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Demonstrators protest in support of Palestine in Rome, Italy, on July 30, 2025. (Photo: Riccardo De Luca/Anadolu via Getty Images)
No other country, no other conflict, no other cause has permeated public spaces as profoundly as that of Palestine.
I rarely visit Rome without stopping at the Campo de' Fiori to pay homage to Giordano Bruno, an Italian philosopher who, in 1600, was brutally burned at the stake by the Roman Inquisition. His crime was daring to challenge entrenched dogmas and to think freely about God and the infinite nature of the universe.
As I stood beneath his imposing statue, a strange ruckus suddenly erupted, growing louder as a sizable group of protesters drew closer. Dozens of people of all ages banged on pots and pans with fervent urgency.
Following the initial shock and subsequent confusion, it became clear that the protest was an urgent attempt to awaken people to the horrific famine unfolding in Gaza. In no time, more people spontaneously joined in, some clapping, having arrived unprepared with their own tools for protest. Waiters from the square's osterie instinctively began to bang their hands on anything that could generate sound, adding to the growing clamor.
The square stood momentarily still, pulsating with the collective noise before the protesters marched on to another square, their numbers visibly swelling with each step.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good.
In the bustling streets of Rome, Palestinian flags were conspicuously the only foreign flags to occupy public spaces. They hung from light poles, were glued onto street signs, or flew proudly atop balconies.
No other country, no other conflict, no other cause has permeated public spaces as profoundly as that of Palestine. Though this phenomenon is not entirely new, the ongoing Israeli war and genocide in Gaza has undeniably amplified this solidarity, pushing it fiercely beyond the traditional confines of class, ideology, and political lines.
Yet, no other space in Italy can truly be compared to Naples. Palestinian symbols are everywhere, permeating the city's fabric as if Palestine is the paramount political concern for the entire region's populace.
What was particularly fascinating about the solidarity with Palestinians in this vibrant city was not merely the sheer volume of graffiti, posters, and flags, but the very specific references made to Palestinian martyrs, prisoners, and movements.
Pictures of Walid Daqqa, Shireen Abu Akleh and Khader Adnan, alongside precise demands tailored to what would have been considered, outside of Palestine, largely unfamiliar specifics to a global audience, were prominently displayed.
How did Naples become so intricately attuned to the Palestinian discourse to this extent? This vital question resonates far beyond Italy, applying to numerous cities across the world. Notably, this major shift in the deeper understanding of the Palestinian struggle and the widespread embrace of the Palestinian people is unfolding despite the pervasive and unrelenting media bias in favor of Israel and the persistent intimidation by Western governments of pro-Palestinian activists.
In politics, critical mass is achieved when an idea, initially championed by a minority group, decisively transforms into a mainstream issue. This crucial shift allows it to overcome tokenism and begin to exert real and tangible influence in the public sphere.
In many societies around the world, the Palestinian cause has already attained that critical mass. In others, where government crackdowns still stifle the debate at its very roots, organic growth nevertheless continues, thus promising an inevitable and fundamental change as well.
And this is precisely the haunting fear of numerous Israelis, especially within their political and intellectual classes. Writing in the Israeli newspaper Haaretz on July 25, former Prime Minister Ehud Barak sounded the alarm once more. "The Zionist vision is collapsing," he wrote, adding that Israel is "stuck in a 'war of deception' in Gaza."
Though Israel's pervasive Hasbara machine is relentlessly striving to stave off the surging flood of sympathy with Palestine and the rising tide of rage against Israeli alleged war crimes, for now its focus remains intently fixed on complicating the extermination of Gaza, even at the high price of global condemnation and outrage.
When the war is finally over, however, Israel will undoubtedly exert its utmost efforts, employing numerous creative new ways to once more demonize the Palestinians and elevate itself—its so-called democracy and the "right to defend itself."
Due to the growing international credibility of the Palestinian voice, Israel is already resorting to using Palestinians who indirectly defend Israel by faulting Gaza and attempting to play the role of the victim for "both sides." This insidious tactic is poised to grow exponentially in the future, as it aims directly at creating profound confusion and turning Palestinians against each other.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good. They must not allow Israel's lies and deceit to once more define the discourse on Palestine on the global stage.
This war must be fiercely fought everywhere, and not a single space must be conceded—neither a parliament, a university, a sports event, or a street corner.
Giordano Bruno endured a most horrific and painful death, yet he never abandoned his profound beliefs. In the Palestine solidarity movement, we too must not waver from the struggle for Palestinian freedom and the accountability of war criminals, regardless of the time, energy, or resources required.
Now that Palestine has finally become the uncontested global cause, total unity is paramount to ensure the march toward freedom continues, so that the Gaza genocide becomes the final, agonizing chapter of the Palestinian tragedy.
