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If history proves anything when it comes to authoritarian fascists, it’s that patient optimism is not a virtue.
Ruth Ben-Ghiat is a professor of history at New York University; her Wikipedia biography describes her as “a scholar on fascism and authoritarian leaders.” With these credentials, she has written an opinion piece in the New York Times telling us that dictators and would-be dictators generally make their economies worse and lead a precarious existence. Their efforts often “backfire,” as she puts it.
While this theory might seem like comforting evidence that history “proves” that dictators will get their comeuppance, it is actually a counsel of passively sitting on our hands and waiting out the authoritarian leader: either to await his death, or hang on till he’s ousted from power by his own miscarrying plans. If history proves anything, it’s that patient optimism is not a virtue.
Ben-Ghiat's area of expertise is Benito Mussolini and the fascist era in Italy, and she uses him as an example of a dictator getting what’s coming to him. After surrounding himself with sycophants and employing consistently disastrous military strategies, Mussolini was deposed in 1943 by the Fascist Grand Council: “He spent his last years as the head of the Nazi puppet state the Republic of Salò, his phone tapped by the Germans. He was killed by anti-Fascist partisans in April 1945.”
His demise—being strung up like a side of beef at a Milan filling station—may have been poetic justice, but wasn’t the cost just a little too high? He ruled Italy for 21 years until he was deposed, and by the time of his death, much of the country was in ruins. Italian campaign veteran and Stars and Stripes cartoonist Bill Mauldin described the landscape as “ghostlike,” recalling walls standing in the moonlight surrounded by rubble, with empty, "single unblinking" windows looking out like eyes. That’s what tends to happen when a dictator’s plans backfire – he pulls the whole country down with him.
The author’s more contemporary example is Vladimir Putin. At the beginning of 2022, she says, Putin had it all, including gold toilet seats in his Crimean palace. But according to Ben-Ghiat, he invaded Ukraine to shore up his waning popularity, a move that did not work out as planned. The Russian dead have piled up, Russia has become more dependent on China, and the economy has sputtered under the burden of the war.
If the cultural constellation provides a measure of both elite and popular support, the dictator can endure for years.
But so what? Putin has been in power for 25 years, and shows no sign of going anywhere soon. Perhaps some faction in the army or the FSB might “terminate him with extreme prejudice” (as the phrase in Apocalypse Now termed an assassination), because they would be the only ones with the firepower to do so, but I suspect Putin’s likely successors would not transform Russia into another Denmark. And Ben-Ghiat undermines her own thesis by reminding us that Donald Trump shows every sign of being willing to bail Putin out of his international difficulties.
Unfortunately, dictatorial systems tend to be more durable than she thinks. How many times in the last four decades have we heard that the Iranian regime is on the point of collapse? Even a usually savvy observer of international relations like Lawrence Freedman has flatly claimed “the regime is doomed.” Perhaps in the long run Freedman will be proved right, but the people in Iran have to live in the short run.
And sometimes the long run is very long. North Korea, possibly the most repressive regime on the planet, has been run as a family business by the Kim dynasty for 78 years. With a per capita GDP that is less than one-sixtieth (note: not one-sixth, one sixtieth!) of South Korea’s, it is the most spectacular example in the world of how dictatorships ruin economies. It also experiences periodic famines. Famine is the single biggest marker for the total failure of a governing system; historically, the one thing any regime wanted to avoid was bread riots in the big cities. Ask the shades of Louis XVI or Tsar Nicholas about it.
Yet, if the regime is repressive enough, as North Korea’s is, it can use lack of food as a regime stabilizer. The army, the secret police, and the regime’s vocal supporters get food as a reward; access to enough calories to survive becomes the reward for loyalty. The rest, as in North Korea or China during the Great Leap Forward, can subsist on grass, wood shavings, and potato peels, and will be too physically debilitated to overthrow the system, even if a comprehensive system of surveillance and informers did not exist.
Donald Trump certainly does not have a hold on the United States like that of Kim Jong-un on North Korea, or Putin on Russia. But even in a “mild” dictatorship, the odds are high that living standards for the average person will decline, free speech will be stifled, and culture will stagnate into regime propaganda and kitsch. Social trust, already in steady decline in the United States since the 1960s, will crater to the levels of Somalia or Yemen.
Without social trust, the economy cannot be entrepreneurial and innovative (as opposed to crony-ridden and subsisting on government favoritism), and our civil society cannot be vibrant and voluntaristic with so many informers about. Art and intellectual activity will wither; our public universities, once the best in the world, will decline to the level of Bob Jones U. or Trump’s own fake university.
I believe that Ben-Ghiat fundamentally errs in emphasizing the dictator, rather than the political and social culture that allows a dictator to reach the top, and that can sustain him in power despite his disastrous mistakes. If the cultural constellation provides a measure of both elite and popular support, the dictator can endure for years.
There is a solid American base of popular backing for fascism, and Trump’s departure from the scene will not cause these people to come to their senses as if by magic.
As in all dictatorships, Trump has a circle of elite supporters. Only in this case, the extent of their international influence is orders of magnitude greater than any previous group of oligarchs. Our American class of billionaires, deci-billionaires, and centi-billionaires dearly loves Trump for the fact that the bribes they render unto him are smaller than the taxes they would have to pay in normal circumstances.
As a bonus, the billionaires receive no-bid contracts; the return on their investment is so great that the public groveling they must periodically perform is well worth it. These malefactors of great wealth will stand like a praetorian guard to protect the privileges they have received under Trump. Any attempt to return America to a functioning representative democracy under the rule of law cannot succeed over the long term unless there is a firm reckoning with our billionaire class.
Finally, dictators must have at least some popular support. Trump’s opponents must contend with the uncomfortable fact that in three consecutive presidential elections, the number of Americans who voted for him grew each time. There is a solid American base of popular backing for fascism, and Trump’s departure from the scene will not cause these people to come to their senses as if by magic.
