Pete Seeger, arguably the person most responsible for the revival and popularity of folk music in the United States, turns 94 on May 3.
Pete Seeger is often described as an icon. This is an apt term for someone who popularized the notion of socially responsible singing in the 20th century, and, along with Harry Belafonte, was among the leading combined cultural figure/activists of his time. Seeger linked Woody Guthrie to Bob Dylan, and then added a connection to Bruce Springsteen; the latter revived many of Seeger's songs in his landmark The Seeger Sessions recording.
If you know little about Seeger, I strongly suggest viewing the 2007 documentary, Pete Seeger: The Power of Song. It includes remarkable footage of Seeger from the 1930's to the present, including his singing in the fields of Mississippi to young civil rights activists affiliated with SNCC. The video will lead many to want to learn more about this remarkable man, which is why Rob and Sam Rosenthal's book of selected letters from Seeger is so important.
A Man of Principle
Pete Seeger has been, above all, a man of principle. He sacrificed a lucrative singing career with the Weavers (their hit, Goodnight Irene, sold over 2 million copies in a single year) because he refused to name names before a Congressional committee. He was kept off network television for seventeen years because of this blacklist, and when he finally returned he gave a kick in the pants to his adversaries by singing his anti-war anthem, Waist Deep in the Big Muddy on the Smothers Brothers Show in 1967. CBS then censored Seeger's appearance, but thanks to the activism of Tommy Smothers Seeger was allowed to return to the show and sing the song in 1968.
Among the letters uncovered by the Rosenthal's is one from 1957 titled "The Bar of Judgment." It includes Seeger's review of a 1956 album by Burl Ives, in which Seeger describes Ives' work as "one of the very best collections you can find of sailors' chanteys and ballads." He concludes his review by "giving thanks to Burl Ives" for producing such a fine work.
What does this letter tell us about Pete Seeger? Seeger notes in the letter that many were surprised by his positive review considering that Ives was brought before the House Un-American Committee and "fingered, like any common stool-pigeon, some of his early radical associates of the early 1940's." Seeger notes that Ives did this "only to preserve his lucrative contracts," which makes his action "even more despicable."
Yet Seeger was able to put aside his personal feelings about Ives and write a review that promoted Ives' album, saying "a good book is useful no matter who wrote it." At the time, Seeger was still blacklisted, and Ives was reaping commercial success that-absent the blacklist Seeger would also have enjoyed.
Yet Seeger never became bitter, and never sacrificed his principles for money. His musical career was put on hold for years while he lived with his family in a cabin lacking indoor plumbing he built in Beacon, New York on the Hudson River. He would go on to lead the successful effort to restore and revive the Hudson River, an effort described in Seeger's letters that reveal him to be a master community organizer in addition to all of his other skills.
The Seeger Musical Legacy
If you take a look at the songs Seeger wrote, you will find many associated with him missing. That's because Seeger was the chief popularize of such Woody Guthrie songs as This Land is Your Land. He also enabled the world to learn the songs of Huddie Ledbettter (aka Leadbelly). Among the letters in the book ---"I Knew Leadbelly"---describes the 17 year old Seeger meeting Ledbetter, who wrote Goodnight, Irene and other hits.
In another letter, Seeger recounts that Paul Robeson "was the hero of my youth." He attended Robeson's Madison Square Concert in the late 1930's, and was also present at the 1949 Peekskill riots where right-wing fascists aligned with local police tried to kill the legendary black singer.
The civil rights anthem We Shall Overcome is widely known today because Pete Seeger popularized it in his 1948 edition of "People's Songs." He describes the roots of the song in a letter, and how he learned of it in 1947 from Zilphia Horton of the Highlander Fold School.
It's no wonder that Dylan, Springsteen and virtually every great singer who aspired to reclaim folk traditions revere Pete Seeger. This single man has known all of the folk icons of the 20th Century (he also reclaimed folk songs with Alan Lomax) and still performs concerts into his 90's!
Bruce Springsteen joined Seeger at the 2009 concert that preceded Barack Obama's inauguration. In typical Seeger fashion, he sang the version of This Land is Your Land that criticized private property and the nation's mistreatment of the poor, rather than the sanitized version that has replaced it in schools and more "mainstream" recordings.
Pete Seeger is one of the greatest Americans of the past century. Like Tom Joad, wherever there was a struggle for justice, he was there.
The Rosenthal's (the father Rob is a professor at Wesleyan University and son Sam is a musician) have done a tremendous service in sorting through Seeger's file cabinets to retrieve these letters. They have produced a book that all Seeger admirers will want to read.
