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Few will find themselves in Ellsberg’s position, but all of us bear responsibility for doing whatever is in our power to confront injustice in all of its forms, at home and abroad.
Two years ago this week, Daniel Ellsberg died at the age of 92. In the popular imagination, his legacy is often reduced to a singular act of conscience and courage: the 1971 release of the Pentagon Papers, a classified government study that exposed the systematic deceit and misconduct of successive U.S. administrations in prosecuting the war in Vietnam.
Ellsberg had spent over a decade inside the national security apparatus, directly contributing to the planning and execution of that war. But over time, he came to regard the intervention as a criminal, imperial war of aggression. Reflecting on the U.S. role in Southeast Asia, he concluded: “We were not on the wrong side; we were the wrong side.” He described the bombing campaigns in Vietnam, Cambodia, and Laos—which involved dropping more than three and a half times the tonnage of explosives used by the United States in all of World War II—as “totally useless, unnecessary from any point of view, and thus unjustifiable homicide, murder.”
For telling the truth about a war that killed millions of Vietnamese and conscripted a generation of Americans in service of empire and the preservation of official credibility, Ellsberg was charged under the Espionage Act and faced up to 115 years in prison. Asked why he had risked everything, he replied simply: “Wouldn’t you go to prison to help end this war?” And of his transformation: “Killing is not something I’m going to do bureaucratically ever again.”
Radical activism is Ellsberg’s true legacy. But it is meaningless if it remains only a matter of remembrance. To honor him requires that we carry his actions forward.
His defiance helped redefine patriotism itself. “Dissent is patriotic,” he insisted. “And to be loyal to this country does not compel us to be disloyal to [humanity].” His example paved the way for a lineage of whistleblowers including Julian Assange, Chelsea Manning, and Edward Snowden.
But to limit his legacy to the Pentagon Papers is to flatten it into a story of individual heroism, severed from the mass movements that made it possible, and that remain vital today. Few will find themselves in Ellsberg’s position, but all of us bear responsibility for doing whatever is in our power to confront injustice in all of its forms, at home and abroad.
Ellsberg understood this. He often credited the antiwar movement with awakening his conscience, and pointed in particular to the courage of draft resisters willing to face prison. Their example, he said, was decisive in his own decision to leak the Papers. “Courage is contagious,” he reflected. What he did was only possible because others had already taken greater risks.
He also believed that it was mass resistance that averted the war’s most catastrophic escalations. A turning point came on October 15, 1969, a coordinated day of nationwide civil disobedience. As many as two million people walked out to protest the unjust war, followed by another massive demonstration the following month.
At the time, the Nixon administration was preparing to intensify the conflict. Henry Kissinger, in private discussions, called for delivering “a savage blow” to North Vietnam, potentially involving nuclear weapons. But the scale of public opposition forced a retreat.
“The American people,” Ellsberg later recalled, “did not in fact, I think, buy onto the notion that it was all right to kill Vietnamese to an unlimited degree, and they stopped the bombing.” Nixon, he concluded, “did not lose the war. The American people ended the war. They took his victory away from him.”
Ellsberg’s story did not end in 1971. He never returned to government or academia. Instead, he spent the rest of his life as a public educator and dissident, arrested as many as 90 times for acts of civil disobedience, most often targeting U.S. nuclear weapons policy.
At RAND in the 1950s and ’60s, Ellsberg helped draft nuclear war plans, including first-strike scenarios that projected the deaths of 600 million people, what he called “a hundred Holocausts.” In the decades that followed, he made it his mission to dismantle The Doomsday Machine.
In 1978, he was arrested at the Rocky Flats nuclear weapons plant alongside his son, Robert. “Not without arrests,” he declared. “Not anymore, invisibly… not without public question, controversy, challenge. Not, anymore, with the presumed consent of all American citizens.” The day before, while riding in handcuffs next to his father, Robert had looked out at the tracks and said, “You know, there should have been some Germans on the tracks at Auschwitz.”
Four years later, Ellsberg was arrested again, alongside 1,300 others, at the gates of the Lawrence Livermore National Laboratory, which he described as “the Auschwitz of our time!” The analogy was provocative but warranted. As he explained, a nuclear strike which they were making possible there would amount to “as deliberate and engineered annihilation of non-combatants as Hitler’s Holocaust in the gas chambers… it would be bringing the gas, the death, the radioactivity to the people, instead of herding them to it.”
