by actions that exhibit such arrogance is unfit to be the government of a free people.
Nor have we been wanting in our attentions to its individual members. We have warned them, from time to time, of attempts to extend an unwarranted jurisdiction over us. We have reminded them of the circumstances of our common heritage here. We have appealed to their sense of decency; and we have conjured them, by the ties of common kindred, to disavow these usurpations, which would inevitably interrupt our connections and correspondence. More often than not, they, too, have been deaf to the voice of justice and common citizenship.
We, therefore, the people of the United States of America, appealing to the Supreme Judge of the world for the rectitude of our intentions, do solemnly publish and declare, that all political connection between ourselves and the present federal administration is hereby abandoned. And for the support of this declaration and the restoration of our liberty, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.
Lee Greenwood's "God Bless the USA" promotes a version of patriotism that gets reduced to signing a blank check for whatever our leaders choose to do, but his isn't the sole patriotic ballad to chose from.
After musician after musician pulled out from President Donald Trump’s “Freedom 250” concert, he was left with Lee Greenwood, an opera tenor, a couple of military bands, and Kash Patel’s girlfriend. The anthem that made Greenwood a star, “God Bless the USA,” was written in 1985 during the height of the Cold War. It begins with the specter of loss—“If tomorrow—all the things were gone, I’d worked for all my life/ And I had to start all over with my children and my wife.” Then the wounds disappear before they’re felt: “I’d thank my lucky stars to be living here today/ Because the flag still stands for freedom and they can’t take that away.”
Ronald Reagan made the song his campaign theme while launching a new age of American inequality by systematically busting unions and cutting taxes for the wealthiest. Greenwood treats layoffs and the resulting toll on ordinary lives as a mere inconvenience. As the refrain shifts from violins and a church organ to a military march, he repeats, “I’m proud to be an American, where at least I know I’m free/ And I won’t forget the men who died who gave that right to me.”
Honoring those who died resonates powerfully. Those who risk taking bullets to defend our country deserve respect for their service and sacrifice. Yet this gives us no special grace over citizens of other lands. And doesn’t answer the question of whether or not it was necessary to put them in harms way to begin with. Because Greenwood says nothing about what freedom might demand of us, it becomes just an empty phrase, blessing all that our leaders may do, no matter how arrogant or destructive.
We were defending freedom in this view, when supporting dictators from Chile’s Augusto Pinochet to the Iranian Shah whose brutal rule laid the groundwork for the current theocracy and the war of choice that we hope has now finally ended. We’re supposedly defending freedom now as Trump cozies up to dictators like Russia's Vladimir Putin, Turkey’s Recep Erdoğan, and Saudi Arabia’s Mohammed bin Salman, and while Immigration and Customs Enforcement agents grab innocent people off America’s streets. When Greenwood sings, “There ain’t no doubt I love this land. God Bless the USA,” he never suggests what qualities of justice would redeem the love he declaims.
Hard as it is, we’re stronger for engaging the difficult questions about who we’ve been as a country and who we want to be.
Greenwood wrote the song after we invaded the 95,000-person country of Grenada, wanting to reflect “the spirit of America being proud.” Reagan made it his campaign theme, and Greenwood has been singing it at Republican rallies and conventions ever since. Trump calls it “the greatest hit of all time” and sold a “God Bless the USA Bible,” (printed in China) that contains the song. Because Greenwood says that just living in America makes us free, his version of patriotism gets reduced to signing a blank check for whatever our leaders choose to do. It’s a perfect match for this or any president who seeks to erase all limits on their power.
But Greenwood’s isn’t the sole patriotic ballad to choose from. The late Waylon Jennings’ “America” reached No. 6 on the charts the year “God Bless the USA” first came out. Written by Sammy Johns, the song affirms connection to native soil, as Jennings repeats, “America, America,” slowly and tenderly as if to a woman he loves; then admits, softly, “You’ve become a habit to me.” But he also makes tough demands—recounting his own history as an Anglo yeoman “from down round Tennessee,” then continuing, “But my brothers/ Are all black and white/ Yellow too/ And the red man is right/ To expect a little from you/ Promise and then follow through/ America.”
In a similar vein, “America the Beautiful” writer Katherine Lee Bates celebrated “purple mountain majesties,” but actively opposed America’s imperial adventures, so added lines like “God mend thine every flaw/Confirm thy soul in self-control/Thy liberty in law!” Bruce Springsteen’s whole career has been about honoring the courage and dignity of ordinary Americans, from “The Promised Land” celebrating those with “dreams that break your heart,” to “The Rising’s” portrait of 9/11 firefighters, to the “Streets of Minneapolis” chorus, “Singing through the bloody mist, we’ll take our stand for this land.”
Hard as it is, we’re stronger for engaging the difficult questions about who we’ve been as a country and who we want to be. Patriotic ballads don’t have to be political manifestos. But the best celebrate our diverse and contradictory land and acknowledge that true greatness does not flow like automatic grace. Rather, it’s fulfilled through honoring common responsibility and connection.
With democracy profoundly threatened, we need true patriotism more than ever. We can choose a patriotism of blind adulation. Or we can embrace the songs that demand the most of us.
An earlier version of this piece appeared in The Fulcrum.
