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economic inequality
The Empire Crumbles: The Big Picture
Systems scientists have been warning for decades that the current growth-based world economic order is unsustainable. What is surprising is that its unraveling is accelerating so suddenly—and doing so largely thanks to just one man: Donald Trump.
Feb 10, 2026
In the wee hours of Monday, January 19, US President Donald Trump sent a now-infamous text message to the prime minister of Denmark:
Considering your Country decided not to give me the Nobel Peace Prize for having stopped 8 Wars PLUS, I no longer feel an obligation to think purely of Peace, although it will always be predominant, but can now think about what is good and proper for the United States of America... The World is not secure unless we have Complete and Total Control of Greenland. Thank you!
Trump’s brief, belligerent message (full text and analysis here) underscores a stark reality: One man is causing an acceleration of civilizational collapse.
Only hours later, at the annual gathering of world political and financial leaders at the World Economic Forum in Davos, Switzerland, a general sense of fear and dread enveloped the proceedings. Even Trump’s half-hearted announcement that he wouldn’t use force to acquire Greenland couldn’t lift the gloom. The most memorable speech was that of Canadian Prime Minister Mark Carney, who began by saying:
Today, I’ll talk about the rupture in the world order, the end of a nice story, and the beginning of a brutal reality where geopolitics among the great powers is not subject to any constraints... But let’s be clear-eyed about where this leads. A world of fortresses will be poorer, more fragile, and less sustainable...
Systems scientists have been warning for decades that the current growth-based world economic order is unsustainable, and that it will inevitably become smaller and more simplified during the remainder of the 21st century. This downsizing is likely to be messy and sometimes violent. Meanwhile, observers who focus on geopolitics have argued that the US, which built a global empire during the 20th century, is already showing signs of decline in several respects, and that China is poised to become the next global superpower, if only briefly (that is, until the viability of global superpowers is itself outworn).
What is surprising is that this unraveling of the old order is accelerating so suddenly—and doing so largely thanks to just one man. During the last couple of decades, experts on societal collapse discussed whether the “Great Unraveling” would be a slow erosion over decades or a fast disintegration over mere years. The latest evidence (including Trump’s Greenland text) tips the scales toward a faster collapse scenario.
Since this shift is being driven largely by Donald Trump, it’s natural to wonder whether international calm could be restored simply by shunting him aside. There is, after all, growing concern over Trump’s health. (His sleepiness during daytime, his slurred speech, and his frequent frustrated fumbling for the correct word—in his Davos speech he called Greenland “Iceland” four times—have raised questions about his fitness for the job). The US Constitution provides two methods for removing an unfit president: impeachment, and the invocation of the 25th Amendment. Few informed observers of the American political scene expect either of these remedies to be implemented soon. Even if they were, Trump’s actions in the past year have irrevocably undermined stability in the US and globally. If his second presidency were to end tomorrow, Trump likely will have had as decisive an influence on history as pivotal world leaders like Winston Churchill, FDR, Vladimir Lenin, Adolf Hitler, or Joseph Stalin.
In this article we’ll explore how and why the march toward collapse is hastening, and what this trend has to do with Trump’s failure to understand social power. We’ll also explore what individuals can do in response to increasing signs of societal instability.
Three Elements—and Three Tools—of Social Power
The conclusions about Trump and accelerating societal unraveling stated above are rooted in my studies of the nature of power (see my book Power: Limits and Prospects for Human Survival and its related limited-run podcast). Every large society, from ancient kingdoms to modern industrial empires, has had to master three elements of social power—i.e., the ability to get other people to do things. The essential problem for would-be leaders of large societies is to enlist the populace to fight wars, build pyramids (or other significant structures and institutions), and increase economic activity. But what motivates people? Typically, they respond to coercion, enticements, and persuasion. If these are the three elements of social power, then it follows that the three main tools of social power are weapons, money, and communication technologies. In the book I trace the development of these tools, and the social consequences of their progressive development and use.
In Power I also point out that there are two basic types of social power—vertical and horizontal. Vertical power is top-down, exercised through threats and punishments: “You must do this, or else,” or “If you do this, I’ll give you that.” Horizontal power is mutual and cooperative: “We can do this together”; it arises through inspiration and negotiation. Democracies tend to rely more on horizontal social power, and autocracies more on vertical power; but durable large societies seem to demand both.
When we see the military of Canada (CANADA??!!) modeling war plans for inflicting maximum casualties on US troops in the event of an invasion, it’s fair to conclude that old alliances are coming unglued fast.
