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native americans
Trump Seeks 90% Cut for Already Underfunded Tribal Colleges
"This would basically be a knife in the chest," said the president of one tribal college, "and I don't know how we can survive these types of cuts."
Jun 04, 2025
The Trump administration is proposing a nearly 90% reduction in federal funding for tribal colleges and universities, a move that would likely force many of the nation's 37 Indigenous institutions of higher learning—which are already severely underfunded—to close, according to a ProPublica report published Wednesday.
On Monday, the U.S. Department of the Interior released its 2026 budget request, which seeks $22.1 million for tribal colleges and universities for the next fiscal year. That's down from $122.4 million allocated for the current fiscal year.
"The numbers that are being proposed would close the tribal colleges," American Indian Higher Education Consortium president and CEO Ahniwake Rose told ProPublica. "They would not be able to sustain."
Matt Krupnick, who authored the ProPublica report, previously revaled that Congress was already underfunding tribal institutions of higher learning by around a quarter-billion dollars per year, based on legislation passed in 1978 under which the government promised inflation-adjusted appropriations for Indigenous colleges and universities based on the number of students enrolled in federally recognized tribes.
Big news: The Trump administration has essentially proposed shutting down tribal colleges and universities, displacing more than 20,000 students. My latest for ProPublica:
[image or embed]
— Matt Krupnick (@mattkrupnick.bsky.social) June 3, 2025 at 12:33 PM
As Krupnick noted:
The colleges have managed, despite the meager funds, to preserve Indigenous languages, conduct high-level research, and train local residents in nursing, meat processing, and other professions and trades. But with virtually no money available for infrastructure or construction, the schools have been forced to navigate broken water pipes, sewage leaks, crumbling roofs, and other problems that have compounded the financial shortcomings.
"I'm shivering in my boots," Manoj Patil, president of Little Priest Tribal College in Nebraska, told ProPublica. "This would basically be a knife in the chest. It's a dagger, and I don't know how we can survive these types of cuts."
The Interior Department's budget proposal comes amid the Trump administration's gutting of federal agencies, which is being spearheaded by the so-called Department of Government Efficiency. It is also the latest in a series of administration actions targeting education for Native Americans, who suffered centuries of extermination, land theft, forced displacement, imprisonment in reservations and concentration camps, family separation, and other genocidal policies and practices of Euro-American colonizers.
Since taking office for the second time, President Donald Trump has suspended scholarship and research grants for Native Americans and rescinded a key White House initiative promoting Indigenous educational success.
However, as they always have, Indigenous people are fighting back. In March, Native students and tribal leaders sued the Bureau of Indian Affairs in a bid to stop the Trump administration's gutting of Indigenous education.
While some Indigenous leaders said they are counting on members of Congress to protect Native education, others expressed skepticism rooted in centuries of broken U.S. promises.
"It is a bit disheartening to feel like our voice is not being heard," Chris Caldwell, president of College of Menominee Nation in Wisconsin, told
ProPublica. "They don't hear our message."
What We Can Learn From Leonard Peltier: ‘I Rise Only When I Help You Rise’
The release of Leonard Peltier after nearly half a century in prison offers a chance for a reflection on the nature of justice and how we treat each other.
Feb 20, 2025
“...I write today from a position rare for a former prosecutor: to beseech you to commute the sentence of a man I helped put behind bars.”
Thus begins one of the most stunning letters I have ever read, written almost four years ago by former U.S. Attorney James H. Reynolds to then-President Joe Biden, pleading with him to exonerate former American Indian Movement (AIM) leader Leonard Peltier, who had been convicted of murdering two FBI agents at South Dakota’s Pine Ridge Reservation in 1975.
In one of his last acts before leaving office, Biden did so: freeing Peltier, now 80 years old and beset with health problems, after nearly half a century in federal prison, allowing him to serve the rest of his sentence—lifetime imprisonment—from the Chippewa reservation in North Dakota that is his home. Peltier was released from prison on February 18.
