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Mainstream coverage—especially in conservative media—attempts to pathologize public rage, diagnosing it as deviance or irrationality rather than consequence.
The press was all over the unrest in Los Angeles about a month ago. But since then, the impatient gaze of the industry turned toward Iran, beautiful budgets, trials of the century, and Elon v. Donald. Still, the cycle of urban margins catching fire needs attention—not just as spectacle, but as the result of fixed systems and broken promises.
The recurring tableau of public rage in urban America has been reduced to visual shorthand—burning cars, shattered glass, tossed stones, fleeing reporters, looting desperados, and the theater of rubber bullets, tear gas, and battle gear. The corporate media narrative rarely strays from this script, obedient to its reflexive calculus: Unrest equals lawlessness and unmoored anger.
Regardless of editorial intent, such mainstream coverage—especially in conservative media—attempts to pathologize public rage, diagnosing it as deviance or irrationality rather than consequence. In doing so, the narrative dismisses the very legitimacy of grievance among those already made to feel they do not count because they do not carry the full weight of citizenship. In supremacy logic, “noncitizen” is often polite talk for racialized otherness.
Peace without justice is an anesthetic, and anesthetics wear off.
This reduction of protest to pathology has consequences. It gives cover to expanded exercises of state power, such as, normalizing greater surveillance capacities, lowering thresholds for suspicion and probable cause, suppressing dissent and academic freedom—all upheld by populist rhetoric and sycophantic media amplification.
We’ve seen this spectacle before. In Baltimore in 2015, protests following the death of Freddie Gray were reduced to a looped image of a burning CVS pharmacy, as if fire alone explained a century or more of exclusion. The substance of the protest—calls for justice, dignity, and police accountability—was overwhelmed by sensational visuals. In Ferguson the year before, armored police vehicles rolled through suburban streets, rifles trained on unarmed civilians, creating scenes indistinguishable from war footage. The tableau was complete: disorder, danger, deviance.
In 2019, nearly 700 undocumented workers were arrested in Mississippi in a high-profile Immigration and Customs Enforcement (ICE) raid conducted on the first day of school—leaving children stranded and traumatized. No white-collar managers were arrested. The arrests were real, but the performance was unmistakable.
Normally locked in the vaults of academia, scholarship occasionally does help in offering names to describe what we all know and recognize through lived experience. For example, scholarship on “advanced marginalization,” as Loïc Wacquant words it, documents the corrosive effects of persistent exclusion of marginalized communities and their political, social, and economic exclusion. Ruth Wilson Gilmore’s research argues that state institutions produce and maintain zones of “organized abandonment”—communities targeted not only by economic disinvestment but by punitive state power and carceral responses: false imprisonment, law enforcement overreach, racial profiling, and harassment. When entire communities are hemmed in by political structures and policies that monitor, contain, and discipline rather than support or uplift, protest becomes not a departure from reason but its rational consequence.
The truth in our current context is simpler: ICE raids—often carried out by masked agents who withhold identification—serve not merely as immigration enforcement, but as public theater: performative acts of state power designed to instill terror that pushes minorities into greater marginalization.
More recent victims of government signaling include Rümeysa Öztürk, a Turkish PhD student at Tufts University, who was forcibly detained by six masked DHS agents and transported through a multi-state labyrinth of detention centers before being released. Kilmar Ábrego García was wrongfully deported to El Salvador in March, despite a 2019 court order barring his removal. At Columbia University, Mahmoud Khalil, a green card-holding graduate student and Palestinian rights activist, was arrested by ICE as he prepared to graduate. He was released last month..
I fear that these incidents are part of an unfolding pattern in which immigration enforcement becomes a form of ideological policing, where dissent, origin, appearance, or even academic expression can become grounds for removal. These actions are not just about controlling borders—they are about signaling who belongs in the nation’s narrative and who can be disappeared from it.
The carceral logic of state power is vulnerable to disrespecting constitutional protections and rights. Once these rights are on the run, there’s no corralling them back. It is logistically impossible to deport all people who are in the country illegally (as they say). As such, it seems that ICE has been transformed into a performative arm of white nationalist fantasies—a tool not only for deportation but for public signaling. Migrants from south of the border, Muslims, and international students from the Global South are subjected to raids, surveillance, and public humiliation.
These are deliberate acts of political semiotics—meant to declare who belongs and who does not, a specious restriction of what qualifies as the right kind of identity. The cumulative effect is a wounding of body and psyche—a slow, grinding reminder that certain lives exist only at the mercy of others. The nationwide protests over ICE mandates, arrests, and their social meaning are, in a way, a protest to dismantle the “mercy” arrangement.