The freedoms to live and thrive in a safe environment, to be educated and healthy without falling into debt, and to simply be able to put food on the table are all consistent with the freedom to marry or not, to procreate or not, to affirm one’s gender, and to love anyone one chooses.
This June, some Republican-led states are rebranding Pride Month with staid-sounding faux morality.
Instead of celebrating the rights and dignity of its LGBTQ+ communities, Utah and Arkansas are choosing to label this month “Fidelity Month.” They may as well come out and say queer people are “infidels.”
Tennessee and Alabama Republicans—supporters of President Donald Trump, a father of five children from three different marriages—have dubbed June as “nuclear family month.”
Alabama’s Republican Gov., Kay Ivey, wants the month of June to be known as “Strong Families Month.” Ivey, who is also a strong Trump ally, has been married and divorced twice and has no children.
It’s rich for Republicans to uphold so-called family values in an economy that is hardly suitable for building and raising families of any sort.
The hypocrisy is off the charts. And it’s dangerous.
For much of human history, Western civilizations have sought to shame and criminalize gender and sexual diversity. For LGBTQ+ communities, recent GOP-led political attacks and cultural erasure are matters of life-and-death. Hate crimes against LGBTQ+ people have surged. Debating the rights of queer people to exist has fueled suicide within that community.
Pride has been an antidote to the outdated taboos and dangerous stigmas that have hurt innumerable people. The history of Pride month goes back to the first Pride March in New York City on June 28, 1970 commemorating the one-year anniversary of the Stonewall uprising.
Today most major cities in the US, along with many smaller towns, mark Pride Month with marches and parades throughout June. They are joyful occasions celebrating marriage equality, bodily autonomy, gender affirming care, and the freedom of people to be themselves without fear or judgement.
Although not without flaws, Pride has aspired to be a life-affirming tradition, even spreading all over the world. The rainbow Pride flag encourages people to break out of heterodoxy and binary thinking—puns definitely intended.
The Republican attacks on LGBTQ+ people serve a similar purpose to their racist attacks on immigrants. Both groups are vulnerable communities, scapegoated to distract people from their own economic hardships.
As the United States mints the world’s very first trillionaire, Elon Musk, about half the nation—which amounts to hundreds of millions of Americans—is struggling to get by. The prices of oil, groceries, and commercial flights remain high as a result of Trump’s war on Iran. Skyrocketing health insurance costs are crushing Americans. Higher education has become out of reach for a majority of people. Childcare costs are ridiculous. And housing costs continue to soar.
The rebranding of Pride Month not only feeds the dehumanization of LGBTQ+ communities but obscures the very real economic injustices facing most Americans.
It’s rich for Republicans to uphold so-called family values in an economy that is hardly suitable for building and raising families of any sort. How can people consider having children when it might force them to choose between paying for childcare versus rent?
While conservative politicians are busy erasing queer families, they are enriching the already rich while shrugging off the struggles of working Americans. Notably, the GOP is happy to be the near-exclusive recipient of political contributions from Musk’s Super PAC.
Pride can and should go hand-in-hand with economic justice for all. Transgender youth are almost 10 times more likely to be unhoused than the general population. LGBTQ+ workers earn lower wages on average than their straight cisgender counterparts.
The freedoms to live and thrive in a safe environment, to be educated and healthy without falling into debt, and to simply be able to put food on the table are all consistent with the freedom to marry or not, to procreate or not, to affirm one’s gender, and to love anyone one chooses.
The conservative answer to inequality is to worsen it through division and scapegoating. Our response must be grounded in collective liberation.
Until left Democrats are willing and able to support meaningful job guarantees, they have little chance of reaching the working people they have lost over the past 40 years of wholesale job destruction.
Centrist Democrats argue that the party should not “go so far left in a primary that they can’t win against MAGA in the general.” As the Center for Working Class Politics observes, these “Third Way” Democrats stress “affordability” and “abundance” without taking on the billionaire class. Progressive Democrats, including groups like the Democratic Socialists of America and Working Families Party, are seen as just too radical to attract working-class voters.
I disagree. I think the problem is that Democrats, even progressive Democrats, are not radical enough.
We have only to look at former President Franklin D.. Roosevelt’s 1941 “Four Freedoms” State of the Union address to be reminded of what our politics could be and should be. The “Four Freedoms” (of speech and religion, from want and fear) are properly the best remembered parts of the address. But just before these “four essential human freedoms,” Roosevelt listed “the simple, basic things that must never be lost sight of in the turmoil and complexity of our modern world.” They are:
What did he want? He thought we “should bring more citizens under the coverage of old-age pensions and unemployment insurance,” which (thankfully!) has been done, although the support should be increased.
He believed we should “widen the opportunities for adequate medical care,” which has been done in part, with much more to do.
And he called for the nation to “plan a better system by which persons deserving or needing gainful employment may obtain it,” which we have pretty much stopped talking about altogether, except to mouth empty phrases about economic growth and job creation.
And this is where, in particular, progressive Democrats are not radical enough, at least not for the thousands of workers I have talked to, worked with, and taught. The economic plans offered by the Democratic Party, even those from left Democrats, fail to offer “a better system by which persons deserving or needing gainful employment may obtain it.” And until they do, Democrats will continue to lose traction with working people, who live with job fear each and every day.
The government guarantees everyone with money to spare a safe place to put it to earn a fair market rate of return. It is called a US Treasury bond. Why doesn’t the government also guarantee everyone with labor to spare—everyone who wants to work but can’t find a job—with a place to work at a fair market rate?