Hey, big news—kind of. Much of the mainstream coverage has been careful to present it as simply a kind-hearted act by the U.S. Department of Justice, allowing an elderly, convicted murderer to spend his final years under home incarceration. It has downplayed not only the serious flaws in the case against Peltier and the worldwide demands for his release—from Amnesty International, from Pope Francis, from Nelson Mandela, and so many others—it has avoided any mention of the larger context: that white America has long been at war with the continent’s Native population, taking their land and attempting to obliterate their culture, essentially declaring them to be subhuman.
For that reason, the fact that Reynolds’ letter is now poking itself into the present news cycle is utterly mind-boggling.
The Pine Ridge shootings occurred on June 26, 1975, when two FBI agents entered the reservation to arrest a resident for stealing a pair of cowboy boots. According to Peltier-supporters’ account, the agents entered private property without identifying themselves. Many AIM members happened to be present at the time. A shootout took place—the reason uncertain—and the two agents, along with a Pine Ridge resident, were killed. The reservation was soon surrounded by about 150 police and FBI officers. Peltier, a Native rights activist, was among those arrested and eventually became the focal point of the government’s case.
Reynolds’ letter to Biden continues: “Leonard Peltier’s conviction and continued incarceration is a testament to a time and a system of justice that no longer has a place in our society. I have been fortunate enough to see this country and its prevailing attitudes about Native Americans, progress dramatically over the last 46 years.”
He then goes into detail about the case itself, explaining: “We were not able to prove that Mr. Peltier personally committed any offense on the Pine Ridge Reservation. As a result, we shifted our stance on the theories of guilt throughout the prosecution and appeal.”
Ultimately, the entirety of the case against Peltier, he writes, was that he was present at the reservation and was in possession of a weapon. There was no evidence that he shot the agents—or evidence against anyone else at the reservation. Indeed, The Guardian, writing about the case, notes that a witness who testified that she saw Peltier shoot the agents “later said she had been coerced into testifying and recanted her testimony.”
All of which sets the context for the largest point Reynolds makes to Biden, transcending the case itself and looking directly at the country’s evolving social consciousness:
“I believe,” he writes, “that a grant of executive clemency would serve the best interests of justice and the best interests of our country. In my opinion, to continue to imprison Mr. Peltier any longer, knowing what we know now, would serve to continue the broken relationship between Native Americans and the government.”
“I urge you to chart a different path in the history of the government’s relationship with its Native people through a show of mercy rather than continued indifference. I urge you to take a step toward healing a wound that I had a part in making. I urge you to commute Leonard Peltier’s sentence and grant him executive clemency.”
All I can do is let these words sit there for a moment. My God, this is a larger look at the nature of justice than I would expect from at actual member of the Department of Justice. Mr. President, let us take action now to begin healing our broken relationship with Native Americans. Let us look at ourselves!
It took Biden several years to take action on Peltier’s incarceration, and it’s not as though Biden’s commutation was also an exoneration—a declaration of his innocence... nor was it an apology for the nation’s, or for Europe’s, five centuries of land theft and cultural dehumanization of Indigenous people of the Americas.
But let me dig for a moment into the words of Peltier himself, who has written an account of how, as a nine-year-old boy, he (along with his sister and a cousin) were taken from their homes and sent off to... uh, boarding school, perhaps more accurately called dehumanization school, the point of which was to take away their language, their culture, their humanity. Upon arrival, the children were stripped naked, forced into hot showers, then “they put DDT all over us. The poison even got in our eyes and mouths.”
The children were told it was to kill lice and other insects—but in reality it was no doubt to eliminate the “Indian” in them. “They made it clear we were hated,” he wrote. “With every look, with every cruel word, they continued a war our ancestors had fought since their ancestors landed here back in 1492.” Some of the kids wound up committing suicide; they were buried in unmarked graves on the school grounds.
Peltier also noted: “We spoke our language. We sang our songs. And we prayed in our languages, all in secret.”
Proof of his guilt—he broke the rules!