The aftermath of unrest is often met with rhetorical sleight of hand: Chaos is condemned while its causes are conveniently ignored. Calls for peace are often made by those woefully insulated and racially protected from the very conditions that make public rage inevitable. Peace without justice is an anesthetic, and anesthetics wear off. The question is not why rage appears, but why so little has been done to acknowledge the legitimacy of frustration and address it without the militarization of American cities.
If Emanuel ends up in the top DNC spot, the message will be that wealthy power brokers have fully recaptured the party.
If the Democratic National Committee is trying to find a new leader proficient at alienating Black voters, it couldn’t do better than Rahm Emanuel.
Emanuel has indicated in recent days that he’s interested in the job. If he goes for it at the party’s upcoming meeting, much of the old Democratic guard is likely to back him, setting up an intra-party brawl.
Last week, David Axelrod served as a digital advance man for his former Obama White House colleague, posting that “Dems need a strong and strategic party leader, with broad experience in comms, fundraising, and winning elections,” while touting Emanuel as just the man for the job: “Dude knows how to fight and win!”
The Democratic National Committee should not choose for its chair a pugnacious bully who relishes fighting with the party’s most loyal constituencies and committed activists.
In terms of well-connected power-brokering, Emanuel’s ties with Democratic elites and corporate donors have been second to none. And he can boast an impressive political resume—senior adviser to President Bill Clinton, congressman from Illinois, chair of the Democratic Congressional Campaign Committee in Democrats’ 2006 sweep, chair of the House Democratic Caucus, and White House chief of staff for Barack Obama, before becoming mayor of Chicago in 2011.
But his eight-year record as mayor could trip up Emanuel if he runs for DNC chair. Long before leaving office in 2019, Emanuel had fallen into disrepute. By the end of 2015, a poll found that his approval rating among Chicago residents had sunk to 18%. No wonder he decided not to run for a third term.
Emanuel stands out at provoking bitter enmity from Black people, crucial voters in the Democratic Party base.
He earned notoriety for the cover-up of a video showing how Chicago police killed 17-year-old Laquan McDonald one night in October 2014. For 13 months, during Emanuel’s campaign for reelection, his administration suppressed a ghastly dashboard-camera video showing the death of McDonald, an African American who was shot 16 times by a police officer while walking away from the officer. (A jury later convicted the officer of second-degree murder and 16 counts of aggravated battery.)
Memories of Emanuel’s malfeasance have remained vivid. In 2020, Rep. Alexandria Ocasio-Cortez (D-N.Y.) expressed a widely held view when she tweeted: “Rahm Emanuel helped cover up the murder of Laquan McDonald. Covering up a murder is disqualifying for public leadership.”
Last weekend, amid reports that Emanuel was weighing a bid for DNC chair, Ocasio-Cortez denounced him as a symptom of what ails the party: “There is a disease in Washington of Democrats who spend more time listening to the donor class than working people. If you want to know the seed of the party’s political crisis, that’s it.”
Longtime Chicago journalist and activist Delmarie Cobb wrote a scathing assessment of his mayoral record in 2021. While mentioning that Emanuel “closed 50 public schools in predominantly Black and brown neighborhoods,” Cobb also pointed out that “he closed six of 12 mental health clinics in these communities.” She added: “Now, who needs access to mental health care more than Chicago’s Black and brown residents who are underserved, underemployed, and under constant threat of violence?”
Emanuel’s response to the McDonald killing was emblematic of his arrogant leadership method, routinely clashing with the basic interests of racial minorities and the non-affluent. When Emanuel was nearing the end of his last term, The Nation magazine summed up his term this way: “The outgoing mayor’s legacy will be defined by austerity, privatization, displacement, gun violence, and police brutality.”
It’s fitting that Axelrod is leading the charge for Emanuel to win the top post at the DNC. Both of them were well-compensated for providing services to the giant Exelon Corporation, a public utility with the nation’s largest set of nuclear power reactors. In fact, Emanuel “helped create the company through a corporate merger in 2000 while working as an investment banker,” The New York Times reported.
During that stint as an investment bank director—after leaving the Clinton White House and before entering Congress—Emanuel used his connections to make $18 million in just two-and-a-half years. It’s that kind of coziness with economic elites that has caused Democrats’ appeals for working-class votes to ring hollow.
A frequent refrain at Vice President Kamala Harris’s campaign rallies was “We won’t go back!” But if Emanuel ends up as the DNC chair, the message will be quite the opposite—signaling that wealthy power brokers have fully recaptured the party.