Trump seems reflexively to rely solely on vertical social power—the use of threats and bribes. With such means, he has taken control of the Republican Party, won the presidency twice, and dominated Congress to the point that it has become virtually inert. He has been successful largely because horizontal power relationships in the US have been under increasing strain during the last few decades for several reasons, notably fast-rising economic inequality. From one perspective, his achievements are remarkable. Trump seems to understand power better than any other leader on the national stage. But his understanding of power is one-dimensional.
Trump seems profoundly ignorant of, or indifferent to, horizontal power. He has squandered the goodwill of allies and needlessly created international enemies. Again, Carney at Davos:
The multilateral institutions on which the middle powers have relied—the WTO, the UN, the COP—the architecture, the very architecture of collective problem solving are under threat. And as a result, many countries are drawing the same conclusions: that they must develop greater strategic autonomy, in energy, food, critical minerals, in finance and supply chains... Call it what it is—a system of intensifying great power rivalry, where the most powerful pursue their interests, using economic integration as coercion.
Even authoritarian nations, if they’re to outlive their leader, need buy-in from citizens and allies. Chinese citizens, for example, expect stability and predictability while rapid economic growth improves their economic prospects. They also know that they will face severe penalties if they speak out against the regime, and they (mostly) willingly comply. Americans, however, thanks to Trump’s poor understanding of power, can now expect much less stability and predictability amid economic stagnation or even reversal. And many will be increasingly unwilling to comply.
Vertical Power Alone Is Fragile
Trump’s Deputy Chief of Staff Stephen Miller recently told CNN’s Jake Tapper,
...[Y]ou can talk all you want about international niceties and everything else, but we live in a world, in the real world... that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world.
Trump is not the first world leader to rely almost exclusively on vertical social power. History is replete with authoritarian regimes and tyrants. Here’s an excerpt from a 3,000-year-old cuneiform text from the Assyrian Empire:
I am Tiglath Pileser the powerful king, the supreme King of Lashanan; King of the four regions, King of all Kings, Lord of Lords, the supreme Monarch of all Monarchs, the illustrious chief who under the auspices of the Sun god, being armed with the scepter and girt with the girdle of power over mankind, rules over all the people of Bel; the mighty Prince whose praise is blazoned forth among the Kings...
Pileser sounds positively Trumpian.
But vertical social power, on its own, often tends to lead to revolution, coup d-état, assassination, or war. Some historical authoritarian dynasties lasted centuries (China offers several examples). However, the lifetime of many modern authoritarian regimes has been brief (for example, Pol Pot ruled Cambodia for only four years). Concentrating the power of the state in one man often makes the glue that holds the nation together more brittle. What does the future hold for Russia after Putin? Why is the post-Gaddafi regime in Libya so frail? Strongmen tend to leave power vacuums in their wake, along with weakened social institutions. The fall of a strongman doesn’t always make way for a vibrant democracy; more often, it leads to chaos and a string of other short-term strongmen. In the case of Trump, the strongman is already old and (in many observers’ opinions) infirm. He’s not overwhelmingly popular, and his likely successors are even less so. The inevitable end of Trump’s rule, whether it occurs in days or years, will leave the US far more polarized and unruly than it was in 2016 when he was first elected.
Internationally, the US system of alliances that was patiently built over seven decades has not adapted well to Trump’s style of threats and bullying. When we see the military of Canada (CANADA??!!) modeling war plans for inflicting maximum casualties on US troops in the event of an invasion, it’s fair to conclude that old alliances are coming unglued fast. And that means global peril for both peace and trade. Trump is not a solely American problem.
Power Tools as Engines of Destruction
In Donald Trump’s hands, the perennial tools of power are becoming engines of destruction.
- Weapons and coercion: From the earliest kingdoms to today’s modern states, it is men with weapons who have conquered or defended territory and countered domestic unrest. Trump’s use of the military, and threats of its use, are not just turning away allies, but also presenting his officers with intractable moral and strategic problems. Meanwhile, he is deploying troops to US cities against the wishes of governors and mayors. The possible results are explored in an article by Claire Finkelstein ominously titled “We Ran High-Level US Civil War Simulations. Minnesota Is Exactly How They Start.” Finkelstein writes, “The core danger we identified is now emerging: a violent confrontation between state and federal military forces in a major American city.”
