

SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
To donate by check, phone, or other method, see our More Ways to Give page.


Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
Fred Shuttlesworth died this past Wednesday morning. Even if you've never heard of him, if you are an American, that news means more to you than you might imagine. Separated by a few years, Shuttlesworth and I both grew up in Birmingham, Alabama.
Fred Shuttlesworth died this past Wednesday morning. Even if you've never heard of him, if you are an American, that news means more to you than you might imagine. Separated by a few years, Shuttlesworth and I both grew up in Birmingham, Alabama. Separated by race, he negotiated the black side of the color line in the town known as "Bombingham," while I lived on the other side of the line, in what the white folk called the "city of churches." That our hometown had such an ironic pair of nicknames was a fact I didn't know growing up and wouldn't have understood even if I had. After 30 years of studying race and religion in America, I am still trying to understand such ironies.
Eventually, Shuttlesworth became a Baptist minister on the north side of town, while I studied for the Baptist ministry on the Southside. Along the way, my education brought Rev. Shuttlesworth to my attention as I learned about the civil rights movement that changed America and, at least during a crucial few years, was centered in our hometown.
Like an ancient Israelite prophet, Shuttlesworth repeatedly prodded "Bull" Connor and America's racists to obey the Supreme Court's Brown ruling and reject Jim Crow. Shuttlesworth repeatedly pestered Martin Luther King, Jr. to join forces with him and his own organization, and launch a double-barreled nonviolent assault on segregation. Shuttlesworth convinced Martin that if they could defeat segregation in Birmingham, they could defeat it in all of America. It was Shuttlesworth who braved the famous dogs and fire hoses in the 1963 demonstrations. And it was Shuttlesworth's (not primarily King's) demonstrations that finally convinced John F. Kennedy that civil rights was, in the president's own words, a moral issue "as old as the Scriptures and as clear as the Constitution." That conviction led him to introduce into Congress what a year later became the Civil Rights Act of 1964, the law that finally sent Jim Crow into exile.
If Shuttlesworth was not ultimately martyred in his quest for racial justice, it was not for lack of trying. Along the way, his courage saw his church bombed three times, landed him in jail some 30 times, got him beaten with bats and bicycle chains at least once, and almost got him drowned in a Klan confrontation at a beach in St. Augustine, Florida.
Later, I would become Shuttlesworth's biographer. Now I teach my students about a hero whose unsurpassed courage put him in a position to lose life and limb in his efforts to liberate his people from segregation more often than anyone in the black freedom struggle. But his struggles also helped liberate us white people from our centuries-old arrogance that convinced us that our white skin made us a superior race.
Next week I will go to home to Birmingham to say a few words at his memorial service. Here's what I plan to say there: Throughout his 89 years he carried out the promise uttered by every child in every Sunday School in America: "This little light of mine, I'm gonna let it shine!" With that light he ignited "a fire you can't put out," a fire that burned away some of our impurities and left America much brighter and much better than he found it. "Red and yellow, black and white," we should be grateful for his light, now burning eternally in another country. Thank you, Brother Fred, for lighting your light and helping us inch closer to finding that city "not made with hands, whose builder and maker is God." Rest in peace, Brother Fred, rest in peace.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
Fred Shuttlesworth died this past Wednesday morning. Even if you've never heard of him, if you are an American, that news means more to you than you might imagine. Separated by a few years, Shuttlesworth and I both grew up in Birmingham, Alabama. Separated by race, he negotiated the black side of the color line in the town known as "Bombingham," while I lived on the other side of the line, in what the white folk called the "city of churches." That our hometown had such an ironic pair of nicknames was a fact I didn't know growing up and wouldn't have understood even if I had. After 30 years of studying race and religion in America, I am still trying to understand such ironies.
Eventually, Shuttlesworth became a Baptist minister on the north side of town, while I studied for the Baptist ministry on the Southside. Along the way, my education brought Rev. Shuttlesworth to my attention as I learned about the civil rights movement that changed America and, at least during a crucial few years, was centered in our hometown.
Like an ancient Israelite prophet, Shuttlesworth repeatedly prodded "Bull" Connor and America's racists to obey the Supreme Court's Brown ruling and reject Jim Crow. Shuttlesworth repeatedly pestered Martin Luther King, Jr. to join forces with him and his own organization, and launch a double-barreled nonviolent assault on segregation. Shuttlesworth convinced Martin that if they could defeat segregation in Birmingham, they could defeat it in all of America. It was Shuttlesworth who braved the famous dogs and fire hoses in the 1963 demonstrations. And it was Shuttlesworth's (not primarily King's) demonstrations that finally convinced John F. Kennedy that civil rights was, in the president's own words, a moral issue "as old as the Scriptures and as clear as the Constitution." That conviction led him to introduce into Congress what a year later became the Civil Rights Act of 1964, the law that finally sent Jim Crow into exile.
