Faith Leaders: Transgender People Are a Gift from God

Far-right leaders in the United States are fighting tooth and nail to eliminate rights for transgender people.

Many couch their claims in language like “protecting children” and “freedom of religion.” But buried beneath these rhetorical flourishes is another pernicious philosophy: that being transgender is a sin, and that the government should punish it.

Case in point: Conservative Christian organizations like the Ethics and Religious Liberty Commission (ERLC) and the Liberty Council are pushing the Supreme Court to allow states to ban transgender athletes from women’s sports.

In a press release defending ERLC’s position, interim president Gary Hollingsworth proclaimed: “We serve an infallible God. The same God who made the universe made humanity in His image with intentionality and purpose. He gave humanity two immutable genders, man and woman, as gifts reflecting His own nature.”

There are conflicting, even incompatible interpretations of the Bible. But for us, the consistent messages of love, care, humility, and equity shine brightly.

Meanwhile, at the state level, far-right evangelicals in Colorado recently secured enough signatures to put anti-trans legislation on the ballot. And in Idaho, due to pressure from conservative legislators and organizations, the state is poised to implement one of the most extreme anti-trans bathroom laws in the nation.

If all one read were these stories, it would appear that the Bible is unequivocal in its condemnation of gender expansiveness and that all of Christendom is unflinching in its interpretation of that scripture.

Nothing could be further from the truth. As scholars who have studied the Bible for decades, we believe transgender people—just like all people—are our sacred, precious, divinely cherished neighbors. There’s no reason that one narrow religious interpretation should be able to dictate policy and structure our community.

The author of Genesis writes that “male and female [God] created them” (1.27). While some point to this scripture as confirmation of a gender binary, others identify it as a rhetorical device known as a merism, used frequently throughout the Bible to describe an expansive concept. For example, in Genesis 1:1, the Bible describes making “the heavens and Earth.” But this is widely understood to represent the entire cosmos—stars, comets, planets, and beyond—not just the heavens and Earth. Later in Genesis, the Bible uses both “evening and morning” and “night and day” to represent an entire day—including dawn and dusk. Similarly, male and female do not exhaust the diversity of gender identities and sexualities, all of which God blesses as good.

Moreover, the work of many Biblical scholars such as Dr. Esther Brownsmith, Dr. Joseph Marchal, and Dr. Linn Marie Tonstad has critically improved and expanded Christian theological studies by demonstrating that, as Brownsmith recently said, “We can’t do Biblical scholarship without [transgender people].”

Brownsmith’s scholarship on nonbinary readings of Hebrew Bible figure Mordechai, Marchal’s work on ancient conceptions of gender in Paul’s letters, and Tonstad’s formulation of the Holy Trinity as a framework for considering gender expansively—and vice versa—are just a handful of recent examples in a rapidly expanding discipline of thinkers helping us read scripture in more rigorous ways.

As Christians, we believe that, as the scripture tells us, humanity is created in God’s image. Our glorious variety and multitude is reflective of God’s own limitlessness. Indeed, transgender people’s embodiments and expressions mirror God’s intentional and enduring refutation of definition, binaries, and subjective stability. And they offer us a precious gift—the ability to look beyond strict structures and appreciate humanity in all its diversity and complexity. So, too, as theologian Virginia Mollenkott suggests, because God created humanity in God’s own image, we might well speak of God as gender nonconforming or “omnigender,” the God of all genders and of none.

For some, the Bible mandates a strict gender binary, and that belief guides their participation in public life. However, that interpretation is not the only one—and hardly the only one rooted in history and theological tradition.

As Jesus proposed in the parable of the Good Samaritan, the question we must ask is twofold. First: who is my neighbor, whose rights I am obligated to affirm and defend? Second: Who is the one who proves neighborly, the one who acts in loving, compassionate, and just ways?

There’s no question: There are conflicting, even incompatible interpretations of the Bible. But for us, the consistent messages of love, care, humility, and equity shine brightly. To love the neighbor—including our trans family members, friends, coworkers, and congregants—means to advocate for that neighbor’s right to be; to love and be loved; and to enjoy a healthy, fulfilling life in dignity and safety.