- Money and enticements: All organized societies gather and exert social power through their control of currencies and trade. Early in his second term, Trump announced hefty tariffs on imports from nearly all nations. While he has waffled on the percentage amount of those tariffs, they are still in effect and having a chilling effect on global commerce. In April, in response to tariffs, Canadian prime minister Carney announced that the 80-year period of American economic leadership was over. The US dollar, which has been the world’s reserve currency since 1946, is now increasingly perceived as toxic. A stampede to ditch the dollar would impoverish all who are invested in it; instead, countries seem to be quietly exiting dollar-denominated holdings. The inevitable result will be a decline in the value of the dollar and in US living standards.
- Communication technologies and persuasion: From the invention of writing in ancient kingdoms to the spread of social media and AI deepfakes in the present, communications tools have been used to induce large numbers of people to think and behave in ways leaders (or “influencers”) want them to. Inspiration, threats, promises, and warnings motivate voting, fighting, and buying. Democracies typically value science and unfettered fact-based journalism. Autocracies usually spew propaganda. The Trump administration has been labeled a tabloid presidency by Timothy L. O’Brien, who worked with Trump for the 2006 biography, TrumpNation, and who compares the president’s leadership style to tabloid magazines like the Weekly World News, with its focus on “dubious,” “trashy,” and “lunatic” stories designed to “knock readers back on their heels.” The administration has attacked mainstream news outlets that have been critical of it, sometimes employing the government’s regulatory powers as a cudgel. Trump’s false claims are so frequent that professional fact-checkers are employed by mainstream print and broadcast news organizations solely to spot, count, and refute them. Meanwhile, through a combination of verbal threats and funding cuts, the Trump administration is assaulting science, medicine, culture, and education. For example, the administration no longer gathers or publishes information about climate change, including both raw data and scientific research.
What to Do?
As I explained at some length in a recent article (which includes lots of resources and advice), local action to build community resilience is the antidote to national and global unraveling. Notice the persistent bonds of horizontal power holding your community together and engage in activities that build social ties. Strengthen local institutions, from credit unions to food co-ops. Identify and participate in international networks of trust and mutual aid, such as the Global Democracy Coalition. And learn from people in other parts of the world who have lived through authoritarian takeovers or successfully opposed them.
Build community resilience wherever you are. My organization, Post Carbon Institute, has produced books, articles, reports, and podcasts—as well as webinars and an online course—to help, and there are other organizations working along complementary lines. Our friends at Shareable have developed a fantastic set of guides (Mutual Aid 101) for anyone interested in starting a mutual aid initiative in their own community.
Collapse is accelerating. So must our efforts to build personal and community resilience. Don’t cower in front of your screen. Get out and join with others in projects to make your town stronger and more socially and environmentally sustainable.
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The Young Have It Rough in Trump's America, But They're Ready to Fight for Their Future
Tending to real-time crises while preparing for the long haul will require leadership from many in both Gen Z and Gen Alpha.
Feb 08, 2026
Here’s a small suggestion from the two authors of this piece (us): Don’t be young in Donald Trump’s America if you can help it. Being young in America right now means you’ll have to contend with stalling job markets, rampant inflation, deep political and economic instability, and impending climate disaster. If you point these things out, you’re labeled a dangerous (and misguided) radical. If you’re too busy trying to make ends meet for you and your family, you get labeled as lazy, apathetic, and defeatist.
This is not to say that older generations are doing okay. They’re not. But at least they’ll get to receive (and not just pay into) social security, which has to make the fascism go down easier. Before we explain or suggest what the young can do about all that, let us start by introducing ourselves, since one of us is indeed still Gen Z.
The authors of this piece are both co-workers and family members. “Theohari,” as some of our colleagues like to call us. Liz is Sam’s aunt and a long-time antipoverty organizer, mother, pastor, and theologian. Sam is a recent college graduate, student organizer, and law nerd. Recently, we were roommates at The Young Organizers Survival Corps boot camp.
Gathering in the foothills of the Smoky Mountains on a 157-acre farm owned and run by the Children’s Defense Fund (CDF), The Young Organizers Survival Corps kicked off a six-month leadership development program to help prepare the next generation of leaders to resist authoritarianism—something all too crucial in Donald Trump’s America. A hundred young people converged from more than 22 states, representing dozens of campuses and grassroots organizations. Most of them had already been struggling around issues of tenants’ rights, peace and militarism, immigrant rights, abortion rights, mass incarceration, homelessness, healthcare access, LGBTQ+ advocacy, and so much more in this increasingly disturbed country.
