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In democracies as well as in communist dictatorships, the people in power are often more committed to maintaining that power than to any obligation to tell the truth.
In early June, The Washington Post published a follow-up to earlier stories on a Trump administration plan to remove thousands of photographs from Defense Department websites because of “DEI-related content.” Illustrated with more than a dozen samples of the targeted photos (which the Post‘s reporters were able to find reproduced on nongovernment websites), the Post‘s new story offered more details on the images marked for deletion because they were deemed to touch on diversity, equity, and inclusion issues—overwhelmingly depicting subjects identified as “gay, transgender, women, Hispanic, and Black.”
The headline over the story didn’t mince words: “Here Are the People Trump Doesn’t Want to Exist.”
Identified from a database obtained by The Associated Press, the targeted subjects included Brooklyn Dodgers baseball star Jackie Robinson, pictured during his Army service before becoming the first Black to reach the major leagues in 1947; the Tuskegee Airmen, who were the nation’s first Black military pilots during World War II; and the Navajo Code Talkers, a Native American Marine Corps unit who used their tribal language on the radio for top-secret communications during the war against Japan. Other banned photos showed women who broke significant gender barriers like Major Lisa Jaster, the first woman to graduate from the Army’s Ranger School, and Colonel Jeannie Leavitt, the Air Force’s first female fighter pilot.
It’s clearly far too soon to suggest that Americans are headed for an era of repression comparable in any way to those in Stalin’s Soviet Union or post-Mao China. It’s not too early, however, to be conscious of that possibility.
Also deleted were multiple pictures of the Enola Gay, the B-29 bomber (named for the pilot’s mother) that dropped the first atomic bomb on Hiroshima in 1945. That was thanks to an artificial intelligence technique in which computers searched government websites for a list of keywords indicating possibly unacceptable content and inserted “DEI” into the web addresses where any of those words were found, flagging them for removal. For obvious reasons, “gay” was on the banned-word list and, with no human eyes to spot the context, the Enola Gay photos were excised. Some of those photos were fairly quickly reposted, along with other images whose removal had drawn criticism—photographs of the Code Talkers, for example. But thousands of photos were kept offline, making it clear that the basic goal of that purge, the intent to revise history and erase truths and realities that the Trumpists believe challenge their ideology, remains unchanged.
Reading the Post roundup and other articles on the subject reminded me of an event that, while not identical, was similar in meaningful ways to the Trump team’s chainsaw assault on the Pentagon photo archives. It, however, took place in a very different time and setting—nearly 49 years ago, on the other side of the Pacific Ocean. I was then a journalist in Hong Kong, covering stories in China and elsewhere in Asia. Several years into that assignment, in September 1976, China’s longtime Communist ruler, Mao Zedong, died in Beijing. Less than a month later, in early October, his successors arrested his widow, Jiang Qing, and her three principal associates, now condemned as counterrevolutionary criminals for their leading roles in Mao’s catastrophic Cultural Revolution.
Only weeks earlier, hundreds of millions of Chinese and other readers around the world had seen photographs in the Chinese communist newspaper, the People’s Daily, and other official media showing all four sitting in the front row of mourners at Mao’s funeral. After they were arrested, Chinese publications continued to carry those photos—but with Jiang and her three allies, now labeled the “Gang of Four,” airbrushed out. The editing was anything but subtle: Blurred smudges or blank spots appeared where they had been in the originals, while their names in the captions were blotted out by vertical rows of X’s.
Though I haven’t found copies of those memorable images, an online search turned up a different set of before-and-after shots without the smudges and blotted-out captions I remember but with equally obvious gaps where each of the four had been standing when the photo was taken.
The technology in that now-distant era was different, but the Communist Party officials who doctored those photographs were acting in the same way and for the same reasons that motivated President Donald Trump’s minions nearly a half-century later, when they eliminated those supposedly DEI-related images and descriptions from the Pentagon archives. Both intended to wipe out any evidence that conflicted with the preferred (and often wildly false) historical narratives propagated by their rulers. Both sought to obliterate visual records that might have raised uncomfortable questions about the political messaging of their leaders and the policies and underlying values they reflected. Both were entirely ready and willing to disregard truth and deny reality in order to protect falsehoods their bosses wanted people to believe.
