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The demonstration followed the “unduly harsh punishment” of 13 students barred from receiving their diplomas stemming from their support for Palestinian rights.
Update (2:20 PM ET):
Hundreds of graduates walked out in protest at Harvard University's commencement ceremony on Thursday in protest of the war in Gaza and the college's decision not to confer degrees on 13 pro-Palestine seniors.Harvard's controversial decision to block the 13 seniors from graduating strengthened the intensity of Thursday's demonstration, which was "far larger, louder, and more extensive than graduation protests at any other university in the region thus far this spring," according toThe Boston Globe.
BREAKING: Hundreds of Harvard students and faculty have walked out of commencement in support of Palestine and the 15 seniors having their degrees withheld for protesting a genocide. pic.twitter.com/D0lGKrmzvq
— Harvxrd Palestine Solidarity Committee (@HarvxrdPSC) May 23, 2024
Earlier:
Harvard University's board on Wednesday rejected a faculty vote to allow 13 seniors who had participated in a pro-Palestine encampment to graduate, provoking outrage from educators and students, some of whom protested outside the commencement ceremony Thursday morning.
The Wednesday announcement followed competing decisions by Harvard institutions in the days leading up to graduation. On May 18, the college's administrative board announced disciplinary actions against students—suspending five and placing more than 20 on probation—for their involvement in the on-campus encampment, which ended last week. This left the 13 seniors ineligible to graduate.
Professors in Harvard's Faculty of Arts and Sciences responded on Monday by voting to amend the list of students receiving degrees to include the 13 students—effectively rejecting the administrative board's decision. Harvard's main governing board, known as the Corporation, had to make the final decision, which they announced in a statement on Wednesday:
Because the [13] students included as the result of Monday's amendment are not in good standing, we cannot responsibly vote to award them degrees at this time. In coming to this determination, we note that the express provisions of the Harvard College Student Handbook state that students who are not in good standing are not eligible for degrees. We also considered the inequity of exempting a particular group of students who are not in good standing from established rules, while other seniors with similar status for matters unrelated to Monday's faculty amendment would be unable to graduate.
Both faculty and students condemned the decision, which The Harvard Crimson called an "unprecedented veto" of the faculty.
"I would expect a faculty rebellion, possibly a faculty rebellion against the entire governance structure, because there's already a fair amount of mistrust toward the Corporation to begin with," government professor Steven Levitsky told the Crimson.
The decision leaves uncertain the immediate future of the 13 students, two of whom have been awarded Rhodes Scholarships to study at Oxford University. "Despite fulfilling their degree requirements, these [13] students will not receive their diplomas, fellowships, and grad funding because of the Corporation's decision," Harvard Out of Occupied Palestine, a student group, wrote on social media. The faculty's vote was a "clear repudiation of the administrative board's unduly harsh punishment," the post said.
Pro-Palestine students also said that the Corporation's decision violated the terms of a deal they had reached with the administration. They ended the 20-day protest on Harvard Yard on May 14 after interim Harvard University President Alan Garber wrote an email promising to "encourage the administrative boards or other disciplinary bodies within the schools to address cases expeditiously under existing precedent and practice (including taking into account where relevant the voluntary decision to leave the encampment), for all students, including those students eligible thereafter to graduate so that they may do so."
Protestors set up outside of Harvard's graduation Thursday morning as the college's other seniors received their degrees.
Good morning from Harvard’s commencement. pic.twitter.com/dMMMZzmsk6
— Harvard Out of Occupied Palestine (@HarvardOOP) May 23, 2024
Protesters gather outside Harvard University commencement after some students denied degrees https://t.co/y5CyZ0LxWv
— WBZ | CBS News Boston (@wbz) May 23, 2024
The tumult at Harvard follows a spring of Gaza-related protests at campuses across the U.S., which have led to thousands of arrests as well as disciplinary action by universities, despite the lack of protestor violence. Many of these colleges still have graduation ceremonies in the coming weeks.
"Columbia University made a huge mistake calling the cops on student protesters," said one educator. "It has transformed the activism of hundreds of students into a student movement of thousands."
Undeterred by Columbia University's sanctioning of a crackdown by the New York Police Department in which at least 108 people were arrested on Thursday for protesting Israel's war on Gaza, dozens of students continued to camp out on the campus' West Lawn Friday as solidarity protests cropped up at other schools across the country.
