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"They will not kill us and our communities without a fight."
Armed with 51 caskets and a new federal analysis, faith leaders and people who would be directly impacted by U.S. President Donald Trump's so-called Big Beautiful Bill got arrested protesting in Washington, D.C. this week and pledged to organize the millions of Americans set to lose their health insurance under the package.
Citing Capitol Police, The Hill reported Monday that "a total of 38 protestors were arrested, including 24 detained at the intersection of First and East Capitol streets northeast and another 14 arrested in the Capitol Rotunda. Those taken into custody were charged with crowding, obstructing, and incommoding."
The "Moral Monday" action was organized because of the "dangerous and deadly cuts" in the budget reconciliation package, which U.S. Senate Republicans—with help from Vice President JD Vance—sent to the House of Representatives Tuesday and which the lower chamber took up for consideration Wednesday.
According to the nonpartisan Congressional Budget Office (CBO), the megabill would result in an estimated 17 million Americans becoming uninsured over the next decade: 11.8 million due to the Medicaid cuts, 4.2 million people due to expiring Affordable Care Act tax credits, and another 1 million due to other policies.
"This is policy violence. This is policy murder," Bishop William Barber said at Monday's action, which began outside the U.S. Supreme Court followed by a march to the Capitol. "That's why we brought these caskets today—because in the first year of this bill, as it is, the estimates are that 51,000 people will die."
"If you know that, and still pass it, that's not a mistake," added Barber, noting that Sen. Thom Tillis (R-N.C.)—one of three Republican senators who ultimately opposed the bill—had said before the vote that his party was making a mistake on healthcare.
Moral Mondays originated in Tillis' state a dozen years ago, to protest North Carolina Republicans' state-level policymaking, led by Barber, who is not only a bishop but also president of the organization Repairers of the Breach and co-chair of the Poor People's Campaign: A National Call for Moral Revival.
This past Monday, Barber vowed that if federal lawmakers kick millions of Americans off their healthcare with this megabill, "we will organize those people," according to Sarah Anderson of the Institute for Policy Studies (IPS).
In partnership with IPS and the Economic Policy Institute, Repairers of the Breach on Monday published The High Moral Stakes of Budget Reconciliation fact sheet, which examines the version of the budget bill previously passed by the House. The document highlights cuts to health coverage, funding for rural hospitals, and the Supplemental Nutrition Assistance Program (SNAP).
The fact sheet also points out that while slashing programs for the poor, the bill would give tax breaks to wealthy individuals and corporations, plus billions of dollars to the Pentagon and Trump's mass deportation effort.
"Instead of inflicting policy violence on the most vulnerable, Congress should harness America's abundant wealth to create a moral economy that works for all of us," the publication asserts. "By fairly taxing the wealthy and big corporations, reducing our bloated military budget, and demilitarizing immigration policy, we could free up more than enough public funds to ensure we can all survive and thrive."
"As our country approaches its 250th anniversary," it concludes, "we have no excuse for not investing our national resources in ways that reflect our Constitutional values: to establish justice, domestic tranquility, real security, and the general welfare for all."
What should or can we all do next? And beyond stopping or toppling Trump, what is the larger goal and vision?
The June 14 “No Kings Day” outpouring was truly historic. An estimated 5 million people (some estimates from organizers run closer to 10 million) flooded the streets in more than 2,100 cities and towns across the nation, peacefully expressing their outrage at President Donald Trump’s unrelenting assaults on immigrants, democracy, the Constitution, science, diversity, government services, and more.
To paraphrase the target of this uprising, we’ve rarely seen anything like this. “No Kings Day” protests, taking place in all 50 states, including massive crowds in Red states, may well be America’s biggest single day of protest against a U.S. president and his policies. (By some accounts, “No Kings Day” ranks third among all U.S. protests for a single-day turnout.)
Throughout the next day, the internet was wallpapered with photographs of huge red-state crowds, everywhere: Sugarland, Texas. Blount County, Tennessee. Omaha, Nebraska. Hot Springs, Arkansas. Jackson, Mississippi. Indianapolis, Indiana. Birmingham, Alabama. Everywhere.
This country will need more direct action and nonviolent civil disobedience, in far greater numbers, to stop or slow Trump’s grotesquely harmful and destructive agenda.
This immense upwelling provided a thunderous rebuke of Trump’s fascistic conjoining of his birthday and the U.S. Army’s military parade, replete with tanks rolling through the nation’s capital, an autocratic-style show of force. It was also a mammoth repudiation of Trump’s fascistic, Constitution-defying deployment of the Marines and the California National Guard to quell protests in Los Angeles.
If anyone doubts Trump’s push toward autocracy, consider his comments warning against any “No Kings” protests in Washington, D. C. during his military parade:
“We’re going to celebrate big on Saturday,” Trump told reporters in the Oval Office right after he spoke about sending the National Guard and Marines to Los Angeles to quell protests there. “If any protesters want to come out, they will be met with very big force.”