This radical activism is Ellsberg’s true legacy. But it is meaningless if it remains only a matter of remembrance. To honor him requires that we carry his actions forward. Reflecting on the public’s acquiescence to the “insanity” of nuclear policy and U.S. militarism, Ellsberg warned: “We all live in Guyana. And I say it’s mutiny time.”
His words remain a call to collective defiance.
Today, that defiance is as urgent as ever. It means standing for principle over careerism, a contrast to figures like Matt Miller. It means continuing to disrupt the flow of weapons to Israel, as workers have done in France and beyond. It means joining marches and freedom flotillas to break the siege of Gaza. It means rejecting war for what it is: organized mass slaughter. And it means defending our communities against the violent overreach of an authoritarian regime.
There is little doubt that this is what Daniel Ellsberg would be doing were he alive today. To honor his legacy, we must do the same—today and every day.
Note: Quotes are drawn from the Daniel Ellsberg Papers at the Robert S. Cox Special Collections and University Archives Research Center at the University of Massachusetts Amherst
Based on subsequent events, sadly it appears that America did not learn much from the Vietnam experience.
April 30th marks the 50th anniversary of the Vietnam War's end when Vietnamese tanks rolled into Saigon, soon to be renamed Ho Chi Minh City. The war was a terrible experience for the United States, but even more so for the people of Vietnam and much of the rest of Southeast Asia. Estimates are that up to 3 million Vietnamese perished, as well many many thousands of Cambodians and Laotians. Fifty-eight thousand American died, and a trillion American tax dollars were wasted.
Many of us who were there are still trying to understand and come to grips with it. Based on years of study, here is what I think people still get wrong about the war. What I write will be controversial, but it is based on what I saw and learned. If I seem angry, it is because I still am.
In nearly all wars, the other side is demonized and made into evil caricatures of human beings; doing so makes it easier to kill them. From the U.S. perspective, the Vietnam War was no exception. Even the Vietnamese who were supposedly on our side were commonly referred to as gooks, zips (Zero Intelligence Personnel), slants, slopes and more, often to their faces. In my experience, the U.S. military chain of command made no effort to correct this. Given the pervasive racism among American troops, it should come as no surprise that violence against Vietnamese civilians was common. It is hard to understand how anyone thought the Vietnamese people would rally to the U.S. side while being badly treated.
The lesson to be learned is that U.S. military leaders, if they care about the troops at all, should do all they can to prevent war crimes through training, clear orders, and prosecutions.
In Vietnam many of us learned to be quite skeptical of the media and the U.S. government. To cite just one example out of hundreds, as the advancing NVA/VC forces began to overrun the South (mid-1970's), U.S. officials and media warned of a bloodbath to come. Secretary of Defense James Schlesinger warned that 200,000 would be killed if the communists won. The American armed forces newspaper Stars and Stripes, in one of the last issues to arrive in Saigon, carried a headline: "At Least a Million Vietnamese Will Be Slaughtered." But that never happened. When it came to allegations of massacres, whether by the enemy in Hue during Tet, or the Americans at My Lai, the truth was regularly mangled by the U.S. government and media.
The leak of the Pentagon Papers, which so infuriated then-President Richard Nixon, revealed many other falsehoods, even as to when the war started. The Papers show that it was in 1945 that the French government decided to reclaim its Vietnam colony from the Japanese occupiers. Then the U.S. got involved under President Harry Truman. From that time the U.S. provided air transport, weapons, advisers, and funding without which the French reoccupation would not have been possible. So the Vietnamese are correct in calling it the Ten Thousand Day War—the 30 years from 1945 to 1975.
The Pentagon Papers also reveal that U.S. leaders all the way from Truman to Nixon and Gerald Ford were advised that the U.S. could not win the war. They all knew that defeat was on the horizon, or perhaps just over the horizon. But except for Ford, all the presidents decided that, while the war was a lost cause, it would not be lost on their watch—so they kept it going by kicking the can down the road to the next president. So the death and destruction continued.
In 1968, Richard Nixon ran for president declaring that he had a "secret plan" to end the war. In actuality, his secret was to covertly sabotage ongoing peace talks to prolong the war. It went on for four more years, and another 25,000 U.S. soldiers died in a war Nixon knew could not be won.
