SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
");background-position:center;background-size:19px 19px;background-repeat:no-repeat;background-color:var(--button-bg-color);padding:0;width:var(--form-elem-height);height:var(--form-elem-height);font-size:0;}:is(.js-newsletter-wrapper, .newsletter_bar.newsletter-wrapper) .widget__body:has(.response:not(:empty)) :is(.widget__headline, .widget__subheadline, #mc_embed_signup .mc-field-group, #mc_embed_signup input[type="submit"]){display:none;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) #mce-responses:has(.response:not(:empty)){grid-row:1 / -1;grid-column:1 / -1;}.newsletter-wrapper .widget__body > .snark-line:has(.response:not(:empty)){grid-column:1 / -1;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) :is(.newsletter-campaign:has(.response:not(:empty)), .newsletter-and-social:has(.response:not(:empty))){width:100%;}.newsletter-wrapper .newsletter_bar_col{display:flex;flex-wrap:wrap;justify-content:center;align-items:center;gap:8px 20px;margin:0 auto;}.newsletter-wrapper .newsletter_bar_col .text-element{display:flex;color:var(--shares-color);margin:0 !important;font-weight:400 !important;font-size:16px !important;}.newsletter-wrapper .newsletter_bar_col .whitebar_social{display:flex;gap:12px;width:auto;}.newsletter-wrapper .newsletter_bar_col a{margin:0;background-color:#0000;padding:0;width:32px;height:32px;}.newsletter-wrapper .social_icon:after{display:none;}.newsletter-wrapper .widget article:before, .newsletter-wrapper .widget article:after{display:none;}#sFollow_Block_0_0_1_0_0_0_1{margin:0;}.donation_banner{position:relative;background:#000;}.donation_banner .posts-custom *, .donation_banner .posts-custom :after, .donation_banner .posts-custom :before{margin:0;}.donation_banner .posts-custom .widget{position:absolute;inset:0;}.donation_banner__wrapper{position:relative;z-index:2;pointer-events:none;}.donation_banner .donate_btn{position:relative;z-index:2;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_0{color:#fff;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_1{font-weight:normal;}.grey_newsblock .newsletter-wrapper, .newsletter-wrapper, .newsletter-wrapper.sidebar{background:linear-gradient(91deg, #005dc7 28%, #1d63b2 65%, #0353ae 85%);}
To donate by check, phone, or other method, see our More Ways to Give page.
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
The massacre of nine African-American worshippers at the Emanuel African Methodist Episcopal Church in Charleston, S.C., has sent shock waves through the nation and could well blow the roof off the Confederacy. Dylann Storm Roof is accused of methodically killing the congregants, reloading his Glock pistol at least twice. He let one victim live, according to a person who spoke with the survivor, so she could tell the world what happened. This brutal mass killing was blatantly racist, an overt act of terrorism.
Those murdered included the minister of the historic church, 41-year-old Rev. Clementa Pinckney, who also was an elected state senator in South Carolina and who was leading a Wednesday night Bible-study group. Roof actually sat in on the group for an hour before the massacre.
What little we know of Roof's motivation for his alleged crime comes from a website he is believed to have created. A manifesto posted on the site says: "I chose Charleston because it is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me." A survivor of the shooting said that Roof told a victim begging for him to stop the killing: "I have to do it. You're raping our women and taking over the country. You have to go."
The website includes photos of Roof brandishing a gun, the .45-caliber Glock that is likely the murder weapon, and the Confederate flag, leading to renewed efforts to remove this symbol of racism and hate from flying on public property. For decades, the Confederate flag flew above the South Carolina Statehouse, along with the U.S. flag and the state flag of South Carolina. After the NAACP began a boycott of the state in the year 2000, a compromise was reached. The Confederate flag was removed from the state Capitol dome and placed on statehouse grounds, alongside a Confederate war memorial.
Among those who first stood up last week in favor of removing the flag was a white Republican serving in the South Carolina legislature, Doug Brannon. He told us on "Democracy Now!": "I woke up Thursday morning to the news of the death of these nine wonderful people. I knew something had to be done then. ... Clementa Pinckney deserves this. Those nine people deserve this. Our state Capitol needs to be free of the flag." When we asked him if he would consider a memorial to the victims of the Emanuel AME massacre, he said it was "a wonderful idea."