To stand any chance of successfully fighting back, we must offer a competing and more attractive vision of the future—one in which young people come to believe that they will not only survive, but lead secure, fulfilling lives.
In our days at that farm, we studied the hard-won lessons of past social movements, trained young people in the tactics of nonviolent resistance and grassroots organizing, practiced hands-on skills in arts and culture, and learned new methods for and reasons to reclaim the power of our faith traditions.
Movement Education
Haley Farm was the perfect setting for just such a boot camp. The farm once belonged to Alex Haley, the Pulitzer Prize-winning author of Roots and The Autobiography of Malcolm X. Both of those masterpieces educated millions of Americans about African-American history and the importance of genealogy, as well as radical political organizing and thought. Urging readers to investigate their own heritage, Haley used storytelling to make the country’s history accessible and inspiring.
The educational mission of Alex Haley and his farm has endured for decades, long past the era in which he and so many others struggled to discover their own political bearings in the Black freedom movement. Since the Children’s Defense Fund bought the Haley Farm in 1994, it has hosted trainings for CDF Freedom Schools, deepened and inspired faith-based child advocacy, convened children’s authors and librarians, hosted the “National Council of Elders” (where young activists and civil rights veterans are able to strategize about the future), and gathered working groups for the Black Community Crusade for Children and the Black Student Leadership Network—and that’s just to begin a list of its work. A couple of months back, for instance, movement elders and Black organizers convened there for training in how to resist this deepening Trumpian moment of growing violence and authoritarianism.
For decades, the leafy folds of the Great Smoky Mountains in the southern Appalachians have housed other epicenters of movement training as well. Haley Farm is just towns away from the Highlander Research and Education Center (once the Highlander Folk School), another freedom training ground. Highlander was founded by popular educator Myles Horton, whose thinking has shaped the work of generations of grassroots leaders, including both of ours.
The Highlander Folk School first emerged as a cradle for organizing during the late 1930s and early 1940s. Led by the Congress of Industrial Organizations (CIO), it became the official education arm of the industrial labor movement in the South. Over the next two decades, it played an even bigger role in supporting the civil rights movement. Highlander was where the “mother of the movement,” Septima Clark, first experimented with the literacy programs that would become its “citizenship schools”—a network of some 900 community-based schools that taught tens of thousands of Black Southerners to read and pass Jim Crow literacy tests. Highlander was also where a young Rosa Parks studied before the Montgomery Bus Boycott, where the civil rights anthem "We Shall Overcome" was popularized, and where generations of organizers and leaders—especially those from the South and Appalachia—discovered the world of activism into which they had been born.
At the Young Organizers boot camp recently, we adorned our classroom with quotes from various movement elders and ancestors, including Black Freedom movement giants who had spent time at Haley Farm and Highlander. One quote from Highlander founder Myles Horton stuck out to us for its prescience. In his autobiography, The Long Haul, he writes:
It’s only in a movement that an idea is often made simple enough and direct enough that it can spread rapidly. Then your leadership multiplies very rapidly, because there’s something explosive going on. People see that other people not so different from themselves do things that they thought could never be done... They’re emboldened and challenged by that to step into the water, and once they get in the water, it’s as if they’ve never not been there… During movement times, the people involved have the same problems and can go from one community to the next, start a conversation in one place, and finish it in another.
At our boot camp, it was clear that, amid much pain in this country, young leaders could start conversations about hope and suggest new strategies for community care and social protest. These conversations were possible only because of the leaders’ clarity around connection. From places like Richmond, Indiana, and Ithaca, New York, to Atlanta, Georgia, and Portland, Oregon, they understood that, no matter their backgrounds, they faced many of the same brutal conditions.
A Turning Point?
Consider the social, political, and economic environment that’s producing the multi-layered crises faced by today’s younger generations. In this rich land of ours, about 45 million people regularly experience hunger and food insecurity, nearly 80 million are uninsured or underinsured when it comes to healthcare, and close to 10 million live without housing or on the brink of homelessness, while our education system continues to score near the bottom compared to the other 37 countries in the Organization for Economic Co-operation and Development. Even before Donald Trump reassumed power, young people were affected disproportionately. One year into his second term as president, he and his billionaire lackies have only deepened this suffering.