Ben-Ghiat is trafficking in platitudes by saying that dictators make decisions that are terrible for their countries. That is the nature of dictators and the sycophants who fawn over them; competent and moral people are systematically weeded out of the governmental apparatus and replaced by yes-men. As Hannah Arendt observed 75 years ago:
Totalitarianism in power invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.
None of this is to say that Trump and his goons cannot be levered out of power. But there is no basis for us to complacently wait for his mistakes to cause the scales to fall from the eyes of his supporters in a miraculous fashion. Making America a decent society will require a tough-mindedness and unflinching determination that Merrick Garland so conspicuously lacked when he had the chance. We must not fail the next chance.
The existence of this profoundly unaccountable, overtly fascist military apparatus poses a structural danger to our democracy. This is why "Abolish ICE" is an extremely moderate position.
On Tuesday ofthis week, The Economist and YouGov released a poll finding, for the first time, that more Americans want to abolish Immigration and Customs Enforcement (ICE) than don’t.

According to the poll, 46 percent of people support getting rid of ICE, compared to 43 percent who oppose its abolition. This represents a major shift in public opinion—this same polling outfit found only 27 percent support for abolishing ICE as recently as July. Today’s survey also found that most Americans believe ICE is making them less, not more safe, by a margin of 47 percent to 34 percent.

In perfect form, this morning the centrist advocacy group Third Way released a memo warning Democrats not to call for dismantling ICE, arguing that “politically, it is lethal.” Their evidence includes a focus group they conducted in October, which…is dumb. ICE’s execution of Renee Nicole Good has broken through—69 percent of Americans report having seen video of the shooting. This has clearly impacted public opinion in a way that makes information from months ago significantly irrelevant.

We cannot let the Third Ways of the world—the centrist establishment muckety mucks whose version of the Democratic Party already lost to Trump, twice—win this debate. It’s simply too important.
There are lots of reasons to dismantle ICE. There’s a functional argument: We do not need ICE to enforce immigration laws; the U.S. handled this just fine for 227 years prior to the creation of this specific agency. There’s a fiscal argument: ICE is now larger than every other federal law enforcement agency combined. It’s larger than the militaries of all but 15 countries in the world! It’s annual budget, $37.5 billion, could pay for the health insurance of every needy child in the country!
But the core reason for abolishing ICE is that it poses a structural threat to American democracy. This is an unaccountable agency, by design. ICE is not subject to the rules governing local or state police departments; there are no laws barring ICE agents from wearing masks, driving in unmarked cars, and operating in plainclothes. ICE was designed after 9/11 to support the FBI’s domestic terrorism efforts, with almost nothing in the way of transparency or guardrails. So what happens when domestic terrorism gets defined as expressing “opposition to law and immigration enforcement; extreme views in favor of mass migration and open borders; adherence to radical gender ideology, anti-Americanism, anti-capitalism, or anti-Christianity,” and “hostility towards traditional views on family, religion, and morality,” as Trump’s NSPM-7 directive and Attorney General Pam Bondi’s recent memo to the FBI do?
Well, what happens is everything that we are seeing from ICE today—a federal agency operating quite explicitly as Trump’s personal militia. Mussolini had his Blackshirts, Hitler had his SS, and Trump has ICE—an army of ideologically motivated MAGA loyalist chuds whose new members owe their employment not to the state (being largely unqualified for positions in legitimate law enforcement agencies) but rather to Trump’s personal patronage.
The existence of this profoundly unaccountable, overtly fascist military apparatus poses a structural danger to our democracy. Structural dangers like this can’t be reformed—they need to be dismantled. “We shouldn’t have a Gestapo in this country” isn’t a radical position. It’s actually the only non-radical position you can take on the question. That’s long been true morally. And today’s polling shows it’s true politically, as well. In every way, abolishing ICE is now the moderate position.
So email your Democratic elected officials, call their offices, speak up at their town halls. Tell our Democratic representatives and senators that they need to use every tool at their disposal—including, in the near term, the Congressional appropriations process—to stand up to this rogue militia. And help our Democratic leaders understand—if we are so lucky, come 2028, to get a second chance at resetting our democracy—that getting rid of Trump’s SS is nonnegotiable.
The comparisons between Mussolini's declaration of dictatorship in 1925 and Trump’s re-election are striking.
In June 1924, Benito Mussolini—the Prime Minister of a tottering Liberal Italy—ordered the assassination of a left-wing Member of Parliament, Giacomo Matteotti. When Matteotti’s body was discovered two months later in a wooded area north of Rome, political rumors and controversies exploded into a full-fledged political crisis for the National Fascist Party. Facing the potential collapse of his coalition government, and with it the loss of his prime ministry, Mussolini resolved to confront his party’s political crisis headlong.
On January 3, 1925, Mussolini delivered a contentious speech in the Chamber of Deputies, intending to bring about a resolution, one way or another, to the so-called “Matteotti Crisis.”
“Gentlemen! The speech that I am about to deliver to you should not, strictly speaking, be considered a parliamentary address,” he arrogantly explained, since a “speech of this type could lead to a vote on policy.” “Let it be known,” the Prime Minister continued, “that I do not seek such a vote” as “I have had too many of those.”
Having established his decidedly anti-democratic intentions, Mussolini explained to his colleagues that Article 47 of the Italian Constitution allowed for the members of the Chamber to “impeach the King’s Ministers” and “bring them before the High Court of Justice” for any high crimes and/or misdemeanors committed. “I formally ask you,” the Duce-in-waiting boldly proclaimed, “is there, in this Chamber or outside of it, someone who would like to apply Article 47 [to me]?”
