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"War fans say that whatever gets destroyed, someone will build a better one later," said one Iranian scholar. "Fine, go ahead and build a new Golestan Palace, a new Chehel Sotun, and a new Taq-e Bostan too."
In addition to killing and injuring thousands of Iranians, the US-Israeli war in Iran is bringing ruin upon some of the oldest and most cherished historical landmarks in the world.
Several centuries-old locations, designated as World Heritage sites by the United Nations Educational, Scientific and Cultural Organization (UNESCO), have suffered damage from bombings since the US and Israel launched the war on February 28. As UNESCO noted last week, these sites are protected under multiple statutes in international law.
"Iran is home to one of the richest concentrations of historical sites on Earth, representing civilizations that stretch from the Elamites and Achaemenid Persians to Islamic dynasties and modern Iran," wrote Haley Fuller for Military.com on Wednesday.
"Iran contains dozens of sites recognized by the international community as having 'outstanding universal value,'" she said. "The country currently has nearly 30 locations listed as UNESCO World Heritage sites, including ancient cities, monumental architecture, and archaeological landscapes spanning thousands of years."
UNESCO said that it has communicated the coordinates of protected sites to all parties in the conflict, including Israel. Iranian authorities, meanwhile, had already begun marking important historical sites with the internationally recognized Blue Shield symbol, established in the 1954 Hague Convention to designate protected areas. But several have still been attacked.
According to multiple local reports, as well as photos and videos posted to social media, an Israeli airstrike on Monday shattered windows, scattered debris, and broke doors at the Chehel Sotoun Palace and other sites within the 17th-century Naqsh-e-Jahan Square in the city of Isfahan.
The city was the capital of Persia under the Safavid dynasty from 1501-1736, and it boasts some of the country's most significant works of architecture and art. The Israeli military was reportedly targeting the governor’s building, which sits near the square.
"Chehel Sotoun is renowned for its extensive frescoes depicting historical battles, royal receptions, and scenes from Persian mythology, which are among the largest, most unique examples of Persianate painting," wrote Sarvy Geranpayeh in a report for The Art Newspaper.
While most of the site's interior paintings survived the attack, provincial officials said the site's famous mirror-work decorations were damaged, and a 17th-century fresco depicting the Iranian Safavid ruler Shah Tahmasp and the Indian Mughal Humayun sustained a large crack.
Several other buildings in the square also took damage, Geranpayeh reported:
Authorities reported that the 17th-century Ali Qapu Palace had its doors and windows shattered, while the 17th-century Jame Abbasi Mosque, also known as Shah Mosque, sustained damage to sections of its iconic turquoise and calligraphic tiles...
Several other sites within the Safavid-era Dawlatkhaneh complex also reportedly suffered damage. These include the 17th-century Rakeb-Khaneh pavillion (House of the Jockey), originally built to store the equestrian equipment and harnesses of the royal stables, Ashraf Hall, a highly decorative residential structure associated with the Safavid court, and the nearby 15th-century Teymouri Hall, a Timurid-era building later converted into the Natural History Museum.
A previous attack on March 1, the second day of the war, caused damage to the only designated UNESCO World Heritage site in Tehran, the Golestan Palace, which is more than 400 years old.
Geranpayeh reported that the building was left "strewn with debris, its windows blown out and its distinctive mirror and glasswork damaged."
Some of the architecture that has come under attack is even older. On March 8, Israeli strikes on Khorramabad reportedly damaged the structures surrounding the Falak-ol-Aflak Castle, which is more than 1,800 years old, dating back to the Sassanid Empire in the 3rd century.
The US Committee of the Blue Shield, an international organization tasked with protecting heritage sites in times of war and crisis, said it was “disturbed” by the United States' expressions of disregard for the laws of war.
The committee drew attention to comments made by US Defense Secretary Pete Hegseth last week that “America, regardless of what so-called international institutions say, is unleashing the most lethal and precise air power campaign in history... All on our terms with maximum authority. No stupid rules of engagement.”
According to the Iranian Red Crescent Society, more than 19,000 civilian buildings have been damaged since the war began less than two weeks ago, including hospitals, residential buildings, and schools.