Students at the University of North Carolina, Chapel Hill (UNC) set up tents at a rally, while the Harvard College Palestine Solidarity Committee announced a walkout to express solidarity with "steadfast Columbia students" and emergency protests were announced at Boston University; Miami University in Oxford, Ohio; and Ohio State University.
"Columbia University made a huge mistake calling the cops on student protesters," said Jairo I. Fúnez-Flores, a faculty member at Texas Tech University. "It has transformed the activism of hundreds of students into a student movement of thousands with millions around the world watching."
National Students for Justice in Palestine, whose Columbia University chapter was shut down late last year after members protested against the institution's investments in Israeli companies and partnership with Tel Aviv University, called on all of its chapters across college campuses to join in solidarity actions.
"The supposed power of these administrators pales in comparison to the combined strength of the students, staff, and faculty committed to realizing justice and upholding Palestinian liberation on campus," said the national group.
At the impromptu rally at UNC, students chanted, "No justice, no peace!"
The solidarity actions came a day after Columbia president Minouche Shafik authorized the police to dismantle an encampment set up by dozens of students. Shafik testified before a Republican-controlled U.S. House committee on Wednesday where the focus was antisemitism on the school's campus, and admitted she has not witnessed anti-Jewish protests at Columbia since Israel began its assault on Gaza last October.
After the students were arrested Thursday, one student Barnard College—which is part of Columbia—posted on social media an email she had received from vice president and dean Leslie Grinage about the suspension of several students.
The students were forced to leave their housing and have had their access to all campus facilities revoked during the suspension.
Several members of the press reported being denied entry to Columbia's campus on Thursday and Friday, prompting the university's journalism school to offer its assistance and reiterate its support for a free press.
Barnaby Raine, an historian earning his Ph.D. at Columbia, urged fellow educators at the Ivy League school to demonstrate solidarity with the student-led protests.
"As my employer, Columbia University, calls armed riot police into campus to smash a peaceful protest against a genocide, we must all speak out," said Raine. "My former students have been arrested. I'm proud of you. History will be too."
Actor, activist, and former New York gubernatorial candidate Cynthia Nixon, who graduated from Barnard, condemned the administrators' response to the protests.
"I am shocked and ashamed that [Barnard] and Columbia are violently crushing the right of students to peacefully protest," said Nixon. "This is not who we are. Both schools must immediately reinstate these students and protect their right to fight for a free Palestine."
We are witnessing the emergence of an ideologically incoherent but politically effective bloc around the repression of Palestine solidarity on U.S. campuses, straddling the militant Right and the liberal center.
On January 17, after having first occupied it as a military base and interrogation center, the Israeli army employed scores of landmines to blow up Israa University, the last institution of higher learning then left standing in Gaza. While the terms “scholasticide,” “educide” and “epistemicide” have long been used to describe the assault on Palestinian intellectual life and infrastructure, they have become grimly literal as Israel’s war on Gaza effects what journalist Eman Alhaj Ali calls the erasure of Gaza’s education system. The logic of elimination undergirding Israel’s effort to make Gaza uninhabitable has included the demolition of academic buildings, the lethal targeting of its scholars and intellectuals—from the poet and literature professor Refaat Alareer to the rector of the Islamic University and scientist Sufyan Tayeh—as well as the slaughter of countless students. Genocide, to borrow from literary scholar and Al-Aqsa professor Haidar Eid, has gone hand-in-hand with sociocide and ideocide.
Any discussion of the latest phase in the United States’ so-called “campus wars” must start from here, and not just to check the language we use to talk about conflict. Ever since the 1960s, intense fights over political speech, protest and curricula have periodically roiled U.S. universities. But the current war against Palestinian life and culture, which many young people correctly perceive as an Israeli-American war, has marked a new phase in these ideological and discursive conflicts, one whose violence has not just been metaphorical — recall the shooting of three Palestinian students near the University of Vermont in late November.
Over the last four months, as Israel has ratcheted up its long-term attacks on Palestinian intellectual life, pro-Israel political actors in the United States have tied the silencing of Palestinian solidarity to ongoing campaigns against critical and progressive agendas in education. In so doing, they are also bringing together the political center and far Right in ways that trouble the narrative of a coming battle between a broad liberal front and a proto-fascist Trumpism.
As Israel has ratcheted up its long-term attacks on Palestinian intellectual life, pro-Israel political actors in the United States have tied the silencing of Palestinian solidarity to ongoing campaigns against critical and progressive agendas in education.