Veterans decried Trump’s threats as contradicting the very principles soldiers are told to defend. Michael T. McPhearson, a veteran and director of Veterans for Peace and a protest organizer, told media, “President Trump threatened Americans coming to exercise their first amendment rights would be met with ‘great force’. We are the actual people who put uniforms on because we believe in the freedoms this country is supposed to be about, and we will not be intimidated into silence.”
There is no telling what’s next, but “No Kings” seems poised to be an important turning point in the rising nationwide resistance to Trump. While awe-inspiring protests in New York City, Los Angeles, and San Francisco exceeded expectations, even more portentous were the jam-packed streets and squares of red-state cities and towns.
These protests were no doubt fertilized by the “Against Oligarchy” tour of Sen. Bernie Sanders (I-Vt.) and Rep. Alexandria Ocasio-Cortez (D-N.Y.), who drew vast crowds of Americans fed up with Trump’s agenda of enriching the rich while scapegoating immigrants and poor people.
Robert Reich encapsulated the absurd contradictions neatly, writing: “Trump threw himself a $45M military parade birthday bash while trying to pass the biggest healthcare and SNAP cuts in history—all to pay for tax cuts for the ultra-wealthy. This is what oligarchy looks like.”
With the growing red-state upwellings, Republican politicians must now take notice, as growing portions of their own voters are displeased with Trump’s chaotic and autocratic ways. Any loosening or erosion of Trump’s tenuous hold over Congress could throw wrenches in his agenda by peeling away votes.
How do we build on this potent “Kings Day” momentum? What should or can we all do next? And beyond stopping or toppling Trump, what is the larger goal and vision?
The answers are still evolving. But coalitions are congealing, more and more Americans are rising up, and in addition to outrage there is an unmistakable politics of love and solidarity at the protests—from mutual aid to various expressions of a progressive patriotism, to desperately clarion calls for love over hatred and division.
Still, amid the excitement and inspiration, we must continue asking: What happens the day after the protest? Where is it all going, and how can we harness and organize this tremendous rising energy and impassioned concern? The Democrats remain adrift and often bizarrely bereft and still don’t show much clarity or momentum beyond their fairly unified opposition to Trump. Democrats’ poll numbers remain dreary, and despite the skyrocketing rage about Trump and his policies, their midterms prospects range from dubious to unclear.
“No Kings Day” was historic and could be a turning point in the proliferating resistance to Trump’s fascism and bigotry. In the view of many, including this writer, it is time to start organizing toward a truly effective General Strike, or at least a less-universal yet still huge “generalized strike” that can still have significant impact. There have been various random calls for this on social media, of course, but they haven’t been organized or well-thought-out. A real General Strike or generalized strike must involve major labor unions, supported and amplified by the many social and political movements arrayed against this regime.
There is a great deal to say about the history, strategies, and organizing of general strikes. The idea can’t be taken blithely and must be planned and coordinated over months to have a shot at being effective. There are ways to shut down ‘business as usual’ while maintaining critical, life-preserving services and public safety. A mass social strike involving at least large portions of organized labor can make a powerful statement about not only our numbers but our commitment to stopping Trump.
Trump’s fascistic crackdowns are growing more intense, horrifying, and horrendous by the day and week. Several major political opponents have now been either arrested or attacked. We saw Sen. Alex Padilla’s (D-Calif.) violent removal by Homeland Security agents for simply shouting questions at a press conference; before that, Newark Mayor Ras Baraka and U.S. Rep. LaMonica McIver (D-N.J.) were arrested for attempting to inspect an Immigration and Customs Enforcement (ICE) facility; and on Tuesday, Trump’s ICE (including some wearing face masks, according to reports) arrested and detained New York City Comptroller Brad Lander. The country will need more mass actions that, while peaceful and nonviolent, go beyond protest. Things will likely get worse in coming days, weeks, and months.
This country will need more direct action and nonviolent civil disobedience, in far greater numbers, to stop or slow Trump’s grotesquely harmful and destructive agenda.
With “No Kings Day,” the resistance movements have arrived. We many millions rained on Trump’s little, failed military parade (photos showed Trump watching glumly across from empty bleachers, and he reportedly reamed out Defense Secretary Hegseth for the dismal event).
What we do now and next with this tremendous groundswell of outrage, concern, and love, is up to all of us. And as Trump’s fascistic flailing intensifies, we will truly need all of us. No Kings. Just we, the people.
Few will find themselves in Ellsberg’s position, but all of us bear responsibility for doing whatever is in our power to confront injustice in all of its forms, at home and abroad.
Two years ago this week, Daniel Ellsberg died at the age of 92. In the popular imagination, his legacy is often reduced to a singular act of conscience and courage: the 1971 release of the Pentagon Papers, a classified government study that exposed the systematic deceit and misconduct of successive U.S. administrations in prosecuting the war in Vietnam.