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Pete Seeger is often described as an icon. This is an apt term for someone who popularized the notion of socially responsible singing in the 20th century, and, along with Harry Belafonte, was among the leading combined cultural figure/activists of his time. Seeger linked Woody Guthrie to Bob Dylan, and then added a connection to Bruce Springsteen; the latter revived many of Seeger's songs in his landmark The Seeger Sessions recording.
If you know little about Seeger, I strongly suggest viewing the 2007 documentary, Pete Seeger: The Power of Song. It includes remarkable footage of Seeger from the 1930's to the present, including his singing in the fields of Mississippi to young civil rights activists affiliated with SNCC. The video will lead many to want to learn more about this remarkable man, which is why Rob and Sam Rosenthal's book of selected letters from Seeger is so important.
A Man of Principle
Pete Seeger has been, above all, a man of principle. He sacrificed a lucrative singing career with the Weavers (their hit, Goodnight Irene, sold over 2 million copies in a single year) because he refused to name names before a Congressional committee. He was kept off network television for seventeen years because of this blacklist, and when he finally returned he gave a kick in the pants to his adversaries by singing his anti-war anthem, Waist Deep in the Big Muddy on the Smothers Brothers Show in 1967. CBS then censored Seeger's appearance, but thanks to the activism of Tommy Smothers Seeger was allowed to return to the show and sing the song in 1968.
Among the letters uncovered by the Rosenthal's is one from 1957 titled "The Bar of Judgment." It includes Seeger's review of a 1956 album by Burl Ives, in which Seeger describes Ives' work as "one of the very best collections you can find of sailors' chanteys and ballads." He concludes his review by "giving thanks to Burl Ives" for producing such a fine work.
What does this letter tell us about Pete Seeger? Seeger notes in the letter that many were surprised by his positive review considering that Ives was brought before the House Un-American Committee and "fingered, like any common stool-pigeon, some of his early radical associates of the early 1940's." Seeger notes that Ives did this "only to preserve his lucrative contracts," which makes his action "even more despicable."
Yet Seeger was able to put aside his personal feelings about Ives and write a review that promoted Ives' album, saying "a good book is useful no matter who wrote it." At the time, Seeger was still blacklisted, and Ives was reaping commercial success that-absent the blacklist Seeger would also have enjoyed.
Yet Seeger never became bitter, and never sacrificed his principles for money. His musical career was put on hold for years while he lived with his family in a cabin lacking indoor plumbing he built in Beacon, New York on the Hudson River. He would go on to lead the successful effort to restore and revive the Hudson River, an effort described in Seeger's letters that reveal him to be a master community organizer in addition to all of his other skills.
The Seeger Musical Legacy
If you take a look at the songs Seeger wrote, you will find many associated with him missing. That's because Seeger was the chief popularize of such Woody Guthrie songs as This Land is Your Land. He also enabled the world to learn the songs of Huddie Ledbettter (aka Leadbelly). Among the letters in the book ---"I Knew Leadbelly"---describes the 17 year old Seeger meeting Ledbetter, who wrote Goodnight, Irene and other hits.
In another letter, Seeger recounts that Paul Robeson "was the hero of my youth." He attended Robeson's Madison Square Concert in the late 1930's, and was also present at the 1949 Peekskill riots where right-wing fascists aligned with local police tried to kill the legendary black singer.
The civil rights anthem We Shall Overcome is widely known today because Pete Seeger popularized it in his 1948 edition of "People's Songs." He describes the roots of the song in a letter, and how he learned of it in 1947 from Zilphia Horton of the Highlander Fold School.
It's no wonder that Dylan, Springsteen and virtually every great singer who aspired to reclaim folk traditions revere Pete Seeger. This single man has known all of the folk icons of the 20th Century (he also reclaimed folk songs with Alan Lomax) and still performs concerts into his 90's!
Bruce Springsteen joined Seeger at the 2009 concert that preceded Barack Obama's inauguration. In typical Seeger fashion, he sang the version of This Land is Your Land that criticized private property and the nation's mistreatment of the poor, rather than the sanitized version that has replaced it in schools and more "mainstream" recordings.
Pete Seeger is one of the greatest Americans of the past century. Like Tom Joad, wherever there was a struggle for justice, he was there.
The Rosenthal's (the father Rob is a professor at Wesleyan University and son Sam is a musician) have done a tremendous service in sorting through Seeger's file cabinets to retrieve these letters. They have produced a book that all Seeger admirers will want to read.