This country and this world are at a monumental crossroads. US voters have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. If you share our vision, please contribute whatever you can to sustain our work. |
I rarely visit Rome without stopping at the Campo de' Fiori to pay homage to Giordano Bruno, an Italian philosopher who, in 1600, was brutally burned at the stake by the Roman Inquisition. His crime was daring to challenge entrenched dogmas and to think freely about God and the infinite nature of the universe.
As I stood beneath his imposing statue, a strange ruckus suddenly erupted, growing louder as a sizable group of protesters drew closer. Dozens of people of all ages banged on pots and pans with fervent urgency.
Following the initial shock and subsequent confusion, it became clear that the protest was an urgent attempt to awaken people to the horrific famine unfolding in Gaza. In no time, more people spontaneously joined in, some clapping, having arrived unprepared with their own tools for protest. Waiters from the square's osterie instinctively began to bang their hands on anything that could generate sound, adding to the growing clamor.
The square stood momentarily still, pulsating with the collective noise before the protesters marched on to another square, their numbers visibly swelling with each step.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good.
In the bustling streets of Rome, Palestinian flags were conspicuously the only foreign flags to occupy public spaces. They hung from light poles, were glued onto street signs, or flew proudly atop balconies.
No other country, no other conflict, no other cause has permeated public spaces as profoundly as that of Palestine. Though this phenomenon is not entirely new, the ongoing Israeli war and genocide in Gaza has undeniably amplified this solidarity, pushing it fiercely beyond the traditional confines of class, ideology, and political lines.
Yet, no other space in Italy can truly be compared to Naples. Palestinian symbols are everywhere, permeating the city's fabric as if Palestine is the paramount political concern for the entire region's populace.
What was particularly fascinating about the solidarity with Palestinians in this vibrant city was not merely the sheer volume of graffiti, posters, and flags, but the very specific references made to Palestinian martyrs, prisoners, and movements.
Pictures of Walid Daqqa, Shireen Abu Akleh and Khader Adnan, alongside precise demands tailored to what would have been considered, outside of Palestine, largely unfamiliar specifics to a global audience, were prominently displayed.
How did Naples become so intricately attuned to the Palestinian discourse to this extent? This vital question resonates far beyond Italy, applying to numerous cities across the world. Notably, this major shift in the deeper understanding of the Palestinian struggle and the widespread embrace of the Palestinian people is unfolding despite the pervasive and unrelenting media bias in favor of Israel and the persistent intimidation by Western governments of pro-Palestinian activists.
In politics, critical mass is achieved when an idea, initially championed by a minority group, decisively transforms into a mainstream issue. This crucial shift allows it to overcome tokenism and begin to exert real and tangible influence in the public sphere.
In many societies around the world, the Palestinian cause has already attained that critical mass. In others, where government crackdowns still stifle the debate at its very roots, organic growth nevertheless continues, thus promising an inevitable and fundamental change as well.
And this is precisely the haunting fear of numerous Israelis, especially within their political and intellectual classes. Writing in the Israeli newspaper Haaretz on July 25, former Prime Minister Ehud Barak sounded the alarm once more. "The Zionist vision is collapsing," he wrote, adding that Israel is "stuck in a 'war of deception' in Gaza."
Though Israel's pervasive Hasbara machine is relentlessly striving to stave off the surging flood of sympathy with Palestine and the rising tide of rage against Israeli alleged war crimes, for now its focus remains intently fixed on complicating the extermination of Gaza, even at the high price of global condemnation and outrage.
When the war is finally over, however, Israel will undoubtedly exert its utmost efforts, employing numerous creative new ways to once more demonize the Palestinians and elevate itself—its so-called democracy and the "right to defend itself."
Due to the growing international credibility of the Palestinian voice, Israel is already resorting to using Palestinians who indirectly defend Israel by faulting Gaza and attempting to play the role of the victim for "both sides." This insidious tactic is poised to grow exponentially in the future, as it aims directly at creating profound confusion and turning Palestinians against each other.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good. They must not allow Israel's lies and deceit to once more define the discourse on Palestine on the global stage.
This war must be fiercely fought everywhere, and not a single space must be conceded—neither a parliament, a university, a sports event, or a street corner.
Giordano Bruno endured a most horrific and painful death, yet he never abandoned his profound beliefs. In the Palestine solidarity movement, we too must not waver from the struggle for Palestinian freedom and the accountability of war criminals, regardless of the time, energy, or resources required.
Now that Palestine has finally become the uncontested global cause, total unity is paramount to ensure the march toward freedom continues, so that the Gaza genocide becomes the final, agonizing chapter of the Palestinian tragedy.
