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"Officials in France and in Brussels said on Monday that they were unhappy and dumbfounded with the no vote, but let it be known that they would hold the door open to the possibility of a compromise between Greece and its creditors."
Dumbfounded? Why? Because the godlike power of the creditors was insulted?
Mainstream coverage of economic matters -- the above quote is from the New York Times -- seldom cuts very deep into the world of money, seldom questions who's in charge, and seldom dares to suggest that an economic system ought to serve humankind rather than vice versa.
"Officials in France and in Brussels said on Monday that they were unhappy and dumbfounded with the no vote, but let it be known that they would hold the door open to the possibility of a compromise between Greece and its creditors."
Dumbfounded? Why? Because the godlike power of the creditors was insulted?
Mainstream coverage of economic matters -- the above quote is from the New York Times -- seldom cuts very deep into the world of money, seldom questions who's in charge, and seldom dares to suggest that an economic system ought to serve humankind rather than vice versa.
The austerity packages Greece has endured as its condition of economic bailout over the past half-decade -- dictated by those who wielded financial power and were determined to profit enormously off the suffering of Europe's economic losers -- have not only further gutted the country's broken economy and prevented any sort of recovery toward self-sufficiency, but have shattered the socioeconomic structure of life for a huge segment of the Greek population. All of which is . . . you know, too damn bad. Money is as money does. The creditors have no choice but to impose severe restrictions on Greek social spending.
As Robert Kuttner wrote recently at Huffington Post, Greece's economic comeback, including needed governmental reforms such as more effective tax collection, "would be so much easier and more effective in the context of a recovery program as opposed to a debtors' prison."
Much of what I read about the situation reminds me of the way the mainstream media cover war: as both necessary and, in human terms, utterly abstract, with its consequences the stuff of separate, lesser stories, which have no bearing on the war's national value and ongoing necessity.
The collateral damage of Greece's austerity includes:
Imagine an economic system focused on serving human, and planetary, needs. Yet in the current dying howl of capitalism, human needs are reduced to frivolous luxuries. Where's the profit in good schools and healthy children? As the profiteers impose austerity on the vulnerable, indebtedness becomes a condition to be mocked. Yet we are all indebted. Our lives depend on the good will of others.
In the wake of World War II, for instance, Germany was forgiven most of its Nazi-era debt. "In the 1950s, Europe was founded on the forgiveness of past debts," Thomas Piketty and other economists point out in an open letter to German Chancellor Angela Merkel, published in The Nation. This forgiveness allowed it to make "a massive contribution to post-war economic growth and peace. Today we need to restructure and reduce Greek debt, give the economy breathing room to recover . . ."
And Kuttner asks us to "consider the many hundreds of billions of dollars of official aid that went to the big banks that caused the financial collapse of 2007-2008. Their sins, and the resulting damage to the global economy, were far worse than those of Greece. Yet they were showered with official aid. That double standard is also staggering."
A bogus moral authority seems to accompany the accumulation of wealth -- a sense that one deserves it, while those without wealth deserve servitude and hopelessness. Beyond this moral authority lies the desperate need not to recognize the common humanity of those who are struggling to survive.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
"Officials in France and in Brussels said on Monday that they were unhappy and dumbfounded with the no vote, but let it be known that they would hold the door open to the possibility of a compromise between Greece and its creditors."
Dumbfounded? Why? Because the godlike power of the creditors was insulted?
Mainstream coverage of economic matters -- the above quote is from the New York Times -- seldom cuts very deep into the world of money, seldom questions who's in charge, and seldom dares to suggest that an economic system ought to serve humankind rather than vice versa.
The austerity packages Greece has endured as its condition of economic bailout over the past half-decade -- dictated by those who wielded financial power and were determined to profit enormously off the suffering of Europe's economic losers -- have not only further gutted the country's broken economy and prevented any sort of recovery toward self-sufficiency, but have shattered the socioeconomic structure of life for a huge segment of the Greek population. All of which is . . . you know, too damn bad. Money is as money does. The creditors have no choice but to impose severe restrictions on Greek social spending.
As Robert Kuttner wrote recently at Huffington Post, Greece's economic comeback, including needed governmental reforms such as more effective tax collection, "would be so much easier and more effective in the context of a recovery program as opposed to a debtors' prison."
