Rio de Janeiro is a city of U-turns. The most frequent road sign in the city is "Retorno" -- return. And Rio+20 or the United Nations Conference on Sustainable Development followed that pattern. It was a great U-turn in terms of human responsibility towards protecting the life-sustaining processes of the planet.
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Rio de Janeiro is a city of U-turns. The most frequent road sign in the city is "Retorno" -- return. And Rio+20 or the United Nations Conference on Sustainable Development followed that pattern. It was a great U-turn in terms of human responsibility towards protecting the life-sustaining processes of the planet.
Twenty years ago at the Earth Summit, legally binding agreements to protect biodiversity and prevent catastrophic climate change were signed. The Convention on Biological Diversity (CBD) and the United Nations Framework Convention on Climate Change (UNFCC) propelled governments to start shaping domestic laws and policies to address two of the most significant ecological crisis of our times.
The appropriate agenda for Rio+20 should have been to assess why the implementation of Rio treaties has been inadequate, report on how the crises have deepened and offer legally binding targets to avoid deepening of the ecological crises.
But the entire energy of the official process was focused on how to avoid any commitment. Rio+20 will be remembered for what it failed to do during a period of severe and multiple crises and not for what it achieved.
It will be remembered for offering a bailout for a failing economic system through the "green economy" -- a code phrase for the commodification and financialisation of nature. The social justice and ecology movements rejected the green economy outrightly. A financial system which collapsed on the Wall Street in 2008 and had to be bailed out with trillions of taxpayers' money and continues to be bailed out through austerity measures squeezing the lives of people is now being proposed as the saviour of the planet. Through the green economy an attempt is being made to technologise, financialise, privatise and commodify all of the earth's resources and living processes.
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth. I carried 100,000 signatures from India for the universal declaration on the rights of Mother Earth, which were handed over to the UN Secretary-General Ban Ki-moon.
It is a reflection of the persistence and strength of our movements that while the final text has reference to the green economy, it also has an article referring to Mother Earth and the rights of nature. Article 39 states: "We recognise that the planet earth and its ecosystems are our home and that Mother Earth is a common expression in a number of countries and regions and we note that some countries recognise the rights of nature in the context of the promotion of sustainable development. We are convinced that in order to achieve a just balance among the economic, social and environmental needs of present and future generations, it is necessary to promote harmony with nature."
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth.
This, in fact, is the framework for the clash of paradigms that dominated Rio+20 -- the paradigm of green economy to continue the economy of greed and resource grab on the one hand, and the paradigm of the rights of Mother Earth, to create a new living economy in which the gifts of the earth are sustained and shared.
While the Rio+20 process went backwards, some governments did move forward to create a new paradigm and worldview. Ecuador stands out for being the first country to have included the rights of nature in its Constitution. At Rio+20, the government of Ecuador invited me to join the President, Rafael Correa, for an announcement of the Yasuni initiative, through which the government will keep the oil underground to protect the Amazon forest and the indigenous communities.
The second government, which stood out in the community of nations, is our tiny neighbor Bhutan. Bhutan has gone beyond GDP as a measure of progress and has adopted gross national happiness. More significantly, Bhutan has recognised that the most effective way to grow happiness is to grow organic food. As the Prime Minister of Bhutan, Jigmi Thinley, said at a conference in Rio: "The Royal Government of Bhutan on its part will relentlessly promote and continue with its endeavour to realise the dreams we share of bringing about a global movement to return to organic agriculture so that the crops, and the earth on which they grow, will become genuinely sustainable -- and so that agriculture will contribute not to the degradation but rather to the resuscitation and revitalisation of nature."
Most governments were disappointed with the outcome of Rio+20. There were angry movements and protests. More than 100,000 people marched to say this was not "The Future We Want" -- the title of the Rio+20 text.
I treat Rio+20 as a square bracket -- in the UN jargon the text between the square brackets is not a consensus and often gets deleted. It is not the final step, it is just punctuation. Democracy and political processes will decide the real outcome of history and the future of life on earth. Our collective will and actions will determine whether corporations will be successful in privatizing the last drop of water, the last blade of grass, the last acre of land, the last seed, or whether our movements will be able to defend life on earth, including human life in its rich diversity, abundance and freedom.