There are no voices, except for Sen. Bernie Sanders (I-Vt.), who proclaim loudly and clearly that all working people should be guaranteed a job at a living wage. Why not? Members of the moneyed class are able to protect themselves from financial risk by easily diversifying their investments. But the working class’ most critical investment—their job—is always at risk.
The jobs of working people are increasingly precarious as corporations lay off workers whenever they please, whether for good reasons, bad reasons, or no reasons at all. Today we see millions of layoffs taking place to finance mergers (watch out Hollywood!), leveraged buyouts, and stock buybacks to enrich the richest of the rich. And who knows what AI holds in store?
The millions of workers in rural America who have suffered one mass layoff after another need the power that comes from employment security—jobs that don’t just depend on the profit-maximization strategies of corporate America.
A government-backed guarantee of a job at a living wage would end the wholesale immiseration of families and communities hit by mass layoffs. It would end the kind of job blackmail that makes it difficult for workers to form unions to seek higher wages and better working conditions. This is what counterbalancing corporate power really looks like!
How would it work? Corporations would remain free to reduce their workforces. But every laid-off worker who wants to keep working would be able immediately to find equally remunerative work nearby in the public sector if private sector jobs are not available.
Also, just as employers are able to lay off anyone for business reasons, workers would be free to quit any job they no longer want and easily find another. This kind of “employment assurance” is the worker equivalent of the portfolio diversification and hedging that the wealthy use to protect and enhance their wealth. (And as we all know, when this financial system crashes, the federal government always protects the assets of the wealthy, but not the jobs of working people.)
Is there sufficient public sector work to support such a program? Of course there is, especially if the country commits to rebuilding its physical and human infrastructure. Surely every municipality and state agency needs more workers right now to meet their current goals, let alone new ones to enhance the public’s interests. There’s no shortage of public goods that need to be produced.
Could we afford it? Yes, it would be costly. But the money would be well spent to build better communities. Just ask any group of workers what their communities need, and they will quickly rattle off how to improve them.
And if we all share the costs in proportion to our wealth, we can certainly afford it. Warren Buffett’s tax rate should not be lower than his secretary’s! A small tax on the trade of stocks, bonds, and derivatives might even cover it.
Funding and practicality are not the only things holding progressive Democrats back. I worry that power of capital has, if just unconsciously, narrowed their vision. Too many Democrats of all stripes seem to believe that corporate control over employment is an unalterable fact of economic life. Therefore, they don’t go for the jugular—employment guarantees.
The millions of workers in rural America who have suffered one mass layoff after another need the power that comes from employment security—jobs that don’t just depend on the profit-maximization strategies of corporate America.
Until left Democrats are willing and able to support meaningful job guarantees, they have little chance of reaching the working people they have lost over the past 40 years of wholesale job destruction. Massaging the messages is no match for saying loudly and clearly that if you want to work, there is an acceptable job waiting for you.
Many left Democrats believe that we need to shift from a profit-first to a people-first economy. All to the good. But that has little meaning unless working people are assured of a decent paying job if they are looking for work. And also, able to leave a bad job without suffering economic annihilation!
It’s time for the left to become economic radicals again!
(Many thanks to labor historian Mike Merrill for his assistance on this piece.)
Jackson's "rainbow coalition" helped open the doors for Blacks, Hispanics, Arab and Muslim Americans, and the LGBTQ community while sharing a powerful populist economic message at the height of Reaganism.
It would be hard to overstate Jesse Jackson’s importance in opening up American politics and society, not just to Black Americans, but also to Hispanics, and the LGTBQ community. It is probably difficult for younger people to imagine, and even old-timers like myself to remember, how bad discrimination was in the not very distant past.
When Jackson ran the first time in 1984, and even the second time in 1988, there was not a single Black governor in the United States. There had been no Black governors since the end of Reconstruction. There were also no Black senators.
The only Black person to serve in the Senate since Reconstruction was a Republican, Edward Brooke, who was elected in Massachusetts. When Carol Mosley Braun got elected to the Senate from Illinois in 1992, it was widely noted that she was first Black women to be elected to the Senate. She was also the first Black Democrat to be elected to the Senate.
It wasn’t just in politics; Blacks were largely excluded from the top reaches in most areas. I recall when I was a grad student at the University of Michigan in the 1980s. There we just two Black tenured professors in the whole university. There was a similar story in corporate America.
This was a period of serious upward redistribution and the losers, as in most people, were not happy campers. Jackson spoke to those people.
Jackson’s campaign didn’t turn things around by itself, but it certainly helped to spur momentum for larger changes. Back then people seriously debated whether a Black person could be elected president in the United States. Jackson’s campaign raised that question in a very serious way.
Barack Obama (the second Black Democrat to be elected to the Senate) answered that question definitively two decades later. While President Obama is obviously an enormously talented politician, without Jackson’s campaigns it is hard to envision Obama ever having been a serious presidential contender.
And Jackson was serious about a “rainbow coalition.” He also helped open the door for Hispanics, for Arab and Muslim Americans, and for the LGBTQ community. At a time when there were no openly gay or lesbian members of Congress, and even liberals were afraid to be associated with anyone who was openly gay, Jackson stood out in offering a welcome mat.
