Economics As If Future Generations Mattered
Creating a commons ethic for ecological restoration and social justice
We have turned a corner on climate change-- a wrong turn-- and it is happening more rapidly than we have predicted. Climate change is already disrupting society, ecosystems, and national economies. We have altered so much of our Earth that we now threaten our own survival.
We know the catastrophic risks we are passing onto future generations and we wonder, with anxiety and grief, what will become of our planet. We ask ourselves, "what can I do?"
"The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing."
One of the key barriers to taking action on the paramount issues of our time is that these problems are the end result of entrenched cultural, economic and social systems. The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing: the health and well-being of their bodies and their communities coming a distant second to powerful economic interests.
Current economic calculations do not recognize the full cost to the Commons - the cultural and natural heritage we share that is the foundation of our economy.
Yet growing numbers of people are waking up to the reemerging Commons ethic, which holds that human systems must be aligned to match ecological ones. People believe that future generations have the inalienable right to a healthy planet, and many are now seeking ways to withdraw their consent to the politics and policies that lead to a toxic future.
A rights-based approach to human systems like the economy allows us to open our discussion to questions like: What is the economy for? What are the principles needed to guarantee that we are fair to future generations? What tenets make justice and the protection of the Commons more likely?
The Women's Congress for Future Generations, to be held Nov. 7-9 in Minneapolis, is joining the groundswell of individuals and organizations calling for the arraignment of our capital-driven, infinite-growth paradigms, and adopting different economic principles which many Indigenous cultures have lived by for centuries. This gathering builds and extends on the first Women's Congress held in Moab, Utah in September 2012.
Attendees of the Moab Congress drafted a living Declaration of the Rights of Future Generations and corresponding Bill of Responsibilities of Present Generations. The goal of the upcoming Congress in November is to infuse the Declaration with an even deeper analysis of economic and environmental justice.
Participants at the Congress will bring forward ideas to help shift the way we care for and relate to our Earth--ideas such as moving environmental law out of free market private property law into rights law; caring for the Commons, the Precautionary Principle, and Free Prior and Informed Consent. Congress goers-- both men and women--will imagine different economic principles that counter dominant but destructive paradigms.
Some of the new principles to be discussed are:
- The Earth is the source of our life and our economic activity.
- The Commons, the cultural and natural heritage we share, are the foundation of economics, which presupposes: a) a role of government as the trustee of the commons; b) Laws and rules governing economic systems must first protect the commonwealth; c) Concepts such as economic growth, which ignore the cost to the commons are evolutionary dead-ends.
- Justice within generations and justice between generations must be linked to economic justice.
And these are a few of the tenets that flow from these economic principles:
- Measure the right things: Currently we do not measure the health of the Commons. Pollution and disease count as good for the economic GDP.
- Polluter Pays: The one who pollutes or damages the commons shall be held responsible and pay for restoration.
- No Debt to Future Generations without a Corresponding Asset: We cannot ask future generations to pay for our messes. We can share with them the costs of assets like parks, art, clean air and water.
- Audit, Account for and Fund Commons Assets.
This is a conversation about the definition, boundaries, and acceptance of limits.
If one accepts the incontestable truth that present generations inherit an Earth left from previous generations, and that we are all eventually ancestors, then our lives are a simultaneously defined by inheriting and bequeathing.
Facing another incontestable truth that our Earth is finite allows us to expand our point of view to include a "bigger picture," which tells a story with a common goal: It is a story of an incredibly interconnected living systems on which we are dependent, not dominant. The story of human development that has recalibrated its systems to match those of nature itself. The story of a civilization that thrives on stewardship and care, generation after generation into the far future.
