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This is not just about Los Angeles. It is about whether a president can override a state to deploy troops in support of domestic policy. It is about whether dissent is still protected in practice, not just in principle.
The images coming from Los Angeles in June 2025 are not without precedent. But the precedents are not American. They are global, and they are troubling. Military convoys rolling into a city over the objections of its elected leaders. Peaceful protest recast as a public threat. Immigrant communities targeted with sweeping enforcement actions and then blamed for resisting. What unfolded in Los Angeles this summer looked less like the United States of 1992 and more like Beijing in 1989 or Paris under curfew in 1961. These were moments when governments exploited protest as pretext and used the language of order to justify repression. What makes Los Angeles so alarming is not just the imagery of troops on domestic streets, but the quiet dismantling of legal guardrails that once kept that imagery exceptional.
This is not just a story about immigration raids. It is about the redefinition of dissent as rebellion and the deployment of military force to enforce that fiction. For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders. There was no invocation of the Insurrection Act. Instead, the Trump administration relied on a lesser-known statute, 10 U.S.C. §12406, and vague assertions of inherent executive power to federalize California’s National Guard and deploy 700 Marines across Los Angeles. Governor Gavin Newsom objected. The Pentagon bypassed him.
For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders.
The White House framed the move as necessary to restore order. But there was no large-scale disorder. There were protests, including vigils outside detention centers, marches through working-class neighborhoods, and union leaders acting as legal observers. There were curfew violations and some scattered vandalism. But there was no insurrection. The destabilizing force was not public protest. It was the decision to respond to it with troops.
Defenders of the administration reached quickly for precedent, citing the Rodney King riots in 1992 and the civil rights showdowns of Little Rock and Selma. But these comparisons obscure more than they clarify. In 1992, California’s governor requested help after riots erupted. In 1957 and 1965, Presidents Eisenhower and Johnson used the military to enforce federal court orders and protect constitutional rights that states had refused to uphold. In all of those cases, the goal was the expansion of rights. In Los Angeles in 2025, troops were sent not to defend civil liberties but to suppress protest against their erosion.
If the domestic record fails to explain this moment, the international one does. In Beijing in 1989, peaceful student demonstrators were labeled counterrevolutionaries. Martial law was declared. Troops rolled in. Thousands were killed or disappeared. In the years since, the Chinese state has denied, distorted, and buried the events of Tiananmen Square. The repression was not only physical. It was historical. Dissent itself was erased.
In Paris in 1961, Algerian immigrants marched peacefully against a discriminatory curfew. Police responded with overwhelming violence. More than a hundred were killed, many beaten and dumped into the Seine. The government minimized the incident for decades, calling it a minor clash. Only in recent years has the truth surfaced, slowly and incompletely, with no accountability.
In Myanmar in 2017, a stateless Muslim minority, the Rohingya, was framed as a terrorist threat after a small-scale insurgent attack. The state launched what it called a clearance campaign. Entire villages were destroyed. More than 700,000 people were forced into exile. The military denied responsibility and described the operation as a legitimate anti-terror response. The world called it ethnic cleansing. The government called it counterinsurgency.
What these cases share is a structure. A marginalized population asserts its presence, through protest, through migration, through visibility. The state reframes that assertion as rebellion. Force follows. Then comes denial or strategic ambiguity, and often historical erasure. Violence becomes policy. Policy becomes precedent.
What happened in Los Angeles has not reached that level of brutality. But the logic is already in place. Peaceful resistance was framed as a rebellion. The deployment of troops was not a last resort. It was a political maneuver. The administration used the machinery of national defense to discipline domestic opposition, and to do so under legal theories that dissolve long-held constraints on federal power.
Critics may call this comparison alarmist. They argue that America is not China, not Myanmar, not an authoritarian regime. We have elections, courts, and a free press. But the danger is not that the United States has already crossed the threshold into authoritarianism. It is that we are normalizing the tools that allow such a shift to happen incrementally and under cover of law.
Authoritarianism does not begin with the mass suspension of rights. It begins with the narrowing of who those rights apply to. It begins with the quiet reclassification of dissent as danger. It begins with language: radicals, illegals, rebels. It begins with the claim that protest is disorder, and that order must be restored by force if necessary. And it gains ground not only through coercion, but through public fatigue. If the streets are quiet, if the media coverage fades, if the courts stall, the logic settles into the baseline of governance.
That is why this moment matters. The deployment in Los Angeles is not just provocative. It is precedent-setting. It redefines the legal thresholds for domestic military use. It challenges the role of states in checking federal authority. And it reframes protest against government action not as a civic right, but as a federal security risk.
We have seen, around the world, how easily protest can be recast as provocation. How immigrants, minorities, and political dissidents can be treated not as citizens, but as threats. How democratic states can adopt authoritarian tools, first in exceptional cases, then in ordinary ones.
We are not there yet. But we are closer than we think.
This is not just about Los Angeles. It is about whether a president can override a state to deploy troops in support of domestic policy. It is about whether dissent is still protected in practice, not just in principle. It is about whether the line between order and oppression has already begun to blur, and whether we will recognize it in time.
