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In 1967, Rev. Martin Luther King, Jr. faced a painful dilemma. How could he tell oppressed young blacks and police to shun violence on the streets of our country, but rather to behave nonviolently, when the entire country watched state-sanctioned violence in Vietnam on evening TV?
What Dr. King chose to do then needs to happen again--NOW. Against the "practical" advice of virtually all his Realpolitik associates, King asked one of his closest advisers, Vincent Harding, to draft a speech, Beyond Vietnam, in the dangerous prophetic tradition of speaking truth to power. (Thirty-five years later, I studied under the late Dr. Harding at Word and World, a timely workshop in Greensboro, North Carolina, aimed at making faith relevant by closing the gaping gaps between Seminary, Sanctuary, and Street.)
In that momentous Vietnam speech before 3,000 people at Riverside Church in New York, Dr. King broke multiple taboos by making unmistakably clear and explicit the organic connection between violence at home and abroad. The date of the speech was April 4, 1967; King was murdered exactly a year later.
But who will be today's Dr. King? Who will have the courage of Harding and King to tell it like it is--to draw the connections between 15 years of state-sanctioned violence abroad and what is happening in our streets at home? Are there no prophets left?
I edged toward this key issue in an article that I wrote last year, which Consortiumnews.com dusted off from the archives and posted again in the wake of the despicable, but--I would suggest--largely explainable violence in Baton Rouge, Minneapolis and Dallas.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
In 1967, Rev. Martin Luther King, Jr. faced a painful dilemma. How could he tell oppressed young blacks and police to shun violence on the streets of our country, but rather to behave nonviolently, when the entire country watched state-sanctioned violence in Vietnam on evening TV?
What Dr. King chose to do then needs to happen again--NOW. Against the "practical" advice of virtually all his Realpolitik associates, King asked one of his closest advisers, Vincent Harding, to draft a speech, Beyond Vietnam, in the dangerous prophetic tradition of speaking truth to power. (Thirty-five years later, I studied under the late Dr. Harding at Word and World, a timely workshop in Greensboro, North Carolina, aimed at making faith relevant by closing the gaping gaps between Seminary, Sanctuary, and Street.)
In that momentous Vietnam speech before 3,000 people at Riverside Church in New York, Dr. King broke multiple taboos by making unmistakably clear and explicit the organic connection between violence at home and abroad. The date of the speech was April 4, 1967; King was murdered exactly a year later.
But who will be today's Dr. King? Who will have the courage of Harding and King to tell it like it is--to draw the connections between 15 years of state-sanctioned violence abroad and what is happening in our streets at home? Are there no prophets left?
I edged toward this key issue in an article that I wrote last year, which Consortiumnews.com dusted off from the archives and posted again in the wake of the despicable, but--I would suggest--largely explainable violence in Baton Rouge, Minneapolis and Dallas.
In 1967, Rev. Martin Luther King, Jr. faced a painful dilemma. How could he tell oppressed young blacks and police to shun violence on the streets of our country, but rather to behave nonviolently, when the entire country watched state-sanctioned violence in Vietnam on evening TV?
What Dr. King chose to do then needs to happen again--NOW. Against the "practical" advice of virtually all his Realpolitik associates, King asked one of his closest advisers, Vincent Harding, to draft a speech, Beyond Vietnam, in the dangerous prophetic tradition of speaking truth to power. (Thirty-five years later, I studied under the late Dr. Harding at Word and World, a timely workshop in Greensboro, North Carolina, aimed at making faith relevant by closing the gaping gaps between Seminary, Sanctuary, and Street.)
In that momentous Vietnam speech before 3,000 people at Riverside Church in New York, Dr. King broke multiple taboos by making unmistakably clear and explicit the organic connection between violence at home and abroad. The date of the speech was April 4, 1967; King was murdered exactly a year later.
But who will be today's Dr. King? Who will have the courage of Harding and King to tell it like it is--to draw the connections between 15 years of state-sanctioned violence abroad and what is happening in our streets at home? Are there no prophets left?
I edged toward this key issue in an article that I wrote last year, which Consortiumnews.com dusted off from the archives and posted again in the wake of the despicable, but--I would suggest--largely explainable violence in Baton Rouge, Minneapolis and Dallas.