We are at a crossroads
This country and this world are at a monumental crossroads. US voters have an opportunity to beat back the forces of fascism and confront the billionaires who are rigging the economy, our media system, and our democracy, making it increasingly impossible for ordinary people to get by. We’re not just talking about the election. We’re talking about what must be done once these fascist elements are vanquished from power. We need a bolder set of solutions than what either major party has so far been willing to offer and a working-class movement ready to fight like hell for it. Trump didn't emerge from nowhere. The conditions that fueled MAGA authoritarianism were created by decades of radical neoliberal economic policies and a corrupt political system dominated by corporate interests. They slashed taxes on the super-rich, promising that the benefits would trickle down. They said giveaways to the corporate titans would make life more affordable for the rest of us. It was all bullshit. And when a bitter, betrayed populace searches for someone to blame, right-wing demagogues have little trouble finding scapegoats. People know when they're being lied to, but you won't hear any of this from the corporate media. Only independent journalism—powered and funded by people who believe in building a better world—can deliver truly trustworthy daily news. Our Fall Campaign is underway, and we need your help. To power our newsroom through the rest of the year, we need to raise $125,000 by midnight on October 31. So if you share our vision, please contribute whatever you can to sustain our work. |
We have turned a corner on climate change-- a wrong turn-- and it is happening more rapidly than we have predicted. Climate change is already disrupting society, ecosystems, and national economies. We have altered so much of our Earth that we now threaten our own survival.
We know the catastrophic risks we are passing onto future generations and we wonder, with anxiety and grief, what will become of our planet. We ask ourselves, "what can I do?"
"The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing."
One of the key barriers to taking action on the paramount issues of our time is that these problems are the end result of entrenched cultural, economic and social systems. The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing: the health and well-being of their bodies and their communities coming a distant second to powerful economic interests.
Current economic calculations do not recognize the full cost to the Commons - the cultural and natural heritage we share that is the foundation of our economy.
Yet growing numbers of people are waking up to the reemerging Commons ethic, which holds that human systems must be aligned to match ecological ones. People believe that future generations have the inalienable right to a healthy planet, and many are now seeking ways to withdraw their consent to the politics and policies that lead to a toxic future.
A rights-based approach to human systems like the economy allows us to open our discussion to questions like: What is the economy for? What are the principles needed to guarantee that we are fair to future generations? What tenets make justice and the protection of the Commons more likely?
The Women's Congress for Future Generations, to be held Nov. 7-9 in Minneapolis, is joining the groundswell of individuals and organizations calling for the arraignment of our capital-driven, infinite-growth paradigms, and adopting different economic principles which many Indigenous cultures have lived by for centuries. This gathering builds and extends on the first Women's Congress held in Moab, Utah in September 2012.
Attendees of the Moab Congress drafted a living Declaration of the Rights of Future Generations and corresponding Bill of Responsibilities of Present Generations. The goal of the upcoming Congress in November is to infuse the Declaration with an even deeper analysis of economic and environmental justice.
Participants at the Congress will bring forward ideas to help shift the way we care for and relate to our Earth--ideas such as moving environmental law out of free market private property law into rights law; caring for the Commons, the Precautionary Principle, and Free Prior and Informed Consent. Congress goers-- both men and women--will imagine different economic principles that counter dominant but destructive paradigms.
Some of the new principles to be discussed are:
- The Earth is the source of our life and our economic activity.
- The Commons, the cultural and natural heritage we share, are the foundation of economics, which presupposes: a) a role of government as the trustee of the commons; b) Laws and rules governing economic systems must first protect the commonwealth; c) Concepts such as economic growth, which ignore the cost to the commons are evolutionary dead-ends.
- Justice within generations and justice between generations must be linked to economic justice.
And these are a few of the tenets that flow from these economic principles:
- Measure the right things: Currently we do not measure the health of the Commons. Pollution and disease count as good for the economic GDP.
- Polluter Pays: The one who pollutes or damages the commons shall be held responsible and pay for restoration.
- No Debt to Future Generations without a Corresponding Asset: We cannot ask future generations to pay for our messes. We can share with them the costs of assets like parks, art, clean air and water.
- Audit, Account for and Fund Commons Assets.
This is a conversation about the definition, boundaries, and acceptance of limits.
If one accepts the incontestable truth that present generations inherit an Earth left from previous generations, and that we are all eventually ancestors, then our lives are a simultaneously defined by inheriting and bequeathing.