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Rio de Janeiro is a city of U-turns. The most frequent road sign in the city is "Retorno" -- return. And Rio+20 or the United Nations Conference on Sustainable Development followed that pattern. It was a great U-turn in terms of human responsibility towards protecting the life-sustaining processes of the planet.
Twenty years ago at the Earth Summit, legally binding agreements to protect biodiversity and prevent catastrophic climate change were signed. The Convention on Biological Diversity (CBD) and the United Nations Framework Convention on Climate Change (UNFCC) propelled governments to start shaping domestic laws and policies to address two of the most significant ecological crisis of our times.
The appropriate agenda for Rio+20 should have been to assess why the implementation of Rio treaties has been inadequate, report on how the crises have deepened and offer legally binding targets to avoid deepening of the ecological crises.
But the entire energy of the official process was focused on how to avoid any commitment. Rio+20 will be remembered for what it failed to do during a period of severe and multiple crises and not for what it achieved.
It will be remembered for offering a bailout for a failing economic system through the "green economy" -- a code phrase for the commodification and financialisation of nature. The social justice and ecology movements rejected the green economy outrightly. A financial system which collapsed on the Wall Street in 2008 and had to be bailed out with trillions of taxpayers' money and continues to be bailed out through austerity measures squeezing the lives of people is now being proposed as the saviour of the planet. Through the green economy an attempt is being made to technologise, financialise, privatise and commodify all of the earth's resources and living processes.
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth. I carried 100,000 signatures from India for the universal declaration on the rights of Mother Earth, which were handed over to the UN Secretary-General Ban Ki-moon.
It is a reflection of the persistence and strength of our movements that while the final text has reference to the green economy, it also has an article referring to Mother Earth and the rights of nature. Article 39 states: "We recognise that the planet earth and its ecosystems are our home and that Mother Earth is a common expression in a number of countries and regions and we note that some countries recognise the rights of nature in the context of the promotion of sustainable development. We are convinced that in order to achieve a just balance among the economic, social and environmental needs of present and future generations, it is necessary to promote harmony with nature."
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth.
This, in fact, is the framework for the clash of paradigms that dominated Rio+20 -- the paradigm of green economy to continue the economy of greed and resource grab on the one hand, and the paradigm of the rights of Mother Earth, to create a new living economy in which the gifts of the earth are sustained and shared.
While the Rio+20 process went backwards, some governments did move forward to create a new paradigm and worldview. Ecuador stands out for being the first country to have included the rights of nature in its Constitution. At Rio+20, the government of Ecuador invited me to join the President, Rafael Correa, for an announcement of the Yasuni initiative, through which the government will keep the oil underground to protect the Amazon forest and the indigenous communities.
The second government, which stood out in the community of nations, is our tiny neighbor Bhutan. Bhutan has gone beyond GDP as a measure of progress and has adopted gross national happiness. More significantly, Bhutan has recognised that the most effective way to grow happiness is to grow organic food. As the Prime Minister of Bhutan, Jigmi Thinley, said at a conference in Rio: "The Royal Government of Bhutan on its part will relentlessly promote and continue with its endeavour to realise the dreams we share of bringing about a global movement to return to organic agriculture so that the crops, and the earth on which they grow, will become genuinely sustainable -- and so that agriculture will contribute not to the degradation but rather to the resuscitation and revitalisation of nature."
Most governments were disappointed with the outcome of Rio+20. There were angry movements and protests. More than 100,000 people marched to say this was not "The Future We Want" -- the title of the Rio+20 text.
I treat Rio+20 as a square bracket -- in the UN jargon the text between the square brackets is not a consensus and often gets deleted. It is not the final step, it is just punctuation. Democracy and political processes will decide the real outcome of history and the future of life on earth. Our collective will and actions will determine whether corporations will be successful in privatizing the last drop of water, the last blade of grass, the last acre of land, the last seed, or whether our movements will be able to defend life on earth, including human life in its rich diversity, abundance and freedom.