Mussolini’s cynical invitation, of course, was imbued with the not-so-subtle suggestion of reprisals for anyone who dared speak out against the National Fascist Party, its political violence during the previous six or so years, and no less important, its authoritarian Leader.
Unsurprisingly, nobody stood up to apply Article 47 to Mussolini. And in the absence of any political or judicial consequences for his involvement in the political violence leading up to and including Matteotti’s assassination, Mussolini demonstrated himself to be above law and order in Italy. In short, Mussolini was no longer a Prime Minister—he was a dictator.
During the subsequent two years, a now unleashed National Fascist Party utilized its position to pass a series of laws—known as the “Extremely Fascist Laws”—which brought about an end to multi-party democracy and civil liberties in Italy and, in their place, the legal foundations for a single-party Fascist State.
One century later, Mussolini’s declaration of dictatorship, which inaugurated twenty or so years of democratic backsliding and authoritarianism in Europe, continues to haunt the halls of power in liberal democracies throughout the Western world.
The recent re-election of Donald J. Trump as President of the United States of America serves as a chilling reminder of the appeal of anti-democratic strongmen in times of social, political, and economic flux. Similar to Mussolini one hundred years ago, Trump has demonstrated a contempt for the Constitution and the universal application of law and order.
In a December 2023 exchange with Fox News personality Sean Hannity, for instance, Trump pompously proclaimed his intentions to serve as a dictator on “day one” of his presidency. Many of his followers, too, have glibly embraced this unconstitutional and anti-democratic political rhetoric, going so far as to produce celebratory campaign t-shirts bearing the slogan: “Dictator on Day One.”
In July 2024, moreover, Trump informed the attendees of the Turning Point Believers' Summit in West Palm Beach, Florida that, were evangelical conservatives to help him win the general election in November, “you won’t have to vote any more.”
Perhaps equally as concerning, Trump’s “Make America Great Again” movement has resonated with American neo-fascist groups, including Patriot Front, which frequently holds public marches and rallies bearing MAGA-adjacent slogans, and neo-Nazi groups, one of which recently marched through Columbus, Ohio wearing blackshirts and flying swastika flags, ostensibly in celebration of Trump’s re-election.
Stemming from his roles in the January 2021 MAGA-led insurrection at the Capitol Building in Washington D.C. and the subsequent standoff with the FBI over his illegal possession of classified documents, Trump was, leading up to November 5th, facing 91 felony charges, which, if convicted, would have almost certainly resulted in substantial legal consequences for the twice-impeached POTUS. With his re-election, however, these charges will almost certainly be dropped, due to a longstanding Department of Justice policy of applying legal immunity to serving POTUSes. Like Mussolini before him, Trump is now effectively above law and order in the United States.
In addition to winning the presidency, the now MAGA-dominated Republican Party won majorities in both the House of Representatives and the Senate, providing Trump with what could very well turn out to be a “rubber stamp” legislator for his far-right objectives.
Thus, when Trump is inaugurated as the United States’ 47th president on January 20, 2025—merely three weeks following the centennial of Mussolini’s declaration of dictatorship in Italy’s Chamber of Deputies—he will be in the position to strong arm political, judicial, and military power without any meaningful checks and balances. He will be immune from prosecution while in office, which will motivate him to fulfill the promise he made to the Turning Point Believers’ Summit: to gerrymander our political system in a way that precludes any electoral opposition to the MAGA movement moving forward. Trump will be, as he promised in December 2023, a dictator on “day one.”
And with these, and many more, authoritarian promises fulfilled, Americans will be faced with a significant, and rather urgent, question: If the comparisons between Mussolini’s declaration of dictatorship and Trump’s re-election are so striking, as I have insisted, we may well be witnessing the twilight of American democracy, and the beginning of the long night of authoritarianism in the United States.
And, in a related vein, with authoritarian movements popping up everywhere across the Western world, and the steady erosion of support for international law and order and human rights, are we building a global order based around the liberal democratic values of the United Nations Charter? Or are we increasingly living—like the Europeans of the 1920s and 1930s—in another interwar crisis?
Flash forward some 90 years and you can hear echoes of Hitler’s Frankfurt address in the persistent messaging of Donald Trump.
One of the few foreign correspondents to be granted personal access to Adolph Hitler and his inner circle in the dark winter of 1933 was Welsh journalist Garreth Jones. Assigned by his home paper, the Western Mail, to cover Hitler’s push to absolute power, Jones accompanied the newly appointed chancellor and his entourage to Frankfurt for a massive political rally that was held on March 2 of 1933.
Jones’ eyewitness account of the event is bone-chilling because it looks so much like what we are seeing today at Trump rallies.
“For eight hours, the biggest hall in Germany has been packed with 25,000 people for whom Hitler is the savior of his nation,” Jones began his story. “They are waiting, tense with national fervor... I have never seen such a mass of people; such a display of flags up to the top of the high roof, such deafening roars. It is primitive, mass worship.”
Trump’s fixation on Hitlerian imagery, memes and tropes is not an accident. The orange-haired demagogue has had a longstanding fascination with Hitler.
Then Hitler took the stage to a “roar of applause and the thumping and the blare of a military band and the thud of marching feet.” Hitler, Jones observed, “is… a master in repeating [his] leitmotiv in many varied forms, and the leitmotiv is: ‘The republican regime in Germany has betrayed you. Our day of retribution has come.’”
The rally closed with Hitler’s pledge to “complete the work which I began 14 years ago as an unknown soldier, for which I have struggled as leader of the party, and for which I stand today as Chancellor of Germany. We shall do our duty.”
“Again,” Jones wrote, “the hall resounds.”
Three weeks later, Hitler secured passage of the Enabling Act, bringing the Weimar Republic effectively to an end.