Indeed, the conditions for discontent among young people are now boiling over. Young workers, students, and children are poised to lose more than any other age group from the Trump administration’s “austerity” policies (which, of course, are anything but “austere” for his billionaire buddies and him). Minors make up 2 in every 5 people currently receiving Supplemental Nutrition Assistance Program, or SNAP, benefits, and the young will disproportionately go hungry as that program is further eroded. (The Trump administration is already threatening to withhold such benefits from some Democratic-controlled states!) Low economic growth, rising inflation, and deepening unemployment are hurting everyone. However, young workers, regardless of their educational background, are seeing a steeper rise in unemployment than the average worker. Compounded by increasing costs of living, mounting debt, and ever more ecological disasters, Gen Z and Gen Alpha are projected to be distinctly worse off than their parents.
Despite a seemingly endless barrage of think pieces bemoaning the fickleness and apathy of the young, teenagers and young adults have been at the forefront of every significant struggle of this moment.
It’s been this very real pain and insecurity that the MAGA crew and Christian nationalist organizers have successfully leveraged to build a strong base among young workers and students. Organizations like Turning Point USA are now leading massive organizing drives on high school and college campuses, tapping into the real fear and instability experienced by students and other young people. Those groups fob off the real problems of this country (only intensified by Donald Trump) on scapegoats like trans athletes and Somali childcare workers, while offering an alluring vision of an authoritarian Christian future. It matters little that, for most Americans, the vision on offer will be impossible to achieve. And were it to be achieved, it would benefit only the whitest, wealthiest, and “most” Christian Americans. Therein lies both a contradiction and an opening.
Historically, we know that once fascism solidifies power, it can take years of unyielding resistance to revive a democratic society. That means we need mobilization now, while preparing for the fight already at hand that’s likely to stretch on for years to come. Tending to real-time crises while preparing for the long haul will require leadership from many in both Gen Z and Gen Alpha. To stand any chance of successfully fighting back, we must offer a competing and more attractive vision of the future—one in which young people come to believe that they will not only survive, but lead secure, fulfilling lives. And on-the-ground organizing infrastructure must be built up to make that vision a reality.
The Kids Aren’t Alright. But They Could Be.
This moment offers us a heartbreaking reminder of just how vulnerable most young people now are. The young organizers gathered at Haley Farm talked about not being able to afford the basics of life, while some who lived close to the farm asked us to bring leftover food to community members and church friends because so many of them are now living hand-to-mouth.
And such vulnerability and economic precarity are anything but the exception. Dozens of young people indicated that they are hurting in so many ways: by family members being abducted by Immigration and Customs Enforcement (ICE), by being unable to acquire the healthcare they need, or even by being harassed by the feds for protecting their neighbors from state violence. Avenues of traditional politics feel inaccessible as a means of addressing so many of their problems and, where accessible, regularly proved critically insufficient.
We were astounded by the diversity of people and struggles in that room, but we were even more surprised by the ease with which those young leaders grasped their interconnectedness. They hardly needed convincing that some lessons one might draw from the difficulty of running an abortion fund in the midst of attacks on women and the right to choose could also apply to the needs immigrants have in facing ICE’s militarization of their communities. They knew such things to be true because many had lived through them.
Despite a seemingly endless barrage of think pieces bemoaning the fickleness and apathy of the young, teenagers and young adults have been at the forefront of every significant struggle of this moment. Indeed, young people have long taken leadership roles in bottom-up social movements because they so often bear the brunt of our nation’s social and economic inequalities, with few avenues for relief in traditional American politics.
It’s an underappreciated reality of this century that young people have been showing up in a remarkable fashion, leading on-the-ground movements to ensure that Black lives do matter, dealing vividly with the onrushing horror of climate change, while defending economic justice and living wages, not to speak of abortion access, LGBTQ rights, and an end to gun violence. Just this month, inside Dilley Detention Center in Texas, hundreds of imprisoned children led their families in righteous protest after learning of ICE’s kidnapping of 5-year-old Liam Conejo Ramos and his imminent transfer to Dilley.
The stakes are only getting higher for those of us coming of age at a moment when this country is changing from something like a democracy to Donald Trump’s chilling autocratic version of America. Yet if we know anything from decades of antipoverty organizing, it’s that the unfettered imaginations, moral clarity, and capacity for decisive action of young Americans can always triumph over the misguided political liaisons of their elders. As our communities struggle righteously to wrest this nation from the clutches of full-throated authoritarianism, isn’t it time to cultivate the untapped might of those potentially dispossessed generations?