I rarely visit Rome without stopping at the Campo de' Fiori to pay homage to Giordano Bruno, an Italian philosopher who, in 1600, was brutally burned at the stake by the Roman Inquisition. His crime was daring to challenge entrenched dogmas and to think freely about God and the infinite nature of the universe.
As I stood beneath his imposing statue, a strange ruckus suddenly erupted, growing louder as a sizable group of protesters drew closer. Dozens of people of all ages banged on pots and pans with fervent urgency.
Following the initial shock and subsequent confusion, it became clear that the protest was an urgent attempt to awaken people to the horrific famine unfolding in Gaza. In no time, more people spontaneously joined in, some clapping, having arrived unprepared with their own tools for protest. Waiters from the square's osterie instinctively began to bang their hands on anything that could generate sound, adding to the growing clamor.
The square stood momentarily still, pulsating with the collective noise before the protesters marched on to another square, their numbers visibly swelling with each step.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good.
In the bustling streets of Rome, Palestinian flags were conspicuously the only foreign flags to occupy public spaces. They hung from light poles, were glued onto street signs, or flew proudly atop balconies.
No other country, no other conflict, no other cause has permeated public spaces as profoundly as that of Palestine. Though this phenomenon is not entirely new, the ongoing Israeli war and genocide in Gaza has undeniably amplified this solidarity, pushing it fiercely beyond the traditional confines of class, ideology, and political lines.
Yet, no other space in Italy can truly be compared to Naples. Palestinian symbols are everywhere, permeating the city's fabric as if Palestine is the paramount political concern for the entire region's populace.
What was particularly fascinating about the solidarity with Palestinians in this vibrant city was not merely the sheer volume of graffiti, posters, and flags, but the very specific references made to Palestinian martyrs, prisoners, and movements.
Pictures of Walid Daqqa, Shireen Abu Akleh and Khader Adnan, alongside precise demands tailored to what would have been considered, outside of Palestine, largely unfamiliar specifics to a global audience, were prominently displayed.
How did Naples become so intricately attuned to the Palestinian discourse to this extent? This vital question resonates far beyond Italy, applying to numerous cities across the world. Notably, this major shift in the deeper understanding of the Palestinian struggle and the widespread embrace of the Palestinian people is unfolding despite the pervasive and unrelenting media bias in favor of Israel and the persistent intimidation by Western governments of pro-Palestinian activists.
In politics, critical mass is achieved when an idea, initially championed by a minority group, decisively transforms into a mainstream issue. This crucial shift allows it to overcome tokenism and begin to exert real and tangible influence in the public sphere.
In many societies around the world, the Palestinian cause has already attained that critical mass. In others, where government crackdowns still stifle the debate at its very roots, organic growth nevertheless continues, thus promising an inevitable and fundamental change as well.
And this is precisely the haunting fear of numerous Israelis, especially within their political and intellectual classes. Writing in the Israeli newspaper Haaretz on July 25, former Prime Minister Ehud Barak sounded the alarm once more. "The Zionist vision is collapsing," he wrote, adding that Israel is "stuck in a 'war of deception' in Gaza."
Though Israel's pervasive Hasbara machine is relentlessly striving to stave off the surging flood of sympathy with Palestine and the rising tide of rage against Israeli alleged war crimes, for now its focus remains intently fixed on complicating the extermination of Gaza, even at the high price of global condemnation and outrage.
When the war is finally over, however, Israel will undoubtedly exert its utmost efforts, employing numerous creative new ways to once more demonize the Palestinians and elevate itself—its so-called democracy and the "right to defend itself."
Due to the growing international credibility of the Palestinian voice, Israel is already resorting to using Palestinians who indirectly defend Israel by faulting Gaza and attempting to play the role of the victim for "both sides." This insidious tactic is poised to grow exponentially in the future, as it aims directly at creating profound confusion and turning Palestinians against each other.
Palestinians, Arabs, and all supporters of justice worldwide must urgently seize this critical opportunity to decisively defeat the Israeli Hasbara for good. They must not allow Israel's lies and deceit to once more define the discourse on Palestine on the global stage.
This war must be fiercely fought everywhere, and not a single space must be conceded—neither a parliament, a university, a sports event, or a street corner.
Giordano Bruno endured a most horrific and painful death, yet he never abandoned his profound beliefs. In the Palestine solidarity movement, we too must not waver from the struggle for Palestinian freedom and the accountability of war criminals, regardless of the time, energy, or resources required.
Now that Palestine has finally become the uncontested global cause, total unity is paramount to ensure the march toward freedom continues, so that the Gaza genocide becomes the final, agonizing chapter of the Palestinian tragedy.