Flash forward some 90 years and you can hear echoes of Hitler’s Frankfurt address in the persistent messaging of Donald Trump. Speaking at the ultra-right Faith and Freedom Coalition’s 14th annual “Road to the Majority” conference in Washington, D.C. on June 24, the former president proclaimed:
In 2016, I declared: I am your voice. Today, I add: I am your warrior. I am your justice. And for those who have been wronged and betrayed, I am your retribution.
Trump delivered a similar message earlier in June, telling an audience of enraptured supporters in Columbus, Georgia, that he was being persecuted by federal and state prosecutors. He insisted that the “deep state” was also out to get those who followed him. “In the end,” Trump complained, “they’re not coming after me. They’re coming after you—and I’m just standing in their way.” This was the usual stuff of Trumpian spectacle. In a rambling tirade delivered on Veterans Day in New Hampshire, Trump vowed to “root out… the radical left thugs that live like vermin within the confines of our country.”
Trump’s fixation on Hitlerian imagery, memes and tropes is not an accident. The orange-haired demagogue has had a longstanding fascination with Hitler. According to a 1990 Vanity Fair article, Trump’s first wife Ivana, who died last year, told her divorce attorney that the former president kept a compilation of Hitler’s speeches in a cabinet by his bed. Wall Street Journal reporter Michael Bender remarked on Trump’s interest in Hitler in his book on the 2020 presidential campaign, Finally We Did Win This Election. Bender writes that Trump told his then-chief of staff Gen. John Kelly during a 2018 trip to Europe that “Hitler did a lot of good things,” particularly for the German economy. (Trump vehemently denied Bender’s account.)
The cult-like bond between the movement leader and his most ardent followers, a bond characterized by pledges of mutual aid, threats of revenge, and shared delusions of victimization, is one of the bedrock features of fascism. This was graphically illustrated by the ascent to power of the two pillars of 20th-century fascism, Hitler and Bennito Mussolini, whose personal style Trump is often said to emulate.
“Mussolini put his hands on his hips, thrust his chest, jutted his lower jaw,” Jonathan Blitzer wrote in a 2016 New Yorker article that profiled the work of New York University history professor Ruth Ben-Ghiat, one of the foremost authorities on fascism.
“It’s all about showing that he cannot be contained,” Ben-Ghiat told Blitzer. “It was the same with Mussolini.”
If he is reelected next year, Trump could make the January 6 coup attempt look mild.
“I’ve been studying cult leaders for a hundred years’ worth of them,” said Ben-Ghiat in an appearance on Democracy Now last June. Trump “has all the signs. He is not a conventional politician of either the Democratic or Republican [Party]… He is a cult leader. And the GOP has long been… submissive to him. He put them under an authoritarian discipline, and then he made them complicit. And this is what corrupt, violent authoritarians do. They make you part of their crimes.”
As I have written before in this column, fascism is an emotionally loaded and often misapplied term. But if understood correctly, it can never be dismissed as a vestige of the past. As a form of political behavior, discourse, and ideology, Trump and the MAGA movement are clearly fascist. There is no longer room for debate.
Fascism has deep roots in the United States, from the resurgence of the Ku Klux Klan in the 1920s, to the rise of the German-American Bund in the 1930s, to the ascendance of Depression-era demagogues, and, fast-forward almost a century, the election of Trump in 2016.
There’s a long-running class factor in the current of American fascism. University of London professor Sarah Churchwell’s June 2020 essay in The New York Review of Books exactly nails it when she quotes rabbi Stephen Wise: “The America of power and wealth is an America which needs fascism.”
Churchwell’s essay, fittingly titled, “American Fascism: It Has Happened Here,” offers a working definition of fascism. She notes that while fascist movements differ from nation to nation, they are united by “conspicuous features [that] are recognizably shared.” These include:
“[N]ostalgia for a purer, mythic, often rural past; cults of tradition and cultural regeneration; paramilitary groups; the delegitimizing of political opponents and demonization of critics; the universalizing of some groups as authentically national, while dehumanizing all other groups; hostility to intellectualism and attacks on a free press; anti-modernism; fetishized patriarchal masculinity; and a distressed sense of victimhood and collective grievance. Fascist mythologies often incorporate a notion of cleansing, an exclusionary defense against racial or cultural contamination, and related eugenicist preferences for certain ‘bloodlines’ over others.”
If he is reelected next year, Trump could make the January 6 coup attempt look mild. The Washington Post and Politico have reported that Trump and his allies on the extreme right hope to transform the federal government into a virtual presidential dictatorship. Trump and his allies, states Politico, are “collecting the ingredients and refining the recipe for an authoritarian regime.”
The fear is that Trump will invoke the Insurrection Act on his first day in office to deploy the military. This vision of horror includes Trump in the Oval Office using his immense power to quash civil unrest and dismantle civil service protections for government workers in order to secure their loyalty. And all this while weaponizing the Justice Department to do his bidding.
The New York Times warns that a second Trump term will be especially dire for undocumented immigrants, with mass arrests and the construction of detention camps on a scale not seen since the racist “Operation Wetback” of the Eisenhower era. The Times also reported that Trump plans to cancel the visas of foreign students who participated in anti-Israel and pro-Palestinian demonstrations.
Fascism thrives in moments of widespread social anxiety and moral panic, when large segments of the population are persuaded that liberal democracy no longer serves their interests. We are living in such a moment now. The urgency we face cannot be understated.
Blood alone moves the wheels of history.
-Benito Mussolini
"Have you noticed that people are getting meaner?" the villain asks in a Paramount+ promo for their new show Evil.
"What does it mean?" asks the "nice" character.
"It means," says the evil character with a note of triumph in her voice, "that your side is losing."
And here we are. The lede of an above-the-fold story in yesterday's Washington Post lays it out:
"In the past 24 hours, there has been an uptick in the number of violent threats against lawmakers on the House select committee investigating the Jan. 6, 2021, insurrection at the U.S. Capitol, and all lawmakers on the committee are likely to receive a security detail..."