Pete Seeger is often described as an icon. This is an apt term for someone who popularized the notion of socially responsible singing in the 20th century, and, along with Harry Belafonte, was among the leading combined cultural figure/activists of his time. Seeger linked Woody Guthrie to Bob Dylan, and then added a connection to Bruce Springsteen; the latter revived many of Seeger's songs in his landmark The Seeger Sessions recording.
If you know little about Seeger, I strongly suggest viewing the 2007 documentary, Pete Seeger: The Power of Song. It includes remarkable footage of Seeger from the 1930's to the present, including his singing in the fields of Mississippi to young civil rights activists affiliated with SNCC. The video will lead many to want to learn more about this remarkable man, which is why Rob and Sam Rosenthal's book of selected letters from Seeger is so important.
A Man of Principle
Pete Seeger has been, above all, a man of principle. He sacrificed a lucrative singing career with the Weavers (their hit, Goodnight Irene, sold over 2 million copies in a single year) because he refused to name names before a Congressional committee. He was kept off network television for seventeen years because of this blacklist, and when he finally returned he gave a kick in the pants to his adversaries by singing his anti-war anthem, Waist Deep in the Big Muddy on the Smothers Brothers Show in 1967. CBS then censored Seeger's appearance, but thanks to the activism of Tommy Smothers Seeger was allowed to return to the show and sing the song in 1968.
Among the letters uncovered by the Rosenthal's is one from 1957 titled "The Bar of Judgment." It includes Seeger's review of a 1956 album by Burl Ives, in which Seeger describes Ives' work as "one of the very best collections you can find of sailors' chanteys and ballads." He concludes his review by "giving thanks to Burl Ives" for producing such a fine work.
What does this letter tell us about Pete Seeger? Seeger notes in the letter that many were surprised by his positive review considering that Ives was brought before the House Un-American Committee and "fingered, like any common stool-pigeon, some of his early radical associates of the early 1940's." Seeger notes that Ives did this "only to preserve his lucrative contracts," which makes his action "even more despicable."
Yet Seeger was able to put aside his personal feelings about Ives and write a review that promoted Ives' album, saying "a good book is useful no matter who wrote it." At the time, Seeger was still blacklisted, and Ives was reaping commercial success that-absent the blacklist Seeger would also have enjoyed.
Yet Seeger never became bitter, and never sacrificed his principles for money. His musical career was put on hold for years while he lived with his family in a cabin lacking indoor plumbing he built in Beacon, New York on the Hudson River. He would go on to lead the successful effort to restore and revive the Hudson River, an effort described in Seeger's letters that reveal him to be a master community organizer in addition to all of his other skills.
The Seeger Musical Legacy
If you take a look at the songs Seeger wrote, you will find many associated with him missing. That's because Seeger was the chief popularize of such Woody Guthrie songs as This Land is Your Land. He also enabled the world to learn the songs of Huddie Ledbettter (aka Leadbelly). Among the letters in the book ---"I Knew Leadbelly"---describes the 17 year old Seeger meeting Ledbetter, who wrote Goodnight, Irene and other hits.
In another letter, Seeger recounts that Paul Robeson "was the hero of my youth." He attended Robeson's Madison Square Concert in the late 1930's, and was also present at the 1949 Peekskill riots where right-wing fascists aligned with local police tried to kill the legendary black singer.
The civil rights anthem We Shall Overcome is widely known today because Pete Seeger popularized it in his 1948 edition of "People's Songs." He describes the roots of the song in a letter, and how he learned of it in 1947 from Zilphia Horton of the Highlander Fold School.
It's no wonder that Dylan, Springsteen and virtually every great singer who aspired to reclaim folk traditions revere Pete Seeger. This single man has known all of the folk icons of the 20th Century (he also reclaimed folk songs with Alan Lomax) and still performs concerts into his 90's!
Bruce Springsteen joined Seeger at the 2009 concert that preceded Barack Obama's inauguration. In typical Seeger fashion, he sang the version of This Land is Your Land that criticized private property and the nation's mistreatment of the poor, rather than the sanitized version that has replaced it in schools and more "mainstream" recordings.
Pete Seeger is one of the greatest Americans of the past century. Like Tom Joad, wherever there was a struggle for justice, he was there.
The Rosenthal's (the father Rob is a professor at Wesleyan University and son Sam is a musician) have done a tremendous service in sorting through Seeger's file cabinets to retrieve these letters. They have produced a book that all Seeger admirers will want to read.