I have no way of knowing what, if anything, President Trump or Secretary of Defense Pete Hegseth or their censors might know about that earlier example—or anything else about Mao, for that matter, or if any of them have ever even heard of Jiang Qing or the Gang of Four. It’s likely that, like most Americans, they know little or nothing about that now-distant Chinese past. It’s more than likely that they’ve never even heard the name Jiang Qing or the label Gang of Four. Still, the parallels are a chilling reminder that, in democracies as well as in communist dictatorships, the people in power are often more committed to maintaining that power than to any obligation to tell the truth.
I had another first-hand encounter with airbrushed history some years later on a short visit to the other 20th-century communist superpower. That glimpse came during a university-sponsored study tour to the Russian Far East in the summer of 1990, just a year and a half before the final breakup of the Soviet Union. In the decades preceding our trip, the Soviet authorities had preserved the communist structures of government, while continuing to proclaim Marxist-Leninist ideology. They had, however, repudiated the brutal legacy of Joseph Stalin’s rule, which ended with his death in 1953. Consistent with that shift in official thinking was an exhibit at the Vladimir K. Arseniev Museum in the far eastern Russian city of Vladivostok (named for an explorer and naturalist who had been a pioneer in that once remote region), which I visited twice while there. The exhibit, which had been installed just a year before our trip, offered a remarkable display of artworks and relics that recalled the terror of the Stalin era.
On my first visit to the museum, accompanied by two students from the local university hosting our tour, I walked through the Stalin exhibit with Irina Yatskova, a brisk, forthright woman who was the chief of the museum’s Soviet history department. Irina was also co-chair of the provincial branch of the Memorial Committee, a nationwide organization seeking redress for victims of the terror campaigns of the Stalin era. Over the doorway where we entered the gallery, strands of barbed wire hung between bare boards. They were meant to represent the gates outside the entrance to one of the concentration camps of that era. Inside, one wall was covered with photos from the Stalin years, images of smiling workers or grateful peasants thanking the Soviet ruler for their supposedly happy lives. In front of that display stood a huge blown-up photo of Stalin himself, circled by a ring of inscriptions reproducing the worshipful titles he was customarily accorded during his years in power—“creator of happiness and friendship,” “leader and teacher of the Communist Party,” and dozens more in the same vein.
If Trump and Elon Musk don’t resolve their feud, will we see censors combing the White House archives for photos showing them together and reissuing them with Musk’s image airbrushed out?
On another wall, a stylized map showed the route by which prisoners were transported to concentration camps scattered across the Soviet Arctic—a journey that began on the Trans-Siberian railroad from the Russian heartland to Vladivostok and then by ship for another 1,400 miles across the Sea of Okhotsk to Magadan, the gateway to Russia’s vast frozen northern region. A row of display cases in front of the map contained bits of memorabilia: prisoners’ ID cards, photographs, a few letters, and two shriveled roses tied with a red ribbon—brought there by a former prisoner’s daughter, Irina told me. There was also a panel listing the names of prominent victims of Stalin’s terror, including many of the top leaders of the 1917 Bolshevik revolution who were later exiled, imprisoned, or executed as Stalin eliminated possible rivals for power.
There was, however, a glaring omission from that list. The name of Leon Trotsky, by far the most prominent of the old Bolsheviks who had fallen out of favor under Stalin’s rule, wasn’t on that panel. And Trotsky was similarly missing from a display in a different exhibit, dating from a previous era and reflecting an earlier version of ideological orthodoxy. Focused on the original Soviet leader, Vladimir Lenin, portrayed in the heroic style traditional in past official propaganda, the exhibit included many photos from 1917 and the following years of civil war between the Bolsheviks and their enemies. None of them, however, showed Trotsky, even though he was at the time a highly visible revolutionary leader, second only to Lenin himself. When I mentioned that to Svetlana Soboleva, one of the teachers hosting our group who accompanied me on a second visit to the museum a few days later, she replied with a question of her own: How did I know Trotsky wasn’t in the photos, since the captions were in Cyrillic script, which at the time I couldn’t read? I knew because I would recognize Trotsky if I saw him, I replied, and I hadn’t seen him in any of the pictures.
