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Despite clear evidence of the harms of industrial livestock, new research showed that in 2024, 11 leading international finance institutions invested $1.23 billion in factory farming and wider industrial animal agriculture supply chains.
The World Bank’s mission is to “create a world free of poverty on a livable planet.” However, the institution, along with its peer development partners, pumps billions of dollars into factory farming, appearing to turn a blind eye to the significant harm it causes.
We cannot meet the 1.5°C Paris agreement goal without reducing emissions from livestock. Animal agriculture is a leading cause of climate breakdown; already responsible for around 16% of global greenhouse gas emissions and set to rise.
Factory farming is also tearing apart our thriving ecosystems. In Latin America, high demand for industrial grazing pasture and land for growing animal feed has fueled devastating deforestation: 84% of all Latin America’s forest loss in the last 50 years can be attributed to land claimed for livestock farming. Factory farming also pollutes soils and freshwater sources that wild animals and rural communities rely on.
Development banks tasked with tackling poverty and climate change owe it to current and future generations to use their investments to help spur the transition toward more sustainable diets and forms of food production.
Yet despite clear evidence of the harms of industrial livestock, new research I conducted for the Stop Financing Factory Farming Coalition (S3F), based on data from the Early Warning System, showed that in 2024, 11 leading international finance institutions (IFI) invested $1.23 billion in factory farming and wider industrial animal agriculture supply chains. This is five times more than what they spend on more sustainable non-industrial animal agriculture projects. The World Bank and its private sector arm, the International Finance Corporation (IFC), were together responsible for over half the funding for industrial animal agriculture.
One of the investments IFC made last year was a $40 million loan to build a soybean crushing plant in Bangladesh, used to mass-produce animal feed. The soybeans will require an estimated 354,000 hectares of land annually to be grown, and will be sourced from Brazil and Argentina where soy production is associated with destruction of sensitive ecosystems. Communities living near the plant have documented the existing and potential impacts such as the contamination of coastal waters and freshwater sources, which would consequently lead to a reduction in the local fish stocks that local communities rely on to guarantee their livelihoods, and brought their concerns in front of representatives of the U.S. government.
Over the last 20 years, IFC has also made a number of investments in Pronaca, the largest food producer in Ecuador, to expand its factory farm operations. The company has built pig and poultry farms in Santo Domingo de los Tsáchilas, a region home to natural forest and Indigenous Peoples. Local Indigenous communities documented how the farms have polluted water resources that are traditionally used to sustain their livelihoods, forcing community members to migrate to preserve their traditional cultures.
Other IFIs have also made harmful investments. The European Bank for Reconstruction and Development (EBRD) boldly claims all its investments have been Paris-aligned since January 2023; however, recent spending to expand multinational fast food chains in Eastern Europe seem to show a different scenario. During the first half of 2025, the EBRD has provided $10 million for the expansion of KFC and Taco Bell restaurants in the Western Balkans, and proposed an equity investment of $46 million for the expansion of Burger King and Louisiana Popeyes in Poland, Romania, and Czech Republic.
The latter investment would have led to the opening of 600 restaurants in the region, with large adverse impacts in terms of public health and emissions of greenhouse gases. Restaurant Brands International, which owns Burger King and Popeyes, reported approximately 29 million metric tons of carbon dioxide-equivalent emissions along its value chain in 2024, more than the entire emissions of Northern Ireland. Thankfully, following civil society pressure, the investment was not approved by the EBRD’s Board of Directors.
While the overall picture is bleak, there is real room for hope. Between 2023 and 2024, IFI investments in factory farming nearly halved, and investments in more sustainable approaches tripled, from $77 million to US$244 million. Examples of promising investments include the Multilateral Investment Guarantee Agency and the Inter-American Development Bank providing support to smallholder farmers using climate-friendly techniques.
This is clearly good news; however, it remains too early to tell if these figures are a one-off blip, or part of a longer-term trend. My hope is that the next round of investment data will show that harmful investments have dropped further—if not stopped completely—and more sustainable ones additionally increased.
