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Awdah Hathaleen and his community faced injustices and violence all the time, but simply because he was my friend, I never thought that he would die.
I saw Awdah's text in the morning of July 28. He said that settlers are in his village, Umm Al Khair, and they are trying to cut the main water pipe. "If they cut [it] the community here will literally be without any drop of water," he wrote in his text. Accompanying it was a picture showing settlers armed with rifles, a banal sight.
He often sent updates like these from his Palestinian village in the West Bank to activists and his friends across the world. He would inform us of Israel Defense Forces (IDF) raids, arrests, and demolitions. Or that settlers, who typically came from the flourishing settlement of Carmel next door, were harassing and attacking residents. Over time, I found myself running out of ways to respond meaningfully to such updates, especially as now I was far away in the U.S. I would reply, "This is terrible" or "Stay strong," and each time I felt helpless and thought that my responses were useless.
I did not get the chance to respond to his text that morning. A few hours later, Awdah Hathaleen was dead, shot by a settler.
The lives of Palestinians are extremely precarious. I grasped the gravity of this fact during my time in Israel-Palestine, but subconsciously, I made myself forget it: Awdah and his community faced injustices and violence all the time, but simply because he was my friend, I never thought that he would die.
The heartbreak from this single death, in other words, puts into perspective how the scale of atrocity in Palestine is truly unfathomable.
When I first met Awdah, he was describing life under the Israeli occupation to our group, which was mostly comprised of Jews from the U.S. who were visiting Umm Al Khair. He shared in vivid detail his first sighting of a demolition by the IDF when he was in the fourth grade—how he ran from school, stood shivering in the cold, and watched multiple homes being reduced to rubble, his relatives screaming and weeping. He explained how his uncle Haj Suleiman was run over and killed with a vehicle by the IDF in 2022. The Haj, an elderly man at the time, was a revered figure of nonviolent resistance and a community leader, and thousands came to his funeral. As Awdah spoke that night, the settlement of Carmel was visible behind him, and a mural commemorating the Haj was on the left.
Over time, I noticed that Awdah had unlimited energy to share his stories and political vision with visitors. I also felt that in these conversations, his childhood trauma from the demolition and the recent loss of his uncle always surfaced in one way or another, like wounds that would not heal.
That first night, Awdah shared something that he would say often, "To survive under the occupation, you need two things: patience and hope." Patience because justice would be very slow, and hope because without it, "There is no light." We were sitting on a small basketball court, where perhaps only football was ever played. Awdah would eventually be killed right there.
Alaa Hathaleen, Awdah's cousin, mourns at the spot where Awdah was shot by the settler Yinon Levi in Umm Al Khair, the Occupied West Bank, on July 29, 2025. (Photo: Oren Ziv)
Although Awdah introduced himself as an English teacher and an activist, I also saw in him a remarkable political educator who helped countless visitors understand the occupation. Awdah would say that he wants all humans to have dignity and live in peace; he wants Palestinians to be equal with others; and he wants his three young children to have a better life than his own, free from fear and violence. His words and hospitality helped make his village one of the centers for anti-occupation activism in the region. International and Israeli anti-occupation activists regularly pass through, volunteer, intervene during the incursions from settlers and the IDF, rest, share Iftar meals, and play with children.
He created a community as he resisted. His friends are scattered across the world and are mourning on video calls and group chats. It is difficult to believe that when we visit Umm Al Khair next, Awdah will not be there, saying, "welcome, welcome," addressing us as "friend" or "habibi," and chastising us for visiting Umm Al Khair after so long.
Awdah's death pierces the hearts of so many of us because it is layered with atrocities. First, this is a quintessential case of settler violence and there is unlikely to be justice. Yinon Levi, the settler who killed Awdah, was immediately released on house arrest by Israeli authorities, despite many witnesses and the shooting being filmed. In fact, Levi was telling IDF soldiers who to arrest right after he killed Awdah. Within a week, Levi returned to the village to intimidate residents. The reason for all this is simple: Israel does not prosecute settler violence because it serves the official policy of removing Palestinians from their land.