The congressional grilling of university presidents over alleged campus antisemitism in December, and the ensuing “affair” that led to the ouster of former Harvard University president Claudine Gay, were illustrative of this new alliance. They demonstrated how slandering solidarity as antisemitism can undermine student campaigns against institutional complicity and divert attention from the United States’ pivotal role in enabling mass murder. This is glaringly evident if we compare the attention lavished by The New York Times on Gay’s citational practice with the paper’s consistent unwillingness to probe Israeli propaganda.
But what the hearings also revealed is how repression of Palestine solidarity helps advance the culture war agenda of the U.S. far Right, enlisting liberal elites in its campaign to purge critical and liberatory perspectives from the curricula and undo the uneven institutional gains made by minoritized groups. As historian and political theorist Nikhil Pal Singh told me, the backlash against pro-Palestinian student movements “is triggering a clear rightward movement” in the political mainstream, thanks largely to right-wing operatives who have “weaponiz[ed] the type of free speech and colorblind discourse that has always been more effective and appealing to centrist liberals than overtly racist and authoritarian appeals.” Right-wing anti-diversity activist Christopher Rufo’s crude playbook for peeling mainstream liberalism away from an anti-colonial and socialist Left shows he’s not unfamiliar with this insight. As he declared on October 13 on X (formerly Twitter): “Conservatives need to create a strong association between Hamas, BLM, DSA, and academic ‘decolonization’ in the public mind. Connect the dots, then attack, delegitimize, and discredit. Make the center-left disavow them. Make them political untouchables.”
The strategy has been simple but effective. The demonization of critical race theory (CRT) that marked Florida Gov. Ron DeSantis’ efforts to bring Orbánism to the Sunshine State has more recently pivoted to a systematic campaign against diversity, equity, and inclusion (DEI) in universities, public administration, and business. As Keeanga-Yamahtta Taylor astutely observed, DEI has proved a better target than CRT, bypassing academic abstractions and appealing to core claims of “unfairness” that mobilize a Right organized around grievance politics. The Right’s recent work to associate diversity with antisemitism only draws more people into the tent, including those who have always been quick to berate anti-Zionist activists of color for “betraying” Jewish allies.
The history of tarring anti-Zionism with the brush of antisemitism to target and undermine liberation politics—from SNCC and Black Power all the way to queer thought—is long and repetitious. As the journalism scholar A.J. Bauer recently noted, the “Palestine Scare,” like the anti-communist “Red Scares” before it, allows the Right to police the borders of liberalism, and to conscript centrists into its anti-emancipatory project.
At Harvard, with Bill Ackman, as at the University of Pennsylvania, with Marc Rowan, the open interference of donors has played no small role in recent events. Gloating over his role in Gay’s unseating, Rufo proclaimed that his own “narrative leverage” required not just the “political leverage” of those like Rep. Elise Stefanik—the New York Republican who led the congressional interrogation of Gay and two other university presidents—but also the “financial leverage” of the Ackmans. In the past few years, “red” states have used the public purse to coerce state universities into quashing diversity initiatives and curbing the teaching of “divisive concepts” like race. But as New York University professor Rebecca Karl told me, the fact that this pressure is now being replicated at private universities through donor and trustee influence represents a “huge intensification, deepening and widening of the incursions” into academic freedom.
The repression of Palestine solidarity is at the heart of this shift. As Harvard historian Walter Johnson noted, in a reflection tellingly titled “Living Inside a Psyop,” the “interlocked campaign of financial, political, and reputational attacks on dissidents in American universities is seemingly designed to secure the inter-generational transfer of unquestioned support for Israel by producing object lessons illustrating the costs of speaking out.”
It’s ironic, if unsurprising, that this is taking place through the targeting of administrative diversity initiatives that critical scholars have long diagnosed not as Trojan horses for Marxist subversion but as devices for the “elite capture” of the radical movements. When diversity programs emerged within U.S. colleges and universities, explains Roderick Ferguson, author of the 2017 book We Demand: The University and Student Protests, it was amid an era of economic expansion, wherein corporations sought to “refashion themselves” according to the pressures of social movements: “to present as diversity-friendly” without supporting redistributive politics that could actually correct social inequalities. Now, however, diversity is falling out of fashion among certain sectors of the capitalist elite. And, as in Gay’s high-profile case, university diversity officers and administrators whose remit was not at all radical are now being maligned, often in racist and sexist terms, for betraying the vocation of their elite institutions.