Rio de Janeiro is a city of U-turns. The most frequent road sign in the city is "Retorno" -- return. And Rio+20 or the United Nations Conference on Sustainable Development followed that pattern. It was a great U-turn in terms of human responsibility towards protecting the life-sustaining processes of the planet.
Twenty years ago at the Earth Summit, legally binding agreements to protect biodiversity and prevent catastrophic climate change were signed. The Convention on Biological Diversity (CBD) and the United Nations Framework Convention on Climate Change (UNFCC) propelled governments to start shaping domestic laws and policies to address two of the most significant ecological crisis of our times.
The appropriate agenda for Rio+20 should have been to assess why the implementation of Rio treaties has been inadequate, report on how the crises have deepened and offer legally binding targets to avoid deepening of the ecological crises.
But the entire energy of the official process was focused on how to avoid any commitment. Rio+20 will be remembered for what it failed to do during a period of severe and multiple crises and not for what it achieved.
It will be remembered for offering a bailout for a failing economic system through the "green economy" -- a code phrase for the commodification and financialisation of nature. The social justice and ecology movements rejected the green economy outrightly. A financial system which collapsed on the Wall Street in 2008 and had to be bailed out with trillions of taxpayers' money and continues to be bailed out through austerity measures squeezing the lives of people is now being proposed as the saviour of the planet. Through the green economy an attempt is being made to technologise, financialise, privatise and commodify all of the earth's resources and living processes.
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth. I carried 100,000 signatures from India for the universal declaration on the rights of Mother Earth, which were handed over to the UN Secretary-General Ban Ki-moon.
It is a reflection of the persistence and strength of our movements that while the final text has reference to the green economy, it also has an article referring to Mother Earth and the rights of nature. Article 39 states: "We recognise that the planet earth and its ecosystems are our home and that Mother Earth is a common expression in a number of countries and regions and we note that some countries recognise the rights of nature in the context of the promotion of sustainable development. We are convinced that in order to achieve a just balance among the economic, social and environmental needs of present and future generations, it is necessary to promote harmony with nature."
This is the last contest between a life-destroying worldview of man's empire over earth and a life-protecting worldview of harmony with nature and recognition of the rights of Mother Earth.
This, in fact, is the framework for the clash of paradigms that dominated Rio+20 -- the paradigm of green economy to continue the economy of greed and resource grab on the one hand, and the paradigm of the rights of Mother Earth, to create a new living economy in which the gifts of the earth are sustained and shared.
While the Rio+20 process went backwards, some governments did move forward to create a new paradigm and worldview. Ecuador stands out for being the first country to have included the rights of nature in its Constitution. At Rio+20, the government of Ecuador invited me to join the President, Rafael Correa, for an announcement of the Yasuni initiative, through which the government will keep the oil underground to protect the Amazon forest and the indigenous communities.
The second government, which stood out in the community of nations, is our tiny neighbor Bhutan. Bhutan has gone beyond GDP as a measure of progress and has adopted gross national happiness. More significantly, Bhutan has recognised that the most effective way to grow happiness is to grow organic food. As the Prime Minister of Bhutan, Jigmi Thinley, said at a conference in Rio: "The Royal Government of Bhutan on its part will relentlessly promote and continue with its endeavour to realise the dreams we share of bringing about a global movement to return to organic agriculture so that the crops, and the earth on which they grow, will become genuinely sustainable -- and so that agriculture will contribute not to the degradation but rather to the resuscitation and revitalisation of nature."
Most governments were disappointed with the outcome of Rio+20. There were angry movements and protests. More than 100,000 people marched to say this was not "The Future We Want" -- the title of the Rio+20 text.
I treat Rio+20 as a square bracket -- in the UN jargon the text between the square brackets is not a consensus and often gets deleted. It is not the final step, it is just punctuation. Democracy and political processes will decide the real outcome of history and the future of life on earth. Our collective will and actions will determine whether corporations will be successful in privatizing the last drop of water, the last blade of grass, the last acre of land, the last seed, or whether our movements will be able to defend life on earth, including human life in its rich diversity, abundance and freedom.