Facing another incontestable truth that our Earth is finite allows us to expand our point of view to include a "bigger picture," which tells a story with a common goal: It is a story of an incredibly interconnected living systems on which we are dependent, not dominant. The story of human development that has recalibrated its systems to match those of nature itself. The story of a civilization that thrives on stewardship and care, generation after generation into the far future.
We have turned a corner on climate change-- a wrong turn-- and it is happening more rapidly than we have predicted. Climate change is already disrupting society, ecosystems, and national economies. We have altered so much of our Earth that we now threaten our own survival.
We know the catastrophic risks we are passing onto future generations and we wonder, with anxiety and grief, what will become of our planet. We ask ourselves, "what can I do?"
"The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing."
One of the key barriers to taking action on the paramount issues of our time is that these problems are the end result of entrenched cultural, economic and social systems. The message that solutions to climate change and environmental degradation is up to the individual directly conflicts with what people are witnessing: the health and well-being of their bodies and their communities coming a distant second to powerful economic interests.
Current economic calculations do not recognize the full cost to the Commons - the cultural and natural heritage we share that is the foundation of our economy.
Yet growing numbers of people are waking up to the reemerging Commons ethic, which holds that human systems must be aligned to match ecological ones. People believe that future generations have the inalienable right to a healthy planet, and many are now seeking ways to withdraw their consent to the politics and policies that lead to a toxic future.
A rights-based approach to human systems like the economy allows us to open our discussion to questions like: What is the economy for? What are the principles needed to guarantee that we are fair to future generations? What tenets make justice and the protection of the Commons more likely?
The Women's Congress for Future Generations, to be held Nov. 7-9 in Minneapolis, is joining the groundswell of individuals and organizations calling for the arraignment of our capital-driven, infinite-growth paradigms, and adopting different economic principles which many Indigenous cultures have lived by for centuries. This gathering builds and extends on the first Women's Congress held in Moab, Utah in September 2012.
Attendees of the Moab Congress drafted a living Declaration of the Rights of Future Generations and corresponding Bill of Responsibilities of Present Generations. The goal of the upcoming Congress in November is to infuse the Declaration with an even deeper analysis of economic and environmental justice.
Participants at the Congress will bring forward ideas to help shift the way we care for and relate to our Earth--ideas such as moving environmental law out of free market private property law into rights law; caring for the Commons, the Precautionary Principle, and Free Prior and Informed Consent. Congress goers-- both men and women--will imagine different economic principles that counter dominant but destructive paradigms.
Some of the new principles to be discussed are:
- The Earth is the source of our life and our economic activity.
- The Commons, the cultural and natural heritage we share, are the foundation of economics, which presupposes: a) a role of government as the trustee of the commons; b) Laws and rules governing economic systems must first protect the commonwealth; c) Concepts such as economic growth, which ignore the cost to the commons are evolutionary dead-ends.
- Justice within generations and justice between generations must be linked to economic justice.
And these are a few of the tenets that flow from these economic principles:
- Measure the right things: Currently we do not measure the health of the Commons. Pollution and disease count as good for the economic GDP.
- Polluter Pays: The one who pollutes or damages the commons shall be held responsible and pay for restoration.
- No Debt to Future Generations without a Corresponding Asset: We cannot ask future generations to pay for our messes. We can share with them the costs of assets like parks, art, clean air and water.
- Audit, Account for and Fund Commons Assets.
This is a conversation about the definition, boundaries, and acceptance of limits.
If one accepts the incontestable truth that present generations inherit an Earth left from previous generations, and that we are all eventually ancestors, then our lives are a simultaneously defined by inheriting and bequeathing.
Facing another incontestable truth that our Earth is finite allows us to expand our point of view to include a "bigger picture," which tells a story with a common goal: It is a story of an incredibly interconnected living systems on which we are dependent, not dominant. The story of human development that has recalibrated its systems to match those of nature itself. The story of a civilization that thrives on stewardship and care, generation after generation into the far future.