He concluded his boarding school memories by writing: “You don’t treat people badly like that. I rise only when I help you rise. Despite all those beatings, I still believe it. It’s a law, like physics, and it’s true. You get nowhere being mean and disrespecting the feelings of others, especially the most vulnerable. I have seen both kinds of people and more than my share of evil ones, and I know I’m right. I rise only when I help you rise.”
This isn’t what the boarding school taught, but apparently this is what he learned. And now, his intention is to teach it to the world.
Montana Supreme Court Strikes Down 4 'Unconstitutional' Voting Laws Passed by GOP
The laws disproportionately impacted the ability of Native people to participate in voting, the court noted.
Mar 28, 2024
Native rights groups were among those applauding a decision by the Montana Supreme Court late Wednesday as four voting restrictions, passed by the Republican-controlled state legislature in the wake of former President Donald Trump's 2020 election loss, were struck down as "unconstitutional."
The sweeping 2021 laws had ended same-day voter registration, eliminated the use of student ID cards as a form of identification for voters, banned the distribution of absentee ballots to teenagers who would turn 18 by Election Day, and prohibited third parties from collecting ballots and returning them on behalf of voters.
Indigenous rights groups and tribes including Native Voice, Montana Native Vote, the Blackfeet Nation, the Confederated Salish and Kootenai Tribes of the Flathead Reservation, the Fort Belknap Indian Community, and the Northern Cheyenne Tribe filed a lawsuit in 2021 to challenge H.B. 176 and H.B. 530, the two laws pertaining to same-day registration and ballot collection.
Chief Justice Mike McGrath noted that Native people were disproportionately affected by the two laws, writing that it is "much more difficult on average for people living on reservations to either get to a polling place on or before Election Day, or to mail an absentee ballot prior to election day."
The summary of the majority opinion said the laws "violate the fundamental right to vote provided to all citizens by the Montana Constitution."
The court upheld a district court ruling from 2022.
"Today's Montana Supreme Court decision is a great victory for our clients and all Native Americans in Montana, who have asked for nothing more than the ability to exercise their fundamental right to vote," said Jonathan Topaz, staff attorney at the ACLU's Voting Rights Project. "Once again, courts have struck down the Montana Legislature's attempts to unconstitutionally burden the constitutional rights of Native Americans across the state. We will continue to fight for Native American voters in Montana and across the country to preserve their fundamental, constitutional right to vote."
Jacqueline De León, staff attorney for the Native American Rights Fund, called the 4-3 ruling "a resounding win for tribes in Montana."
"Despite repeated attacks on their voting rights, tribes and Native voters in Montana stood strong, and today the Montana Supreme Court affirmed that the state's legislative actions were unconstitutional," said De León. "Native voices deserve to be heard and this decision helps ensure that happens."
Josh Douglas, a law professor at University of Kentucky, wrote at Election Law Blog that the state Supreme Court "put real teeth into [the] state constitutional protection for voters," recognizing that the Montana Constitution goes further than federal law in protecting voting rights.
As the state constitution reads, "All elections shall be free and open, and no power, civil or military, shall at any time interfere to prevent the free exercise of the right of suffrage."
"The court refused to follow federal precedent, noting that '[t]his court can diverge from the minimal protections offered by the United States Constitution when the Montana Constitution clearly affords greater protection—or even where the provision is nearly identical,'" wrote Douglas. "State courts have various tools within state constitutions to robustly protect voters. The Montana Supreme Court's decision offers a solid roadmap for how to use state constitutional language on the right to vote. Other state supreme courts should follow the Montana Supreme Court's lead."
The ruling comes as Sen. Jon Tester (D-Mont.) faces a competitive race for reelection.
Ronnie Jo Horse, executive director of Western Native Voice, said the ruling "reinforces the principle of equitable access to voting services and the protection of the rights for all voters."
"We are very pleased with today's landmark ruling," said Horse. "It stands as a testament to justice prevailing in defense of the rights of Montanans, especially those of Native American communities."
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