The Rev. Dr. William J. Barber III is the president of the North Carolina NAACP. He heard about the slaughter on Wednesday night while in jail. "About 10 of us had been arrested in the state House in North Carolina for challenging extremist politicians who have passed the worst voter-suppression law in the country," he said. Barber has led the "Moral Mondays" movement, with hundreds to thousands of people protesting weekly against the agenda being passed by North Carolina's Republican-controlled state government. He favors removal of the Confederate flag, which he calls "vulgar," but suggested that passing policy would be a more potent memorial to Clementa Pinckney and the other victims.
"Reverend Pinckney was not just opposed to the flag, he was opposed to the denial of Medicaid expansion," Barber continued. "He was opposed to those who have celebrated the ending of the Voting Rights Act. He was opposed to the lack of funding for public education. He wanted to see living wages raised." Addressing state Rep. Doug Brannon, Barber said: "Let's put together an omnibus bill in the name of the nine martyrs. And all of the things Reverend Pinckney was standing for, if we say we love him and his colleagues, let's put all of those things in a one big omnibus bill and pass that and bring it to the funeral on Friday."
Wal-Mart, Amazon and other major retailers have pulled Confederate paraphernalia from their shelves. Alabama has taken down the flag, and other states, including South Carolina, are following. The symbol of the Southern states' rebellion and secession, of waging war to protect slavery, will be less visible. But the fight for equality, waged 200 years ago by the very founders of Charleston's Emanuel AME church, continues. As the Rev. Barber says, systemic change is essential: "The perpetrator has been arrested, but the killer is still at large."
Denis Moynihan contributed research to this column.
At the bond hearing, grieving loved ones forgave Dylann Roof. This was reported as news, but it was so much more than that. It was the light embracing the darkness.
And white America absorbed this forgiveness through the eyes of the 21-year-old terrorist, who watched the proceedings on a video screen from his jail cell. Whatever he heard and felt is unknown, but beyond him, in the world he believed he was saving, something gave. The solidarity of whiteness -- the quiet assumption of white supremacy -- shuddered ever so slightly.
The flag, the flag . . .
The fate of this symbolic relic of the slave era is now the big story in the aftermath of Roof's murder of nine African-Americans. He acted in such clear allegiance to the Confederate flag that politicians everywhere -- even Republican presidential candidates -- are demanding, or at least acquiescing to, its removal from public and official locations, such as in front of the South Carolina State House.
Not only that, "Walmart and Sears, two of the country's largest retailers, will remove all Confederate flag merchandise from their stores," CNN reported.
This is what atonement looks like in a consumer culture.
"The announcements," according to CNN, "are the latest indication that the flag, a symbol of the slave-holding South, has become toxic in the aftermath of a shooting last week at a historic African-American church in Charleston, South Carolina."
A few days later, Amazon and eBay also announced they would remove Confederate flag merchandise from their sites. No longer available, CNN reported, would be such flag-decorated items as folding knives, T-shirts, blankets or (God help us) shower curtains.
Oh Lord. The news so quickly becomes theater of the absurd. Roof's act of terror has forced mainstream America to begin consciously disassociating itself from the lethal margins of white solidarity, to wake up to what it really means. But this waking up, so far, seems limited to the symbolism of Confederate paraphernalia. All our guilt is being dumped here, while the pain that Roof's act of terror has caused ebbs and slowly vanishes from the social mainstream.
In fact, an undead racism still stalks the American consciousness and it will, once again, regroup, Confederate flag or no Confederate flag. What this moment of awareness calls for is true atonement for our history.
"I forgive you." These are the words of Nadine Collier, the daughter of 70-year-old Ethel Lance, one of Roof's victims. "You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. And have mercy on your soul."
Atonement begins with cradling the pain.
"We welcomed you Wednesday night in our Bible study with open arms," said Felicia Sanders, who was not only present in the church during the murders but the mother of Tywanza Sanders, 26, the youngest of those killed. As we cradle the pain, we must cradle this as well: the open souls of the murder victims.
What do we value as a nation? Do we value such openness? The killer -- who was, as he entered the church, simply an unknown young man -- did not go through security clearance as he walked through the open door. He had complete freedom of movement as he entered the historic African-American church, where he was accepted simply for his humanity. Yes, such openness and acceptance are also part of who we are as a nation, but . . . do we value these qualities? Do we have the least faith that they matter now more than ever, now that they've been so violated?