We need to discuss the violence and threats of violence now endemic to the GOP, because they signal a hopefully reversible--but possibly terminal--slide into fascism.
Fascism is violence.
Its philosophy is rooted in violence: the domination of the many by a few, whether the main instrument of that domination is personal physical violence, the violence of great wealth or political power being used to destroy one's enemies, or unjustified violence inflicted by the state under color of law.
But at its core, fascism is rooted in physical violence, intimidation, and murder. It's war brought into politics and governance.
Violence like this has its own power and its own attraction.
The media is drawn to it, making it the most powerful recruiting tool a fascist movement has.
Insecure, frightened men (and the occasional woman) participating in fascist violence find a sense of agency, of individual power and meaning, a sort of orgasmic release from a life of ordinariness and political impotence.
And make no mistake: the GOP has become the party of political violence.
Democrats treat the violence associated with today's Republican Party as if it were coming from outliers, as if it's "a few bad apples," as if it's simply a troublesome weirdness on the extreme periphery of the conservative movement.
We see this in their response to the violence of January 6th, to the threats of violence directed at members of the January 6th Committee who are now getting security details, and to the frequent but scattershot violence that erupts across the country almost daily.
Democrats watch threats of violence against school board members; against nurses and hospitals treating Covid; against abortion providers; against racial minorities and queer people who Republican legislators declare--and try to put into law--are less than human or "aberrations" that must not be tolerated in a "free society."
The media continues to largely ignore those frequent moments when fascist-infiltrated police--the only group within our society who are legally authorized to use violence without consequence--overlook or overtly encourage the violence that breaks out when Americans dare stand up to fascist militias.
"It's the exception," the media notes, and moves on to the next story.
In fact, these displays of violence and the willingness to use violence are declarations. They are statements of purpose. They're spoken and executed with pride.
They are assertions by fascists that they intend to exercise violence and its power up to and including the ultimate: the power to take human life.
Republicans and their media lionize Kyle Rittenhouse for showing up at a Black Lives Matter protest and killing two protestors. They celebrate police violence with "thin blue line" flags, and wave the all-black US flag that signifies the willingness to kill one's political opponents.
They show up at protests heavily armed and wearing tee-shirts evoking General Pinochet with the slogan, "Free helicopter rides for liberals." Their leader said there are "very good people on both sides" after his fascists murdered a young woman named Heather Heyer.
Republicans running for office feature guns or imply threats to kill people in their television and online advertising. Eric Greitens is just the latest in a long list of GOP shooters glorifying assault weapons and implying political violence. This is Kentucky Republican Thomas Massie's Christmas Card:
These are all expressions of fascism.
When men like Rusty Bowers and Brad Raffensperger--who dared stop Trump's criminal attempts to steal the 2020 election--describe how they were and continue to be threatened with violence, elected Republicans fall silent.
Arizona House Speaker Bowers endured violent threats outside his home through night after night as his daughter lay dying: this kind of violence is devoid of compassion. It is evil.
Not a word from Ronna Romney McDaniel about the embrace of violence by the base of the Republican Party she leads, not a word from congressional Republicans about the violence their own fellow conservatives now face, not a word from Republican media other than to cynically mouth phony excuses and justifications.
Because violence is now their brand. They revel in it.
They boast of it in ways that are often misinterpreted as either hyperbole or jokes, like when Sharron Angle (and others) warned of "Second Amendment solutions" to Democratic efforts, or when Donald Trump said he could murder someone on Fifth Avenue and still get elected.
Their fascist followers know better: these are proud statements of their willingness to use or endorse violence, and carry explicit threats.
Holocaust survivor Hannah Arendt wrote in The Origins of Totalitarianism:
"[T]he propaganda of totalitarian movements which precede and accompany totalitarian regimes is invariably as frank as it is mendacious, and would-be totalitarian rulers usually start their careers by boasting of their past crimes and carefully outlining their future ones.
"The Nazis 'were convinced that evil-doing in our time has a morbid force of attraction,' ... and experience has proved time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics.
"The attraction of evil and crime for the mob mentality is nothing new. It has always been true that the mob will greet 'deeds of violence with the admiring remark: it may be mean, but it is very clever.'"
When a nation goes fascist, it happens quickly. It takes people by surprise.
In 1919, Benito Mussolini started out with 300 armed volunteers, his Blackshirts. They began by terrorizing gay men, striking union members, and socialists; newspaper reports of their violence, beatings, and the occasional murder swept across Italy.
Over the next three years Mussolini's Blackshirt militia burgeoned to over 20,000 men, so when, on the last day of October 1922, he directly confronted King Victor Emmanuel III with the threat of violence, the king gave in, dissolved the government, and appointed Mussolini Prime Minister of Italy.
No campaign, no election, just three years of unrelenting violence and the threat of more violence.
Hitler rose to power on the wings of violence as well, first in the Beer Hall Putsch and later, when he became Chancellor, through his volunteer militia the Brownshirts terrorizing gays, Jews, and union members. Paul von Hindenburg thought Hitler would set aside the violence, as promised, if he was given the power he demanded. Hindenburg didn't understand fascism.
Violence is the cardinal characteristic, the logo, the brand identity of fascism. Every fascist movement in history has lifted itself to power on the scaffold of violence. And then continues to rule with violence.
Fascist media revel in the language of violence. They dehumanize the victims of their violence with words like "invaders" and "vermin" and "illegals."
To justify the violence at the heart of their movement, they squeal a phony claim to victimhood: They think Democrats are trying to take their tax dollars. They fear gays are trying to groom their children. They believe teachers are indoctrinating their youth in socialism. Violence, they say, is their only option.
