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This revolutionary legal framework moves beyond traditional environmental laws and acknowledges that Nature itself has inherent rights, much like human beings and corporations.
For centuries, legal systems around the world have treated Nature as property—something to be owned, exploited, and managed for human benefit. This anthropocentric perspective has led to widespread environmental degradation, climate change, and biodiversity loss.
However, a revolutionary legal framework is emerging: the recognition of the Rights of Nature. This paradigm shift moves beyond traditional environmental laws and acknowledges that Nature itself has inherent rights, much like human beings and corporations.
The Rights of Nature concept is based on the idea that ecosystems and species are not mere objects but living entities with their own inherent rights to exist, thrive, and evolve. This legal framework challenges the prevailing notion that Nature is merely a resource for human use and instead recognizes its intrinsic value. By granting legal personhood to rivers, forests, and other natural entities, governments and courts can ensure that these ecosystems have standing in legal proceedings.
By shifting from an exploitative to a respectful relationship with the natural world, humanity can ensure a healthier planet for future generations.
The movement gained global attention when Ecuador became the first country to enshrine the Rights of Nature in its Constitution in 2008. The document states that Nature, or "Pachamama," has the right to exist and regenerate. Similarly, Bolivia passed the Law of Mother Earth in 2010, reinforcing Indigenous worldviews that see Nature as a living system with rights. Since then, countries such as New Zealand, Panama, India, and Colombia have also granted legal rights to specific ecosystems, setting legal precedents that continue to inspire the global community.
Why should we grant rights to Nature, you might ask? Traditional environmental laws often fail to prevent ecological destruction because they are based on regulation rather than protection. Corporations and governments can exploit loopholes, pay fines, or simply weigh the financial cost of pollution against profit margins. The Rights of Nature framework, however, fundamentally shifts the legal system from one of ownership to one of stewardship.
One of the most compelling cases for this approach is the Whanganui River in New Zealand. In 2017, the New Zealand government recognized the river as a legal entity, granting it the same rights and responsibilities as a person. This decision was made in collaboration with the Whanganui iwi, the Indigenous Māori people who have long regarded the river as an ancestor. Now, legal guardians, including representatives from both the government and the Māori community, speak on behalf of the river in legal matters. This recognition has already influenced policy decisions related to conservation and sustainable water management. Similarly, in 2017, the High Court of Uttarakhand in India granted legal rights to the Ganges and Yamuna rivers, acknowledging their sacred and ecological importance. Although this ruling faced legal challenges, it sparked important discussions about environmental governance and the need for stronger protections for vital ecosystems.
Despite these victories, the implementation of the Rights of Nature faces legal, political, and economic challenges. Many governments and corporations resist this shift, fearing restrictions on industrial activities. Additionally, enforcement mechanisms vary widely, and some legal rulings remain symbolic without proper institutional backing. However, the movement continues to gain momentum. Local communities, Indigenous groups, and environmental activists are advocating for the recognition of Nature's rights as a crucial tool for fighting climate change and biodiversity loss. In the United States, cities such as Pittsburgh and Toledo have passed local ordinances recognizing the rights of ecosystems, empowering communities to challenge environmental destruction more effectively.
Ecuador has witnessed several groundbreaking legal victories that affirm Nature's rights. Among these, the 2021 Constitutional Court ruling on Los Cedros Reserve was historic: The court halted mining exploration in this biodiversity hotspot, recognizing that the rights of the forest and its species, including endangered monkeys and orchids, outweighed extractive interests. Similarly, in Intag, a region long defended by local communities, legal actions based on behalf of endangered frogs and the Rights of Nature have helped suspend mining operations that threatened primary cloud forests and rivers vital to both people and ecosystems.
Another notable case is Estrellita, a woolly monkey rescued from illegal trafficking. When authorities attempted to relocate her to a zoo, a judge ruled in favor of her individual rights as part of Nature—marking the first time an animal in Ecuador was granted such recognition. These cases underscore the growing power of constitutional rights when applied to real-life conflicts between conservation and exploitation. They also reflect the tireless advocacy of Indigenous peoples, environmental defenders, and legal experts who are reshaping the legal landscape to center ecological integrity and the interconnectedness of all life.
The Rights of Nature framework is more than just a legal concept—it is a cultural and ethical transformation. By shifting from an exploitative to a respectful relationship with the natural world, humanity can ensure a healthier planet for future generations. As this movement grows, it is essential for policymakers, legal scholars, and citizens alike to support and advance this revolutionary approach to environmental protection.
