

SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
To donate by check, phone, or other method, see our More Ways to Give page.


Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
A historic black church just north of Charleston, South Carolina was on fire Tuesday night, making it the sixth predominantly black church in the United States to burn in the less than two weeks since a white supremacist massacred nine people, all of them African-American, at their parish.
This is not the first time the Mount Zion African Methodist Episcopal church in Greeleyville, a town of 400 people, has caught ablaze. In 1995 the Klu Klux Klan burned it down, almost 20 years to the date before Tuesday's inferno.
It is believed that no one was inside at the time of Tuesday's fire. The chief of the South Carolina Enforcement Division, Mark Keel, told the New York Times that it was too early to determine cause of the blaze.
Many suspect that the string of fires is part of an anti-black backlash in the wake of the white supremacist killings at Charleston's Emanuel African Methodist Episcopal church on June 17.
The NAACP said in a tweet on Tuesday that "State Conferences and Units are now alerting black churches to take necessary precautions."
Meanwhile, the hashtag #WhoIsBurningBlackChurches has been trending on Twitter:
#WhoIsBurningBlackChurches Tweets
A report released by the Southern Poverty Law Center before Tuesday identified other fires that "damaged or destroyed" majority black churches in five states in the south since June 21--just days after the Charleston killings. According to SPLC's count, at the following three churches, the fires are believed by authorities to have been caused by arson:
The other predominantly black churches that burned are:
The SPLC said that at least some of the fires constitute "suspicious and possible hate crimes." The organization noted the blazes "occurred at a time when there is increasing public pressure to remove the Confederate flag--one of the last hallmarks of white superiority--from government buildings and public places as well as banning assorted Confederate flag merchandise sold in retails stores and online."
Buzzfeed reported late last week that the Federal Bureau of Investigation and the Bureau of Alcohol, Tobacco, Firearms and Explosives are working with local authorities to investigate the fires.
Amid a growing, nationwide movement against institutional racism and killings, under the banner of Black Lives Matter, many say that the church burnings emphasize the need to address institutional anti-black terror in America.
Writer David A. Love wrote in the Atlanta Black Star last week that "the Black church always has been under attack because Black people always were under attack."
Love continued: "We should remember that Emanuel AME was once burned down because of its ties to the Denmark Vesey slave rebellion in 1822. At a time of increased assaults against Black people in the streets, in the courts and the state house, in police custody and in all realms and spheres of life, the Black church is once again under assault."
This country and this world are at a monumental crossroads. US voters have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. If you share our vision, please contribute whatever you can to sustain our work. |
A historic black church just north of Charleston, South Carolina was on fire Tuesday night, making it the sixth predominantly black church in the United States to burn in the less than two weeks since a white supremacist massacred nine people, all of them African-American, at their parish.
This is not the first time the Mount Zion African Methodist Episcopal church in Greeleyville, a town of 400 people, has caught ablaze. In 1995 the Klu Klux Klan burned it down, almost 20 years to the date before Tuesday's inferno.
It is believed that no one was inside at the time of Tuesday's fire. The chief of the South Carolina Enforcement Division, Mark Keel, told the New York Times that it was too early to determine cause of the blaze.
Many suspect that the string of fires is part of an anti-black backlash in the wake of the white supremacist killings at Charleston's Emanuel African Methodist Episcopal church on June 17.
The NAACP said in a tweet on Tuesday that "State Conferences and Units are now alerting black churches to take necessary precautions."
Meanwhile, the hashtag #WhoIsBurningBlackChurches has been trending on Twitter:
#WhoIsBurningBlackChurches Tweets
A report released by the Southern Poverty Law Center before Tuesday identified other fires that "damaged or destroyed" majority black churches in five states in the south since June 21--just days after the Charleston killings. According to SPLC's count, at the following three churches, the fires are believed by authorities to have been caused by arson:
The other predominantly black churches that burned are:
The SPLC said that at least some of the fires constitute "suspicious and possible hate crimes." The organization noted the blazes "occurred at a time when there is increasing public pressure to remove the Confederate flag--one of the last hallmarks of white superiority--from government buildings and public places as well as banning assorted Confederate flag merchandise sold in retails stores and online."
Buzzfeed reported late last week that the Federal Bureau of Investigation and the Bureau of Alcohol, Tobacco, Firearms and Explosives are working with local authorities to investigate the fires.
Amid a growing, nationwide movement against institutional racism and killings, under the banner of Black Lives Matter, many say that the church burnings emphasize the need to address institutional anti-black terror in America.
Writer David A. Love wrote in the Atlanta Black Star last week that "the Black church always has been under attack because Black people always were under attack."
Love continued: "We should remember that Emanuel AME was once burned down because of its ties to the Denmark Vesey slave rebellion in 1822. At a time of increased assaults against Black people in the streets, in the courts and the state house, in police custody and in all realms and spheres of life, the Black church is once again under assault."
A historic black church just north of Charleston, South Carolina was on fire Tuesday night, making it the sixth predominantly black church in the United States to burn in the less than two weeks since a white supremacist massacred nine people, all of them African-American, at their parish.
This is not the first time the Mount Zion African Methodist Episcopal church in Greeleyville, a town of 400 people, has caught ablaze. In 1995 the Klu Klux Klan burned it down, almost 20 years to the date before Tuesday's inferno.
It is believed that no one was inside at the time of Tuesday's fire. The chief of the South Carolina Enforcement Division, Mark Keel, told the New York Times that it was too early to determine cause of the blaze.
Many suspect that the string of fires is part of an anti-black backlash in the wake of the white supremacist killings at Charleston's Emanuel African Methodist Episcopal church on June 17.
The NAACP said in a tweet on Tuesday that "State Conferences and Units are now alerting black churches to take necessary precautions."
Meanwhile, the hashtag #WhoIsBurningBlackChurches has been trending on Twitter:
#WhoIsBurningBlackChurches Tweets
A report released by the Southern Poverty Law Center before Tuesday identified other fires that "damaged or destroyed" majority black churches in five states in the south since June 21--just days after the Charleston killings. According to SPLC's count, at the following three churches, the fires are believed by authorities to have been caused by arson:
The other predominantly black churches that burned are:
The SPLC said that at least some of the fires constitute "suspicious and possible hate crimes." The organization noted the blazes "occurred at a time when there is increasing public pressure to remove the Confederate flag--one of the last hallmarks of white superiority--from government buildings and public places as well as banning assorted Confederate flag merchandise sold in retails stores and online."
Buzzfeed reported late last week that the Federal Bureau of Investigation and the Bureau of Alcohol, Tobacco, Firearms and Explosives are working with local authorities to investigate the fires.
Amid a growing, nationwide movement against institutional racism and killings, under the banner of Black Lives Matter, many say that the church burnings emphasize the need to address institutional anti-black terror in America.
Writer David A. Love wrote in the Atlanta Black Star last week that "the Black church always has been under attack because Black people always were under attack."
Love continued: "We should remember that Emanuel AME was once burned down because of its ties to the Denmark Vesey slave rebellion in 1822. At a time of increased assaults against Black people in the streets, in the courts and the state house, in police custody and in all realms and spheres of life, the Black church is once again under assault."