One attack, reportedly by the US, on a girls' school in Minab on the first day of the war, resulted in the slaughter of around 175 people, mostly children ages 7-12. According to the World Health Organization more than 1,300 people have been killed and 9,000 injured in total since February 28.
“The failure to observe international humanitarian law, including numerous international conventions to which the US is a state party, as well as customary international law, can lead to the commission of war crimes," the US Blue Shield Committee said. It added that this disregard extends to cultural sites as well.
"The destruction of cultural heritage is irreversible. It erases identity, history, and the shared memory of civilizations," the committee said. "No military or political objective justifies the willful or negligent destruction of humanity’s common inheritance. Such destruction is also one of the actions that can make returning to a state of peace more difficult."
According to a New York Times report on Wednesday, the destruction of culturally important sites has only heightened the anger Iranians feel as their country has fallen under attack.
"War fans say that whatever gets destroyed, someone will build a better one later," Mojtaba Najafi, a prominent Iranian scholar and researcher, said in a post to social media.
"Fine, go ahead and build a new Golestan Palace, a new Chehel Sotun, and a new Taq-e Bostan too," he continued, referring to another site which came under threat from US airstrikes on Iranian nuclear facilities in June 2025.
“For me, ancient monuments are as important as human lives, because they connect me to my past,” Najafi said. “And their destruction means my memory is being demolished."
"The message is clear. American history no longer includes all Americans."
The city of Philadelphia has sued the US Department of the Interior and the National Park Service after officials were filmed dismantling exhibits on slavery at the President's House historical site at Independence Park on Thursday.
The lawsuit, filed in federal court by the office of Mayor Cherelle Parker, says “the National Park Service has removed artwork and informational displays" from the site, where George Washington lived as president from 1790 until 1797, in order to follow an executive order signed by President Donald Trump in March, which requires national parks, museums, and monuments to portray an "uplifting" message about American history.
The President's House monument, unveiled in 2010, contained information about nine enslaved people whom Washington brought with him to the nation's "first White House," and Washington's history as a slaveowner. By the time of his death in 1799, there were more than 300 enslaved people at his estate in Mount Vernon, Virginia.
Information about the President's House site and its ties to slavery still remains online. It states:
Washington brought some of his enslaved Africans to this site and they lived and toiled with other members of his household during the years that our first president was guiding the experimental development of the young nation toward modern, republican government...
The president's house in the 1790s was a mirror of the young republic, reflecting both the ideals and contradictions of the new nation. The house stood in the shadow of Independence Hall, where the words "All men are created equal" and "We the People" were adopted, but they did not apply to all who lived in the new United States of America.
A monument acknowledging this history, however, appears to have run afoul of the portion of Trump's order requiring the Interior Secretary to see that sites "do not contain descriptions, depictions, or other content that inappropriately disparage Americans past or living."
As BillyPenn.com reported:
Starting after 3 pm, placards were ripped from the wall around the site with crowbars as people walked by, some heading to the Liberty Bell Center. Signs were unbolted from the poles overlooking the dig site where America’s first “White House” had stood until 1832. They were stacked together alongside a wall, and then taken away around 4:30 pm in a park service truck. No indication was provided where the signs and exhibition parts will go
One of the employees, who did not give his name, told the Philadelphia Inquirer that his supervisor had instructed him to take down the monuments earlier that day.
“I’m just following my orders,” the employee repeatedly said.
In a statement to the Washington Post, Interior Department spokesperson Elizabeth Peace later confirmed that the placards were indeed removed in accordance with the order.
"The president has directed federal agencies to review interpretive materials to ensure accuracy, honesty, and alignment with shared national values,” she said. “Following completion of the required review, the National Park Service is now taking action to remove or revise interpretive materials in accordance with the order."
The city of Philadelphia says it was not given notice about the placards being removed. The lawsuit says their removal was "arbitrary and capricious" and says the “defendants have provided no explanation at all for their removal of the historical, educational displays at the President’s House site, let alone a reasoned one."
In a Facebook post, criminal defense attorney Michael Coard, who pushed for the monument's creation for nearly a decade, called its destruction "historically outrageous and blatantly racist."
It is the latest example of Trump's order being used to justify the removal of monuments related to slavery and Black history in the United States.