As Emanuel’s days are numbered in his position as ambassador to Japan, the chance to become chair of the DNC might be too tempting to pass up. Shortly after President Joe Biden nominated him for the diplomatic role, Chicago Tribune columnist Rex Huppke wrote that the idea was “laughably absurd.” As mayor, Huppke recalled, “Emanuel was, as he always has been in public life, a pugnacious bully.”
The Democratic National Committee should not choose for its chair a pugnacious bully who relishes fighting with the party’s most loyal constituencies and committed activists.
The detainment of the Miami Dolphins star is an example of what happens when society refuses to hold cops accountable for their actions—especially when violating Black people.
In the old 1990s Nike commercials, Mars Blackmon, played by Spike Lee, asks basketball great Michael Jordan, “Is it the shoes?”
In a much more serious, disturbing incident, Tyreek Hill, star wide receiver for the Miami Dolphins, was taken down, handcuffed, kneed in the back, and manhandled by Miami-Dade police not far from the stadium where he plays.
I can guarantee you it wasn’t the shoes that got the attention of officers in a potentially deadly encounter.
It was the car, the constant criminalization of Black men, and a refusal to hold cops accountable for their actions—especially when violating Black people.
But, he added, what if he had not been a bigtime athlete? What’s the worst case scenario?
Hill, a well-paid athlete, was driving an expensive car. He’s paid his dues, sacrificed, and should be able to enjoy the fruits of his labors. He was a short distance from his Black job.
But “Driving While Black” has long been a crisis in America, and you don’t have to drive a fine car to be targeted.
“Almost every African-American or Latino can tell a story about being pulled over by the police for no apparent reason other than the color of his or her skin, especially if he or she happened to be driving in the ‘wrong place’ at the ‘wrong time’ or even driving the ‘wrong car,’” said the American Civil Liberties Union, citing cases stretching back to the 1990s.
Hill was born March 1, 1994.
“Victims of these racially motivated traffic stops rarely receive a traffic ticket or are found guilty of any violation of the law. It’s a practice called Driving While Black,” said the ACLU. “The U.S. Supreme Court established an open season on motorists in 1996 when it ruled that police could use any traffic offense as an excuse to pull a car over.” Black and White drivers engaged in illegalities “at about the same rate—28.4% in searches of Blacks and 28.8% in searches of whites.”
Yet, the ACLU noted, 41% of Black Americans say they have been stopped or detained by police because of their race and 21% of Black adults, including 30% of Black men, reported being victims of police violence.
Hill came before microphones September 8 saying he did nothing wrong and was confused about what happened and why. He calmly explained how his mother taught him to be respectful and cooperative, how he wanted to be a police officer and respected them. There are bad apples everywhere, he continued. But, he added, what if he had not been a bigtime athlete? What’s the worst case scenario?
Death.
“If Dexter Reed had not been stopped by Chicago police, he would still be with us,” Laura Washington wrote earlier this year about a controversial Chicago case.
Body cam footage of his killing, which many call an execution, captured the 26-year-old Black man sitting in his SUV. Five cops in street clothes jumped out on him in a city known for often violent, deadly carjackings.
“One demanded that Reed roll down his car window. At first, Reed complied, then rolled the window back up. Officers screamed and shouted more demands. Reed started shooting,” Washington wrote. A civilian oversight body said an officer was wounded in the wrist.
“The officers fired 96 shots in 41 seconds. Reed staggered out of the car on the driver’s side and stumbled to the ground. The officers kept shooting. Three of those shots came while Reed was lying ‘motionless on the ground,’ according to Andrea Kersten of the Civilian Office of Police Accountability,” wrote Washington.
“This tragedy leaves us with so many questions. For example, the police say he was being stopped for not wearing a seat belt. How did the officers know he wasn’t wearing the belt, since his car had tinted windows? On the video, the officers, wearing street clothes, drive hard and fast, jump out, and surround Reed’s car.”
“Did Reed shoot out of terror?” she asked in a Chicago Tribune piece.
Organizing around Reed’s death has been going on in the Windy City with many outraged and demanding justice.
“Chicago police officers reported making more than a half million stops last year on the city streets, continuing to stop Black and Brown motorists at rates disproportionate to their numbers in the driving population,” the ACLU reported in 2024. “In 2023, CPD officers stopped Black drivers at a rate 3.75 times that of white drivers and stopped Latino drivers at a rate 2.73 times that of white drivers. These disparities are similar to racial disparities reported in prior years in Chicago. CPD has never explained why it disproportionately stops Black and Latino drivers.”
There are bad apples in every system. But when institutions fail to act to correct wrongs—especially with folks having guns, handcuffs, and badges—the whole system is rotten.