Ending Mass Incarceration: The Ongoing Call to Faith Communities
The crisis of incarceration this nation now faces demands people of faith act with swift and fierce moral authority to transform, not just reform, an irreparably broken system. It demands that all of us—clergy, seminarians, teachers, and people in pews, mosques and temples— provoke a revolution of values that strikes at the heart of mass incarceration. Without exception, we believers are required to realize a just world. This is our call, and we are falling short when it comes to how we treat those in jails, prisons and detention centers.
Thanks to powerful community organizing and mobilization many more people are cognizant of why mass incarceration must end. Many of us already know the numbers: 2.3 million human beings locked down, as many as 9 million under some form of correctional control, including parole, probation or awaiting their day in court and almost 500,000 people passing through civil immigration detention annually. Growing numbers of us—particularly if we are poor, female, Black, Brown, immigrant, and or have mental health conditions—are facing incarceration or have loved ones who are. We know that the U.S. incarcerates more people per capita than any other nation on earth, approximately 700 persons per every 100,000. And we know that the racially biased “War on Drugs” has in the past 40 years incarcerated hundreds of millions of people for largely nonviolent drug offenses, tearing families asunder in the process.
Dr. Iva Carruthers, General Secretary of the Chicago-based Samuel DeWitt Proctor Conference and a leading voice in the faith community calling for an end to mass incarceration, says that we are in effect “a nation in chains.” If Dr. Carruthers is right, and she is, people of faith are being called to reject the dangerous mythologizes about why so many mainly poor Black and Brown people are incarcerated in the first place. Despite public perceptions, poor people of color are not more likely to use or sell drugs than their white counterparts. So what explains the disproportionate ways we are locked up?
To begin with, we are seeing the devastating results of the “tough on crime” rhetoric of the past four decades. Public policies like “stop-and-frisk,” “broken windows” promote over policing of minor offenses, which are the gateway to incarceration. Even as we write this piece, the nation is watching the unfolding of yet another case in which a young Black woman, Sandra Bland of Chicago, who ends up arrested, assaulted and dead in a jail cell after being stopped by a policeman in Texas for changing lanes without signaling while driving home from a job interview. “Zero tolerance” policing, the mass detention and deportation of millions of immigrants and a congressional bed quota mandate that requires immigrant detention centers to hold 34,000 people in the system each night, have all created a pipeline that forces targeted communities into a system not about rehabilitation, reconciliation and restitution, but about the social control of Black and Brown bodies. Indeed, the same companies that profit from the criminalization and mass incarceration of Black and Brown people, Corrections Corporation of America (CCA) and GEO Group, are reaping record profits at the expense of these chronically dehumanized and marginalized communities. In 2014 alone, these two corporations made nearly $470 million in revenue.
The historic and pervasive criminalization of communities of color in the United States is a key building block of the current system of mass incarceration. As author and scholar Michelle Alexander deftly lays out in her seminal work The New Jim Crow: Mass Incarceration in the Age of Colorblindness, mass incarceration is largely about continuing to ensure the nation has a permanent, subservient and disenfranchised underclass whose very bodies and movement are caged and controlled. As Alexander has said, “Once you are labeled a felon you’re trapped for the rest of your life and subject to many of the old forms of discrimination in job applications, rental agreements, loan applications, school applications…Those labeled felons are even denied the right to vote.” And for immigrants, the reality of interacting with the criminal justice system often means entering a treacherous path toward, criminal incarceration, immigration detention, eventual deportation and a permanent bar to rejoining family in the United States.
Faith communities have been doing good work to resist mass incarceration: sponsoring conferences, reading, writing, visiting those in prison and more. Still more is required of us. We must LISTEN to those most impacted by the current crisis—people in jails, prisons, immigrant detention centers and their families. We must hear their stories without judgement or false moralizing. And we must listen to the solutions they have developed to resist and upend these oppressive systems. They must lead us. We must also continue to EDUCATE our communities and leaders about the current realities of the system. But it is not enough to raise consciousness we must also use our moral voice to regularly interrupt the ongoing harm that unjust socio-economic and political systems cause. And we must ACT/RESIST in ways that undermine business as usual. Street protests? Policy reform? Anti-racism workshops? Mobilizing alongside impacted communities? Transformation will not happen unless our actions engage these and many more forms of resistance. This is our call.