Development banks tasked with tackling poverty and climate change owe it to current and future generations to use their investments to help spur the transition toward more sustainable diets and forms of food production, rather than replicating and expanding the broken systems that are wrecking our planet. By only investing in animal agriculture projects that are sustainable—following agroecological principles such as promoting species diversity and using nature’s resources efficiently—banks can help move us closer toward “a world free of poverty on a livable planet.”
Chickens are smart, emotional animals; they deserve our respect.
My wife Janet and I started keeping chickens 14 years ago; we currently have four. Since we eat eggs, we figured we should take some responsibility for how those eggs come to us (I went vegetarian at age 20 once I realized the cruelty and suffering involved in producing the hamburgers I devoured). We wanted to see whether we could obtain eggs ethically and in a way that gave us more connection with our food. And, as bird lovers, we wanted to get to know some hens.
Lately, with egg prices soaring, there’s widespread interest in keeping chickens as a way of saving money. That was not our purpose, and raising hens hasn’t lowered our food bills—though they do give us plenty of lovely eggs. We invested in a secure chicken house and a covered run big enough to give our girls space to scratch and dust-bathe when it’s raining (on most days, we let them roam everywhere in our backyard except the vegetable garden, which they would happily destroy if they could). We feed them the best organic chicken feed. And we take them to the vet if required (one of our sweetest hens ever, Silvie, needed a hernia operation, a significant expense; that happened a year ago, and she’s fine now). We haven’t tried to calculate how much each egg costs us, but it’s more than a pittance.
There’s both good and sad to report from our years of living with hens. But we’re still at it and still learning.
One of the biggest payoffs of our hen hobby is the experience of living with alien creatures. Chickens aren’t much like dogs or cats. Birds have brains that are organized differently from mammalian brains, and birds see colors we can’t register. Chickens communicate vocally with about 25 different calls, screams, whines, cackles, purrs, and clucks. Janet and I spend a lot of time trying to understand what our hens are thinking and feeling, and we’ve learned a little about what motivates them.
Food is certainly at or near the top of the list. Chickens display extraordinary enthusiasm for food and are vigorously competitive whenever any treat is on offer. Their motto: Eat fast and ask questions later.
Reproduction sometimes takes top priority in the hen brain. We don’t keep roosters, since we live within city limits and an ordinance forbids them. Nevertheless, we have outlaw neighbors with roosters, and we are reminded daily that the male of the Gallus gallus domesticus species can indeed make a lot of noise. Roosters are required for fertile eggs, but in the absence of males, hens lay anyway. Some of our hens go broody occasionally, spending a couple of weeks sitting in their nest trying to incubate eggs that aren’t there, because we’ve collected them and put them in our refrigerator. Broody hens need special care, as they tend not to eat enough to keep themselves healthy. The hens often squat for us, as they would for a rooster wishing to copulate; when they do, we give them a backrub to partially fulfill their instinctive need—and to take advantage of a receptive moment when we can pet them or pick them up.
In 14 years, we have gotten to know 10 hens and can recall each one (Janet has painted individual portraits of most of them). We’ve witnessed sad deaths, but also beautiful lives.
Curiosity may be proverbially associated with cats, but we’ve found that chickens are perpetually inquisitive. They spend a large portion of each day exploring every corner of our yard, scratching in the dirt and digging holes. What’s down there? Who knows what might turn up?
Cleanliness requires effort. Sometimes chickens and other birds roll around in the dust as a way of discouraging mites and other pests (spa day!); afterward they shake their feathers in satisfaction. Feather maintenance is always a priority, and time must be devoted daily to preening. The versatile and sensitive beak must be cleaned occasionally by carefully wiping it on a hard surface (or our pants). Chickens and humans have very different ideas about cleanliness, but hens do care about it in their own way.
Affection might not be the strongest chicken motivator, but it certainly deserves to be listed. At first, we thought our chickens’ seeming enjoyment of human cuddles was merely a clever way of begging for more food treats. But long-term observation has shown us that some hens are just as affectionate as any dog or cat, and that food is not a strategic goal of cuddles. One of our hens, Lulu (more about her below) demands at least one cuddling session every day, and will sit in your lap for half an hour or more, soaking up love and offering all the hugs she can give, considering that she has wings rather than arms. Silvie is a cuddler too, but less demanding in that regard than Lulu. The hens’ affection for one another is a little more complicated, as we’re about to see.