Svetlana looked at me in surprise. “I’ve never seen a photograph of Trotsky!” she said. I was startled—and puzzled. If Stalin’s other high-ranking victims had indeed been officially rehabilitated and their images restored to public view, why, I wondered, was Trotsky still a non-person?
I must have asked that question at the time, but I don’t remember how I framed it, or how she answered. Now, relevant details are easy to find on the Internet—for instance, on a page at the Rare Historical Photos site, which notes that, after sending Trotsky into exile, Stalin ordered him “eliminated from all photos.” His censors also erased other rivals or potential rivals, as strikingly shown in a spread of four successive copies of the same Stalin photo. The original print, from 1926, has him standing with three contemporaries; in three subsequent versions each of them would be deleted, one at a time.
A different web page on the same topic, posted on the HistoryNet site, carries the apt subheadline: “Was Stalin the forefather of Photoshop?”
It’s hard not to see a straight line between Stalin’s version of photoshopping and the purge of the Pentagon archives in 2025, though it’s equally important not to overstate the connection. The United States today in no way resembles the Soviet Union of the 1930s, or China at the time of Mao’s death (or today). The communist regimes had no safeguards against official abuses of power; America’s political and legal systems have many. The rule of law, a functioning structure of government by elected representatives, and independent news media constitutionally protected from official repression, all continue to defend the basic rights of citizens and other residents, and still attempt to defend truth in the face of official distortions. It’s clearly far too soon to suggest that Americans are headed for an era of repression comparable in any way to those in Stalin’s Soviet Union or post-Mao China. It’s not too early, however, to be conscious of that possibility, a thought that would never have crossed my mind before witnessing the opening months of Donald Trump’s second term in the White House.
Writing this essay, I found myself wondering where his photoshoppers might go from here. Months or years from now, whose names and visual images might they seek to erase from the visual and written record of our history? If Trump and Elon Musk don’t resolve their feud, will we see censors combing the White House archives for photos showing them together and reissuing them with Musk’s image airbrushed out? Obviously, that’s not a serious thought at this point. But it is one that would never have occurred to me, had the Pentagon files not recently undergone that photo purge. Am I 100% certain that this will never happen? Or will I (and the rest of us) just have to wait and see?
By promoting pseudoscience, purging government scientists, and censoring their work and speech, U.S. President Donald Trump is following Stalin, Hitler, and Putin’s playbook.
As he sat in his Kremlin office in autumn 1948, Joseph Stalin faced hard decisions about the dangers facing Soviet science. Spies threatened to steal state secrets. Agents of capitalist ideology promoted false research paradigms. With the stroke of a pen, Stalin dictated real Soviet science. He endorsed the bogus theory of “Lysenkoism” with its rejection of genetics. He oversaw the firing, arrests, and imprisonment of biologists. He next identified so-called materialist state physics that repudiated relativity theory—Albert Einstein was a Jewish theorist, after all. And Stalin shut down cybernetics, which waylaid the development of computers into the 1990s.
Under Hitler, too, the Nazi state imposed restrictions on science owing to prevailing racist, antisemitic ideas. What had once been the world’s greatest scientific establishment was destroyed by ideological interference even before its physical devastation in World War II. Nonpareil U.S. science arose in the postwar years on the foundations of scientific freedom and extensive funding.
Shockingly, U.S. President Donald Trump also pursues pseudoscience through false proclamations. He hopes, with the stroke of a pen, to abolish transgender people, vaccinations, and climate change. To manage research and development, Trump has turned science portfolios over to singularly unqualified ideological agents. And he has adopted authoritarian tactics to control science in two major ways.
Trump once said he wanted the generals that Hitler had. He’s certainly working on getting the science that Hitler and Stalin had.
