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This week, The Guardian reported that the leader of a right-wing group which apparently influenced Dylan Roof's extremist views on race before the Charleston church shootings had donated tens of thousands of dollars to leading Republicans.
Earl Holt, president of the Council of Conservative Citizens who once stated that African Americans were "the laziest, stupidest and most criminally-inclined race in the history of the world," has spent $65,000 backing GOP candidates including presidential hopefuls Ted Cruz, Rand Paul and Rick Santorum. In a manifesto attributed to Roof, the accused Charleston shooter credited the CCC with informing his views about race and African Americans in particular.
The Washington Post further reported that Holt, who is based in Longview, Texas, has also contributed to numerous other campaigns, including the 2014 Senate bids of Tom Cotton in Arkansas and Thom Tillis in North Carolina. Once the contributions were made public, many of the candidates announced they will be returning the funds. As Sen. Cotton said in a statement:
We have initiated a refund of Mr. Holt's contribution. I do not agree with his hateful beliefs and language and believe they are hurtful to our country.
This isn't the first time a donor tied to white nationalist and white supremacist groups has drawn attention for supporting conservative politicians. In recent years, there have been several instances of individuals linked to fringe groups making political contributions, especially in support of candidates popular in the Tea Party movement. In many -- but not all -- of the cases, candidates have returned donations and distanced themselves from known extremists once the contributions have been brought to light.
MICHAEL PEROUTKA
A Maryland-based lawyer, Peroutka identifies as a Christian Reconstructionist who believes there is "no such thing as a civil right." For years Peroutka was closely involved with the League of the South, a neo-Confederate group that favors secession and has defended the Council of Conservative Citizens in the wake of the Charleston massacre. Peroutka was a member of the League's board and was a featured speaker at their 2013 conference, "Southern Independence: Antidote to Tyranny." (Peroutka quit the League when news about his ties to the group surfaced during his 2014 campaign for Anne Arundel County Council.)
Peroutka and his law firm have been generous political donors for conservative candidates. According to election spending data compiled by the National Institute on Money in State Politics' FollowTheMoney.org database, Peroutka has contributed more than $300,000 over the last 12 years, including $2,500 for Sen. Ron Paul as a write-in candidate for president in 2012. He also contributed to at least two U.S. House candidates: former Rep. Steve Stockman (R-TX) and current Rep. Andy Harris (R-MD). In addition, FollowTheMoney.org shows more than $200,000 in contributions from Peroutka's law firm since 2000, including to the campaigns of Rep. Harris and Rep. Alex Mooney (R-WV).
By far the biggest beneficiary of Peroutka's political giving has been judge Roy Moore, chief justice of the Alabama Supreme Court. All told, records show Peroutka and his firm funneling $180,000 to benefit Moore and his organizations between 2006 and 2012. In February, Judge Moore earned national attention when he ordered judges and state employees to ignore a federal court ruling legalizing same-sex marriage in Alabama.
In this video from Right Wing Watch, Peroutka addresses a 2012 League of the South conference during which he led the crowd in singing "Dixie," the de facto anthem of the Confederacy, which he called the "national anthem."
CARL FORD
A bankruptcy lawyer in Laurel, Mississippi, Ford is the former lawyer for Sam Bower, the imperial wizard of the White Knights of the Ku Klux Klan who died in prison after being convicted of the murder of civil rights activist Vernon Dahmer. Ford is also active in the League of the South and was active in the Mississippi Klan in the 1960s.
In 2014, news surfaced that U.S. Sen. Chris McDaniel, a Tea Party favorite from Mississippi, received an $800 donation from Ford, who said he especially appreciated McDaniel's position against "so-called immigration reform." Federal campaign finance records show the McDaniel campaign ultimately returning $1,800 worth of donations from Ford.
As reported in The Daily Beast, campaign finance records also show Ford donating to former Rep. Ron Paul (R-TX), Sen. Rand Paul (R-KY), Rep. Alan Nunnelee (R-MS) and the 2006 campaign of Sen. Jim Webb (D-VA).
RON WILSON
A businessman and politician in Anderson County, South Carolina, Wilson for many years was an active member of the League of the South and Council of Conservative Citizens, where he was a columnist for the group's publication "Citizen Informer" from 1989 to 1993. He also was part of an extremist wing that gained control of the Sons of Confederate Veterans, rising to the level of commander-in-chief from 2002 to 2004.
