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The finest Christmas songs are never just Christmas songs. Though linked by reference of sentiment to the Christmastide, they are sufficiently universal in their themes to have meaning throughout the year. Surely this is why so many of us return with such frequency and glad tiding to Jackson Browne's "The Rebel Jesus," a song he first performed on the brilliant 1991 Chieftains album, "The Bells of Dublin."
Over the ensuing 16 years, the song has become a favorite for celebrants of the season who suspect the Nazarene might be disinclined toward the commercial chaos that has come to characterize its contemporary expression.
So it was that, when Jackson Browne and I appeared together last week in New York, as part of the Culture Project brilliant series of discussions and performances on behalf of the impeachment movement, we spent a predictable period of time discussing the high crimes and misdemeanors of the Bush/Cheney administration, along with the prospects of replacing these lump-of-coal leaders with more deserving tribunes of the American promise -- Browne's an enthusiastic backer of John Edwards' presidential campaign. But we spoke at somewhat greater some length of "The Rebel Jesus."
Browne knows the song has taken on a life of its own, as all great songs do. Yet, through all the renditions over the years, by its writer and the many fine artists who have covered it, "The Rebel Jesus" remains fresh and renewing. Perhaps that is because Browne's lyrics, world-weary and wry in their observations yet warm in their delivery, offer an ancient antidote to the dispiriting crush of commerce, the tyranny of schedules and the theft of meaning that can crowd the better angels of our nature at Christmas:
All the streets are filled with laughter and light
And the music of the season
And the merchants' windows are all bright
With the faces of the children
And the families hurrying to their homes
As the sky darkens and freezes
They'll be gathering around the hearths and tales
Giving thanks for all God's graces
And the birth of the rebel Jesus
.
Well they call him by the prince of peace
And they call him by the savior
And they pray to him upon the seas
And in every bold endeavor
As they fill his churches with their pride and gold
And their faith in him increases
But they've turned the nature that I worshipped in
From a temple to a robber's den
In the words of the rebel Jesus
.
We guard our world with locks and guns
And we guard our fine possessions
And once a year when Christmas comes
We give to our relations
And perhaps we give a little to the poor
If the generosity should seize us
But if any one of us should interfere
In the business of why they are poor
They get the same as the rebel Jesus
.
But please forgive me if I seem
To take the tone of judgment
For I've no wish to come between
This day and your enjoyment
In this life of hardship and of earthly toil
We have need for anything that frees us
So I bid you pleasure
And I bid you cheer
From a heathen and a pagan
On the side of the rebel Jesus.
John Nichols' new book is The Genius of Impeachment: The Founders' Cure for Royalism. Rolling Stone's Tim Dickinson hails it as a "nervy, acerbic, passionately argued history-cum-polemic [that] combines a rich examination of the parliamentary roots and past use of the 'heroic medicine' that is impeachment with a call for Democratic leaders to 'reclaim and reuse the most vital tool handed to us by the founders for the defense of our most basic liberties.'"
Copyright (c) 2007 The Nation
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The finest Christmas songs are never just Christmas songs. Though linked by reference of sentiment to the Christmastide, they are sufficiently universal in their themes to have meaning throughout the year. Surely this is why so many of us return with such frequency and glad tiding to Jackson Browne's "The Rebel Jesus," a song he first performed on the brilliant 1991 Chieftains album, "The Bells of Dublin."
Over the ensuing 16 years, the song has become a favorite for celebrants of the season who suspect the Nazarene might be disinclined toward the commercial chaos that has come to characterize its contemporary expression.
So it was that, when Jackson Browne and I appeared together last week in New York, as part of the Culture Project brilliant series of discussions and performances on behalf of the impeachment movement, we spent a predictable period of time discussing the high crimes and misdemeanors of the Bush/Cheney administration, along with the prospects of replacing these lump-of-coal leaders with more deserving tribunes of the American promise -- Browne's an enthusiastic backer of John Edwards' presidential campaign. But we spoke at somewhat greater some length of "The Rebel Jesus."
Browne knows the song has taken on a life of its own, as all great songs do. Yet, through all the renditions over the years, by its writer and the many fine artists who have covered it, "The Rebel Jesus" remains fresh and renewing. Perhaps that is because Browne's lyrics, world-weary and wry in their observations yet warm in their delivery, offer an ancient antidote to the dispiriting crush of commerce, the tyranny of schedules and the theft of meaning that can crowd the better angels of our nature at Christmas:
All the streets are filled with laughter and light
And the music of the season
And the merchants' windows are all bright
With the faces of the children
And the families hurrying to their homes
As the sky darkens and freezes
They'll be gathering around the hearths and tales
Giving thanks for all God's graces
And the birth of the rebel Jesus
.