Rufo’s invidious association of BLM and Hamas indicates that the culture war Right’s aim is to opportunistically fuse backlash against Palestine solidarity with its preexisting campaigns against anti-racist and anti-colonial movements. It’s an economical strategy, given both the genuine and long-standing links between these movements for liberation, and the ease with which centrist elites can be drawn into the unqualified defense of Zionism.
Crucial in recruiting centrists into these twin campaigns is a deep vein of anti-intellectualism. For the Right it takes the conspiratorial form of jeremiads—frequently antisemitic themselves—against “Cultural Marxism” and its American offspring, from “gender ideology” to intersectionality, which former Republican senator and now University of Florida President Ben Sasse has improbably depicted as “a religious cult that’s dominated higher education for nearly a decade with the shallow but certain idea that power structures are everything.”
We should not underestimate how much a phobia of “theory” serves to cement the convergence between the far Right and the center when it comes to the politics of academic life. The attack on DEI is not just a thinly veiled vehicle for historic resentments against affirmative action and the political legacies animating Black, ethnic, or gender studies departments. DEI is now explicitly presented as the enabler of anti-Zionist and pro-Palestine agitation on campuses (what Stefanik grotesquely misrepresented as calls for genocide) through the mediation of curriculum.
This narrative draws on older liberal ideologies while ultimately doing the work of the culture war Right. Witness an editorial penned by former Harvard Dean Harry R. Lewis, pointedly titled “Reaping What We Have Taught.” Lewis claims that “unapologetic antisemitism” (by which I presume he means calls for Palestinian freedom and an end to Israeli violence) is the result of how faculty “teachings are exploited by malign actors.” His evidence? Online searches revealing that the words “decolonize,” “oppression,” “liberation,” “intersectionality,” “social justice” and so on appear in the titles of numerous Harvard courses, testifying to a corruption of the curriculum by the “recent fashions of the progressive left.”
It’s revealing that ideas stemming from liberation and decolonization struggles more than half a century old should be declared “recent fashions,” when one might ask instead why they took so long to receive a scholarly hearing. But the right-wing perception that critical theory has corrupted elite universities is now echoed by centrist media as well, with The Atlantic blaming the “academic jargon” of “settler colonialism” for popularizing comparisons between the oppression of Indigenous people in Palestine and North America.
It’s no surprise that the emergence of broad coalitions of young people refusing complicity with imperialism, dispossession, and genocide are being met with a reconfiguration in the actions and discourses of power elites toward universities.
Frameworks like settler colonialism and intersectionality—which are not holy writ on the anti-racist and anti-colonial Left—have served, at their best, to bridge the demands of scholarship and the energies of activism. Conveniently ignoring their own politicization of academia, militant conservatives and their liberal allies denounce the scholar-activist as a dangerous chimera. As the communication theorist Moira Weigel has irreverently shown, right and center can come together not by developing theories about their adversaries but by condemning theory altogether. If we think of the ways in which superficial or misleading references to settler colonialism, intersectionality, or decolonization have been enlisted in the conjoined campaigns against DEI and Palestine solidarity, Weigel’s conclusions resonate: “Theory is good to hate with because the performance of hating theory defines the community engaging in it as empirical or natural, beyond debate, a fact.” This “community” is now bringing together liberals and conservatives who might otherwise not see themselves as sharing common ground.
We are witnessing the emergence of an ideologically incoherent but politically effective bloc around the repression of Palestine solidarity on North American campuses, straddling the militant Right and the liberal center. It disproportionately targets people of color and anti-Zionist Jews. It reveals the powerful uses to which anti-intellectualism can be put; how reactionary alliances can be built around the idea that institutions of higher learning are breeding grounds of seditious conduct. It’s no surprise that the emergence of broad coalitions of young people refusing complicity with imperialism, dispossession, and genocide are being met with a reconfiguration in the actions and discourses of power elites toward universities; half a century after the student revolts of the 1960s and ’70s, higher ed institutions remain crucial ideological battlefields. It seems that from Wall Street to Congress many are still muttering, like Richard Nixon on the Watergate tapes, “The professors are the enemy.”
In the shadow of the ongoing scholasticide in Palestine, these new coalitions between right-wingers and centrists will require that progressive forces use both analytical vigilance and strategic intelligence, as the terms of the liberal order fray and contentious politics takes centerstage in academic life and beyond.