Wilson was also a leader or spokesman for three groups in South Carolina dedicated to defending the Confederate flag: the South Carolina Heritage Coalition, which he directed; the Palmetto League; and Americans for the Preservation of American Culture, a political committee he founded in the early 2000s.
As reported in the Independent Mail, Americans for the Preservation of American Culture raised $22,900 between 2002 and 2008, the year it got involved in national elections:
During the 2008 Republican primary, the group produced radio ads and YouTube videos that attacked both U.S. Sen. John McCain and former Mass. Gov. Mitt Romney for failing to support the Confederate flag, while getting behind former Ark. Gov. Mike Huckabee for supporting Southerners' rights to determine whether to fly the flag.
Eighty percent of the PAC's money came from Wilson and his family.
In 2012, Wilson was sentenced to a 20-year prison term for operating a Ponzi scheme that federal investigators determined had defrauded investors of more than $59 million.
The massacre of nine African-American worshippers at the Emanuel African Methodist Episcopal Church in Charleston, S.C., has sent shock waves through the nation and could well blow the roof off the Confederacy. Dylann Storm Roof is accused of methodically killing the congregants, reloading his Glock pistol at least twice. He let one victim live, according to a person who spoke with the survivor, so she could tell the world what happened. This brutal mass killing was blatantly racist, an overt act of terrorism.
Those murdered included the minister of the historic church, 41-year-old Rev. Clementa Pinckney, who also was an elected state senator in South Carolina and who was leading a Wednesday night Bible-study group. Roof actually sat in on the group for an hour before the massacre.
What little we know of Roof's motivation for his alleged crime comes from a website he is believed to have created. A manifesto posted on the site says: "I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me." A survivor of the shooting said that Roof told a victim begging for him to stop the killing: "I have to do it. You're raping our women and taking over the country. You have to go."
The website includes photos of Roof brandishing a gun, the .45-caliber Glock that is likely the murder weapon, and the Confederate flag, leading to renewed efforts to remove this symbol of racism and hate from flying on public property. For decades, the Confederate flag flew above the South Carolina Statehouse, along with the U.S. flag and the state flag of South Carolina. After the NAACP began a boycott of the state in the year 2000, a compromise was reached. The Confederate flag was removed from the state Capitol dome and placed on statehouse grounds, alongside a Confederate war memorial.
Among those who first stood up last week in favor of removing the flag was a white Republican serving in the South Carolina legislature, Doug Brannon. He told us on "Democracy Now!": "I woke up Thursday morning to the news of the death of these nine wonderful people. I knew something had to be done then. ... Clementa Pinckney deserves this. Those nine people deserve this. Our state Capitol needs to be free of the flag." When we asked him if he would consider a memorial to the victims of the Emanuel AME massacre, he said it was "a wonderful idea."
The Rev. Dr. William J. Barber III is the president of the North Carolina NAACP. He heard about the slaughter on Wednesday night while in jail. "About 10 of us had been arrested in the state House in North Carolina for challenging extremist politicians who have passed the worst voter-suppression law in the country," he said. Barber has led the "Moral Mondays" movement, with hundreds to thousands of people protesting weekly against the agenda being passed by North Carolina's Republican-controlled state government. He favors removal of the Confederate flag, which he calls "vulgar," but suggested that passing policy would be a more potent memorial to Clementa Pinckney and the other victims.
"Reverend Pinckney was not just opposed to the flag, he was opposed to the denial of Medicaid expansion," Barber continued. "He was opposed to those who have celebrated the ending of the Voting Rights Act. He was opposed to the lack of funding for public education. He wanted to see living wages raised." Addressing state Rep. Doug Brannon, Barber said: "Let's put together an omnibus bill in the name of the nine martyrs. And all of the things Reverend Pinckney was standing for, if we say we love him and his colleagues, let's put all of those things in a one big omnibus bill and pass that and bring it to the funeral on Friday."