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The images coming from Los Angeles in June 2025 are not without precedent. But the precedents are not American. They are global, and they are troubling. Military convoys rolling into a city over the objections of its elected leaders. Peaceful protest recast as a public threat. Immigrant communities targeted with sweeping enforcement actions and then blamed for resisting. What unfolded in Los Angeles this summer looked less like the United States of 1992 and more like Beijing in 1989 or Paris under curfew in 1961. These were moments when governments exploited protest as pretext and used the language of order to justify repression. What makes Los Angeles so alarming is not just the imagery of troops on domestic streets, but the quiet dismantling of legal guardrails that once kept that imagery exceptional.
This is not just a story about immigration raids. It is about the redefinition of dissent as rebellion and the deployment of military force to enforce that fiction. For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders. There was no invocation of the Insurrection Act. Instead, the Trump administration relied on a lesser-known statute, 10 U.S.C. §12406, and vague assertions of inherent executive power to federalize California’s National Guard and deploy 700 Marines across Los Angeles. Governor Gavin Newsom objected. The Pentagon bypassed him.
For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders.
The White House framed the move as necessary to restore order. But there was no large-scale disorder. There were protests, including vigils outside detention centers, marches through working-class neighborhoods, and union leaders acting as legal observers. There were curfew violations and some scattered vandalism. But there was no insurrection. The destabilizing force was not public protest. It was the decision to respond to it with troops.
Defenders of the administration reached quickly for precedent, citing the Rodney King riots in 1992 and the civil rights showdowns of Little Rock and Selma. But these comparisons obscure more than they clarify. In 1992, California’s governor requested help after riots erupted. In 1957 and 1965, Presidents Eisenhower and Johnson used the military to enforce federal court orders and protect constitutional rights that states had refused to uphold. In all of those cases, the goal was the expansion of rights. In Los Angeles in 2025, troops were sent not to defend civil liberties but to suppress protest against their erosion.
If the domestic record fails to explain this moment, the international one does. In Beijing in 1989, peaceful student demonstrators were labeled counterrevolutionaries. Martial law was declared. Troops rolled in. Thousands were killed or disappeared. In the years since, the Chinese state has denied, distorted, and buried the events of Tiananmen Square. The repression was not only physical. It was historical. Dissent itself was erased.
In Paris in 1961, Algerian immigrants marched peacefully against a discriminatory curfew. Police responded with overwhelming violence. More than a hundred were killed, many beaten and dumped into the Seine. The government minimized the incident for decades, calling it a minor clash. Only in recent years has the truth surfaced, slowly and incompletely, with no accountability.
In Myanmar in 2017, a stateless Muslim minority, the Rohingya, was framed as a terrorist threat after a small-scale insurgent attack. The state launched what it called a clearance campaign. Entire villages were destroyed. More than 700,000 people were forced into exile. The military denied responsibility and described the operation as a legitimate anti-terror response. The world called it ethnic cleansing. The government called it counterinsurgency.
What these cases share is a structure. A marginalized population asserts its presence, through protest, through migration, through visibility. The state reframes that assertion as rebellion. Force follows. Then comes denial or strategic ambiguity, and often historical erasure. Violence becomes policy. Policy becomes precedent.
What happened in Los Angeles has not reached that level of brutality. But the logic is already in place. Peaceful resistance was framed as a rebellion. The deployment of troops was not a last resort. It was a political maneuver. The administration used the machinery of national defense to discipline domestic opposition, and to do so under legal theories that dissolve long-held constraints on federal power.
Critics may call this comparison alarmist. They argue that America is not China, not Myanmar, not an authoritarian regime. We have elections, courts, and a free press. But the danger is not that the United States has already crossed the threshold into authoritarianism. It is that we are normalizing the tools that allow such a shift to happen incrementally and under cover of law.
Authoritarianism does not begin with the mass suspension of rights. It begins with the narrowing of who those rights apply to. It begins with the quiet reclassification of dissent as danger. It begins with language: radicals, illegals, rebels. It begins with the claim that protest is disorder, and that order must be restored by force if necessary. And it gains ground not only through coercion, but through public fatigue. If the streets are quiet, if the media coverage fades, if the courts stall, the logic settles into the baseline of governance.
That is why this moment matters. The deployment in Los Angeles is not just provocative. It is precedent-setting. It redefines the legal thresholds for domestic military use. It challenges the role of states in checking federal authority. And it reframes protest against government action not as a civic right, but as a federal security risk.
We have seen, around the world, how easily protest can be recast as provocation. How immigrants, minorities, and political dissidents can be treated not as citizens, but as threats. How democratic states can adopt authoritarian tools, first in exceptional cases, then in ordinary ones.
We are not there yet. But we are closer than we think.
This is not just about Los Angeles. It is about whether a president can override a state to deploy troops in support of domestic policy. It is about whether dissent is still protected in practice, not just in principle. It is about whether the line between order and oppression has already begun to blur, and whether we will recognize it in time.