Jackson also pushed a powerful economic message. At a time when Ronald Reagan was busy cutting taxes for the rich and cutting back social programs, and trade was devastating large parts of the industrial Midwest, Jackson was advocating a populist agenda that focused on building up the poor and the working class. His message resonated with many white workers who felt abandoned by the mainstream of the Democratic Party, and even many farmers who were devastated by over-valued dollar in the early and mid-1980s.
There is a bizarre revisionism that has gained currency among people who pass for intellectuals that says the baby boomers grew up in Golden Age in the 1970s and 1980s. The unemployment rate averaged over 7% from 1974 to 1992. The median wage actually fell from 1973 to the mid-1990s. This was a period of serious upward redistribution and the losers, as in most people, were not happy campers. Jackson spoke to those people.
I had the opportunity to work in Jackson’s campaign in Michigan in 1988, and I still remember it as one of the high points of my life. Even though Jackson had vastly outperformed anyone’s expectations in the early primaries (probably even his own), he was not taken seriously in the Michigan race. Most of the pundits considered it a race between the frontrunner Michael Dukakis and Congressman Dick Gephardt, who had strong union support. As it turned out Jackson handily beat both, getting an absolute majority of the votes cast in the state.
In my own congressional district, which centered on Ann Arbor, all the party leaders lined up for Dukakis. The Jackson campaign was composed of a number of people who worked in less prestigious jobs, like salesclerks and custodians, and grad students like me. It really was a multiracial coalition.
We managed to totally outwork the party hacks. First, because it was a caucus and not a primary, it meant that people would not go to their regular precincts to cast their votes. We made sure that our supporters had a neatly coded map that told them where their voting site was.
Also, since it was a caucus and not a primary, the state’s usual rules on being registered 30 days ahead of an election did not apply. We had a deputy registrar at every voting site who would register people who had not previously registered.
We also made a point of having all our workers knocking on doors on election day and offering to drive people to the polls who needed a ride. The Dukakis people were all standing around the voting sites, handing out literature with their big Dukakis buttons, apparently not realizing that anyone who showed up had already decided how to vote.
I remember talking to a reporter late that night after the size of Jackson’s victory became clear. Up until that point, there had been numerous pieces in the media asking, “What does Jesse Jackson really want?” as though the idea that a Black person wanting to be president was absurd on its face.
I couldn’t resist having a little fun. I pointed out that with his big victory in Michigan, Jackson was now ahead in both votes cast and delegates. I said that I think we have to start asking what Michael Dukakis really wants.
Anyhow, the high didn’t last. The party closed ranks behind Dukakis, and he won the nomination. He then lost decisively to George Bush in the fall. His margin of defeat was larger than in any election since then.
All the gains of the last four decades are now on the line, as Donald Trump and his white supremacist gang look to turn back the clock. We have the battle of our lives on our hands right now.
But Jesse Jackson was a huge player in the changes that created the America that Donald Trump wants to destroy. He had serious flaws, like any great political leader, but for now we should remember the enormous impact he had in making this a better country.
Systems scientists have been warning for decades that the current growth-based world economic order is unsustainable. What is surprising is that its unraveling is accelerating so suddenly—and doing so largely thanks to just one man: Donald Trump.
In the wee hours of Monday, January 19, US President Donald Trump sent a now-infamous text message to the prime minister of Denmark:
Considering your Country decided not to give me the Nobel Peace Prize for having stopped 8 Wars PLUS, I no longer feel an obligation to think purely of Peace, although it will always be predominant, but can now think about what is good and proper for the United States of America... The World is not secure unless we have Complete and Total Control of Greenland. Thank you!
Trump’s brief, belligerent message (full text and analysis here) underscores a stark reality: One man is causing an acceleration of civilizational collapse.
Only hours later, at the annual gathering of world political and financial leaders at the World Economic Forum in Davos, Switzerland, a general sense of fear and dread enveloped the proceedings. Even Trump’s half-hearted announcement that he wouldn’t use force to acquire Greenland couldn’t lift the gloom. The most memorable speech was that of Canadian Prime Minister Mark Carney, who began by saying:
Today, I’ll talk about the rupture in the world order, the end of a nice story, and the beginning of a brutal reality where geopolitics among the great powers is not subject to any constraints... But let’s be clear-eyed about where this leads. A world of fortresses will be poorer, more fragile, and less sustainable...
Systems scientists have been warning for decades that the current growth-based world economic order is unsustainable, and that it will inevitably become smaller and more simplified during the remainder of the 21st century. This downsizing is likely to be messy and sometimes violent. Meanwhile, observers who focus on geopolitics have argued that the US, which built a global empire during the 20th century, is already showing signs of decline in several respects, and that China is poised to become the next global superpower, if only briefly (that is, until the viability of global superpowers is itself outworn).
What is surprising is that this unraveling of the old order is accelerating so suddenly—and doing so largely thanks to just one man. During the last couple of decades, experts on societal collapse discussed whether the “Great Unraveling” would be a slow erosion over decades or a fast disintegration over mere years. The latest evidence (including Trump’s Greenland text) tips the scales toward a faster collapse scenario.