Wal-Mart, Amazon and other major retailers have pulled Confederate paraphernalia from their shelves. Alabama has taken down the flag, and other states, including South Carolina, are following. The symbol of the Southern states' rebellion and secession, of waging war to protect slavery, will be less visible. But the fight for equality, waged 200 years ago by the very founders of Charleston's Emanuel AME church, continues. As the Rev. Barber says, systemic change is essential: "The perpetrator has been arrested, but the killer is still at large."
Denis Moynihan contributed research to this column.
At the bond hearing, grieving loved ones forgave Dylann Roof. This was reported as news, but it was so much more than that. It was the light embracing the darkness.
And white America absorbed this forgiveness through the eyes of the 21-year-old terrorist, who watched the proceedings on a video screen from his jail cell. Whatever he heard and felt is unknown, but beyond him, in the world he believed he was saving, something gave. The solidarity of whiteness -- the quiet assumption of white supremacy -- shuddered ever so slightly.
The flag, the flag . . .
The fate of this symbolic relic of the slave era is now the big story in the aftermath of Roof's murder of nine African-Americans. He acted in such clear allegiance to the Confederate flag that politicians everywhere -- even Republican presidential candidates -- are demanding, or at least acquiescing to, its removal from public and official locations, such as in front of the South Carolina State House.
Not only that, "Walmart and Sears, two of the country's largest retailers, will remove all Confederate flag merchandise from their stores," CNN reported.
This is what atonement looks like in a consumer culture.
"The announcements," according to CNN, "are the latest indication that the flag, a symbol of the slave-holding South, has become toxic in the aftermath of a shooting last week at a historic African-American church in Charleston, South Carolina."
A few days later, Amazon and eBay also announced they would remove Confederate flag merchandise from their sites. No longer available, CNN reported, would be such flag-decorated items as folding knives, T-shirts, blankets or (God help us) shower curtains.
Oh Lord. The news so quickly becomes theater of the absurd. Roof's act of terror has forced mainstream America to begin consciously disassociating itself from the lethal margins of white solidarity, to wake up to what it really means. But this waking up, so far, seems limited to the symbolism of Confederate paraphernalia. All our guilt is being dumped here, while the pain that Roof's act of terror has caused ebbs and slowly vanishes from the social mainstream.
In fact, an undead racism still stalks the American consciousness and it will, once again, regroup, Confederate flag or no Confederate flag. What this moment of awareness calls for is true atonement for our history.
"I forgive you." These are the words of Nadine Collier, the daughter of 70-year-old Ethel Lance, one of Roof's victims. "You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. And have mercy on your soul."
Atonement begins with cradling the pain.
"We welcomed you Wednesday night in our Bible study with open arms," said Felicia Sanders, who was not only present in the church during the murders but the mother of Tywanza Sanders, 26, the youngest of those killed. As we cradle the pain, we must cradle this as well: the open souls of the murder victims.
What do we value as a nation? Do we value such openness? The killer -- who was, as he entered the church, simply an unknown young man -- did not go through security clearance as he walked through the open door. He had complete freedom of movement as he entered the historic African-American church, where he was accepted simply for his humanity. Yes, such openness and acceptance are also part of who we are as a nation, but . . . do we value these qualities? Do we have the least faith that they matter now more than ever, now that they've been so violated?
A participant at one of the vigils last week for the murder victims "noted how a church's doors are always open, especially to those in need," a Daily Beast story reported. "She wonders now how churches can square their mission of public service, charity and acceptance with security concerns."
Roof's act of terror has opened a gaping hole in the social fabric. Can we no longer pray together?
But all such questions lead back into the depth of American history and the need for atonement and transformation. A Reuters story, addressing the segregated nature of most American churches (11 a.m. Sunday is "the most segregated hour in the nation," Martin Luther King once said), pointed out: "The story of this division began in America's earliest moments, when slaves and freed African-Americans alike were often expected to pray in the same churches as whites, but in areas cordoned off, often called 'slave galleries.'"
Imagine praying in a setting that defines you as semi-human. Now imagine Dylann Roof walking into Emanuel African Methodist Episcopal Church with a gun in his backpack. Roof was the self-defined semi-human in the church that night, his soul wrapped in a Confederate flag.
The U.S. is enslaved by its past. That's what no one has said yet. One hundred fifty years after the Civil War ended, we're thinking maybe it's time to lower the flag that symbolizes this enslavement.