The images coming from Los Angeles in June 2025 are not without precedent. But the precedents are not American. They are global, and they are troubling. Military convoys rolling into a city over the objections of its elected leaders. Peaceful protest recast as a public threat. Immigrant communities targeted with sweeping enforcement actions and then blamed for resisting. What unfolded in Los Angeles this summer looked less like the United States of 1992 and more like Beijing in 1989 or Paris under curfew in 1961. These were moments when governments exploited protest as pretext and used the language of order to justify repression. What makes Los Angeles so alarming is not just the imagery of troops on domestic streets, but the quiet dismantling of legal guardrails that once kept that imagery exceptional.
This is not just a story about immigration raids. It is about the redefinition of dissent as rebellion and the deployment of military force to enforce that fiction. For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders. There was no invocation of the Insurrection Act. Instead, the Trump administration relied on a lesser-known statute, 10 U.S.C. §12406, and vague assertions of inherent executive power to federalize California’s National Guard and deploy 700 Marines across Los Angeles. Governor Gavin Newsom objected. The Pentagon bypassed him.
For the first time in modern U.S. history, active-duty federal troops were sent into a state not to uphold civil rights or restore public safety, but to enforce domestic policy over the objection of state leaders.
The White House framed the move as necessary to restore order. But there was no large-scale disorder. There were protests, including vigils outside detention centers, marches through working-class neighborhoods, and union leaders acting as legal observers. There were curfew violations and some scattered vandalism. But there was no insurrection. The destabilizing force was not public protest. It was the decision to respond to it with troops.
Defenders of the administration reached quickly for precedent, citing the Rodney King riots in 1992 and the civil rights showdowns of Little Rock and Selma. But these comparisons obscure more than they clarify. In 1992, California’s governor requested help after riots erupted. In 1957 and 1965, Presidents Eisenhower and Johnson used the military to enforce federal court orders and protect constitutional rights that states had refused to uphold. In all of those cases, the goal was the expansion of rights. In Los Angeles in 2025, troops were sent not to defend civil liberties but to suppress protest against their erosion.
If the domestic record fails to explain this moment, the international one does. In Beijing in 1989, peaceful student demonstrators were labeled counterrevolutionaries. Martial law was declared. Troops rolled in. Thousands were killed or disappeared. In the years since, the Chinese state has denied, distorted, and buried the events of Tiananmen Square. The repression was not only physical. It was historical. Dissent itself was erased.
In Paris in 1961, Algerian immigrants marched peacefully against a discriminatory curfew. Police responded with overwhelming violence. More than a hundred were killed, many beaten and dumped into the Seine. The government minimized the incident for decades, calling it a minor clash. Only in recent years has the truth surfaced, slowly and incompletely, with no accountability.
In Myanmar in 2017, a stateless Muslim minority, the Rohingya, was framed as a terrorist threat after a small-scale insurgent attack. The state launched what it called a clearance campaign. Entire villages were destroyed. More than 700,000 people were forced into exile. The military denied responsibility and described the operation as a legitimate anti-terror response. The world called it ethnic cleansing. The government called it counterinsurgency.
What these cases share is a structure. A marginalized population asserts its presence, through protest, through migration, through visibility. The state reframes that assertion as rebellion. Force follows. Then comes denial or strategic ambiguity, and often historical erasure. Violence becomes policy. Policy becomes precedent.
What happened in Los Angeles has not reached that level of brutality. But the logic is already in place. Peaceful resistance was framed as a rebellion. The deployment of troops was not a last resort. It was a political maneuver. The administration used the machinery of national defense to discipline domestic opposition, and to do so under legal theories that dissolve long-held constraints on federal power.
Critics may call this comparison alarmist. They argue that America is not China, not Myanmar, not an authoritarian regime. We have elections, courts, and a free press. But the danger is not that the United States has already crossed the threshold into authoritarianism. It is that we are normalizing the tools that allow such a shift to happen incrementally and under cover of law.
Authoritarianism does not begin with the mass suspension of rights. It begins with the narrowing of who those rights apply to. It begins with the quiet reclassification of dissent as danger. It begins with language: radicals, illegals, rebels. It begins with the claim that protest is disorder, and that order must be restored by force if necessary. And it gains ground not only through coercion, but through public fatigue. If the streets are quiet, if the media coverage fades, if the courts stall, the logic settles into the baseline of governance.
That is why this moment matters. The deployment in Los Angeles is not just provocative. It is precedent-setting. It redefines the legal thresholds for domestic military use. It challenges the role of states in checking federal authority. And it reframes protest against government action not as a civic right, but as a federal security risk.
We have seen, around the world, how easily protest can be recast as provocation. How immigrants, minorities, and political dissidents can be treated not as citizens, but as threats. How democratic states can adopt authoritarian tools, first in exceptional cases, then in ordinary ones.
We are not there yet. But we are closer than we think.
This is not just about Los Angeles. It is about whether a president can override a state to deploy troops in support of domestic policy. It is about whether dissent is still protected in practice, not just in principle. It is about whether the line between order and oppression has already begun to blur, and whether we will recognize it in time.