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I am not my abortion. Everything I am, however, is because of that abortion. (Photo: John Flores/Flickr/cc)
Last week, I attended a local Day of Action rally to support abortion rights. Along with pleas for donations and participation on the ground, the organizers asked those who had benefited from having an abortion to share their stories. The organizers theorized that by speaking about our experiences, we could personalize the act, humanize it. That perhaps, like sexuality or gender, we should define ourselves by our abortions.
My social media feeds are filled with the stories of brave souls offering their traumas in sacrifice to the justification for abortion. For many, there is a profound emotional element in the decision to abort. They confess every reason for their decision as if begging for forgiveness. Rape victims. Incest victims. Abuse victims. Unviable fetuses. Potentially fatal complications for either mother or child.
My heart aches for them, truly. I believe their motivations are noble. But their stories shift the focus from how this argument should really be framed.
What about those of us who aren't victims? What about those who simply happened to find ourselves pregnant? Abortion doesn't have to be motivated by trauma.
I had an abortion. I'm not going to tell you how old I was or what my circumstances were at the time. I won't mention whether birth control was used or whether it wasn't. I'm not going to tell you whether the guy is or is not still a part of my life, whether it was a one-night stand or a long-term relationship. I'm not going to discuss the health of either party involved in the consensual or nonconsensual sex, nor the viability of the embryo. None of those details are pertinent. I got pregnant. I didn't want to be pregnant. I had a medical procedure to remedy the situation. Full stop.
I am not my abortion. Everything I am, however, is because of that abortion.
I won't tell you whether I've gone on to marry and have kids years or decades later. Whether I have regrets or whether I've never given it a second thought. The details are for me and me alone. They are not relevant. Knowing them should have absolutely no impact on the validity of my choice. My choice. Mine.
I am an adult of sound mind and body. My government has decreed me capable of voting, of operating motor vehicles, of purchasing firearms, of paying taxes. Why is this irrational line drawn at body autonomy?
A rhetorical question, obviously. Not all body autonomy is created equal.
For example, as a U.S. citizen, I have the right to refuse lifesaving medical treatment. Unless I give express permission, no one can remove an organ from my body -- even to save the life of another person. Even after death, no one can perform research upon or remove parts of my body without prior consent.
Why do my reproductive decisions fall outside of these other condoned health-care choices? Control and subjugation are stories as old as civilization. Exerting authority over what I do or do not house in my body is no less oppressive than restricting what religion I can practice or which consenting adult I can marry.
I had an abortion, and I need no one's forgiveness. Nor should I need your permission. In defending reproductive rights, we should refrain from framing the argument around the most extreme and saintly of cases in the hope of converting more supporters. When we pander to find circumstances under which abortion becomes palatable, we dilute the simple message that body autonomy should be a right regardless of gender.
So, tell your stories. Share your experiences. Humanize this act. Let's do what we must to keep the choice available to those who need it. But please, never forget that the right should always be ours, no matter the reason for our choices.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
Last week, I attended a local Day of Action rally to support abortion rights. Along with pleas for donations and participation on the ground, the organizers asked those who had benefited from having an abortion to share their stories. The organizers theorized that by speaking about our experiences, we could personalize the act, humanize it. That perhaps, like sexuality or gender, we should define ourselves by our abortions.
My social media feeds are filled with the stories of brave souls offering their traumas in sacrifice to the justification for abortion. For many, there is a profound emotional element in the decision to abort. They confess every reason for their decision as if begging for forgiveness. Rape victims. Incest victims. Abuse victims. Unviable fetuses. Potentially fatal complications for either mother or child.
My heart aches for them, truly. I believe their motivations are noble. But their stories shift the focus from how this argument should really be framed.
What about those of us who aren't victims? What about those who simply happened to find ourselves pregnant? Abortion doesn't have to be motivated by trauma.
I had an abortion. I'm not going to tell you how old I was or what my circumstances were at the time. I won't mention whether birth control was used or whether it wasn't. I'm not going to tell you whether the guy is or is not still a part of my life, whether it was a one-night stand or a long-term relationship. I'm not going to discuss the health of either party involved in the consensual or nonconsensual sex, nor the viability of the embryo. None of those details are pertinent. I got pregnant. I didn't want to be pregnant. I had a medical procedure to remedy the situation. Full stop.