During and after the war we learned a good deal about war-related post traumatic stress. Tens of thousands of returning Vietnam veterans began showing alarming signs of acute mental distress, often leading to harming others or themselves. Thanks to cutting edge research by Veterans Affairs, we learned that troops serving in support roles (which is most of them) had rates of PTSD about the same as the general population, around 6%. On the other hand, troops who were involved in abusing civilians or prisoners had rates of PTSD of over 50%. There are treatments available, but none seem to be especially effective. The lesson to be learned is that U.S. military leaders, if they care about the troops at all, should do all they can to prevent war crimes through training, clear orders, and prosecutions.
Today, most Americans think of the anti-war movement as mostly long-haired, pot-smoking hippies—with a Doctor Spock or a Jane Fonda occasionally thrown in. But that was not the reality. Instead, by 1967 thousands of veterans who had served in Vietnam returned home and eagerly joined the anti-war movement, especially on college campuses, quickly taking leadership positions. Tom Grace, in his book on the Kent State shootings, carefully documents that the leadership of the campus protesters there was almost entirely made up of returned working class veterans. This was typical. The largest of the veteran anti-war groups was the Vietnam Veterans Against the War with 20,000 to 50,000 members at its height. They were active in colleges and universities across the country.
There were also protests and some sabotage from within the active duty forces. In the face of widespread refusals to obey, ships could not put to sea, and aircraft could not fly. Racial tensions ran high.
Even with a half million troops in Vietnam, the U.S. could not prevail against a rising tide of nationalism in Vietnam, or even control most of the country. As the Pentagon Papers explained, the U.S. never had a chance.
Based on subsequent events, sadly it appears that America did not learn much from the Vietnam experience.
Anger alone solves little. If you want peace, you will have to organize to get it.
While he can no longer speak to the world about the latest developments, Ellsberg will continue to speak directly to hearts and minds about the extreme evils of our time—and the potential for overcoming them with love in action.
On a warm evening almost a decade ago, I sat under the stars with Daniel Ellsberg while he talked about nuclear war with alarming intensity. He was most of the way through writing his last and most important book, The Doomsday Machine: Confessions of a Nuclear War Planner. Somehow, he had set aside the denial so many people rely on to cope with a world that could suddenly end in unimaginable horror. Listening, I felt more and more frightened. Dan knew what he was talking about.
After working inside this country’s doomsday machinery, even drafting nuclear war plans for the Pentagon during President John F. Kennedy’s administration, Dan Ellsberg had gained intricate perspectives on what greased the bureaucratic wheels, personal ambitions, and political messaging of the warfare state. Deceptions about arranging for the ultimate violence of thermonuclear omnicide were of a piece with routine falsehoods about American warmaking. It was easy enough to get away with lying, he told me: “How difficult is it to deceive the public? I would say, as a former insider, one becomes aware: It’s not difficult to deceive them. First of all, you’re often telling them what they would like to believe—that we’re better than other people, we’re superior in our morality and our perceptions of the world.”
Dan had made history in 1971 by revealing the top-secret Pentagon Papers, exposing the constant litany of official lies that accompanied the U.S. escalation of the Vietnam War. In response, the government used the blunderbuss of the World War I-era Espionage Act to prosecute him. At age 41, he faced a possible prison sentence of more than 100 years. But his trial ended abruptly with all charges dismissed when the Nixon administration’s illegal interference in the case came to light in mid-1972. Five decades later, he reflected: “Looking back, the chance that I would get out of 12 felony counts from Richard Nixon was close to zero. It was a miracle.”
Dan’s mix of deep humanism and realism was in harmony with his aversion to contorting logic to suit rigid ideology.
That miracle enabled Dan to keep on speaking, writing, researching, and protesting for the rest of his life. (In those five decades, he averaged nearly two arrests per year for civil disobedience.) He worked tirelessly to prevent and oppose a succession of new American wars. And he consistently gave eloquent public support as well as warm personal solidarity to heroic whistleblowers— Thomas Drake, Katharine Gun, Daniel Hale, Matthew Hoh, Chelsea Manning, Edward Snowden, Jeffrey Sterling, Mordechai Vanunu, Ann Wright, and others—who sacrificed much to challenge deadly patterns of official deceit.
