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On Dec. 1, 1955, Rosa Parks famously refused to give up her seat on the bus to a white passenger in Montgomery, Ala., thus launching the modern-day civil-rights movement. Monday, Feb. 4, is the 100th anniversary of her birth. After she died at the age of 92 in 2005, much of the media described her as a tired seamstress, no troublemaker. But the media got it wrong.
On Dec. 1, 1955, Rosa Parks famously refused to give up her seat on the bus to a white passenger in Montgomery, Ala., thus

Professor Jeanne Theoharis debunks the myth of the quiet seamstress in her new book "The Rebellious Life of Mrs. Rosa Parks." Theoharis told me, "This is the story of a life history of activism, a life history that she would put it, as being 'rebellious,' that starts decades before her famous bus stand and ends decades after."
She was born in Tuskegee, Ala., and raised to believe that she had a right to be respected, and to demand that respect. Jim Crow laws were entrenched then, and segregation was violently enforced. In Pine Level, where she lived, white children got a bus ride to school, while African-American children walked. Rosa Parks recalled: "But to me, that was a way of life; we had no choice but to accept what was the custom. The bus was among the first ways I realized there was a black world and a white world."
In her late teens, Rosa met Raymond Parks, and they married. Rosa described Raymond Parks as the first activist she had ever met. He was a member of the local Montgomery NAACP chapter, and, when she learned that women were welcome at the meetings, she attended. She was elected the chapter's secretary.
It was there that Rosa met and worked with E.D. Nixon, a radical labor organizer. Rosa Parks was able to attend the Highlander Folk School in Tennessee, in 1955. The school was a gathering place for activists--black and white together--committed to overcoming segregation, and for developing strategies and tactics for nonviolent resistance to it. It was there that Pete Seeger and others wrote the song "We Shall Overcome" as the enduring anthem of the civil-rights movement.
When she met Nelson Mandela after his release from prison, he told her, "You sustained me while I was in prison all those years."
When Rosa Parks died, she was the first African-American woman to lie in state in the Capitol rotunda. I raced down to Washington, D.C., to cover her memorial service. I met a young college student and asked her why she was there standing outside with so many hundreds of people listening to the service on loudspeakers. She said proudly, "I emailed my professors and said I won't be in class today; I'm going to get an education."
Rosa Parks has much to teach us. In fact, she and other young women had refused to give up their seats on the bus before Dec. 1, 1955. You never know when that magic moment will come. This Feb. 4, the U.S. Postal Service will release a Rosa Parks Forever stamp, a reminder of the enduring mark she made. Rosa Parks was no tired seamstress. As she said of that brave action she took, "The only tired I was, was tired of giving in."
Denis Moynihan contributed research to this column.
This country and this world are at a monumental crossroads. US voters have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. If you share our vision, please contribute whatever you can to sustain our work. |
On Dec. 1, 1955, Rosa Parks famously refused to give up her seat on the bus to a white passenger in Montgomery, Ala., thus

Professor Jeanne Theoharis debunks the myth of the quiet seamstress in her new book "The Rebellious Life of Mrs. Rosa Parks." Theoharis told me, "This is the story of a life history of activism, a life history that she would put it, as being 'rebellious,' that starts decades before her famous bus stand and ends decades after."
She was born in Tuskegee, Ala., and raised to believe that she had a right to be respected, and to demand that respect. Jim Crow laws were entrenched then, and segregation was violently enforced. In Pine Level, where she lived, white children got a bus ride to school, while African-American children walked. Rosa Parks recalled: "But to me, that was a way of life; we had no choice but to accept what was the custom. The bus was among the first ways I realized there was a black world and a white world."
In her late teens, Rosa met Raymond Parks, and they married. Rosa described Raymond Parks as the first activist she had ever met. He was a member of the local Montgomery NAACP chapter, and, when she learned that women were welcome at the meetings, she attended. She was elected the chapter's secretary.
It was there that Rosa met and worked with E.D. Nixon, a radical labor organizer. Rosa Parks was able to attend the Highlander Folk School in Tennessee, in 1955. The school was a gathering place for activists--black and white together--committed to overcoming segregation, and for developing strategies and tactics for nonviolent resistance to it. It was there that Pete Seeger and others wrote the song "We Shall Overcome" as the enduring anthem of the civil-rights movement.
When she met Nelson Mandela after his release from prison, he told her, "You sustained me while I was in prison all those years."
When Rosa Parks died, she was the first African-American woman to lie in state in the Capitol rotunda. I raced down to Washington, D.C., to cover her memorial service. I met a young college student and asked her why she was there standing outside with so many hundreds of people listening to the service on loudspeakers. She said proudly, "I emailed my professors and said I won't be in class today; I'm going to get an education."
Rosa Parks has much to teach us. In fact, she and other young women had refused to give up their seats on the bus before Dec. 1, 1955. You never know when that magic moment will come. This Feb. 4, the U.S. Postal Service will release a Rosa Parks Forever stamp, a reminder of the enduring mark she made. Rosa Parks was no tired seamstress. As she said of that brave action she took, "The only tired I was, was tired of giving in."
Denis Moynihan contributed research to this column.
On Dec. 1, 1955, Rosa Parks famously refused to give up her seat on the bus to a white passenger in Montgomery, Ala., thus

Professor Jeanne Theoharis debunks the myth of the quiet seamstress in her new book "The Rebellious Life of Mrs. Rosa Parks." Theoharis told me, "This is the story of a life history of activism, a life history that she would put it, as being 'rebellious,' that starts decades before her famous bus stand and ends decades after."
She was born in Tuskegee, Ala., and raised to believe that she had a right to be respected, and to demand that respect. Jim Crow laws were entrenched then, and segregation was violently enforced. In Pine Level, where she lived, white children got a bus ride to school, while African-American children walked. Rosa Parks recalled: "But to me, that was a way of life; we had no choice but to accept what was the custom. The bus was among the first ways I realized there was a black world and a white world."
In her late teens, Rosa met Raymond Parks, and they married. Rosa described Raymond Parks as the first activist she had ever met. He was a member of the local Montgomery NAACP chapter, and, when she learned that women were welcome at the meetings, she attended. She was elected the chapter's secretary.
It was there that Rosa met and worked with E.D. Nixon, a radical labor organizer. Rosa Parks was able to attend the Highlander Folk School in Tennessee, in 1955. The school was a gathering place for activists--black and white together--committed to overcoming segregation, and for developing strategies and tactics for nonviolent resistance to it. It was there that Pete Seeger and others wrote the song "We Shall Overcome" as the enduring anthem of the civil-rights movement.
When she met Nelson Mandela after his release from prison, he told her, "You sustained me while I was in prison all those years."
When Rosa Parks died, she was the first African-American woman to lie in state in the Capitol rotunda. I raced down to Washington, D.C., to cover her memorial service. I met a young college student and asked her why she was there standing outside with so many hundreds of people listening to the service on loudspeakers. She said proudly, "I emailed my professors and said I won't be in class today; I'm going to get an education."
Rosa Parks has much to teach us. In fact, she and other young women had refused to give up their seats on the bus before Dec. 1, 1955. You never know when that magic moment will come. This Feb. 4, the U.S. Postal Service will release a Rosa Parks Forever stamp, a reminder of the enduring mark she made. Rosa Parks was no tired seamstress. As she said of that brave action she took, "The only tired I was, was tired of giving in."
Denis Moynihan contributed research to this column.