Further, there was no opportunity to grieve following Awdah's killing. The IDF raided Umm Al Khair over the following days and detained about 15 Palestinians, assaulting many of them. Then, the Israeli authorities refused to return Awdah's body unless the funeral was limited to 15 people and the body was buried miles from the village. In response, around 60 women in Umm Al Khair went on a hunger strike, and there were demonstrations across cities including New York, Boston, Chicago, Toronto, London, and Chicago. Ten days after the killing, the authorities finally felt pressured to return Awdah's body, allow the burial in the village, and release the Palestinian detainees. But many people were still prevented from attending the funeral.
There is nothing unusual about Awdah's killing or how his village was targeted; such incidents occur regularly in the Occupied West Bank. The heartbreak from this single death, in other words, puts into perspective how the scale of atrocity in Palestine is truly unfathomable. After all, he is but one among the tens of thousands of Palestinians killed since the beginning of the live-streamed genocide.
The family of Sayfollah Musallet called his killing by Israeli settlers "an unimaginable nightmare and an injustice that no family should ever have to face."
The family of 20-year-old U.S. citizen Sayfollah Musallet is being joined by a number of advocacy groups in demanding a full U.S.-led investigation into the young man's fatal beating by Israeli settlers in the West Bank last week—and pushing back against the corporate media's characterization of the brutal attack.
"We demand the U.S. State Department lead an immediate investigation and hold the Israeli settlers who killed Saif accountable for their crimes," said the family in a statement, referring to Musallet by his nickname.
The family described how Israeli settlers "surrounded Saif for over three hours as paramedics attempted to reach him, but the mob of settlers blocked the ambulance and paramedics from providing life-saving aid."
Musallet's brother finally was able to retrieve him and bring him to a nearby hospital, but he died from his injuries before arriving there.
The State Department has said little about the killing of Musallet, who was a 20-year-old Palestinian-American with dual citizenship who was born in Florida, where he was still living when he traveled to the West Bank to visit family for the summer.
The Trump administration told Al Jazeera late Friday that the department "has no higher priority than the safety and security of U.S. citizens overseas," and said it was "aware of reports of the death of a U.S. citizen in the West Bank," but did not provide further details about how it was proceeding following Musallet's killing.
Meanwhile, rights advocates condemned The New York Times' reporting on the attack, which it called "a clash." It cited the Israeli government's claim that "the violence began when Palestinians threw stones at Israeli civilians."
"This was a lynching, not a 'clash,'" said Imraan Siddiqi, executive director of the Washington State office of the Council on American-Islamic Relations (CAIR).
Musallet is at least the ninth U.S. citizen to be killed by Israeli forces or settlers since 2022. The U.S. government has historically accepted the results of Israel's investigations into killings like those of journalist Shireen Abu Akleh and activist Aysenur Ezgi Eygi.
Under pressure, the Department of Justice finally opened a probe into the 2022 fatal shooting of Abu Akleh, but more than three years after her killing it has not released its findings.
None of the Israeli killings of U.S. citizens have resulted in criminal charges.
The American-Arab Anti-Discrimination Committee told Al Jazeera Saturday that the U.S. "must stop treating Palestinian American lives as expendable."
"Israeli settlers lynched 20-year-old Palestinian American Sayfollah Musallet, while U.S. officials stayed silent," the group said. "Sayfollah was born and raised in Florida. He was visiting family for the summer in the West Bank when settlers beat him to death while he protested illegal land seizures."
Musallet's family said his killing is "an unimaginable nightmare and an injustice that no family should ever have to face."
"We demand justice," they said.
Zeteo journalist Mehdi Hasan noted that along with the Trump administration near-silence, Florida's Republican governor, Ron DeSantis, has so far said nothing publicly about the killing of the Tampa resident.
"Why do Israelis keep murdering Americans?" said Sarah Leah Whitson, executive director of Democracy for the Arab World Now. "Perhaps it's because they know our government will never do a damn thing about it?"
"Not even a word of condolence offered to his family, not from 'America First' President Trump, not from the Florida governor, not from the State Department," she said. "Seems it's always just really Israel First for these folks."
James Cameron dreamed it, but Palestinians are living it. If we continue to let violence against their land and people go unchecked, we’ll all pay the price.
Exactly one year ago today, on October 28, 2023, Bilal Saleh was shot dead by Israeli settlers while peacefully harvesting his olive trees. It happened near the field he had tended for years, with his wife and children as witnesses. He was unarmed. The settler who killed him walked free, back to Rehelim. The world barely noticed.