We need their courageous leadership now more than ever. We have no time to lose!
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Billionaire Wealth Surge, Welfare Retrenchment, and the Politics of Populist Anger
If billionaires continue to shape political systems while states become hostage to corporate and neoliberal agendas, we should expect more authoritarianism.
Feb 04, 2026
The latest Oxfam report delivers a stark warning about the direction of the global political economy. In 2025 alone, billionaire wealth surged by $2.5 trillion, pushing total billionaire wealth to $18.3 trillion, the highest level ever recorded. Wealth at the top is now growing three times faster than in previous years, even as poverty reduction stalls and hunger rises. Oxfam calls this not just economic inequality but dangerous political inequality, a world in which the ultra rich increasingly shape laws, media systems, and public policy to serve themselves.
This builds on Oxfam’s earlier finding that the richest 1% own more wealth than the bottom 95% of humanity. The organization describes the moment as one where the shadow of global oligarchy hangs over multilateral institutions, tax cooperation, debt relief efforts, and global public goods. Billionaires are not only accumulating wealth, they are accumulating influence, with an outsize presence in politics, corporate ownership, and media control.
At the same time, another long-term trend has unfolded. Over the last four decades, beginning with Reaganomics in the United States and Thatcherism in the United Kingdom, neoliberal reforms normalized austerity, privatization, and shrinking public welfare. The welfare state was reframed as a burden rather than a foundation of stability and dignity.
This shift was not only economic but moral: Market efficiency displaced social solidarity, and welfare came to be viewed as dependency rather than dignity.
The irony is that once in power, many populist leaders deepen the very insecurity that propelled them to office.
Today the richest 1% have more wealth than the bottom 95% of the world’s population put together, while the welfare state has steadily eroded. What has followed has worsened inequality; fueled resentment; broken trust in state institutions; weakened the social contract; and led to feelings of exclusion, helplessness, and marginalization. The result has been a rise in populist anger and right-wing governments characterized by anti-immigrant sentiment and hostility to multilateralism.
This trajectory has not only reshaped economies, but politics itself. So who is to blame? Is it the right-wing populists who are now eroding democratic norms, or the neoliberal austerity that hollowed out welfare systems long before them. In reality, the link between the two is the helplessness and anger felt by ordinary citizens who feel invisible in a world marked by inequality and social injustice. As Oxfam International executive director Amitabh Behar notes, being economically poor creates hunger, being politically poor creates anger. It is this economic and political poverty that fuels today’s rage, and much of it traces back to economic disenfranchisement and austerity.
A recent report to the United Nations by Special Rapporteur on Extreme Poverty and Human Rights Olivier De Schutter reinforces this picture. He warns that welfare retrenchment, harsher conditions for benefits, digital surveillance of claimants, and stigmatizing systems have increased insecurity and humiliation rather than reducing poverty. These punitive approaches erode trust in public institutions and create fertile ground for far-right movements that claim to speak for those left behind.
The irony is that once in power, many populist leaders deepen the very insecurity that propelled them to office.
The United States offers a clear illustration of this paradox. Donald Trump returned to power on a message of defending forgotten citizens and challenging elites. Yet recent policy directions have narrowed the social safety net. Cuts to Medicaid and the Supplemental Nutrition Assistance Program, stricter work requirements for food assistance, and the expiration of enhanced healthcare subsidies have increased costs and reduced access for low-income households. Earlier efforts to weaken the Affordable Care Act and promote short-term insurance plans with thinner coverage followed a similar logic. While framed as efficiency or fiscal responsibility, these measures shift burdens downward even as tax and regulatory environments remain favorable to corporations and wealthy interests.
What the world needs now is a serious reset where the common citizen feels seen and their rights and needs are valued. The state must play its role as an active dispenser of social protection, justice, and welfare. As the UN Special Rapporteur De Schutter notes, social protection and welfare should not be seen as a cost to be reduced, but as part of a strategy that has been proven to deliver security and well-being for all
If billionaires continue to shape political systems while states become hostage to corporate and neoliberal agendas, we should expect more authoritarianism. The outcome will be deeper division, fragmentation, and conflict. The world cannot afford that trajectory.
What is missing in today’s political economy is empathy, a basic regard for human welfare that has been crowded out by indifference and market logic. Without restoring that moral foundation, neither democracy nor social stability can endure. Reclaiming democracy therefore requires not only restoring welfare states, but curbing the political power of extreme wealth through taxation, regulation, and democratic accountability.
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