The Global Alliance for the Rights of Nature (GARN) is a global network that has been at the forefront of the Earth Jurisprudence and Rights of Nature movement for the last 15 years, educating, upholding, and supporting its growth. With over 6,000 allies worldwide, GARN serves as a movement hub, connecting Indigenous leaders, civil society, lawyers, and advocates reshaping environmental governance.
The Māori Party co-leader called Parliament's consideration of a bill that would reinterpret a key treaty "the deepest betrayal that we've ever had from a National government."
An estimated 55,000 people marched outside New Zealand's Parliament in Wellington on Tuesday to protest legislation that critics argue would dilute Indigenous rights by reinterpreting a treaty signed in 1840 by the British Crown and more than 500 Māori chiefs.
The peaceful demonstration was the culmination of a nine-day march, or hīkoi, that began at Cape Reinga, the northernmost point of New Zealand and the most spiritually significant place in the country for Māori, who are about 20% of the 5.3 million-person population.
Reutersreported that some "dressed in traditional attire with feathered headgear and cloaks and carried traditional Māori weapons, while others wore T-shirts emblazoned with Toitu te Tiriti (Honor the Treaty). Hundreds carried the Māori national flag."
"We have gathered in our tens of thousands, not just Māori, but others who support an inclusive, diverse, equal partnership that our country has been a world leader in pioneering."
The Treaty Principles Bill targeting the Treaty of Waitangi, or Te Tiriti o Waitangi, is being pushed by the ACT New Zealand party, a junior partner in the center-right coalition government, which also includes the National Party and New Zealand First (NZF).
Although the National and NZF have said that they are only supporting the legislation for the first of the three readings—meaning it is highly unlikely to pass—Debbie Ngarewa-Packer, co-leader of the Māori Party, or Te Pāti Māori, told the podcastThe Front Page that even allowing it to be tabled is a "deep shame."
"We deserve better than to be used as political pawns," Ngarewa-Packer argued. "The fact that National has decided that we were tradeable and the mana of the coalition agreement was so much more important than the mana of Te Tiriti and tāngata is the deepest betrayal that we've ever had from a National government."
Pointing to U.S. President-elect Donald Trump, who won earlier this month after being ousted in the previous cycle, Ngarewa-Packer added, "We're a country that had the first women's vote, we have always punched above our weight in the anti-nuclear space, the anti-discrimination space, and here we are in 2024 with the sort of Trump-like culture coming into our politics."
The New York Timesnoted Tuesday that "a year before American voters' anger over the cost of living helped Donald J. Trump win the presidency, similar sentiments in New Zealand thrust in the nation's most conservative government in decades. Now, New Zealand bears little resemblance to the country recently led by Jacinda Ardern, whose brand of compassionate, progressive politics made her a global symbol of anti-Trump liberalism."
As the newspaper detailed:
The new government—a coalition of the main center-right party and two smaller, more populist ones—has reversed many of Ms. Ardern's policies. It has rescinded a world-leading ban on smoking for future generations, repealed rules designed to address climate change, and put a former arms industry lobbyist in charge of overhauling the nation's strict gun laws.
And in a country that has been celebrated for elevating the status of Māori, its Indigenous people, it has challenged their rights and the prominence of their culture and language in public life, driving a wedge into New Zealand society and setting off waves of protests.
Parliament was briefly suspended last Thursday after Maori members staged a traditional dance called a haka to disrupt the first reading. The haka—which garnered global attention—was started by Member of Parliament Hana-Rawhiti Maipi-Clarke, who tore up a copy of the bill.
Speaking to the Wellington crowd on Tuesday, Maipi-Clarke—who at 22 is the country's youngest MP—said, "We are the sovereign people of this land and the world is watching us here, not because of the system, not because of the rules, but because we haka."
Other participants in the Tuesday action included the Māori Queen, Ngā Wai Hono i te Pō, and Te Pāti Māori Co-Leader Rawiri Waititi, who led the crowd in a chant to "kill the bill."
According toThe Northern Advocate, ACT Leader David Seymour, "the architect of the Treaty Principles Bill, was booed back inside the Beehive today by the tens of thousands protesting against his controversial bill."