Since this shift is being driven largely by Donald Trump, it’s natural to wonder whether international calm could be restored simply by shunting him aside. There is, after all, growing concern over Trump’s health. (His sleepiness during daytime, his slurred speech, and his frequent frustrated fumbling for the correct word—in his Davos speech he called Greenland “Iceland” four times—have raised questions about his fitness for the job). The US Constitution provides two methods for removing an unfit president: impeachment, and the invocation of the 25th Amendment. Few informed observers of the American political scene expect either of these remedies to be implemented soon. Even if they were, Trump’s actions in the past year have irrevocably undermined stability in the US and globally. If his second presidency were to end tomorrow, Trump likely will have had as decisive an influence on history as pivotal world leaders like Winston Churchill, FDR, Vladimir Lenin, Adolf Hitler, or Joseph Stalin.
In this article we’ll explore how and why the march toward collapse is hastening, and what this trend has to do with Trump’s failure to understand social power. We’ll also explore what individuals can do in response to increasing signs of societal instability.
The conclusions about Trump and accelerating societal unraveling stated above are rooted in my studies of the nature of power (see my book Power: Limits and Prospects for Human Survival and its related limited-run podcast). Every large society, from ancient kingdoms to modern industrial empires, has had to master three elements of social power—i.e., the ability to get other people to do things. The essential problem for would-be leaders of large societies is to enlist the populace to fight wars, build pyramids (or other significant structures and institutions), and increase economic activity. But what motivates people? Typically, they respond to coercion, enticements, and persuasion. If these are the three elements of social power, then it follows that the three main tools of social power are weapons, money, and communication technologies. In the book I trace the development of these tools, and the social consequences of their progressive development and use.
In Power I also point out that there are two basic types of social power—vertical and horizontal. Vertical power is top-down, exercised through threats and punishments: “You must do this, or else,” or “If you do this, I’ll give you that.” Horizontal power is mutual and cooperative: “We can do this together”; it arises through inspiration and negotiation. Democracies tend to rely more on horizontal social power, and autocracies more on vertical power; but durable large societies seem to demand both.
When we see the military of Canada (CANADA??!!) modeling war plans for inflicting maximum casualties on US troops in the event of an invasion, it’s fair to conclude that old alliances are coming unglued fast.
Trump seems reflexively to rely solely on vertical social power—the use of threats and bribes. With such means, he has taken control of the Republican Party, won the presidency twice, and dominated Congress to the point that it has become virtually inert. He has been successful largely because horizontal power relationships in the US have been under increasing strain during the last few decades for several reasons, notably fast-rising economic inequality. From one perspective, his achievements are remarkable. Trump seems to understand power better than any other leader on the national stage. But his understanding of power is one-dimensional.
Trump seems profoundly ignorant of, or indifferent to, horizontal power. He has squandered the goodwill of allies and needlessly created international enemies. Again, Carney at Davos:
The multilateral institutions on which the middle powers have relied—the WTO, the UN, the COP—the architecture, the very architecture of collective problem solving are under threat. And as a result, many countries are drawing the same conclusions: that they must develop greater strategic autonomy, in energy, food, critical minerals, in finance and supply chains... Call it what it is—a system of intensifying great power rivalry, where the most powerful pursue their interests, using economic integration as coercion.
Even authoritarian nations, if they’re to outlive their leader, need buy-in from citizens and allies. Chinese citizens, for example, expect stability and predictability while rapid economic growth improves their economic prospects. They also know that they will face severe penalties if they speak out against the regime, and they (mostly) willingly comply. Americans, however, thanks to Trump’s poor understanding of power, can now expect much less stability and predictability amid economic stagnation or even reversal. And many will be increasingly unwilling to comply.
Trump’s Deputy Chief of Staff Stephen Miller recently told CNN’s Jake Tapper,
...[Y]ou can talk all you want about international niceties and everything else, but we live in a world, in the real world... that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world.
Trump is not the first world leader to rely almost exclusively on vertical social power. History is replete with authoritarian regimes and tyrants. Here’s an excerpt from a 3,000-year-old cuneiform text from the Assyrian Empire:
I am Tiglath Pileser the powerful king, the supreme King of Lashanan; King of the four regions, King of all Kings, Lord of Lords, the supreme Monarch of all Monarchs, the illustrious chief who under the auspices of the Sun god, being armed with the scepter and girt with the girdle of power over mankind, rules over all the people of Bel; the mighty Prince whose praise is blazoned forth among the Kings...
Pileser sounds positively Trumpian.
But vertical social power, on its own, often tends to lead to revolution, coup d-état, assassination, or war. Some historical authoritarian dynasties lasted centuries (China offers several examples). However, the lifetime of many modern authoritarian regimes has been brief (for example, Pol Pot ruled Cambodia for only four years). Concentrating the power of the state in one man often makes the glue that holds the nation together more brittle. What does the future hold for Russia after Putin? Why is the post-Gaddafi regime in Libya so frail? Strongmen tend to leave power vacuums in their wake, along with weakened social institutions. The fall of a strongman doesn’t always make way for a vibrant democracy; more often, it leads to chaos and a string of other short-term strongmen. In the case of Trump, the strongman is already old and (in many observers’ opinions) infirm. He’s not overwhelmingly popular, and his likely successors are even less so. The inevitable end of Trump’s rule, whether it occurs in days or years, will leave the US far more polarized and unruly than it was in 2016 when he was first elected.