Much of what I read about the situation reminds me of the way the mainstream media cover war: as both necessary and, in human terms, utterly abstract, with its consequences the stuff of separate, lesser stories, which have no bearing on the war's national value and ongoing necessity.
The collateral damage of Greece's austerity includes:
Imagine an economic system focused on serving human, and planetary, needs. Yet in the current dying howl of capitalism, human needs are reduced to frivolous luxuries. Where's the profit in good schools and healthy children? As the profiteers impose austerity on the vulnerable, indebtedness becomes a condition to be mocked. Yet we are all indebted. Our lives depend on the good will of others.
In the wake of World War II, for instance, Germany was forgiven most of its Nazi-era debt. "In the 1950s, Europe was founded on the forgiveness of past debts," Thomas Piketty and other economists point out in an open letter to German Chancellor Angela Merkel, published in The Nation. This forgiveness allowed it to make "a massive contribution to post-war economic growth and peace. Today we need to restructure and reduce Greek debt, give the economy breathing room to recover . . ."
And Kuttner asks us to "consider the many hundreds of billions of dollars of official aid that went to the big banks that caused the financial collapse of 2007-2008. Their sins, and the resulting damage to the global economy, were far worse than those of Greece. Yet they were showered with official aid. That double standard is also staggering."
A bogus moral authority seems to accompany the accumulation of wealth -- a sense that one deserves it, while those without wealth deserve servitude and hopelessness. Beyond this moral authority lies the desperate need not to recognize the common humanity of those who are struggling to survive.
"Officials in France and in Brussels said on Monday that they were unhappy and dumbfounded with the no vote, but let it be known that they would hold the door open to the possibility of a compromise between Greece and its creditors."
Dumbfounded? Why? Because the godlike power of the creditors was insulted?
Mainstream coverage of economic matters -- the above quote is from the New York Times -- seldom cuts very deep into the world of money, seldom questions who's in charge, and seldom dares to suggest that an economic system ought to serve humankind rather than vice versa.
The austerity packages Greece has endured as its condition of economic bailout over the past half-decade -- dictated by those who wielded financial power and were determined to profit enormously off the suffering of Europe's economic losers -- have not only further gutted the country's broken economy and prevented any sort of recovery toward self-sufficiency, but have shattered the socioeconomic structure of life for a huge segment of the Greek population. All of which is . . . you know, too damn bad. Money is as money does. The creditors have no choice but to impose severe restrictions on Greek social spending.
As Robert Kuttner wrote recently at Huffington Post, Greece's economic comeback, including needed governmental reforms such as more effective tax collection, "would be so much easier and more effective in the context of a recovery program as opposed to a debtors' prison."
Much of what I read about the situation reminds me of the way the mainstream media cover war: as both necessary and, in human terms, utterly abstract, with its consequences the stuff of separate, lesser stories, which have no bearing on the war's national value and ongoing necessity.
The collateral damage of Greece's austerity includes:
Imagine an economic system focused on serving human, and planetary, needs. Yet in the current dying howl of capitalism, human needs are reduced to frivolous luxuries. Where's the profit in good schools and healthy children? As the profiteers impose austerity on the vulnerable, indebtedness becomes a condition to be mocked. Yet we are all indebted. Our lives depend on the good will of others.
In the wake of World War II, for instance, Germany was forgiven most of its Nazi-era debt. "In the 1950s, Europe was founded on the forgiveness of past debts," Thomas Piketty and other economists point out in an open letter to German Chancellor Angela Merkel, published in The Nation. This forgiveness allowed it to make "a massive contribution to post-war economic growth and peace. Today we need to restructure and reduce Greek debt, give the economy breathing room to recover . . ."
And Kuttner asks us to "consider the many hundreds of billions of dollars of official aid that went to the big banks that caused the financial collapse of 2007-2008. Their sins, and the resulting damage to the global economy, were far worse than those of Greece. Yet they were showered with official aid. That double standard is also staggering."
A bogus moral authority seems to accompany the accumulation of wealth -- a sense that one deserves it, while those without wealth deserve servitude and hopelessness. Beyond this moral authority lies the desperate need not to recognize the common humanity of those who are struggling to survive.