Stella: avian elegance, on April 22, 2025. (Photo: Janet Barocco)
Chickens are highly social creatures and instinctively establish a pecking order: One hen occasionally pecks others on the back of the head (often when everyone is eating) to show her dominance.
Lulu is at the top of the social ladder, and she’s a big, loud, confident hen. Friends have asked us whether chickens have individual personalities; the best answer is an introduction to Lulu. She is bossy around the other hens and demanding toward us. If she wants treats or cuddles, she lets us know by screaming—sometimes for minutes at a time—and, unfortunately, she’s as loud as any rooster. Being the top hen comes with perks, but duties as well. It’s up to Lulu to keep social order, watch for danger, and manage relations with the humans.
Stella and Sparrow—of rare designer breeds, while Lulu and Silvie are Orpingtons—are smaller, lower in the order, and relatively quieter and more skittish. Whenever Lulu is close by, they must be wary of a peck. But they’re not constantly bullied and seem to be happy, well-adjusted hens. They know the order and get their needs met within it. Sparrow is a cute comedian, always evoking chuckles from us humans. Stella is a self-reliant, industrious, elegant loner; she’s the smallest of our hens and has a scratchy voice but lays big pastel green eggs.
Some of our clearest insights into chicken social behavior come at dusk, as the hens enter their house and choose a spot on the perch. Who gets to sleep where, and next to whom? The lineup is different every night, and each night there are several tense minutes of jockeying. Sparrow seems to love snuggling up against big, fluffy Lulu, despite the prospect of a peck. Stella likes ascending the henhouse ladder last, and, though low in the hierarchy, usually gets her choice of sleeping spot. Always-agreeable Silvie (our vet called her “a very personable chicken”) just takes whatever space is available.
The whole gang: Stella, Lulu (front, naturally), Silvie, and Sparrow, on April 22, 2025. (Photo: Janet Barocco)
I’ve been astounded to learn the degree to which chicken evolution has been hijacked by humans. Genes matter, and for thousands of years people have been wittingly or unwittingly selecting chickens for humanly desirable traits.
Often, chickens pay a price. Humans want eggs; so, they breed hens that lay up to 300 of them a year—an astonishing feat. Laying an egg is no small matter. It literally takes a lot out of you. While wild relatives of the domestic chicken can live 20 years, most commercial hens live short lives, often (when they’re not killed for meat) perishing after 2 to 5 years. And while they’re pumping out those eggs, they can easily suffer from nutritional deficiencies and bone problems.
People have also bred chickens for size, feather and egg color, and behavior (I’ll refrain from discussing the commercial chicken meat industry, which has its own breeding priorities). Indeed, breeding has created more extreme varieties of chicken than of any other animal species except Canis lupus familiaris (dog). All our most affectionate hens have been Orpingtons of one sort or another: no accident, as most Orpingtons tend to be friendly.
Is it right for one species to interfere so much with the evolution of another? Not many humans seem interested in entertaining the question. One could conclude that chickens have benefitted from their relationship with people: Gallus gallus is by far the most numerous bird species (there are nearly 30 billion of them). So, humans have contributed to chickens’ evolutionary success. But that success depends entirely on chickens’ continued utility to a capricious ape whose overall activities are wrecking the biosphere. My advice: If you love feathered creatures, keeping chickens can teach you a lot about them, but you’ll do far more for this broad class of animals by creating or restoring habitat for wild birds.
In 14 years, we have gotten to know 10 hens and can recall each one (Janet has painted individual portraits of most of them). We’ve witnessed sad deaths, but also beautiful lives. Chickens are smart, emotional animals. They can decimate local insect populations, but they are resilient and courageous. They deserve our respect.
Oh, did I mention the poop? There’s lots of it. Everywhere. Every day. It’s good for the compost pile and the garden.