Internationally, the US system of alliances that was patiently built over seven decades has not adapted well to Trump’s style of threats and bullying. When we see the military of Canada (CANADA??!!) modeling war plans for inflicting maximum casualties on US troops in the event of an invasion, it’s fair to conclude that old alliances are coming unglued fast. And that means global peril for both peace and trade. Trump is not a solely American problem.
In Donald Trump’s hands, the perennial tools of power are becoming engines of destruction.
As I explained at some length in a recent article (which includes lots of resources and advice), local action to build community resilience is the antidote to national and global unraveling. Notice the persistent bonds of horizontal power holding your community together and engage in activities that build social ties. Strengthen local institutions, from credit unions to food co-ops. Identify and participate in international networks of trust and mutual aid, such as the Global Democracy Coalition. And learn from people in other parts of the world who have lived through authoritarian takeovers or successfully opposed them.
Build community resilience wherever you are. My organization, Post Carbon Institute, has produced books, articles, reports, and podcasts—as well as webinars and an online course—to help, and there are other organizations working along complementary lines. Our friends at Shareable have developed a fantastic set of guides (Mutual Aid 101) for anyone interested in starting a mutual aid initiative in their own community.
Collapse is accelerating. So must our efforts to build personal and community resilience. Don’t cower in front of your screen. Get out and join with others in projects to make your town stronger and more socially and environmentally sustainable.
Tending to real-time crises while preparing for the long haul will require leadership from many in both Gen Z and Gen Alpha.
Here’s a small suggestion from the two authors of this piece (us): Don’t be young in Donald Trump’s America if you can help it. Being young in America right now means you’ll have to contend with stalling job markets, rampant inflation, deep political and economic instability, and impending climate disaster. If you point these things out, you’re labeled a dangerous (and misguided) radical. If you’re too busy trying to make ends meet for you and your family, you get labeled as lazy, apathetic, and defeatist.
This is not to say that older generations are doing okay. They’re not. But at least they’ll get to receive (and not just pay into) social security, which has to make the fascism go down easier. Before we explain or suggest what the young can do about all that, let us start by introducing ourselves, since one of us is indeed still Gen Z.
The authors of this piece are both co-workers and family members. “Theohari,” as some of our colleagues like to call us. Liz is Sam’s aunt and a long-time antipoverty organizer, mother, pastor, and theologian. Sam is a recent college graduate, student organizer, and law nerd. Recently, we were roommates at The Young Organizers Survival Corps boot camp.
Gathering in the foothills of the Smoky Mountains on a 157-acre farm owned and run by the Children’s Defense Fund (CDF), The Young Organizers Survival Corps kicked off a six-month leadership development program to help prepare the next generation of leaders to resist authoritarianism—something all too crucial in Donald Trump’s America. A hundred young people converged from more than 22 states, representing dozens of campuses and grassroots organizations. Most of them had already been struggling around issues of tenants’ rights, peace and militarism, immigrant rights, abortion rights, mass incarceration, homelessness, healthcare access, LGBTQ+ advocacy, and so much more in this increasingly disturbed country.
To stand any chance of successfully fighting back, we must offer a competing and more attractive vision of the future—one in which young people come to believe that they will not only survive, but lead secure, fulfilling lives.
In our days at that farm, we studied the hard-won lessons of past social movements, trained young people in the tactics of nonviolent resistance and grassroots organizing, practiced hands-on skills in arts and culture, and learned new methods for and reasons to reclaim the power of our faith traditions.
Haley Farm was the perfect setting for just such a boot camp. The farm once belonged to Alex Haley, the Pulitzer Prize-winning author of Roots and The Autobiography of Malcolm X. Both of those masterpieces educated millions of Americans about African-American history and the importance of genealogy, as well as radical political organizing and thought. Urging readers to investigate their own heritage, Haley used storytelling to make the country’s history accessible and inspiring.
The educational mission of Alex Haley and his farm has endured for decades, long past the era in which he and so many others struggled to discover their own political bearings in the Black freedom movement. Since the Children’s Defense Fund bought the Haley Farm in 1994, it has hosted trainings for CDF Freedom Schools, deepened and inspired faith-based child advocacy, convened children’s authors and librarians, hosted the “National Council of Elders” (where young activists and civil rights veterans are able to strategize about the future), and gathered working groups for the Black Community Crusade for Children and the Black Student Leadership Network—and that’s just to begin a list of its work. A couple of months back, for instance, movement elders and Black organizers convened there for training in how to resist this deepening Trumpian moment of growing violence and authoritarianism.
For decades, the leafy folds of the Great Smoky Mountains in the southern Appalachians have housed other epicenters of movement training as well. Haley Farm is just towns away from the Highlander Research and Education Center (once the Highlander Folk School), another freedom training ground. Highlander was founded by popular educator Myles Horton, whose thinking has shaped the work of generations of grassroots leaders, including both of ours.
The Highlander Folk School first emerged as a cradle for organizing during the late 1930s and early 1940s. Led by the Congress of Industrial Organizations (CIO), it became the official education arm of the industrial labor movement in the South. Over the next two decades, it played an even bigger role in supporting the civil rights movement. Highlander was where the “mother of the movement,” Septima Clark, first experimented with the literacy programs that would become its “citizenship schools”—a network of some 900 community-based schools that taught tens of thousands of Black Southerners to read and pass Jim Crow literacy tests. Highlander was also where a young Rosa Parks studied before the Montgomery Bus Boycott, where the civil rights anthem "We Shall Overcome" was popularized, and where generations of organizers and leaders—especially those from the South and Appalachia—discovered the world of activism into which they had been born.