Over the past two decades, as this fascist movement has arisen in America and taken over the GOP, more than three-quarters of all politically motivated murders have been committed by rightwing often-Republican-aligned terrorists.
Terrorism is fascism. Isis and Al-Qaeda are fascist organizations, just like the various militias that attacked our Capitol on January 6th and today stalk our streets from the backs of pickup trucks while brandishing assault weapons.
For the Republicans in Congress, this is not a problem until violence is threatened against one of their own; when a lone mentally ill man calls police to confess he's hallucinating voices telling him to kill Brett Kavanaugh, legislation is passed within days to protect the Court's justices.
Two years earlier, when "men's rights" advocate Roy Den Hollander murdered the 20-year-old son of Judge Esther Salas and was carrying detailed plans to kill Supreme Court Justice Sonya Sotomayor next, Republican Senator Rand Paul blocked legislation in the Senate to provide federal judges with that protection.
Not even one Republican objected to Paul's obstruction, and Mitch McConnell let it stand. Violence is their brand.
When violence is threatened against the few remaining non-fascist Republicans, theoretically members of their own tribe, that's just fine with the "base voter" fascists who now control the levers of power in the party. Just ask any of the Republicans who have testified before the January 6th Committee or who voted to impeach Trump.
Fascists justify their violence as necessary to protect their faith, their families, and the "identity" of their homeland. They will tell you it's the unfortunate last-ditch "necessity" provoked by the "others" who "threaten our way of life."
In reality, violence is not the fascist's final, last-gasp option: it's their first.
The final cause to which fascist violence is directed is what Jefferson (and Hobbes) called bellum omnium in omnia: war of all against all. Every murderous act is designed intentionally to bring society closer to breakdown, so the fascists can openly kill their enemies--particularly people of color and "liberals"--in the streets of the nation.
It's why Tim McVeigh blew up the Oklahoma Federal Building in 1995, killing 168 people and injuring another 680. It appears to be what motivated both the Las Vegas shooter who killed 58 people and the Boston Bomber. It was claimed by the Buffalo killer of 20 people in a supermarket, and the 2019 El Paso shooter who murdered 23 people.
It's the story line of the two best-selling books within the militia movement, Camp of the Saints and The Turner Diaries. Each ends with mass slaughter leaving a nation of "pure" white Christian survivors, most holding well-used assault rifles as they stand atop piles of bodies.
Hannah Arendt noted in her 1969 essay "Reflections on Violence":
"[T]he danger of the practice of violence, even if it moves consciously within a non-extremist framework of short-term goals, will always be that the means overwhelm the end.
"If goals are not achieved rapidly, the result will not merely be defeat but the introduction of the practice of violence into the whole body politic. Action is irreversible, and a return to the status quo in case of defeat is always unlikely.
"The practice of violence, like all action, changes the world, but the most probable change is a more violent world."
House Speaker Nancy Pelosi recently demanded that Republicans "take back their party." So far, they're not listening.
Every day that Republicans refuse to seize and root out the fascist violence now associated with their party is another day closer to a dystopia like the one through which Hannah Arendt lived.
It can happen here.
Donald Trump will go down in history as the president responsible for the death of hundreds of thousands of Americans due to the criminal negligence in his handling of the Covid-19 pandemic and for pushing the world closer to a precipice with his denialism of our climate crisis; yet, he may ultimately be best remembered for having decidedly transform American political culture with the theatricality of his proto-fascist politics.
Trump emerged on the political scene at a time of increasing contradictions in the American system of economic organization and distribution, with the rich getting richer and the poor poorer, and growing divisions within society at large over race, ethnicity, and culture. While he had no previous political experience, his instincts told him that the route to power in a highly divided society was to double down on those divisions--a tactic that had been employed quite successfully in the past by various extreme political figures all over the world, including the likes of Benito Mussolini in Italy and Adolph Hitler in Germany, respectively.
Indeed, Trump's stratagem of tapping into a huge reservoir of racism and nativism through the use of white identity politics and exploiting public discontent associated with America's economic decline through a standard repertoire of ultranationalist rants and transparent scapegoatism was key to his rise in power. Moreover, rather than aiming to unify a divided country while holding the nation's highest office, he continued to act more like the leader of a political party bent on cementing the ideological and cultural divisions in American society, all while implementing economic policies that would lead to further inequality and the expansion of the power of the plutocracy.
Trump's transformation of American political culture consisted in the unleashing of dangerous forces--arch-enemies of the open and diverse society--that posed an internal threat to liberal democracy. His refusal to accept the outcome of the 2020 election, and subsequent attempts by him and his allies to overturn the election, was indeed the culmination of four years of proto-fascist political rhetoric and authoritarian grandstanding.
Subsequently, Trump's politics has led many to conclude that the alleged billionaire entrepreneur is a fascist and that the United States was actually on the verge of becoming a fascist country during his four-year tenure in power. It is a belief that continues to hold sway over the minds of many progressives, especially since the GOP is officially now Trump's party and Republicans are fighting as dirty as they can to return to power, with or without Trump at the helm.
However, as I will argue below, and without any intention of downplaying the dangers that Trump and Trumpism represent for a dysfunctional democracy like the one that prevails in the United States, this is a belief based on a misunderstanding of fascism both as a movement and as a regime. Fascism has specific politico-economic properties, even though there are some subtle differences between Italian fascism, German Nazism, and Spanish Francoism, and is defined by a unique philosophical worldview regarding the relationship between state and individual. Fascism is an extreme right-wing authoritarian form of government, but not all authoritarian governments qualify as fascist, and the term in connection with Trump is quite misleading. In fact, hardly any expert on fascism thinks that what Trump practiced fits with the political ideology behind fascism.
Trump and the political movement he created share certain traits with fascism, such as reliance on hate, fear, and conspiracy theories.