Ellsberg had spent over a decade inside the national security apparatus, directly contributing to the planning and execution of that war. But over time, he came to regard the intervention as a criminal, imperial war of aggression. Reflecting on the U.S. role in Southeast Asia, he concluded: “We were not on the wrong side; we were the wrong side.” He described the bombing campaigns in Vietnam, Cambodia, and Laos—which involved dropping more than three and a half times the tonnage of explosives used by the United States in all of World War II—as “totally useless, unnecessary from any point of view, and thus unjustifiable homicide, murder.”
For telling the truth about a war that killed millions of Vietnamese and conscripted a generation of Americans in service of empire and the preservation of official credibility, Ellsberg was charged under the Espionage Act and faced up to 115 years in prison. Asked why he had risked everything, he replied simply: “Wouldn’t you go to prison to help end this war?” And of his transformation: “Killing is not something I’m going to do bureaucratically ever again.”
Radical activism is Ellsberg’s true legacy. But it is meaningless if it remains only a matter of remembrance. To honor him requires that we carry his actions forward.
His defiance helped redefine patriotism itself. “Dissent is patriotic,” he insisted. “And to be loyal to this country does not compel us to be disloyal to [humanity].” His example paved the way for a lineage of whistleblowers including Julian Assange, Chelsea Manning, and Edward Snowden.
But to limit his legacy to the Pentagon Papers is to flatten it into a story of individual heroism, severed from the mass movements that made it possible, and that remain vital today. Few will find themselves in Ellsberg’s position, but all of us bear responsibility for doing whatever is in our power to confront injustice in all of its forms, at home and abroad.
Ellsberg understood this. He often credited the antiwar movement with awakening his conscience, and pointed in particular to the courage of draft resisters willing to face prison. Their example, he said, was decisive in his own decision to leak the Papers. “Courage is contagious,” he reflected. What he did was only possible because others had already taken greater risks.
He also believed that it was mass resistance that averted the war’s most catastrophic escalations. A turning point came on October 15, 1969, a coordinated day of nationwide civil disobedience. As many as two million people walked out to protest the unjust war, followed by another massive demonstration the following month.
At the time, the Nixon administration was preparing to intensify the conflict. Henry Kissinger, in private discussions, called for delivering “a savage blow” to North Vietnam, potentially involving nuclear weapons. But the scale of public opposition forced a retreat.
“The American people,” Ellsberg later recalled, “did not in fact, I think, buy onto the notion that it was all right to kill Vietnamese to an unlimited degree, and they stopped the bombing.” Nixon, he concluded, “did not lose the war. The American people ended the war. They took his victory away from him.”
Ellsberg’s story did not end in 1971. He never returned to government or academia. Instead, he spent the rest of his life as a public educator and dissident, arrested as many as 90 times for acts of civil disobedience, most often targeting U.S. nuclear weapons policy.
At RAND in the 1950s and ’60s, Ellsberg helped draft nuclear war plans, including first-strike scenarios that projected the deaths of 600 million people, what he called “a hundred Holocausts.” In the decades that followed, he made it his mission to dismantle The Doomsday Machine.
In 1978, he was arrested at the Rocky Flats nuclear weapons plant alongside his son, Robert. “Not without arrests,” he declared. “Not anymore, invisibly… not without public question, controversy, challenge. Not, anymore, with the presumed consent of all American citizens.” The day before, while riding in handcuffs next to his father, Robert had looked out at the tracks and said, “You know, there should have been some Germans on the tracks at Auschwitz.”
Four years later, Ellsberg was arrested again, alongside 1,300 others, at the gates of the Lawrence Livermore National Laboratory, which he described as “the Auschwitz of our time!” The analogy was provocative but warranted. As he explained, a nuclear strike which they were making possible there would amount to “as deliberate and engineered annihilation of non-combatants as Hitler’s Holocaust in the gas chambers… it would be bringing the gas, the death, the radioactivity to the people, instead of herding them to it.”
This radical activism is Ellsberg’s true legacy. But it is meaningless if it remains only a matter of remembrance. To honor him requires that we carry his actions forward. Reflecting on the public’s acquiescence to the “insanity” of nuclear policy and U.S. militarism, Ellsberg warned: “We all live in Guyana. And I say it’s mutiny time.”
His words remain a call to collective defiance.
Today, that defiance is as urgent as ever. It means standing for principle over careerism, a contrast to figures like Matt Miller. It means continuing to disrupt the flow of weapons to Israel, as workers have done in France and beyond. It means joining marches and freedom flotillas to break the siege of Gaza. It means rejecting war for what it is: organized mass slaughter. And it means defending our communities against the violent overreach of an authoritarian regime.
There is little doubt that this is what Daniel Ellsberg would be doing were he alive today. To honor his legacy, we must do the same—today and every day.
Note: Quotes are drawn from the Daniel Ellsberg Papers at the Robert S. Cox Special Collections and University Archives Research Center at the University of Massachusetts Amherst