nakba

May 14 is celebrated in Israel as “Independence Day,” since it marks the end of British colonial rule over what had been the British Mandate of Palestine, and the proclamation of the new state of Israel. One day later, May 15, Palestinians commemorate the violent expulsion of around 850,000 Palestinians from their homeland, that started with the attack on Tiberias City on December 22, 1947. By January 3, 1949, 437 cities and villages had been destroyed and depopulated: 295 of them were obliterated through assaults or expulsion orders by Zionist troops,106 were depopulated in the midst of psychological warfare caused by the fall of neighboring villages or towns, and 36 fell victim to outright massacres committed by Zionist fighters. Many of the refugees fled to Gaza.

Palestinians refer to these 13 months as the beginning of the “Nakba,” Arabic for “catastrophe.” Every year since 1998, it has been commemorated on May 15 with the “Palestinian March of Return.” This year, however, the Association for the Defense of the Rights for the Internally Displaced Persons in Israel was forced to cancel the March. Organizers were informed that a crowd larger than 700 people or the presence of Palestinian flags would lead to “immediate police intervention.” Already since 2011, the “Nakba Law” made the commemoration ever harder, prohibiting the allocation of funds to all institutions that engaged in academic, cultural, artistic, or political activities that observe the Palestinian Nakba Day as a day of mourning. But things have become much worse.