Recommended reading:
Andrew Lawler, Why the Chicken Crossed the World
Sy Montgomery, What the Chicken Knows
Melissa Coughey, How to Speak Chicken
Theodore Xenophon Barber, The Human Nature of Birds
Gail Damerow, Storey’s Guide to Raising Chickens
Page Smith and Charles Daniel, The Chicken Book
Alice Walker, The Chicken Chronicles
Joseph Barber, The Chicken: A Natural History
Clea Danaan, The Way of the Hen: Zen and the Art of Raising Chickens
It was only a matter of time before the horrific and unjust conditions in the animal agriculture system became the proving ground for a pathogen capable of igniting a dangerous pandemic. Now our luck may have run out.
In Albert Camus’ novel, The Plague, set in the French Algerian town of Oran, rats one day begin showing up dead on residents’ doorsteps, dying with violent spasms and blood pouring from their mouths.
At first, the rats’ death agonies are only a curiosity to the townspeople. But then the rats begin dying in greater numbers, their corpses piling up in the streets. “The staircase from the cellar to the attics was strewn with dead rats, 10 or a dozen of them. The garbage bins of all the houses in the street were full of rats.”
When Dr. Rieux, a physician, remarks upon the strange phenomenon to his mother, she replies vaguely, “It’s like that sometimes.”
The avian flu threat, however, has now given us an opportunity to rethink our existential and ethical relations with the other animals of our planet, and to recognize how closely our fates are bound together.
By the time Rieux realizes what is happening, it is too late. Bubonic plague has come to Oran. Soon it is the townspeople themselves who are dying in agony, their bodies heaping up in mounds—like the rats whose suffering, and fates, they had only days before viewed with indifference...
Lately, I have been thinking of Camus’ novel, as we ourselves teeter on the brink of a new deadly plague—avian flu. Like the people in the story, we too have remained indifferent to the suffering, and shared collective fate, of our fellow creatures. And we continue to do so at our own peril.
For more than a year, I have followed news reports of the H5N1 virus that causes bird flu, or highly pathogenic avian influenza, as it has torn across the world, infecting hundreds of species and killing millions of animals, from storks and snowy owls to cranes and harbor seals, from foxes and herons to finches and lions. Geese have fallen from the skies dead over Kansas City. House cats have died from violent seizures in Iceland and Texas. The virus has decimated colonies of Adélie penguins in Antarctica, wiped out albatross fledglings on the remote South African island of Marion, killed dolphins and manatees off the Florida coast.
Never have scientists seen a virus infect so many species all at once, nor spread so quickly or with such devastating effect. It is the first observed panzootic—a pandemic of “all” animals. Researchers are now calling avian flu an “existential threat” to planetary biodiversity.
While droves of our fellow beings were dying in agony in far-away places, however, few people seemed to notice or care. Even today, we resist acknowledging our own role in the catastrophe—the fact that it is we ourselves, by imprisoning billions of animals in the food system, then allowing the virus to run rampant inside it, who have turned H5N1 into a trans-species bioweapon. And now that bioweapon is turning toward us.
While the H5N1 virus is naturally occurring, it emerged as a global problem only when it became concentrated in the Asian poultry industry in the late 1990s. Farmers at the time killed hundreds of millions of chickens and other birds to try to contain the virus—in many cases, by burying them alive or setting them on fire. Since then, H5N1 has resurfaced again and again on animal farms, leading to the deaths of poultry and humans alike.
For years, epidemiologists have warned that the animal agriculture system was a time bomb waiting to go off. Most of the deadly diseases ever to have afflicted our own species, including cholera, smallpox, measles, tuberculosis, AIDS, and influenza, have been caused by our exploitation of animals for food. Today, three-quarters of all emerging infectious diseases are in fact zoonotic in origin—a consequence chiefly of the modern animal food system.
That system has increased our vulnerability to animal-borne diseases in two ways. First, raising cattle and other ruminants for slaughter requires staggering anounts of land, which destroys animal habitat and crowds species together, thus enabling viruses to find new hosts who lack natural immunity to them. (More than half the surface of the Earth has been turned into farmland, and 80% of that is devoted to raising animals for slaughter.) Second, we have created a permanent source of new plagues by concentrating sick and traumatized animals together in industrialized conditions.