I am not my abortion. Everything I am, however, is because of that abortion.
I won't tell you whether I've gone on to marry and have kids years or decades later. Whether I have regrets or whether I've never given it a second thought. The details are for me and me alone. They are not relevant. Knowing them should have absolutely no impact on the validity of my choice. My choice. Mine.
I am an adult of sound mind and body. My government has decreed me capable of voting, of operating motor vehicles, of purchasing firearms, of paying taxes. Why is this irrational line drawn at body autonomy?
A rhetorical question, obviously. Not all body autonomy is created equal.
For example, as a U.S. citizen, I have the right to refuse lifesaving medical treatment. Unless I give express permission, no one can remove an organ from my body -- even to save the life of another person. Even after death, no one can perform research upon or remove parts of my body without prior consent.
Why do my reproductive decisions fall outside of these other condoned health-care choices? Control and subjugation are stories as old as civilization. Exerting authority over what I do or do not house in my body is no less oppressive than restricting what religion I can practice or which consenting adult I can marry.
I had an abortion, and I need no one's forgiveness. Nor should I need your permission. In defending reproductive rights, we should refrain from framing the argument around the most extreme and saintly of cases in the hope of converting more supporters. When we pander to find circumstances under which abortion becomes palatable, we dilute the simple message that body autonomy should be a right regardless of gender.
So, tell your stories. Share your experiences. Humanize this act. Let's do what we must to keep the choice available to those who need it. But please, never forget that the right should always be ours, no matter the reason for our choices.
Last week, I attended a local Day of Action rally to support abortion rights. Along with pleas for donations and participation on the ground, the organizers asked those who had benefited from having an abortion to share their stories. The organizers theorized that by speaking about our experiences, we could personalize the act, humanize it. That perhaps, like sexuality or gender, we should define ourselves by our abortions.
My social media feeds are filled with the stories of brave souls offering their traumas in sacrifice to the justification for abortion. For many, there is a profound emotional element in the decision to abort. They confess every reason for their decision as if begging for forgiveness. Rape victims. Incest victims. Abuse victims. Unviable fetuses. Potentially fatal complications for either mother or child.
My heart aches for them, truly. I believe their motivations are noble. But their stories shift the focus from how this argument should really be framed.
What about those of us who aren't victims? What about those who simply happened to find ourselves pregnant? Abortion doesn't have to be motivated by trauma.
I had an abortion. I'm not going to tell you how old I was or what my circumstances were at the time. I won't mention whether birth control was used or whether it wasn't. I'm not going to tell you whether the guy is or is not still a part of my life, whether it was a one-night stand or a long-term relationship. I'm not going to discuss the health of either party involved in the consensual or nonconsensual sex, nor the viability of the embryo. None of those details are pertinent. I got pregnant. I didn't want to be pregnant. I had a medical procedure to remedy the situation. Full stop.
I am not my abortion. Everything I am, however, is because of that abortion.
I won't tell you whether I've gone on to marry and have kids years or decades later. Whether I have regrets or whether I've never given it a second thought. The details are for me and me alone. They are not relevant. Knowing them should have absolutely no impact on the validity of my choice. My choice. Mine.
I am an adult of sound mind and body. My government has decreed me capable of voting, of operating motor vehicles, of purchasing firearms, of paying taxes. Why is this irrational line drawn at body autonomy?
A rhetorical question, obviously. Not all body autonomy is created equal.
For example, as a U.S. citizen, I have the right to refuse lifesaving medical treatment. Unless I give express permission, no one can remove an organ from my body -- even to save the life of another person. Even after death, no one can perform research upon or remove parts of my body without prior consent.
Why do my reproductive decisions fall outside of these other condoned health-care choices? Control and subjugation are stories as old as civilization. Exerting authority over what I do or do not house in my body is no less oppressive than restricting what religion I can practice or which consenting adult I can marry.
I had an abortion, and I need no one's forgiveness. Nor should I need your permission. In defending reproductive rights, we should refrain from framing the argument around the most extreme and saintly of cases in the hope of converting more supporters. When we pander to find circumstances under which abortion becomes palatable, we dilute the simple message that body autonomy should be a right regardless of gender.
So, tell your stories. Share your experiences. Humanize this act. Let's do what we must to keep the choice available to those who need it. But please, never forget that the right should always be ours, no matter the reason for our choices.