The differences between fascism and Trump(ism) are quite striking. Trump and the political movement that he created do share certain traits with fascism, such as reliance on hate, fear, and conspiracy theories, along with the rejection of reason, to deepen social divisions and to create a sense of an imminent collapse as part of a strategy whose aim is to change the political environment by bringing about a change in the existing balance of social forces. But these are tactics that have been widely used by authoritarian leaders and extreme populist movements throughout the modern era of politics. Moreover, while the characterizations of Trump as an authoritarian figure with an utterly narcissistic personality or as a dangerous con artist who manipulates people to believe in lies and "alternative facts" are totally, unmistakably true, the orange maniac is not an ideologue by any stretch of the imagination; instead, he will gladly say whatever he feels is necessary to please his base.
What is fascism?
First, fascism represents one form of "exceptional capitalist state," as the Marxist political sociologist Nicos Poulantzas had argued, and reflects the breakdown of social order as a result of a severe capitalist crisis and the ensuing confrontation between different classes and ideological groups for political hegemony.
Fascism emerged in Europe during the interwar years (1919-1939) and was first established in Italy under Benito Mussolini (1922-1945) and then in Germany under Adolph Hitler (1933-1945). Italian fascism and German National Socialism represent "classical fascism" and rest on similar belief systems and regime properties, with one possible exception: the "biological" state did not figure as prominently in Italian fascism as it did under the Third Reich.
Fascism relies on paramilitary squads to spread terror and pursues relentless raids against socialists, communists, and other arch-enemies of fascism. This was typical of the role of Mussolini's paramilitary squads, known as the "blackshirts," whose activities covered all regions of the country, including the peninsula and the islands of Sardinia and Sicily, and constituted an integral component of the fascism's march to power and the establishment of a dictatorship.
The Nazi rise to power followed a similar path. In 1921, Hitler formed the paramilitary organization Sturm Abteilung (SA), more commonly known as the "brownshirts." The purpose of the "Sturm Unit" was none other than to intimidate political opponents. In 1925, Hitler established a sub-division of the SA, the Schutzstaffel (German for "Protective Echelon"), otherwise known as the SS, which served as Hitler's personal bodyguards. The SS, Hitler's "master race," would eventually see its role and size expanded dramatically after 1929 when Heinrich Himmler was put in charge. By the start of World War II, the SS consisted of more than 250,000 members that had a hand on virtually all major Nazi activities, including running concentration camps.
Unless I am mistaken, there were no signs of "blackshirts" or "brownshirts" engaging in thuggish vigilantism before Trump's rise to power.
Fascist political ideology is also unmistakably unique. Fascism strips away individual rights and glorifies the state. The organic state is typified by the fascist regime, which assigns the state complete control over every aspect of national life. For Giovanni Gentile, the philosopher and political theorist of Italian fascism, "state and individual are one," while "the authority of the state is not subject to negotiation, or compromise, or to divide its terrain with other moral or religious principles that might interfere in consciousness."
Fascism bans political opposition, ends constitutional rule, enforces censorship, and imprisons political opponents.
Indeed, as Benito Mussolini's own formulation of fascism has it, "Everything in the State, nothing outside the State, nothing against the State."
It is worth quoting at length the fascist conception of the state, as articulated once again by Mussolini himself:
Anti-individualistic, the Fascist conception of life stresses the importance of the State and accepts the individual only in so far as his interests coincide with those of the State, which stands for the conscience and the universal, will of man as a historic entity. It is opposed to classical liberalism which arose as a reaction to absolutism and exhausted its historical function when the State became the expression of the conscience and will of the people. Liberalism denied the State in the name of the individual; Fascism reasserts.
Totalitarianism and state terrorism are defining attributes of fascism. Trump's administration, horrific as it was, exhibited no such features.
Trump's economic policies were brutally neoliberal in origin and scope.
There are also striking differences between fascism and Trump(ism) when it comes to the economy.
Fascists do not oppose private property but believe in taming capitalism by forming a specific relationship between state and big business or monopoly capital, with the state having the upper hand. Mussolini identified the economics of fascism as "state capitalism." Fascism also intervenes in the overall workings of the economy through coordinated actions of some central planning board to attain a set of "fixed objectives," even if those actions tended at times to involve "dis-organic intervention," as Mussolini himself had once complained. Fascism also controls the monetary system, sets prices, and promotes large government projects and all sorts of public works as part of the pursuit of its alleged "full-employment" economy. Hitler's autobahn construction (though plans for the autobahn date to the 1920s and construction had actually begun before Hitler came to power) was undertaken under that pretext. Nonetheless, it was rearmament that helped the Nazis achieve economic recovery in the 1930s.
Trump's policies sought to enhance even further the power of the plutocracy in the United States.
Trump's economic policies, on the other hand, were brutally neoliberal in origin and scope. The war alone that his administration launched on regulations clearly testifies to Trump's commitment to free-market fundamentalism. As far as his opposition to "free trade" is concerned, it was initiated by his belief that other countries were bending the rules at the expense of the United States, not because he was in principle against the idea of "free trade."
Trump's policies sought to enhance even further the power of the plutocracy in the United States. And he accomplished this through the pursuit of extreme neoliberal policies, not through a corporatist model. On the other hand, to keep his fanatical base loyal, he employed a standard repertoire of proto-fascist rhetoric and challenged as far as he could the foundations of liberal democracy, which, according to his followers, had set rules that cater to the whims of the "detestable elite."
In this manner, Trump was not alone. Virtually all authoritarian political figures out there today (Orban in Hungary, Erdogan in Turkey, Bolsonaro in Brazil, to name just a few) use similar tactics, exploit the vulnerabilities in the political culture in which they operate and exhibit disdain for the rule of law. Do they all, with Trump together, belong to the fascist camp? Not unless the aim is to reduce fascism to a meaningless political ideology and forget the sickening atrocities committed by fascist regimes in the most murderous century in recorded history.