Cast into the shadow of the more than 40,000 Palestinian lives lost since the war on Gaza began, Bilal’s death is barely a blip.
Farmers won’t fight with guns, but they will plant. Again and again, they will plant.
But it’s a different kind of death, being murdered in an olive grove. It’s part of a larger colonial strategy of dislocation to sever the deep connection Palestinians have to their land. Olive trees, once symbols of peace, have become battlegrounds—and settlers, soldiers in this war of erasure. This year alone, 4,000 trees have been destroyed by settlers.
What does it mean to destroy a tree? It’s not just vandalism—it’s an attack on identity, history, and survival.
For Palestinians, the olive tree isn’t just a crop. It’s their Tree of Souls. Remember that scene in Avatar when the Na’vi fight the colonizers to save the giant, sacred tree that holds their entire world together? The olive tree is that for Palestinians.
For thousands of years, olive trees have provided food, oil, income, spiritual roots, and cultural pride. They have withstood droughts, fires, and wars; held back the desert; and kept the soil from vanishing into dust. And here’s another feather in their leafy cap: Each tree quietly absorbs around 75 pounds of carbon a year. So when 4,000 trees are destroyed in a single season, it’s like leaving 300,000 pounds of carbon hanging around. Worse still, the Palestinian Farmers Union estimates that since the occupation began, 2.5 million trees have been destroyed. That’s the carbon equivalent of millions of transatlantic flights.
All of which makes farmers like Bilal the last line of nonviolent defense—not just against the occupation but environmental disaster. Farmers won’t fight with guns, but they will plant. Again and again, they will plant.
Olive trees don’t just die by accident. They’re methodically cut down, one by one, in a calculated sweep of colonization. For years, Israel has leveraged an Ottoman law allowing the state to claim uncultivated land. By destroying olive trees—trees that take years to mature and produce—they clear a path for more illegal settlements. That’s the game. It’s a slow deliberate erasure.
If even a fraction of the $18 billion in U.S. military aid to Israel were spent planting trees, we’d have hundreds of millions of trees helping transform a polarized holy land into a prosperous heartland.
Each felled tree isn’t just about clearing the land or fouling the air. Passed down like heirlooms, the trees hold a different kind of currency: history, survival, pride. Destroy them, and you don’t just take away a crop, you sever a people’s claim to the soil and connection to their past.
Without their olive trees, Palestinian farmers lose their autonomy, becoming increasingly dependent on external aid and less able to resist the encroachment of settlements. The landscape changes—slowly at first, then all at once.
But here’s the thing—Palestinians refuse to disappear. When Bilal was killed, we at Treedom for Palestine worked with the Palestinian Farmers Union to plant a new “Freedom Farm” for his widow, Ikhlas. She’s now a caretaker, a breadwinner, and the steward of a new olive grove—one that will nourish her family and keep Bilal’s memory alive. The grove is surrounded by steel fencing, protecting both farmer and trees.
Today there are 70 Freedom Farms across the West Bank: 17,500 more thriving olive trees, each a source of income and prosperity in a region hungry for both. But the need for more is great. In plain numbers: $30 plants, irrigates, and protects an olive tree. If even a fraction of the $18 billion in U.S. military aid to Israel were spent planting trees, we’d have hundreds of millions of trees helping transform a polarized holy land into a prosperous heartland.
Resistance doesn’t have to be violent to be revolutionary.
Settler violence against olive trees isn’t just unsettling—it’s unsustainable. Each tree felled isn’t just a lost crop; it’s a severed connection to the past and a stolen future. For Bilal’s family, the loss is deeply personal. For the world, it’s a reminder that justice, equality, and sustainability are intertwined, like the vast mycelium network beneath the soil, linking trees together in profound ways and sustaining life. As below, so above.
Above ground, the consequences of this ecological warfare ripple outward. Climate change, biodiversity loss, environmental collapse. The destruction of olive trees in the West Bank is just one battle in a much larger war.
What’s happening in Palestine isn’t far removed from us. The violence against the land isn’t just about one place—it’s about the shared fate of people and the planet. Palestine is our Pandora. If we continue to let violence against their land and people go unchecked, we’ll all pay the price. But for now, Palestinians are teaching us an important lesson: When your roots run deep, you can withstand almost anything.