First, Trump has purged thousands of scientists. Firings have been promoted as a way to cut waste in the federal government, but reflect the desire of the White House to halt research that Trump and his minions reject ranging from sickle cell medicine to obstetrics and gynecology; from ecology to climate change; and from vaccinations to Alzheimer’s investigations. Trump, still bruised from his failed attempt to force Hurricane Dorian to follow the path of his Sharpie, not scientific forecasts, fired 880 National Oceanic and Atmospheric Administration scientists.
Like under Stalin, no bureaucracy is free from interference: the Food and Drug Administration (to prevent a range of medicines from being used), National Institutes of Health (to cut research on gender, health equity, and environmental justice), U.S. Fish and Wildlife (to limit the enforcement of the Endangered Species Act), the Department of Agriculture (to close down the battle with avian flu), and the National Nuclear Security Administration (to weaken the nation’s nuclear arsenal). The wanton firings include researchers, physicians, nurses, clinicians, and even park rangers and foresters, putting the nation’s natural heritage at risk.
Second, the Trump administration is censoring scientific speech and publication. Such world-leading publications as Morbidity and Mortality Weekly Report were temporarily shut down. Federal scientists whose work uses “gender” and other suspect words are being required to withdraw in-press articles, and are being prevented from submitting future work using these terms. Zealous Trump acolytes have cleansed Centers for Disease Control and Prevention (CDC) websites of information about immunization, contraception, racism, and health. Others have removed data on climate on which farmers and others rely. A French university in Marseilles is offering a research haven to U.S. scientists who worry about censorship of their work.
Federal scientific agencies have been told in recent weeks to remove such words as nonbinary, woman, disabled, and elderly from their purview. Only in the 1990s did U.S. scientific administrators and researchers began to redress the heavily skewed underparticipation of women in clinical studies, and the inattention to women’s health issues in the national research agenda. Trump administration policies will return women and minorities to being outsiders in R, D, and employment. Indeed, as in Nazi Germany there are natalist, racial, and homophobic overtones to current Trump scientific protocols, not the least in implicit prohibitions against research involving LGBTQ individuals. Trump’s Health and Human Services Secretary Bobby Kennedy asserts that Black people should follow a different vaccine schedule than whites on the basis of his false claims that Blacks need fewer antigens.
The Stalinists, similarly, slowed scientific publication through a censorship bureau called Glavlit. As a result of this censorship, Soviet science failed to perform well by many measures: scientific citation indices, Nobel, and other major international prizes.
To achieve censorship, Trump is pursuing scientific isolation. The Communist Party prevented scientists from attending international conferences from the 1930s until the 1980s, stultifying the development of Soviet science. In the U.S., the White House has embargoed travel funds. The president has closed down conferences and prohibited such groups as an independent expert vaccine panel from meeting which at the very least delays the funding of cutting edge research in all fields. Not content with the natural sciences, like the Stalinists in the 1940s, the administration has turned on the social sciences as well, for example, closing the Federal Economic Statistics Advisory Committee.
The impacts are already being felt. Trump has long accepted baseless anti-vaccination propaganda. As a result, the CDC ended a successful flu vaccination campaign, while Trump signed a dictate to prohibit federal funding for Covid-19 vaccine mandates in schools. Yet, according to the World Health Organization, over the past 50 years, vaccination against 14 major diseases has directly contributed to reducing infant deaths by 40% globally and saved over 150 million lives. Meanwhile, the worst measles outbreak in Texas and New Mexico in the last 30 years has sickened 125 people, most of them children; measles can lead to pneumonia, encephalitis, and death. In a throwback to the medical nonsense suggested by the president to downing bleach to cure Covid-19, Bobby Kennedy is proposing drinking cod liver oil to combat the outbreak.
Engineering is similarly being hit with a funding cudgel, with programs in wind and solar power and high-speed trains cancelled. This can only lead to the end of U.S. scientific priority in a variety of fields, the closing down of promising research directions, and damage to strategic national interests. Personal whims play a role here. Embarrassed by the success of the Chips Act (2022) that rejuvenated the U.S. semiconductor industry, Trump plans to destroy the “horrible, horrible” program.
If Trump seeks contemporary examples of authoritarian interference in modern science, he can look to Russia again. Under President Vladimir Putin, the security police have arrested scientists on accusations of espionage; several have died in custody. In May 2001 the Russian Academy of Sciences ordered specialists to report all their foreign contacts to the authorities for monitoring. Universities followed suit. Next the FSB closed down NGOs. And Russian scientists are again isolated.