Dan often spoke out for freeing WikiLeaks publisher Julian Assange, whose work had revealed devastating secret U.S. documents on America’s wars in Afghanistan and Iraq. At the end of a visit in June 2015, when they said goodbye inside Ecuador’s embassy in London, I saw that both men were on the verge of tears. At that point, Assange was three years into his asylum at that embassy, with no end in sight.
Secretly indicted in the United States, Assange remained in the Ecuadorian embassy for nearly four more years until London police dragged him off to prison. Hours later, in a radio interview, Dan said: “Julian Assange is the first journalist to be indicted. If he is extradited to the U.S. and convicted, he will not be the last. The First Amendment is a pillar of our democracy and this is an assault on it. If freedom of speech is violated to this extent, our republic is in danger. Unauthorized disclosures are the lifeblood of the republic.”
Unauthorized disclosures were the essence of what WikiLeaks had published and what Dan had provided with the Pentagon Papers. Similarly, countless exposés about U.S. government war crimes became possible due to the courage of Chelsea Manning, and profuse front-page news about the government’s systematic violations of the Fourth Amendment resulted from Edward Snowden’s bravery. While gladly publishing some of their revelations, major American newspapers largely refused to defend their rights.
Such dynamics were all too familiar to Dan. He told me that the attitude toward him of The New York Times, which won a Pulitzer Prize with its huge Pentagon Papers scoop, was akin to a district attorney’s view of a “snitch”—useful but distasteful.
In recent times, Dan detested the smug media paradigm of “Ellsberg good, Snowden bad.” So, he pushed back against the theme as rendered by New Yorker staff writer Malcolm Gladwell, who wrote a lengthy piece along those lines in late 2016. Dan quickly responded with a letter to the editor, which never appeared.
The New Yorker certainly could have found room to print Dan’s letter, which said: “I couldn’t disagree more with Gladwell’s overall account.” The letter was just under 300 words; the Gladwell piece had run more than 5,000. While promoting the “Ellsberg good, Snowden bad” trope, The New Yorker did not let readers know that Ellsberg himself completely rejected it:
Each of us, having earned privileged access to secret information, saw unconstitutional, dangerously wrong policies ongoing by our government. (In Snowden’s case, he discovered blatantly criminal violations of our Fourth Amendment right to privacy, on a scale that threatens our democracy.) We found our superiors, up to the presidents, were deeply complicit and clearly unwilling either to expose, reform, or end the wrongdoing.
Each of us chose to sacrifice careers, and possibly a lifetime’s freedom, to reveal to the public, Congress, and the courts what had long been going on in secret from them. We hoped, each with some success, to allow our democratic system to bring about desperately needed change.
The truth is there are no whistleblowers, in fact no one on Earth, with whom I identify more closely than with Edward Snowden.
Here is one difference between us that is deeply real to me: Edward Snowden, when he was 30 years old, did what I could and should have done—what I profoundly wish I had done—when I was his age, instead of 10 years later.
As he encouraged whistleblowing, Dan often expressed regret that he hadn’t engaged in it sooner. During the summer of 2014, a billboard was on display at bus stops in Washington, D.C., featuring a quote from Dan—with big letters at the top saying “DON’T DO WHAT I DID. DON’T WAIT,” followed by “until a new war has started, don’t wait until thousands more have died, before you tell the truth with documents that reveal lies or crimes or internal projections of costs and dangers. You might save a war’s worth of lives.” Two whistleblowers who had been U.S. diplomats, Matthew Hoh and Ann Wright, unveiled the billboard at a bus stop near the State Department.
Above all, Daniel Ellsberg was preoccupied with opposing policies that could lead to nuclear war. “No policies in human history have more deserved to be recognized as immoral. Or insane,” he wrote in The Doomsday Machine. “The story of how this calamitous predicament came about and how and why it has persisted for over half a century is a chronicle of human madness.”
It’s fitting that the events set for Daniel Ellsberg Week (ending on June 16, the first anniversary of when Dan passed away) will include at least one protest at a Northrop Grumman facility. That company has a $13.3 billion contract to develop a new version of an intercontinental ballistic missile (ICBM), which—as Dan frequently emphasized—is the most dangerous of all nuclear weapons. He was eager to awaken Congress to scientific data about “nuclear winter” and the imperative of shutting down ICBMs to reduce the risks of nuclear war.