If Shuttlesworth was not ultimately martyred in his quest for racial justice, it was not for lack of trying. Along the way, his courage saw his church bombed three times, landed him in jail some 30 times, got him beaten with bats and bicycle chains at least once, and almost got him drowned in a Klan confrontation at a beach in St. Augustine, Florida.
Later, I would become Shuttlesworth's biographer. Now I teach my students about a hero whose unsurpassed courage put him in a position to lose life and limb in his efforts to liberate his people from segregation more often than anyone in the black freedom struggle. But his struggles also helped liberate us white people from our centuries-old arrogance that convinced us that our white skin made us a superior race.
Next week I will go to home to Birmingham to say a few words at his memorial service. Here's what I plan to say there: Throughout his 89 years he carried out the promise uttered by every child in every Sunday School in America: "This little light of mine, I'm gonna let it shine!" With that light he ignited "a fire you can't put out," a fire that burned away some of our impurities and left America much brighter and much better than he found it. "Red and yellow, black and white," we should be grateful for his light, now burning eternally in another country. Thank you, Brother Fred, for lighting your light and helping us inch closer to finding that city "not made with hands, whose builder and maker is God." Rest in peace, Brother Fred, rest in peace.
Fred Shuttlesworth died this past Wednesday morning. Even if you've never heard of him, if you are an American, that news means more to you than you might imagine. Separated by a few years, Shuttlesworth and I both grew up in Birmingham, Alabama. Separated by race, he negotiated the black side of the color line in the town known as "Bombingham," while I lived on the other side of the line, in what the white folk called the "city of churches." That our hometown had such an ironic pair of nicknames was a fact I didn't know growing up and wouldn't have understood even if I had. After 30 years of studying race and religion in America, I am still trying to understand such ironies.
Eventually, Shuttlesworth became a Baptist minister on the north side of town, while I studied for the Baptist ministry on the Southside. Along the way, my education brought Rev. Shuttlesworth to my attention as I learned about the civil rights movement that changed America and, at least during a crucial few years, was centered in our hometown.
Like an ancient Israelite prophet, Shuttlesworth repeatedly prodded "Bull" Connor and America's racists to obey the Supreme Court's Brown ruling and reject Jim Crow. Shuttlesworth repeatedly pestered Martin Luther King, Jr. to join forces with him and his own organization, and launch a double-barreled nonviolent assault on segregation. Shuttlesworth convinced Martin that if they could defeat segregation in Birmingham, they could defeat it in all of America. It was Shuttlesworth who braved the famous dogs and fire hoses in the 1963 demonstrations. And it was Shuttlesworth's (not primarily King's) demonstrations that finally convinced John F. Kennedy that civil rights was, in the president's own words, a moral issue "as old as the Scriptures and as clear as the Constitution." That conviction led him to introduce into Congress what a year later became the Civil Rights Act of 1964, the law that finally sent Jim Crow into exile.
If Shuttlesworth was not ultimately martyred in his quest for racial justice, it was not for lack of trying. Along the way, his courage saw his church bombed three times, landed him in jail some 30 times, got him beaten with bats and bicycle chains at least once, and almost got him drowned in a Klan confrontation at a beach in St. Augustine, Florida.
Later, I would become Shuttlesworth's biographer. Now I teach my students about a hero whose unsurpassed courage put him in a position to lose life and limb in his efforts to liberate his people from segregation more often than anyone in the black freedom struggle. But his struggles also helped liberate us white people from our centuries-old arrogance that convinced us that our white skin made us a superior race.
Next week I will go to home to Birmingham to say a few words at his memorial service. Here's what I plan to say there: Throughout his 89 years he carried out the promise uttered by every child in every Sunday School in America: "This little light of mine, I'm gonna let it shine!" With that light he ignited "a fire you can't put out," a fire that burned away some of our impurities and left America much brighter and much better than he found it. "Red and yellow, black and white," we should be grateful for his light, now burning eternally in another country. Thank you, Brother Fred, for lighting your light and helping us inch closer to finding that city "not made with hands, whose builder and maker is God." Rest in peace, Brother Fred, rest in peace.