A participant at one of the vigils last week for the murder victims "noted how a church's doors are always open, especially to those in need," a Daily Beast story reported. "She wonders now how churches can square their mission of public service, charity and acceptance with security concerns."
Roof's act of terror has opened a gaping hole in the social fabric. Can we no longer pray together?
But all such questions lead back into the depth of American history and the need for atonement and transformation. A Reuters story, addressing the segregated nature of most American churches (11 a.m. Sunday is "the most segregated hour in the nation," Martin Luther King once said), pointed out: "The story of this division began in America's earliest moments, when slaves and freed African-Americans alike were often expected to pray in the same churches as whites, but in areas cordoned off, often called 'slave galleries.'"
Imagine praying in a setting that defines you as semi-human. Now imagine Dylann Roof walking into Emanuel African Methodist Episcopal Church with a gun in his backpack. Roof was the self-defined semi-human in the church that night, his soul wrapped in a Confederate flag.
The U.S. is enslaved by its past. That's what no one has said yet. One hundred fifty years after the Civil War ended, we're thinking maybe it's time to lower the flag that symbolizes this enslavement.
The recent mass murder of worshippers in an African-American church in Charleston, South Carolina raises troubling questions for all Americans. First among them: How could this have happened?
I think the answer to that one is easy.
We live in a heavily armed society. And hundreds of groups in our country still openly proselytize violence against people of color and other minorities.
So perhaps a better question is, how could this not have happened?
Most Americans were outraged in December 2012 when a mentally ill teenager murdered 26 people -- including 20 first-graders -- in an elementary school in Newtown, Connecticut. What happened afterward?
Almost nothing. President Barack Obama signed a handful of executive orders calling for background checks for gun purchasers, but Congress rejected new federal legislation to restrict guns. Indeed, in the year after the shootings, over 20 states passed 70 laws that actually relaxed gun restrictions.
It was a familiar script even then.
Just a few months before the Newtown shooting, a deranged man had opened fire in a packed movie theater in Aurora, Colorado, killing 12 people and wounding 70. Gun sales spiked after the shootings -- not just in Colorado, but in the surrounding states as well.
Charleston is even more disturbing, for a variety of reasons. Dylann Roof, who allegedly carried out the attack, didn't just perpetrate a mass shooting against people in a house of prayer. He committed an act of terrorism.
This wasn't just a case of a lunatic opening fire in a public place. Roof had a political agenda: He told friends he wanted to attack the church to start a new civil war. He specifically meant to kill black Americans. That makes this case different.
By all accounts, Roof grew up in an environment that espoused and encouraged racism. His Facebook page was full of racist rants. Friends recalled that he frequently told racist jokes and made racist comments. He was "big into segregation," according to his roommate.
Why didn't these friends stop him or report him? Maybe it's because of a racist subculture that still exists in the southern United States.
Racist groups can crop up anywhere in America, but they especially thrive in the South. Roof named one of them -- the Council of Conservative Citizens -- as a particularly important influence on his racist worldview.
This racist group came out of the defunct White Citizens' Councils of the 1950s and 1960s. Despite its unsavory roots and its openly white supremacist ideology, many southern politicians still pander to the organization.
For example, Republican presidential candidate and former Arkansas governor Mike Huckabee delivered a keynote address to a Council of Conservative Citizens convention in 1993. High-ranking GOP members of Congress, including Senator Trent Lott and Representative Bob Barr, also addressed the group around that time.
Its leader, Earl Holt, has donated over $65,000 to Republican politicians in recent years, including GOP presidential candidates Rand Paul, Ted Cruz, and Rick Santorum.
Our elected leaders must make a stand. They must condemn not just racism, but racist groups they may consider a part of their base. They must have nothing to do with groups that espouse separation of the races. And they must allow the Confederate flag, that most obvious symbol of racism, to fade into history.
There's no easy way to move on after an atrocity like the Charleston massacre. But this much is clear: Out-of-control racism and a staunch anti-gun control lobby make for a lethal combination. Unless both of these deadly forces are disarmed, Charleston won't be the last bloody tragedy we ruefully remember.