
Injured Palestinians, including children and women, are brought to the Al-Aqsa Martyrs Hospital for treatment as Israel launches large-scale air strikes across the Gaza Strip, in Deir Al Balah, Gaza on March 18, 2025.
Never Again—Not in Our Name
I was taught to believe L’chaim referred to the value of all human life. If so, for the toast to be more than an empty gesture we must recognize the plight of the Palestinians since the creation of the State of Israel.
The most important way to confront antisemitism and to respect the memory of the Holocaust is to speak the truth. We saw the truth of genocide in action when the Israelis killed more than 400 people and injured even more on a single night when they resumed bombing Gaza. These casualties joined the tens of thousands killed and those surviving without limbs, whose bodies and minds have been burned and broken, whose children have died or have been orphaned.
According to Sen. Chuck Schumer (D-N.Y.), in an interview with Lulu Garcia-Navarro in The New York Times, those charging Israel with genocide are antisemitic. “And it is vicious of the opponents to call this genocide. Criticize it? For sure. Say Israel went too far? For sure. And you know what it does? It increases antisemitism, because they’re making Israel and the Jewish people look like monsters, which they are not.”
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
How could anyone viewing the devastation and the children’s bodies wrapped in shrouds as the result of Israeli Prime Minister Benjamin Netanyahu’s most recent political games think of those responsible for this carnage are anything but monsters? Of course, those who committed atrocities on October 7 are monsters too. The Israel Defense Forces (IDF) are responsible for tens of thousands more deaths and by numerous estimates more than 100,000 casualties.
The latest wave of destruction and slaughter during the Muslim holy month of Ramadan was a particularly vicious way to end the cease-fire. Netanyahu and the Israeli leadership and large swaths of Israelis and Americans place as little value on Palestinian lives as the Nazis did regarding Jews. I’m not making false comparisons, but rather I am referring to what the philosopher Hannah Arendt called the Banality of Evil. The darkening of hearts that enabled the acceptance of the extermination of Jews during the Holocaust is at work in the commission of genocide in Gaza today.
“Hear o Israel the Lord our God the Lord is One” —the Shema is the most essential Jewish prayer. The 10 Commandments given by God are supposed to be the central ethical and moral tenants of Jewish life. How then can Jews massacre Palestinians when the commandment says, “Thou shall not murder?”
Consider the future of young Israelis in the military who are conditioned to see every Palestinian as an enemy whose life is worth pennies on the dollar. What will happen to those involved in war crimes and brutal injustices? Will their moral compasses ever reset? Will their hearts drown in tears or will they remain steadfast and pass on cruelty to the next generation?
Hold up a cup and say, “L’chaim,”—the Jewish toast to life. I was taught to believe L’chaim referred to the value of all human life. If so, for the toast to be more than an empty gesture we must recognize the plight of the Palestinians since the creation of the State of Israel.
The toast, which has been said for more than 2,000 years, is meant to be a celebration of humanity. We affirm the joy of living while feeling the weight of history. L’chaim must be said with conviction and passion. We toast the lives of you who have survived; we pray that someday your children and grandchildren can live as friends with our own.
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
Never Again was said after the Holocaust—Not in Our Name is what Jews opposed to genocide are shouting today.
We are at a crossroads
This country and this world are at a monumental crossroads. In a few short weeks, US voters will have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. Our Fall Campaign is underway, and we need your help. To power our newsroom through the rest of the year, we need to raise $125,000 by midnight on October 31. So if you share our vision, please contribute whatever you can to sustain our work. |
The most important way to confront antisemitism and to respect the memory of the Holocaust is to speak the truth. We saw the truth of genocide in action when the Israelis killed more than 400 people and injured even more on a single night when they resumed bombing Gaza. These casualties joined the tens of thousands killed and those surviving without limbs, whose bodies and minds have been burned and broken, whose children have died or have been orphaned.
According to Sen. Chuck Schumer (D-N.Y.), in an interview with Lulu Garcia-Navarro in The New York Times, those charging Israel with genocide are antisemitic. “And it is vicious of the opponents to call this genocide. Criticize it? For sure. Say Israel went too far? For sure. And you know what it does? It increases antisemitism, because they’re making Israel and the Jewish people look like monsters, which they are not.”
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
How could anyone viewing the devastation and the children’s bodies wrapped in shrouds as the result of Israeli Prime Minister Benjamin Netanyahu’s most recent political games think of those responsible for this carnage are anything but monsters? Of course, those who committed atrocities on October 7 are monsters too. The Israel Defense Forces (IDF) are responsible for tens of thousands more deaths and by numerous estimates more than 100,000 casualties.
The latest wave of destruction and slaughter during the Muslim holy month of Ramadan was a particularly vicious way to end the cease-fire. Netanyahu and the Israeli leadership and large swaths of Israelis and Americans place as little value on Palestinian lives as the Nazis did regarding Jews. I’m not making false comparisons, but rather I am referring to what the philosopher Hannah Arendt called the Banality of Evil. The darkening of hearts that enabled the acceptance of the extermination of Jews during the Holocaust is at work in the commission of genocide in Gaza today.
“Hear o Israel the Lord our God the Lord is One” —the Shema is the most essential Jewish prayer. The 10 Commandments given by God are supposed to be the central ethical and moral tenants of Jewish life. How then can Jews massacre Palestinians when the commandment says, “Thou shall not murder?”