The infamous 1863 "Scourged Back" image—a picture of an enslaved man's back with severe whip scars that was used to promote the end of slavery during the Civil War—was removed from the Fort Pulaski National Monument in Georgia in September, along with other information about slavery.
The administration has also removed more than 20 displays at the Smithsonian Museum of American History, some of which dealt with slavery, civil rights, and race relations, a move that came after Trump lamented that the museum put so much focus on "how bad Slavery was."
The National Park Service also deleted information about abolitionist activist Harriet Tubman and many references to slavery from its webpage about the Underground Railroad for months last year, before restoring it following public backlash.
Pages on the Arlington Cemetery website that recognize the contributions of Black and Hispanic soldiers have also been removed.
The order has also led to the removal or alteration of numerous monuments, museum exhibits, and web pages recognizing the achievements or struggles of other racial minority groups, women, LGBTQ+ people, and Native Americans.
In a statement to NBC News, Philadelphia City Council President Kenyatta Johnson said, "Removing the exhibits is an effort to whitewash American history."
"History cannot be erased simply because it is uncomfortable," he added. "Removing items from the President’s House merely changes the landscape, not the historical record."
Daniel Pearson, a columnist for the Philadelphia Inquirer, said: "The message is clear. American history no longer includes all Americans."
History is protected by those who collect, preserve, and share the facts.
We are living through a period of profound uncertainty and systemic challenge—where erasure of truth and history is not only possible, but actively underway.
As a librarian, I bear witness not only to the crisis but to the opportunity: History is protected by those who collect, preserve, and share the facts, and the archive becomes a battleground where every saved photograph, flyer, email, playlist, program, and story is an act of resistance.
Let this be painfully clear: The future will only remember what is preserved today, and the choice is between standing by as stories are diluted or destroyed—or fighting for the record, for the archive, and for the truth with steady, everyday work that anyone can participate in. The war over narrative is here, and ownership of legacy cannot be outsourced, because no one else will know the names, dates, slang, inside jokes, or quiet heroism that define a community’s life.
Sometimes it feels like things are coming apart, and if attention is not paid now, stories—who people are and what has been seen—might disappear for good.
If the caring comes too late, the evidence may already be gone, which is why telling stories and saving the truth matters not just for now but for those who inherit the consequences and possibilities.
The old Jay Z line, “Nobody wins when the family feuds,” lands because silence inside a community becomes absent in the archive, which later becomes absent in the official story, in classrooms, policy, and memory itself.
Are we prepared to wake up only when it is too late, when the consequences directly affect our own families, our block, our congregation, our civic clubs, our schools?
Understand this: It is already impacting daily life, and the fight for story and legacy is happening right now, whether it is acknowledged or not.
History shows that those who seek to erase, distort, or control a people’s story often target libraries, archives, teachers, records, and public forums first.
Even in times of repression, clandestine diaries, underground newsletters, and quietly kept ledgers ensured truths could be reconstructed later, and that same imperative presses upon the present: Document clearly, share responsibly, preserve redundantly, and hold the line until silence cannot take root.
If the caring comes too late, the evidence may already be gone, which is why telling stories and saving the truth matters not just for now but for those who inherit the consequences and possibilities.
Some systems are actively reshaping what counts as “official,” especially where histories of self-defense, mutual aid, organizing, and everyday cultural brilliance live, and if those are not written down, recorded, and stored safely, they can be excluded from the record that shapes future understanding and power.
This is not about one person or one group—it is about building a durable, collective record that includes the messy parts, the small details, the contradictions, and the joy.
Recordkeepers, librarians, archivists, genealogists, teachers, artists, and elders carry a heavy responsibility, but this work is also neighborly, teachable, and doable at kitchen tables, barbershops, churches, community centers, and school hallways.
If there is one takeaway, it is this: If the future matters, start saving things now, even if imperfectly. Write the story, label the photo, date the flyer, back up the voice memo, and share what is known in forms that can travel, be understood, and be retrieved later.
Start small and steady: one labeled photo, one recorded memory, one folder that makes sense to someone else tomorrow, and one backup in a safe place, repeated week after week until a living archive appears.
Because nobody wins if silence is allowed to do the writing, and the time to act is right now so that the record stands, speaks, and protects those who come next.