At the Young Organizers boot camp recently, we adorned our classroom with quotes from various movement elders and ancestors, including Black Freedom movement giants who had spent time at Haley Farm and Highlander. One quote from Highlander founder Myles Horton stuck out to us for its prescience. In his autobiography, The Long Haul, he writes:
It’s only in a movement that an idea is often made simple enough and direct enough that it can spread rapidly. Then your leadership multiplies very rapidly, because there’s something explosive going on. People see that other people not so different from themselves do things that they thought could never be done... They’re emboldened and challenged by that to step into the water, and once they get in the water, it’s as if they’ve never not been there… During movement times, the people involved have the same problems and can go from one community to the next, start a conversation in one place, and finish it in another.
At our boot camp, it was clear that, amid much pain in this country, young leaders could start conversations about hope and suggest new strategies for community care and social protest. These conversations were possible only because of the leaders’ clarity around connection. From places like Richmond, Indiana, and Ithaca, New York, to Atlanta, Georgia, and Portland, Oregon, they understood that, no matter their backgrounds, they faced many of the same brutal conditions.
Consider the social, political, and economic environment that’s producing the multi-layered crises faced by today’s younger generations. In this rich land of ours, about 45 million people regularly experience hunger and food insecurity, nearly 80 million are uninsured or underinsured when it comes to healthcare, and close to 10 million live without housing or on the brink of homelessness, while our education system continues to score near the bottom compared to the other 37 countries in the Organization for Economic Co-operation and Development. Even before Donald Trump reassumed power, young people were affected disproportionately. One year into his second term as president, he and his billionaire lackies have only deepened this suffering.
Indeed, the conditions for discontent among young people are now boiling over. Young workers, students, and children are poised to lose more than any other age group from the Trump administration’s “austerity” policies (which, of course, are anything but “austere” for his billionaire buddies and him). Minors make up 2 in every 5 people currently receiving Supplemental Nutrition Assistance Program, or SNAP, benefits, and the young will disproportionately go hungry as that program is further eroded. (The Trump administration is already threatening to withhold such benefits from some Democratic-controlled states!) Low economic growth, rising inflation, and deepening unemployment are hurting everyone. However, young workers, regardless of their educational background, are seeing a steeper rise in unemployment than the average worker. Compounded by increasing costs of living, mounting debt, and ever more ecological disasters, Gen Z and Gen Alpha are projected to be distinctly worse off than their parents.
Despite a seemingly endless barrage of think pieces bemoaning the fickleness and apathy of the young, teenagers and young adults have been at the forefront of every significant struggle of this moment.
It’s been this very real pain and insecurity that the MAGA crew and Christian nationalist organizers have successfully leveraged to build a strong base among young workers and students. Organizations like Turning Point USA are now leading massive organizing drives on high school and college campuses, tapping into the real fear and instability experienced by students and other young people. Those groups fob off the real problems of this country (only intensified by Donald Trump) on scapegoats like trans athletes and Somali childcare workers, while offering an alluring vision of an authoritarian Christian future. It matters little that, for most Americans, the vision on offer will be impossible to achieve. And were it to be achieved, it would benefit only the whitest, wealthiest, and “most” Christian Americans. Therein lies both a contradiction and an opening.
Historically, we know that once fascism solidifies power, it can take years of unyielding resistance to revive a democratic society. That means we need mobilization now, while preparing for the fight already at hand that’s likely to stretch on for years to come. Tending to real-time crises while preparing for the long haul will require leadership from many in both Gen Z and Gen Alpha. To stand any chance of successfully fighting back, we must offer a competing and more attractive vision of the future—one in which young people come to believe that they will not only survive, but lead secure, fulfilling lives. And on-the-ground organizing infrastructure must be built up to make that vision a reality.
This moment offers us a heartbreaking reminder of just how vulnerable most young people now are. The young organizers gathered at Haley Farm talked about not being able to afford the basics of life, while some who lived close to the farm asked us to bring leftover food to community members and church friends because so many of them are now living hand-to-mouth.
And such vulnerability and economic precarity are anything but the exception. Dozens of young people indicated that they are hurting in so many ways: by family members being abducted by Immigration and Customs Enforcement (ICE), by being unable to acquire the healthcare they need, or even by being harassed by the feds for protecting their neighbors from state violence. Avenues of traditional politics feel inaccessible as a means of addressing so many of their problems and, where accessible, regularly proved critically insufficient.
We were astounded by the diversity of people and struggles in that room, but we were even more surprised by the ease with which those young leaders grasped their interconnectedness. They hardly needed convincing that some lessons one might draw from the difficulty of running an abortion fund in the midst of attacks on women and the right to choose could also apply to the needs immigrants have in facing ICE’s militarization of their communities. They knew such things to be true because many had lived through them.
Despite a seemingly endless barrage of think pieces bemoaning the fickleness and apathy of the young, teenagers and young adults have been at the forefront of every significant struggle of this moment. Indeed, young people have long taken leadership roles in bottom-up social movements because they so often bear the brunt of our nation’s social and economic inequalities, with few avenues for relief in traditional American politics.