Consider the future of young Israelis in the military who are conditioned to see every Palestinian as an enemy whose life is worth pennies on the dollar. What will happen to those involved in war crimes and brutal injustices? Will their moral compasses ever reset? Will their hearts drown in tears or will they remain steadfast and pass on cruelty to the next generation?
Hold up a cup and say, “L’chaim,”—the Jewish toast to life. I was taught to believe L’chaim referred to the value of all human life. If so, for the toast to be more than an empty gesture we must recognize the plight of the Palestinians since the creation of the State of Israel.
The toast, which has been said for more than 2,000 years, is meant to be a celebration of humanity. We affirm the joy of living while feeling the weight of history. L’chaim must be said with conviction and passion. We toast the lives of you who have survived; we pray that someday your children and grandchildren can live as friends with our own.
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
Never Again was said after the Holocaust—Not in Our Name is what Jews opposed to genocide are shouting today.
- 'Never Again for Anyone': Jewish Protesters Demanding Gaza Cease-Fire Arrested in Grand Central Station ›
- Chained to White House Fence, Jewish Elders Chant 'Cease-Fire Not Genocide' ›
- 200+ Jewish-Led Protesters Arrested at NY Stock Exchange Say 'Stop Arming Israel' ›
- 'Fund Housing Not Genocide': Arrests at Capitol Protest Over US Complicity in Gaza ›
- 'Not In Our Name!' Hundreds Arrested at US Capitol as Jewish-Led Protest Demands Gaza Cease-Fire ›
- 'Not in Our Name': Hundreds Arrested at Jewish-Led Protest Ahead of Netanyahu Speech ›
The most important way to confront antisemitism and to respect the memory of the Holocaust is to speak the truth. We saw the truth of genocide in action when the Israelis killed more than 400 people and injured even more on a single night when they resumed bombing Gaza. These casualties joined the tens of thousands killed and those surviving without limbs, whose bodies and minds have been burned and broken, whose children have died or have been orphaned.
According to Sen. Chuck Schumer (D-N.Y.), in an interview with Lulu Garcia-Navarro in The New York Times, those charging Israel with genocide are antisemitic. “And it is vicious of the opponents to call this genocide. Criticize it? For sure. Say Israel went too far? For sure. And you know what it does? It increases antisemitism, because they’re making Israel and the Jewish people look like monsters, which they are not.”
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
How could anyone viewing the devastation and the children’s bodies wrapped in shrouds as the result of Israeli Prime Minister Benjamin Netanyahu’s most recent political games think of those responsible for this carnage are anything but monsters? Of course, those who committed atrocities on October 7 are monsters too. The Israel Defense Forces (IDF) are responsible for tens of thousands more deaths and by numerous estimates more than 100,000 casualties.
The latest wave of destruction and slaughter during the Muslim holy month of Ramadan was a particularly vicious way to end the cease-fire. Netanyahu and the Israeli leadership and large swaths of Israelis and Americans place as little value on Palestinian lives as the Nazis did regarding Jews. I’m not making false comparisons, but rather I am referring to what the philosopher Hannah Arendt called the Banality of Evil. The darkening of hearts that enabled the acceptance of the extermination of Jews during the Holocaust is at work in the commission of genocide in Gaza today.
“Hear o Israel the Lord our God the Lord is One” —the Shema is the most essential Jewish prayer. The 10 Commandments given by God are supposed to be the central ethical and moral tenants of Jewish life. How then can Jews massacre Palestinians when the commandment says, “Thou shall not murder?”
Consider the future of young Israelis in the military who are conditioned to see every Palestinian as an enemy whose life is worth pennies on the dollar. What will happen to those involved in war crimes and brutal injustices? Will their moral compasses ever reset? Will their hearts drown in tears or will they remain steadfast and pass on cruelty to the next generation?
Hold up a cup and say, “L’chaim,”—the Jewish toast to life. I was taught to believe L’chaim referred to the value of all human life. If so, for the toast to be more than an empty gesture we must recognize the plight of the Palestinians since the creation of the State of Israel.
The toast, which has been said for more than 2,000 years, is meant to be a celebration of humanity. We affirm the joy of living while feeling the weight of history. L’chaim must be said with conviction and passion. We toast the lives of you who have survived; we pray that someday your children and grandchildren can live as friends with our own.
As I write this, doctors in Gaza are tending to shrapnel wounds penetrating the bodies and brains of children fighting for their lives in the face of genocide.
Never Again was said after the Holocaust—Not in Our Name is what Jews opposed to genocide are shouting today.
- 'Never Again for Anyone': Jewish Protesters Demanding Gaza Cease-Fire Arrested in Grand Central Station ›
- Chained to White House Fence, Jewish Elders Chant 'Cease-Fire Not Genocide' ›
- 200+ Jewish-Led Protesters Arrested at NY Stock Exchange Say 'Stop Arming Israel' ›
- 'Fund Housing Not Genocide': Arrests at Capitol Protest Over US Complicity in Gaza ›
- 'Not In Our Name!' Hundreds Arrested at US Capitol as Jewish-Led Protest Demands Gaza Cease-Fire ›
- 'Not in Our Name': Hundreds Arrested at Jewish-Led Protest Ahead of Netanyahu Speech ›