Even with a vaccine, Americans can expect little help from their government should a bird flu pandemic materialize, since President Donald Trump is eviscerating the federal agencies responsible for public health and disease prevention.
Few people are aware of the sheer scale of the global animal food system. But each year, 80,000,000,000 land animals and up to 2,700,000,000,000 marine animals die violently to satisfy growing human demand for animal products. This system is now the most ecologically destructive force on our planet—the leading cause of the mass extinction crisis and the second-leading source of greenhouse gas emissions, as well as the main cause of freshwater system loss, algal blooms, and land degradation.
The animal food system is also a moral and epidemiological calamity. Billions of sensitive chickens, pigs, cows, and others are forced into miserable, fetid conditions of intensive confinement, where they are beaten, tormented with electric prods, and then brutally killed at a fraction of their lifespans. Our prisoners suffer such psychological and physiological stress and trauma that millions die even before they can reach a slaughterhouse. So to keep them alive, farmers pump them full of antibiotics. Seventy percent of antibiotics worldwide are fed to farmed animals, a practice which, in turn, is fueling deadly new strains of antibiotic-resistant “superbugs.”
Natural ecosystems constrain the virulence of pathogens like H5N1, by selecting out the most lethal traits that would otherwise keep a virus from spreading by killing its host prematurely. As science writer Brandon Keim observes, however, the “constraints on virulence” ordinarily found in nature are absent on industrialized poultry farms, where birds are killed at a tiny fraction of their normal lifespans. In fact, virulence is selected for.
It was only a matter of time, thus, before the horrific and unjust conditions in the animal agriculture system became the proving ground for a pathogen capable of igniting a dangerous pandemic. Now our luck may have run out.
Last year, the H5N1 virus crossed a crucial threshold, when wild birds exposed to concentrations of the virus on animal farms contracted the disease and spread it to other species along their migration routes. Meanwhile, the Biden administration, deferring to powerful agricultural interests—and seeking to avoid antagonizing rural voters in an election year—squandered every opportunity to track and contain the deadly disease. For months, the U.S. government effectively stood by and did nothing. As a result, H5N1 has now become endemic throughout the U.S. animal agriculture system. And the longer it remains there, the more likely is it to mutate into a form transmissable between humans.
How bad would that be? In 2005, David Nabarro, then the United Nations system coordinator for avian and human influenza, warned that a bird flu pandemic could kill up to 150 million people. That may be a conservative estimate, however, since the known past mortality rate from avian flu in humans has been over 50%, making H5N1 up to 100 times deadlier than Covid-19. Unlike Covid-19 furthermore, a bird flu pandemic would not primarily target older adults or people with underlying conditions, but would kill indiscriminately.
The H5N1 virus is neuropathic, meaning that it attacks the brain, causing conditions ranging from mild encaphalitis to seizures, coma, and death. Children and pregnant women would be especially vulnerable to the virus. When a Canadian teen contracted the H5N1 virus last year, she suffered multiple organ failure and had to be placed on a respirator for months before she recovered. Avian flu has meanwhile killed 90% of the pregnant women who, in past decades, contracted it. “We are in a terrible situation and going into a worse situation,” Angela Rasmussen, a Canadian virologist, recently warned. “I don’t know if the bird flu will become a pandemic, but if it does, we are screwed.”
So far, we have been extremely lucky. The dozens of farm workers who have fallen ill from avian flu this last year, most from exposure to infected dairy cows, appear to have contracted a mild version of the virus. Most have now recovered. Last month, however, the far deadlier D1.1 variant of the virus was discovered in a herd of cattle in Nevada. Should such a lethal variant mutate into a transmissable form, and become capable of binding to receptors in our lungs, the resulting pandemic could lead to societal chaos and mass mortality.
For too long, we have behaved as if our species were “an island entire of itself,” and we were the only beings whose lives mattered or had value.
