SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
5
#000000
#FFFFFF
Memorial Day began as a commemoration for the dead in the US Civil War, and especially for the Northern dead. Southern states for the most part had their own days of mourning for Confederate dead (some still do). Only after World War I when the day was repurposed as a commemoration of the soldiers killed in all American wars was it gradually adopted by all the states; ultimately it became the subject of Federal legislation.
In its original incarnation as a product of the Civil War, Memorial Day was divisive and triumphalist, a Northern institution. If it were more widely remembered that the day began with this focus, we might be less enthusiastic about it today. After all, we have mixed feeling about having fallen into civil war in the first place. Perhaps repurposing is central to our commemorations today.
Progressives have long been uncomfortable with the idea of a day dedicated to soldiers killed in the nation's wars. Conflicts like James K. Polk's Mexican War, William McKinley's Spanish-American War, Teddy Roosevelt's Philippines War, Lyndon Johnson's Vietnam War, and George W. Bush's Iraq War were wars of aggression, seeking territory or resources or both. No one would want to exalt these seedy episodes in American history, however much we regret the soldiers' lives expended.
Polk imposed a poll tax to pay for his Mexican War, which Henry David Thoreau declined to pay. He had authored, the first year of the war (1846), a work he entitled "Civil Disobedience," staking out the right of individuals to decline to obey unjust laws. Thoreau went to jail for a night over the stance he took on the poll tax, until someone paid his bail. There is an anecdote that his friend, the essayist Ralph Waldo Emerson, came to see him in jail. Emerson exclaimed, "What are you doing in there?" Thoreau replied, "Waldo, the question is what you are doing out there?"
Thoreau was saying that in times of an unjust law and an unjust war, honorable persons will likely be in jail.
Thoreau's "Civil Disobedience" went on to influence Tolstoy and Mahatma Gandhi, and Martin Luther King (which is how we got the Civil Rights movement and an end to Jim Crow segregation.)
While the American soldiers who have died in the nation's wars deserve to be memorialized, not all the wars they fought in do. A wise nation would barbecue with a sense of unease today, a sense of regret at all the unnecessary and merely greedy wars the nation has fought.
Memorial Day, it seems to me, should also honor the Thoreaus, the conscientious objectors, the anti-war protesters, who attempted to forestall or shorten the more unjust or immoral of these wars. It isn't only the fallen soldiers who served the nation, but also those who worked to ensure that no soldiers fell in unjust wars, in wars that after the UN Charter was passed in 1945, would be designated as "illegal."
© 2023 Juan Cole
Memorial Day began as a commemoration for the dead in the US Civil War, and especially for the Northern dead. Southern states for the most part had their own days of mourning for Confederate dead (some still do). Only after World War I when the day was repurposed as a commemoration of the soldiers killed in all American wars was it gradually adopted by all the states; ultimately it became the subject of Federal legislation.
In its original incarnation as a product of the Civil War, Memorial Day was divisive and triumphalist, a Northern institution. If it were more widely remembered that the day began with this focus, we might be less enthusiastic about it today. After all, we have mixed feeling about having fallen into civil war in the first place. Perhaps repurposing is central to our commemorations today.
Progressives have long been uncomfortable with the idea of a day dedicated to soldiers killed in the nation's wars. Conflicts like James K. Polk's Mexican War, William McKinley's Spanish-American War, Teddy Roosevelt's Philippines War, Lyndon Johnson's Vietnam War, and George W. Bush's Iraq War were wars of aggression, seeking territory or resources or both. No one would want to exalt these seedy episodes in American history, however much we regret the soldiers' lives expended.
Polk imposed a poll tax to pay for his Mexican War, which Henry David Thoreau declined to pay. He had authored, the first year of the war (1846), a work he entitled "Civil Disobedience," staking out the right of individuals to decline to obey unjust laws. Thoreau went to jail for a night over the stance he took on the poll tax, until someone paid his bail. There is an anecdote that his friend, the essayist Ralph Waldo Emerson, came to see him in jail. Emerson exclaimed, "What are you doing in there?" Thoreau replied, "Waldo, the question is what you are doing out there?"
Thoreau was saying that in times of an unjust law and an unjust war, honorable persons will likely be in jail.
Thoreau's "Civil Disobedience" went on to influence Tolstoy and Mahatma Gandhi, and Martin Luther King (which is how we got the Civil Rights movement and an end to Jim Crow segregation.)
While the American soldiers who have died in the nation's wars deserve to be memorialized, not all the wars they fought in do. A wise nation would barbecue with a sense of unease today, a sense of regret at all the unnecessary and merely greedy wars the nation has fought.
Memorial Day, it seems to me, should also honor the Thoreaus, the conscientious objectors, the anti-war protesters, who attempted to forestall or shorten the more unjust or immoral of these wars. It isn't only the fallen soldiers who served the nation, but also those who worked to ensure that no soldiers fell in unjust wars, in wars that after the UN Charter was passed in 1945, would be designated as "illegal."
Memorial Day began as a commemoration for the dead in the US Civil War, and especially for the Northern dead. Southern states for the most part had their own days of mourning for Confederate dead (some still do). Only after World War I when the day was repurposed as a commemoration of the soldiers killed in all American wars was it gradually adopted by all the states; ultimately it became the subject of Federal legislation.
In its original incarnation as a product of the Civil War, Memorial Day was divisive and triumphalist, a Northern institution. If it were more widely remembered that the day began with this focus, we might be less enthusiastic about it today. After all, we have mixed feeling about having fallen into civil war in the first place. Perhaps repurposing is central to our commemorations today.
Progressives have long been uncomfortable with the idea of a day dedicated to soldiers killed in the nation's wars. Conflicts like James K. Polk's Mexican War, William McKinley's Spanish-American War, Teddy Roosevelt's Philippines War, Lyndon Johnson's Vietnam War, and George W. Bush's Iraq War were wars of aggression, seeking territory or resources or both. No one would want to exalt these seedy episodes in American history, however much we regret the soldiers' lives expended.
Polk imposed a poll tax to pay for his Mexican War, which Henry David Thoreau declined to pay. He had authored, the first year of the war (1846), a work he entitled "Civil Disobedience," staking out the right of individuals to decline to obey unjust laws. Thoreau went to jail for a night over the stance he took on the poll tax, until someone paid his bail. There is an anecdote that his friend, the essayist Ralph Waldo Emerson, came to see him in jail. Emerson exclaimed, "What are you doing in there?" Thoreau replied, "Waldo, the question is what you are doing out there?"
Thoreau was saying that in times of an unjust law and an unjust war, honorable persons will likely be in jail.
Thoreau's "Civil Disobedience" went on to influence Tolstoy and Mahatma Gandhi, and Martin Luther King (which is how we got the Civil Rights movement and an end to Jim Crow segregation.)
While the American soldiers who have died in the nation's wars deserve to be memorialized, not all the wars they fought in do. A wise nation would barbecue with a sense of unease today, a sense of regret at all the unnecessary and merely greedy wars the nation has fought.
Memorial Day, it seems to me, should also honor the Thoreaus, the conscientious objectors, the anti-war protesters, who attempted to forestall or shorten the more unjust or immoral of these wars. It isn't only the fallen soldiers who served the nation, but also those who worked to ensure that no soldiers fell in unjust wars, in wars that after the UN Charter was passed in 1945, would be designated as "illegal."