It’s an underappreciated reality of this century that young people have been showing up in a remarkable fashion, leading on-the-ground movements to ensure that Black lives do matter, dealing vividly with the onrushing horror of climate change, while defending economic justice and living wages, not to speak of abortion access, LGBTQ rights, and an end to gun violence. Just this month, inside Dilley Detention Center in Texas, hundreds of imprisoned children led their families in righteous protest after learning of ICE’s kidnapping of 5-year-old Liam Conejo Ramos and his imminent transfer to Dilley.
The stakes are only getting higher for those of us coming of age at a moment when this country is changing from something like a democracy to Donald Trump’s chilling autocratic version of America. Yet if we know anything from decades of antipoverty organizing, it’s that the unfettered imaginations, moral clarity, and capacity for decisive action of young Americans can always triumph over the misguided political liaisons of their elders. As our communities struggle righteously to wrest this nation from the clutches of full-throated authoritarianism, isn’t it time to cultivate the untapped might of those potentially dispossessed generations?
We need their courageous leadership now more than ever. We have no time to lose!
If billionaires continue to shape political systems while states become hostage to corporate and neoliberal agendas, we should expect more authoritarianism.
The latest Oxfam report delivers a stark warning about the direction of the global political economy. In 2025 alone, billionaire wealth surged by $2.5 trillion, pushing total billionaire wealth to $18.3 trillion, the highest level ever recorded. Wealth at the top is now growing three times faster than in previous years, even as poverty reduction stalls and hunger rises. Oxfam calls this not just economic inequality but dangerous political inequality, a world in which the ultra rich increasingly shape laws, media systems, and public policy to serve themselves.
This builds on Oxfam’s earlier finding that the richest 1% own more wealth than the bottom 95% of humanity. The organization describes the moment as one where the shadow of global oligarchy hangs over multilateral institutions, tax cooperation, debt relief efforts, and global public goods. Billionaires are not only accumulating wealth, they are accumulating influence, with an outsize presence in politics, corporate ownership, and media control.
At the same time, another long-term trend has unfolded. Over the last four decades, beginning with Reaganomics in the United States and Thatcherism in the United Kingdom, neoliberal reforms normalized austerity, privatization, and shrinking public welfare. The welfare state was reframed as a burden rather than a foundation of stability and dignity.
This shift was not only economic but moral: Market efficiency displaced social solidarity, and welfare came to be viewed as dependency rather than dignity.
The irony is that once in power, many populist leaders deepen the very insecurity that propelled them to office.
Today the richest 1% have more wealth than the bottom 95% of the world’s population put together, while the welfare state has steadily eroded. What has followed has worsened inequality; fueled resentment; broken trust in state institutions; weakened the social contract; and led to feelings of exclusion, helplessness, and marginalization. The result has been a rise in populist anger and right-wing governments characterized by anti-immigrant sentiment and hostility to multilateralism.
This trajectory has not only reshaped economies, but politics itself. So who is to blame? Is it the right-wing populists who are now eroding democratic norms, or the neoliberal austerity that hollowed out welfare systems long before them. In reality, the link between the two is the helplessness and anger felt by ordinary citizens who feel invisible in a world marked by inequality and social injustice. As Oxfam International executive director Amitabh Behar notes, being economically poor creates hunger, being politically poor creates anger. It is this economic and political poverty that fuels today’s rage, and much of it traces back to economic disenfranchisement and austerity.
A recent report to the United Nations by Special Rapporteur on Extreme Poverty and Human Rights Olivier De Schutter reinforces this picture. He warns that welfare retrenchment, harsher conditions for benefits, digital surveillance of claimants, and stigmatizing systems have increased insecurity and humiliation rather than reducing poverty. These punitive approaches erode trust in public institutions and create fertile ground for far-right movements that claim to speak for those left behind.
The irony is that once in power, many populist leaders deepen the very insecurity that propelled them to office.
The United States offers a clear illustration of this paradox. Donald Trump returned to power on a message of defending forgotten citizens and challenging elites. Yet recent policy directions have narrowed the social safety net. Cuts to Medicaid and the Supplemental Nutrition Assistance Program, stricter work requirements for food assistance, and the expiration of enhanced healthcare subsidies have increased costs and reduced access for low-income households. Earlier efforts to weaken the Affordable Care Act and promote short-term insurance plans with thinner coverage followed a similar logic. While framed as efficiency or fiscal responsibility, these measures shift burdens downward even as tax and regulatory environments remain favorable to corporations and wealthy interests.
What the world needs now is a serious reset where the common citizen feels seen and their rights and needs are valued. The state must play its role as an active dispenser of social protection, justice, and welfare. As the UN Special Rapporteur De Schutter notes, social protection and welfare should not be seen as a cost to be reduced, but as part of a strategy that has been proven to deliver security and well-being for all
If billionaires continue to shape political systems while states become hostage to corporate and neoliberal agendas, we should expect more authoritarianism. The outcome will be deeper division, fragmentation, and conflict. The world cannot afford that trajectory.
What is missing in today’s political economy is empathy, a basic regard for human welfare that has been crowded out by indifference and market logic. Without restoring that moral foundation, neither democracy nor social stability can endure. Reclaiming democracy therefore requires not only restoring welfare states, but curbing the political power of extreme wealth through taxation, regulation, and democratic accountability.