Stalin purged his officer corps on the eve of World War II, severely handicapping the Red Army against Nazi Germany. Stalin published a book in 1948 called Marxism and Linguistics to establish himself as the leader in the field. Trump, apparently hoping to be recognized as a scientific expert, recently pontificated on “transgender” mice; of course, he does not understand the value of transgenic research with applications for human health from asthma to chronic wounds to heart disease any more than Stalin fathomed linguistics. But this utterance is in keeping with his firing of military personnel from leadership positions based on pseudoscientific notions of lower intelligence for soldiers of color. Trump once said he wanted the generals that Hitler had. He’s certainly working on getting the science that Hitler and Stalin had.
The legacy of the Russian Revolution obliges, 107 years later, neither celebration nor mourning. Dreams are surely renewable, and a new world is still waiting to be born.
This year marks the 107th anniversary of the Bolshevik revolution of 1917. In the evening of October 25, 1917, the Winter Palace in Petrograd (today’s St. Petersburg) was stormed. This event marked the beginning of the Great October Revolution, one of the most significant political events of the twentieth century that shaped the course of history for decades ahead.
Leading up to the events of October 25 was another revolution in late February 1917, which brought to power a group of leaders from bourgeois political parties that formed a provisional government headed initially by Georgy Lvov, a liberal reformer, and then by Aleksander Kerensky, a social democrat who as Prime Minister from July to October 1917 continued Russia's involvement in World War I despite that being very unpopular among the soldiers and with the masses in general. In early March of that year Tsar Nicholas II, who had ruled imperial Russia since 1894 but had managed to make autocracy the most unpopular it had ever been, abdicated. Five months later, Russia was pronounced a republic.
Although the provisional government did introduce some reforms on the political front, prompting even Bolshevik leader Vladimir Lenin to declare Russia in April 1917 “the freest country in the world”, it was the Red October Revolution that turned the old order completely upside down by inaugurating a socialist regime and making Soviet-style communism a global ideological and political force that lasted until the fall of the Berlin Wall in 1989 and the subsequent collapse of the Soviet Union at the end of 1991.
Still, more than one hundred years later, the rise of the Bolsheviks to power continues to divide scholars, the chattering classes and even the educated public. There are several issues that are particularly divisive, such as whether the October Revolution was a popular insurgency or essentially a coup, and whether Stalinism evolved naturally from the basic principles and political strategies of Lenin or was an unexpected development.
Likewise, there is still a great deal of ambiguity, disagreement and confusion over the nature of the regime that flourished in the Soviet Union after Lenin’s death in 1924. For example, did the Soviet Union represent an “actual socialist society”, a “degenerated workers’ state”, or simply a “totalitarian state economy” in which the communist ideology functioned as a mere instrument of political legitimization and imperial rule?
When it happened, the Great October Revolution produced global hysteria, untamed enthusiasm and hope about the possibility of the creation of heaven on earth (a new utopia) in equal measures. For the bourgeois classes everywhere, the inauguration of the Soviet regime was anathema to core values of the “western civilization”, while for radicals and communists it signified a natural culmination of the inevitable march of history towards human freedom and a social order devoid of exploitation.
However, an objective evaluation on socialism and the legacy of Soviet communism gives no room for mourning or celebration. It was essentially the epic story of an impossible dream that turned in due time into a political and historical nightmare because of the interplay of a vast array of factors that included “backward” socioeconomic conditions, outside intervention, an absence of democratic traditions, and misconceived notions about socialism and democracy. Hence, while one can easily romanticize about the October Revolution, the cold reality of history smacks you in the face.
For starters, the Great October Revolution was unlike the February Revolution which erupted as a result of spontaneous action by hundreds of thousands of hungry and angry men and women workers and militant troops. What happened in October 1917 was the outcome of a well-designed strategy on the part of the leader (Lenin) of a minority party (the Bolsheviks) to wrest control from the provisional government because of a strong ideological aversion to “bourgeois democracy” and desire for power. Unsurprisingly Lenin’s call for “all power to the Soviets” ended up being something entirely different: all power went to the party and its politburo.