Fascism. It's about time Americans got as comfortable with that 'F word' as they are with the other one. A two-tiered system of US fascism is emerging: 'fascism-lite' for most people, and full-blown repression for stigmatized 'Others' - Black, Indigenous, and people of color, the undocumented, and those protesting the government and police. Americans must call fascism by its name even if it's not hitting all of us - yet.
'Fascist' is the descriptor of an increasingly consolidated corporate-oligarchical, racist, anti-democratic regime and of a violent movement that will endure no matter who triumphs on November 3rd.
Just because Trump caught COVID-19 and Biden is favored to win the upcoming US Presidential Election doesn't mean we have a reprieve from democratic backsliding. 'Fascist' is the descriptor of an increasingly consolidated corporate-oligarchical, racist, anti-democratic regime and of a violent movement that will endure no matter who triumphs on November 3rd.
Consider the new 'normal.' Despite a flurry of outrage in 2019 the US government is still separating migrant children from their parents and imprisoning them in squalid concentration camps. In Portland, Oregon, in July, federal agents without badges or insignias forced protestors into unmarked cars and whisked them away. Right-wing vigilantes have repeatedly assaulted and killed peaceful protestors. Dozens of attacks involving vehicles plowing into demonstrations have taken place, including as recently as September 23. Trump's incitement is getting shriller. Remember: Mussolini and Hitler seized power when fascists and anti-fascists were battling in the streets.
Trump and his surrogates are enamored of Nazi-style claims about racial hierarchies. Jews "are only in it for themselves." Black heads-of-state run "shithole countries." Endorsing 'the racehorse theory,' Trump told White Minnesotans 'You have good genes.' Eric Trump, echoing Aldous Huxley's Brave New World, told a Pennsylvania rally that protestors are 'beta people' and exhorted the crowd to 'tear them to pieces.'
Nazis pioneered the 'Big Lie' technique that Trump has taken to new heights. The President's lies try to paper over an extraordinary record of self-dealing and pro-big-business and anti-labor measures. They extend to efforts to delegitimize mail-in balloting, purge voter rolls, intimidate voters, and suppress registration. The lies justify calling into question - for the first time in history - democratic continuity. To this end, the GOP has bent erstwhile neutral institutions from the Postal Service to the Federal Drug Administration and the Centers for Disease Control and Prevention to partisan ends.
Even if Amy Coney Barrett doesn't join the Supreme Court - and she probably will, though against the majority of Americans' wishes - we could see the end of the Voting Rights Act, women's right to choose, and government protections for the environment. Fox, the most-watched cable channel, celebrates right-wing vigilantism and Kyle Rittenhouse, the accused killer of two Black Lives Matter demonstrators. No matter who wins the election, the future is perilous.
It is no longer a stretch to think that Trump might fabricate a Reichstag-style 'emergency' to seize absolute power. Soviet emigre journalist Masha Gessen reminds us that even under regimes based on lies rule number one for surviving authoritarianism is 'believe the autocrat' when he announces malevolent intentions. Trump comments frequently that he can't guarantee a peaceful transition.
The main difference between fascist rulers and authoritarian populists is that the latter claim legitimacy on the basis of elections, however corrupted these may be. Trump instead increasingly treats likely electoral outcomes as inconvenient obstacles to staying in power. Historical analogies are always imperfect, but we fail to learn from history at our peril.
Words matter. Words allow us to make sense of reality and not using certain words elides unpleasant truths. Fascism is not just an epithet. US-style fascism is not German or Italian fascism. The feds or Trumpist vigilantes won't come after me for writing this article. US-style fascism-lite leaves open some political space to placate, mystify and entertain the media and intelligentsia. For those who rule, it doesn't matter if the chattering classes' blood boils and pundits go 'tsk tsk' in the media. The far-right gangs, their corporate backers, and their many authoritarian fellow travelers inhabit an alternative information universe.
US fascism is 'lite' for people like me. But Americans are now grasping that African Americans who are systemically confined in heavily policed neighborhoods or who are in the 'wrong' place at the 'wrong' time have never gotten the 'lite' treatment. They get full-blown fascism for jogging-while-Black or sleeping-while-Black. As the New York Times' Charles Blow wrote about Breonna Taylor, she "was an innocent woman, sleeping in her own home, breaking no law. The state broke down her door and shot her dead." Immigrant workers feel similarly vulnerable to workplace raids or when appearing in court or picking kids up from school. For the undocumented, US fascism isn't so 'lite' either.
Fascism-lite is one reason Americans have a hard time pronouncing this particular 'F word.' Another is that we've failed to teach younger generations about the barbarism of historical fascism. In the 1950s and '60s my father, who served in the Army during World War II, told me war stories at bedtime. The big death camps were well known then, although today two-thirds of young Americans are unaware that Nazis slaughtered six million Jews in the Holocaust. My father's jobs in the Army were capturing post offices, splicing communications cables and blowing up bridges. But he also told us that in addition to Auschwitz and the concentration camps, there were slave labor camps in many German towns he passed through, filled with emaciated survivors and dead bodies piled up like cordwood.
Later I learned that many veterans did not tell their families what they had witnessed. These members of the Greatest Generation didn't want to revisit those horrors. Together with the Western allies and the USSR, they defeated Nazi Germany, along with Mussolini's fascists, Japan's imperialists, and all those lesser fascists like Hungary's Arrow Cross. Some of their grandchildren became today's Proud Boys, Patriot militias and neo-Nazis, which surely has many World War II vets turning over in their graves.
In the aftermath of World War II, almost all Americans were unequivocally anti-fascist. Now, for those in power, 'anti-fascist' has become a term of opprobrium. That might be because fascism applies to them too.