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Amidst all the post-election analysis, a consensus explanation of what propelled Donald Trump to victory is emerging among economically comfortable white liberals. The short version: Trump effectively spoke to the deep economic uncertainty among white working class voters, who turned out to express their frustration with a global economy that has left them behind.
Amidst all the post-election analysis, a consensus explanation of what propelled Donald Trump to victory is emerging among economically comfortable white liberals. The short version: Trump effectively spoke to the deep economic uncertainty among white working class voters, who turned out to express their frustration with a global economy that has left them behind.
This is an appealing narrative for liberal-minded people trying to make sense of startling election results. It allows them to express a requisite guilt about their class privilege, emphasizes compassion for their struggling neighbors, and points to economic populism as the way forward for a Democratic Party that has lost its way.
The problem, however, is that there is little evidence to support this post-election autopsy. Yes, exit polls showed that white voters without a college degree supported Trump by a huge margin, and turnout among rural and working class whites was key to the surprising Republican victories in rust belt states. But knowing these voting patterns tells us little about what motivated Trump voters.
Let's look at some instructive clues. African American working class voters did not channel their economic frustration into support for Trump. With an unemployment rate among black workers almost double that of white workers, economic concerns are even more severe among African American voters, so we should be wary of claims about the economic roots of the Trump vote.
Trump's most effective campaign slogans, the ones that whipped up crowds at his rallies and had followers buzzing on social media, did not emphasize economic issues. Instead, they activated the cultural anxieties of white rural and working class voters. The chant of "build the wall" mobilized longstanding nativist sentiments, similar to those animating the far right in Europe. The chorus of "lock her up" rallied authoritarian tendencies that legitimize strong leaders taking vengeance on their political opponents.
The "take our country back" talk - a widely repeated mantra among overwhelmingly white Trump supporters who were rarely interrogated about precisely whom they wanted to take the country back from - became an acceptable way to express racial animosity toward a black president. Even the core campaign tagline," Make America Great Again," was an expression of nostalgia for a past when those who chanted such slogans felt more powerful. Given the slogan's demographic appeal it is easy to see this as a coded way of saying, with a wink and a nod, "Make America White Again." Spend just a few minutes on pro-Trump social media and the racially tinged meaning of this rearview nostalgia is unmistakable.
"We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America."Further, candidate Trump adopted the persona of an aggressive old-school tough guy, invoking traditional gender roles where both men and women know their place. His so-called "locker room talk" about women connected with deep-rooted strains of misogyny within US culture.
Persistent economic inequality is a serious problem that demands our attention. But emphasizing economic motivations for white working class Trump support oversimplifies a complex cultural dynamic and risks missing the election's most important lessons.
Many of us are looking for solace at a political moment we find terrifying, but we can't let a bland optimism about the decency of our political adversaries cloud our assessment of the challenges ahead. Our Trump-supporting neighbors and relatives are not all raging, hate-filled extremists, and Trump's victory was not a result of simple bigotry. But unless we understand Trump's angry mobilization of white voters, we will never figure out how to combat the newly empowered hostility that plagues our communities in the Trump era. We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America.
This country and this world are at a monumental crossroads. US voters have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. If you share our vision, please contribute whatever you can to sustain our work. |
Amidst all the post-election analysis, a consensus explanation of what propelled Donald Trump to victory is emerging among economically comfortable white liberals. The short version: Trump effectively spoke to the deep economic uncertainty among white working class voters, who turned out to express their frustration with a global economy that has left them behind.
This is an appealing narrative for liberal-minded people trying to make sense of startling election results. It allows them to express a requisite guilt about their class privilege, emphasizes compassion for their struggling neighbors, and points to economic populism as the way forward for a Democratic Party that has lost its way.
The problem, however, is that there is little evidence to support this post-election autopsy. Yes, exit polls showed that white voters without a college degree supported Trump by a huge margin, and turnout among rural and working class whites was key to the surprising Republican victories in rust belt states. But knowing these voting patterns tells us little about what motivated Trump voters.
Let's look at some instructive clues. African American working class voters did not channel their economic frustration into support for Trump. With an unemployment rate among black workers almost double that of white workers, economic concerns are even more severe among African American voters, so we should be wary of claims about the economic roots of the Trump vote.
Trump's most effective campaign slogans, the ones that whipped up crowds at his rallies and had followers buzzing on social media, did not emphasize economic issues. Instead, they activated the cultural anxieties of white rural and working class voters. The chant of "build the wall" mobilized longstanding nativist sentiments, similar to those animating the far right in Europe. The chorus of "lock her up" rallied authoritarian tendencies that legitimize strong leaders taking vengeance on their political opponents.