Five years ago, several of us from the Institute for Public Accuracy hand-delivered paperbacks of The Doomsday Machine—with a personalized letter from Dan to each member of the House and Senate—to all 535 congressional offices on Capitol Hill. “I am concerned that the public, most members of Congress, and possibly even high members of the Executive branch have remained in the dark, or in a state of denial, about the implications of rigorous studies by environmental scientists over the last dozen years,” Dan wrote near the top of his two-page letter. Those studies “confirm that using even a large fraction of the existing U.S. or Russian nuclear weapons that are on high alert would bring about nuclear winter, leading to global famine and near extinction of humanity.”
Dan’s letter singled out the urgency of one “immediate step” in particular: “to eliminate entirely our redundant, vulnerable, and destabilizing land-based ICBM force.” Unlike air-launched and sea-based nuclear weapons, which are not vulnerable to attack, the ICBMs are vulnerable to a preemptive strike and so are “poised to launch” on the basis of “10-minute warning signals that may be—and have been, on both sides—false alarms, which press leadership to ‘use them or lose them.’”
As Dan pointed out, “It is in the power of Congress to decouple the hair-trigger on our system by defunding and dismantling the current land-based Minuteman missiles and rejecting funding for their proposed replacements. The same holds for lower-yield weapons for first use against Russia, on submarines or in Europe, which are detonators for escalation to nuclear winter.”
In essence, Dan was telling members of Congress to do their job, with the fate of the Earth and its inhabitants hanging in the balance:
This grotesque situation of existential danger has evolved in secret in the almost total absence of congressional oversight, investigations, or hearings. It is time for Congress to remedy this by preparing for first-ever hearings on current nuclear doctrine and “options,” and by demanding objective, authoritative scientific studies of their full consequences including fire, smoke, nuclear winter, and famine. Classified studies of nuclear winter using actual details of existing attack plans, never yet done by the Pentagon but necessarily involving its directed cooperation, could be done by the National Academy of Sciences, requested and funded by Congress.
But Dan’s letter was distinctly out of sync with Congress. Few in office then—or now—have publicly acknowledged that such a “grotesque situation of existential danger” really exists. And even fewer have been willing to break from the current Cold War mindset that continues to fuel the rush to global annihilation. On matters of foreign policy and nuclear weapons, the Congressional Record is mainly a compendium of arrogance and delusion, in sharp contrast to the treasure trove of Dan’s profound insights preserved at Ellsberg.net.
Clear as he was about the overarching scourge of militarism embraced by the leaders of both major parties, Dan was emphatic about not equating the two parties at election time. He understood that efforts like Green Party presidential campaigns are misguided at best. But, as he said dryly, he did favor third parties—on the right (“the more the better”). He knew what some self-described progressives have failed to recognize as the usual reality of the U.S. electoral system: Right-wing third parties help the left, and left-wing third parties help the right.
Several weeks before the 2020 election, Dan addressed voters in the swing state of Michigan via an article he wrote for the Detroit Metro Times. Appearing under a headline no less relevant today—“Trump Is an Enemy of the Constitution and Must Be Defeated”—the piece said that “it’s now of transcendent importance to prevent him from gaining a second term.” Dan warned that “we’re facing an authoritarian threat to our democratic system of a kind we’ve never seen before,” making votes for Joe Biden in swing states crucial.
Dan’s mix of deep humanism and realism was in harmony with his aversion to contorting logic to suit rigid ideology. Bad as current realities were, he said, it was manifestly untrue that things couldn’t get worse. He had no intention of ignoring the very real dangers of nuclear war or fascism.
During the last few months of his life, after disclosing a diagnosis of inoperable pancreatic cancer, Dan reached many millions of people with an intensive schedule of interviews. Journalists were mostly eager to ask him about events related to the Pentagon Papers. While he said many important things in response to such questions, Dan most wanted to talk about the unhinged momentum of the nuclear arms race and the ominous U.S. frenzy of antagonism toward Russia and China lacking any sense of genuine diplomacy.
While he can no longer speak to the world about the latest developments, Dan Ellsberg will continue to speak directly to hearts and minds about the extreme evils of our time—and the potential for overcoming them with love in action.
A free documentary film premiering now, A Common Insanity: A Conversation with Daniel Ellsberg About Nuclear Weapons, concludes with these words from Dan as he looks straight at us: “Can humanity survive the nuclear era? We don’t know. I choose to act as if we have a chance.”