The October Revolution was not a coup in itself, but neither was it a popular uprising that enjoyed the kind of mass support that the February Revolution had. In fact, it was not until the autumn of 1917 that Lenin’s “land, peace, bread” slogan had been embraced by some workers in St Petersburg and Moscow.
Yet, even this does not mean that the Bolshevik program and Lenin’s ideas of rule were accepted by the majority of the Russian people: In the November 1917 elections, the first truly free election in Russian history, Lenin’s party received only one quarter of the vote, while the Social Revolutionaries managed to receive over 60 percent.
Lenin had stomach neither for parliamentary democracy nor for sharing power with any other political organization. His unwavering intent to establish socialism in Russia, regardless of the ripeness of the social and economic conditions, and his firm conviction that only the Bolsheviks represented the true interests of the workers, would compel him to adopt strategies and policies that would soon deprive the Revolution of whatever potential it had originally had for the establishment of a new social order based on workers’ control of the means of production and democracy (which Lenin, sadly enough, associated with the “dictatorship of the proletariat”).
Indeed, not long after the November elections, Lenin would ban several opposition newspapers and unleash a campaign of “Red Terror” against all class enemies (with the Social Revolutionaries being the first victims following their uprising in Moscow in early July 1918). The orchestration of the “Red Terror,” which lasted until the end of the Russian civil war, was assigned to Cheka (a Bolshevik police organization that reported to Lenin himself on all anti-communist activities), thereby laying the foundations for the emergence of a full-fledged police state under Stalinism.
The clearest illustration of how far to the “right” the Bolsheviks had moved following the outbreak of the October Revolution is the brutal repression of the Kronstadt rebellion in 1921 by Red Army troops. Disheartened by the Bolsheviks’ dictatorial tendencies, a garrison of the key fortress of Kronstadt revolted in March 1921 against the communist government and the ideas of “war communism” – even though the Kronstadt sailors had been, back in 1917, among the strongest supporters of the October Revolution and the idea of “Soviet power”. To be sure, they were, until then, in Lev Trotsky’s own words, “the pride and joy of the revolution”.
With the suppression of the Kronstadt rebellion, it became clear that Lenin’s concept of the “vanguard party” and his understanding of the “dictatorship of the proletariat” did not permit dissent of any kind and that a socialist political order was to be based on one-party rule.
As for the policy of “war communism”, it ended a complete disaster. Lenin himself admitted as much in a speech on October 17, 1921, when he said, “we made the mistake of deciding to go over directly to communist production and distribution”.
But this did not mean that all Bolsheviks shared Lenin’s views on “war communism” or that they embraced the policy that was followed in the 1920s by a partial return to the market system of production and distribution. The soon-to-be “new Tzar” Joseph Vissarionovich Stalin, regarded the New Economic Policy as the betrayal of the October Revolution. His “revolution from above”, launched in 1928 with the policy of collectivization and dekulakization (a campaign of political repressions, including arrests, deportations, and executions of millions of the more “well-to-do” peasants) reopened the gates of hell and converted Soviet socialism once and for all into a barbarous and murderous regime.
Stalinism did not merely formalize the worst aspects of Leninism but became, in reality, an actual stumbling block for the transition into socialism both inside the Soviet Union and throughout the rest of the world where the ideas of social justice and equality continued to move the minds and hearts of millions of decent people.
Hence, the end of Stalinism and the collapse of Soviet communism (which in the course of its 74 years did manage to turn a “backward” country into an industrialized nation that was able to defeat Nazism and make undeniable advances on several economic, cultural, and social fronts) mark simply the end of a dream turned into a nightmare.
In this context, the legacy of the Russian Revolution obliges, 107 years later, neither celebration nor mourning. Dreams are surely renewable, and a new world is waiting to be born as neoliberalism, militarism, and the climate crisis are wreaking havoc on the planet, but the possibilities available to create an egalitarian, socially just, ecologically friendly, and decent society lie today outside the ideas, practices and policies of the October Revolution.