The "take our country back" talk - a widely repeated mantra among overwhelmingly white Trump supporters who were rarely interrogated about precisely whom they wanted to take the country back from - became an acceptable way to express racial animosity toward a black president. Even the core campaign tagline," Make America Great Again," was an expression of nostalgia for a past when those who chanted such slogans felt more powerful. Given the slogan's demographic appeal it is easy to see this as a coded way of saying, with a wink and a nod, "Make America White Again." Spend just a few minutes on pro-Trump social media and the racially tinged meaning of this rearview nostalgia is unmistakable.
"We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America."Further, candidate Trump adopted the persona of an aggressive old-school tough guy, invoking traditional gender roles where both men and women know their place. His so-called "locker room talk" about women connected with deep-rooted strains of misogyny within US culture.
Persistent economic inequality is a serious problem that demands our attention. But emphasizing economic motivations for white working class Trump support oversimplifies a complex cultural dynamic and risks missing the election's most important lessons.
Many of us are looking for solace at a political moment we find terrifying, but we can't let a bland optimism about the decency of our political adversaries cloud our assessment of the challenges ahead. Our Trump-supporting neighbors and relatives are not all raging, hate-filled extremists, and Trump's victory was not a result of simple bigotry. But unless we understand Trump's angry mobilization of white voters, we will never figure out how to combat the newly empowered hostility that plagues our communities in the Trump era. We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America.
Amidst all the post-election analysis, a consensus explanation of what propelled Donald Trump to victory is emerging among economically comfortable white liberals. The short version: Trump effectively spoke to the deep economic uncertainty among white working class voters, who turned out to express their frustration with a global economy that has left them behind.
This is an appealing narrative for liberal-minded people trying to make sense of startling election results. It allows them to express a requisite guilt about their class privilege, emphasizes compassion for their struggling neighbors, and points to economic populism as the way forward for a Democratic Party that has lost its way.
The problem, however, is that there is little evidence to support this post-election autopsy. Yes, exit polls showed that white voters without a college degree supported Trump by a huge margin, and turnout among rural and working class whites was key to the surprising Republican victories in rust belt states. But knowing these voting patterns tells us little about what motivated Trump voters.
Let's look at some instructive clues. African American working class voters did not channel their economic frustration into support for Trump. With an unemployment rate among black workers almost double that of white workers, economic concerns are even more severe among African American voters, so we should be wary of claims about the economic roots of the Trump vote.
Trump's most effective campaign slogans, the ones that whipped up crowds at his rallies and had followers buzzing on social media, did not emphasize economic issues. Instead, they activated the cultural anxieties of white rural and working class voters. The chant of "build the wall" mobilized longstanding nativist sentiments, similar to those animating the far right in Europe. The chorus of "lock her up" rallied authoritarian tendencies that legitimize strong leaders taking vengeance on their political opponents.
The "take our country back" talk - a widely repeated mantra among overwhelmingly white Trump supporters who were rarely interrogated about precisely whom they wanted to take the country back from - became an acceptable way to express racial animosity toward a black president. Even the core campaign tagline," Make America Great Again," was an expression of nostalgia for a past when those who chanted such slogans felt more powerful. Given the slogan's demographic appeal it is easy to see this as a coded way of saying, with a wink and a nod, "Make America White Again." Spend just a few minutes on pro-Trump social media and the racially tinged meaning of this rearview nostalgia is unmistakable.
"We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America."Further, candidate Trump adopted the persona of an aggressive old-school tough guy, invoking traditional gender roles where both men and women know their place. His so-called "locker room talk" about women connected with deep-rooted strains of misogyny within US culture.
Persistent economic inequality is a serious problem that demands our attention. But emphasizing economic motivations for white working class Trump support oversimplifies a complex cultural dynamic and risks missing the election's most important lessons.
Many of us are looking for solace at a political moment we find terrifying, but we can't let a bland optimism about the decency of our political adversaries cloud our assessment of the challenges ahead. Our Trump-supporting neighbors and relatives are not all raging, hate-filled extremists, and Trump's victory was not a result of simple bigotry. But unless we understand Trump's angry mobilization of white voters, we will never figure out how to combat the newly empowered hostility that plagues our communities in the Trump era. We should talk seriously about economic uncertainty and the persistence of inequality, but we aren't going to understand what drives the Trump train until we face up to the power of racism, nativism, and misogyny in America.