Well they call him by the prince of peace
And they call him by the savior
And they pray to him upon the seas
And in every bold endeavor
As they fill his churches with their pride and gold
And their faith in him increases
But they've turned the nature that I worshipped in
From a temple to a robber's den
In the words of the rebel Jesus
.
We guard our world with locks and guns
And we guard our fine possessions
And once a year when Christmas comes
We give to our relations
And perhaps we give a little to the poor
If the generosity should seize us
But if any one of us should interfere
In the business of why they are poor
They get the same as the rebel Jesus
.
But please forgive me if I seem
To take the tone of judgment
For I've no wish to come between
This day and your enjoyment
In this life of hardship and of earthly toil
We have need for anything that frees us
So I bid you pleasure
And I bid you cheer
From a heathen and a pagan
On the side of the rebel Jesus.
John Nichols' new book is The Genius of Impeachment: The Founders' Cure for Royalism. Rolling Stone's Tim Dickinson hails it as a "nervy, acerbic, passionately argued history-cum-polemic [that] combines a rich examination of the parliamentary roots and past use of the 'heroic medicine' that is impeachment with a call for Democratic leaders to 'reclaim and reuse the most vital tool handed to us by the founders for the defense of our most basic liberties.'"
Copyright (c) 2007 The Nation
The finest Christmas songs are never just Christmas songs. Though linked by reference of sentiment to the Christmastide, they are sufficiently universal in their themes to have meaning throughout the year. Surely this is why so many of us return with such frequency and glad tiding to Jackson Browne's "The Rebel Jesus," a song he first performed on the brilliant 1991 Chieftains album, "The Bells of Dublin."
Over the ensuing 16 years, the song has become a favorite for celebrants of the season who suspect the Nazarene might be disinclined toward the commercial chaos that has come to characterize its contemporary expression.
So it was that, when Jackson Browne and I appeared together last week in New York, as part of the Culture Project brilliant series of discussions and performances on behalf of the impeachment movement, we spent a predictable period of time discussing the high crimes and misdemeanors of the Bush/Cheney administration, along with the prospects of replacing these lump-of-coal leaders with more deserving tribunes of the American promise -- Browne's an enthusiastic backer of John Edwards' presidential campaign. But we spoke at somewhat greater some length of "The Rebel Jesus."
Browne knows the song has taken on a life of its own, as all great songs do. Yet, through all the renditions over the years, by its writer and the many fine artists who have covered it, "The Rebel Jesus" remains fresh and renewing. Perhaps that is because Browne's lyrics, world-weary and wry in their observations yet warm in their delivery, offer an ancient antidote to the dispiriting crush of commerce, the tyranny of schedules and the theft of meaning that can crowd the better angels of our nature at Christmas:
All the streets are filled with laughter and light
And the music of the season
And the merchants' windows are all bright
With the faces of the children
And the families hurrying to their homes
As the sky darkens and freezes
They'll be gathering around the hearths and tales
Giving thanks for all God's graces
And the birth of the rebel Jesus
.
Well they call him by the prince of peace
And they call him by the savior
And they pray to him upon the seas
And in every bold endeavor
As they fill his churches with their pride and gold
And their faith in him increases
But they've turned the nature that I worshipped in
From a temple to a robber's den
In the words of the rebel Jesus
.
We guard our world with locks and guns
And we guard our fine possessions
And once a year when Christmas comes
We give to our relations
And perhaps we give a little to the poor
If the generosity should seize us
But if any one of us should interfere
In the business of why they are poor
They get the same as the rebel Jesus
.
But please forgive me if I seem
To take the tone of judgment
For I've no wish to come between
This day and your enjoyment
In this life of hardship and of earthly toil
We have need for anything that frees us
So I bid you pleasure
And I bid you cheer
From a heathen and a pagan
On the side of the rebel Jesus.
John Nichols' new book is The Genius of Impeachment: The Founders' Cure for Royalism. Rolling Stone's Tim Dickinson hails it as a "nervy, acerbic, passionately argued history-cum-polemic [that] combines a rich examination of the parliamentary roots and past use of the 'heroic medicine' that is impeachment with a call for Democratic leaders to 'reclaim and reuse the most vital tool handed to us by the founders for the defense of our most basic liberties.'"
Copyright (c) 2007 The Nation