While Seymour has framed the bill as an effort to end division and ensure equal rights for all, critics like Ella Henry, professor of Māori Entrepreneurship at Auckland University of Technology, warn that it is an effort to roll back New Zealand's previous progress in terms of relations with Indigenous people.
"So we have gathered in our tens of thousands, not just Māori, but others who support an inclusive, diverse, equal partnership that our country has been a world leader in pioneering," Henry toldSBS News. "Those are the people who are marching."
Hayley Komene, who is from the Ngāti Kauwhata tribe, similarly toldThe Guardian that there was a "real strength and pride" at the march, and "there are people from lots of different backgrounds here for the same reason—it's beautiful."
Komene also slammed the government's Māori policies as "absolutely ridiculous" and stressed that "Te Tiriti is a constitutional document of our country."
As we have begun to unravel the mysteries of the deep sea over the past two decades, the wisdom behind the international community’s commitments to protect it is clearer than ever. Now is time to act.
This week’s United Nations General Assembly marks nearly 20 years since the body first resolved to restrict bottom trawling on the world’s seamounts, submarine mountains that rise thousands of feet above the sea floor and comprise some of the most biologically rich marine ecosystems on the planet.
Led by Palau and other small island nations with generations-long ties to the ocean, the ensuing decades witnessed a raft of subsequent agreements that expanded protections for more of the deep sea—the dark, cold waters below 200 meters—culminating last year with the adoption of a treaty to protect marine biodiversity in areas beyond national jurisdiction.
These are important achievements that should be celebrated. But, we have been involved in diplomacy long enough to know that such agreements are often just the beginning of a long and winding journey to full implementation.
Today, for instance, not only does bottom trawling continue on seamounts, it occurs in ever deeper waters, despite scientific evidence of the severe damage it causes to corals and other habitats. In fact, the UN’s most recent World Ocean Assessment found that “fishing, especially bottom trawling, constitutes the greatest current threat to seamount ecosystems”.
A similar story is unfolding elsewhere in the deep sea. Not long ago, the crushing pressure and near total darkness of the mesopelagic layer of the ocean, sometimes referred to as the “twilight zone” (200-1000 meters deep), was thought to be inhospitable to life.
However, technological advances like submersibles and remotely operated vehicles, now offer a window on a world that is alive with deep water fish, squid, and shrimp. It is estimated that this marine realm holds up to 95 percent of all ocean fish by weight and as many as 10 million different species—a level of biodiversity akin to tropical rainforests.
We also now know that the deep sea environment is critical to the health of the ocean’s wider food web, including fish stocks that countless people around the world depend on for food and employment.
Moreover, new research has revealed that the mesopelagic’s staggering biomass plays an indispensable role in the climate system by keeping enormous amounts of heat-trapping gasses out of the atmosphere in a process known as the carbon pump.
However, as overfishing, pollution, and rapidly warming waters continue to take a toll on global fish stocks, nations have increasingly been looking at authorizing their fleets to exploit the deep sea in order to meet the insatiable demand for fish products used in fertilizer, aquaculture, and dietary supplements.
The danger of over-exploitation doesn’t end 1000 meters down. Mining companies have long looked to extend their reach from the land into the deep sea. Today, for example, the UN-affiliated International Seabed Authority, which regulates deep-sea mining, is working on finalizing rules to manage commercial operations on the ocean floor.
It has already permitted exploratory mining voyages in the Pacific’s vast Clarion-Clipperton Zone, where the ships dredge the sea floor 4000-5000 meters below the surface for nodules of nickel, manganese, copper, and cobalt that without government subsidies would never turn a profit.
As elsewhere, the activities could cause irreversible damage to the ecosystem and potentially release carbon that has been stored safely for millennia. If approved, full-scale mining could commence in a few years.
Remarkably (and not without irony), research funded in part by a corporate mining interest recently discovered the presence of “dark oxygen” in the same area of the seabed. It has long been understood that oxygen was created by living organisms in the presence of light through the process of photosynthesis.
However, a study published over the summer suggests that the electrochemical properties of the aforementioned nodules can generate oxygen in total darkness. The findings could have far-reaching implications that help us understand the origins of life and demonstrate the high stakes involved with mining.
As we have begun to unravel the mysteries of the deep sea over the past two decades, the wisdom behind the international community’s commitments to protect it is clearer than ever. Our imperative task today is to fully implement them before it is too late.