Just before leaving office, then-President Joe Biden transferred $590 million to Moderna to accelerate development of a bird flu vaccine. Other companies are also working on vaccines. But it’s anyone’s guess if they will be ready in time. Even with a vaccine, Americans can expect little help from their government should a bird flu pandemic materialize, since President Donald Trump is eviscerating the federal agencies responsible for public health and disease prevention. The new administration has slashed the budgets and staff of the Centers for Disease Control and Prevention and FEMA, suppressed CDC updates on bird flu, and taken the U.S. out of the World Health Organization—the international agency responsible for monitoring and providing guidance on global public health threats, including pandemics.
Worsening matters, any federal response to an avian flu pandemic would be in the hands of Robert F. Kennedy Jr., the new secretary of Health and Human Services—a notorious vaccine skeptic. President Trump himself would likely respond to a new pandemic not by protecting the most vulnerable Americans, but by using the crisis to expand his own powers, if not to impose martial law.
Perhaps our luck will hold, and we will somehow all avoid getting avian flu. But we can’t count on it. Nor can we afford to go on ignoring the inextricable links between our oppression of nonhuman animals and growing pandemic risk.
The best way to prevent zoonotic pathogens from making us sick in future is to begin transitioning to an all plant-based diet. In doing so, we would not only spare billions of animals further suffering, but also mitigate a great deal of environmental damage to our planet. And we ourselves would be healthier for it. Scientists have shown that vegans have lower rates of heart disease, stroke, cancer, and type 2 diabetes than meat-eaters. One study in JAMA found that vegans may even live longer than “omnivores” who consume animal products.
Tragically, however, rather than rethink our dietary choices, we continue to cling to the animal system, and to its vast cruelties, against the better claims of reason and conscience. Few people indeed seem aware of the violence and suffering that attend even “ordinary” animal production. To produce eggs, for example, tens of millions of chickens are jammed into cages so small that they cannot extend even a single wing. The birds’ beaks are painfully cut off to keep them from pecking at their cell mates in distress. Then the chickens are repeatedly starved to shock their systems into producing more eggs. Finally, they are violently grabbed and thrown into a truck, and brought to the slaughterhouse. There, they are shackled upside down by their legs and have their throats cut, often while still conscious. Many are boiled alive in feather removal tanks. Billions of male baby chicks—of no use to industry—are meanwhile ground up alive or are simply tossed away in dumpsters, to suffocate or die from dehydration.
These and other barbaric practices have no place in society today. Even now, however, Americans are concerned only about soaring egg prices, not about the suffering of the tens of millions of animals being killed in ventilator shutdowns across the country. The idea that we should simply stop eating eggs—for the birds’ well-being as much as for our own safety—appears not to have occurred to anyone.
As an ethicist who has spent decades lecturing and publishing on animal rights, hoping to convince people that there is a better way to live a human life than by imprisoning and killing our fellow beings, I find it beyond discouraging how little progress has been made toward ending our violence against animals in the food economy. The avian flu threat, however, has now given us an opportunity to rethink our existential and ethical relations with the other animals of our planet, and to recognize how closely our fates are bound together.
“Ask not for whom the bell tolls—it tolls for thee.” When the poet John Donne wrote these words, centuries ago, it was customary for churches in England to toll their bells to announce the death of someone in the community. We are deeply connected to one another, Donne was saying, and what happens to one, happens to all.
“No man is an island entire of itself,” Donne wrote. Each of us “is a piece of the continent, a part of the main.” Every death therefore “diminishes me, because I am involved in mankind.”
Donne’s poem has taken on new significance, as avian influenza now closes in around us. Our species is not alone on the Earth, but part of the biotic main, a “piece of a continent” teeming with myriad other suffering, mortal beings. And what we do to the other animals, we do also to ourselves.
For too long, we have behaved as if our species were “an island entire of itself,” and we were the only beings whose lives mattered or had value. Now, after long treating our fellow creatures with violence and contempt, as mere “things” to be exploited and killed for our purposes, our karmic debt is coming due, in a ruined Earth and escalating pandemic risks. The tolling of the bell today is avian flu, and it tolls for us.