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According to the Ecological Footprint Network, humans currently consume at a rate 1.7 times what Earth's generative capacity can sustain--and the gap is growing. (Photo by Lee Scott on Unsplash.)
How to Restore Our Relationship to Earth
We must reduce our burden on Earth’s regenerative systems by approximately 40 percent.
Dec 22, 2017
To have a viable human future on this overstressed planet, it is essential that we build a solidarity economy that seeks material sufficiency and spiritual abundance for all in balance with a living Earth. We must join in common cause to build local relationships of caring and equitable sharing across the lines of race, religion, and class. Strong and healthy local relationships, however, are only one element of the larger economic transformation required to rebalance our relationship to Earth and achieve a radical redistribution of access to and control of the essentials of living.
Three key statistics reveal the current grim reality:
1. According to the Ecological Footprint Network, we humans currently consume at a rate 1.7 times what Earth's generative capacity can sustain--and the gap is growing. Consumption at a rate above one further depletes Earth's capacity to support life.
2. According to Oxfam International, the financial assets of the world's eight richest individuals now exceed those of the poorest half of humanity, 3.8 billion people. These eight people have ever-growing power to engage in obscene displays of self-indulgent consumption, dictate political outcomes that favor their further enrichment, undermine the legitimacy and credibility of governing institutions, and deprive billions of respect and essential means of living.
3. Our current population of 7.5 billion people is expected to stabilize at 11.2 billion in 2100--a 50 percent increase. All will need food, water, shelter, energy, and other essentials, further intensifying competition for Earth's dwindling resources and condemning additional billions to lives of desperation.
As drought, storms, floods, fires, and rising sea levels render more areas of Earth uninhabitable, we face a virtually certain future of death, displacement, and growing waves of desperate refugees, threatening the future of every person irrespective of class, color, gender, or religion.
Throughout history, as empires have risen and fallen, people have experienced immense suffering from similar patterns of excess and exclusion. But it always has been more contained by geography. Never have we faced species extinctions and natural systems collapse on anything like the current scale. So dire is this situation that we now face the possibility that we might become the first species knowingly responsible for its own extinction.
We must reduce our burden on Earth's regenerative systems by approximately 40 percent.
A different course requires corrective action equivalent to the scale of the problem we have created. Success requires education and organizing to make the politically impossible politically unstoppable.
The basics are straightforward. We must reduce our burden on Earth's regenerative systems by approximately 40 percent. And we must share what remains of Earth's generative capacity to meet the essential material needs of all people: food, water, clean air, housing, energy, transport, and more. We must simultaneously limit the growth of our numbers by making family planning services freely available to all and encouraging their use.
We all depend on the health and productivity of living Earth systems that none among us created. We earn our right to use them by fulfilling our responsibility to care for and restore them to full health and productivity. No one has a right to more than they need so long as others' needs go unmet.
Here are some of the actions required to simultaneously restore human-Earth balance and redistribute the human share of Earth's wealth.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy, and switch from farming methods that destroy the soil and deplete water sources to ones that restore soil fertility, clean water, and sequester carbon. We can do this in part with market mechanisms by taxing coal, oil, and gas extraction at the source and distributing the proceeds equally to everyone. Similar measures might apply to the extraction of all other nonrenewable resources.
A society without safety nets creates a powerful incentive for people to hold on to excess assets. No one knows how long they will live or what health or other misfortunes might befall them or their loved ones. Thus, no one knows how much money they may need. Public programs that guarantee health care and retirement security for all reduce uncertainty and, by extension, people's hoarding mentality.
Some people truly earn their fortunes by making significant contributions to societal well-being. Most, however, involve expropriation of resources of the commons, public subsidies, monopoly profits, financial manipulation and fraud, and/or political corruption.
Those individuals who make unusual contributions to the common good may merit some level of extra material reward, but this doesn't need to pass on to their heirs in perpetuity. In the tradition of jubilee, every death should be a time for celebratory wealth redistribution to fund educational and livelihood opportunity trust funds for every young person.
In addition to giving to nonprofits, individuals could gift their estates to finance worker and community cooperative-owned enterprises or land trusts. Of course, a sharply progressive income tax would reduce excessive accumulation from the beginning, which is critical to maintaining a healthy democracy.
Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments.
Organizing as a world of democratically self-governing communities has long had popular appeal. Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments, creating a clear community incentive to see to their care and to limit reproduction and nonessential consumption.
And how should we deal with corporations and the excessive power they currently wield? Corporations are creations of government. The only legitimate reason for a democratic government to create a corporation is to serve a beneficial public purpose. Once created to serve that purpose, the corporation must be transparent to the public and accountable to the government of the electorate that chartered it. A corporation has no inherent right to exist or operate beyond that government's jurisdiction.
As we face challenges unprecedented in human experience, we must rise to the occasion in global solidarity. We share an equally unprecedented interest in a deep cultural, social, and institutional transformation that recognizes our common humanity, fulfills our need to share and care for Earth and one another, and fills the lives of all with an abundance of love and joy.
An Urgent Message From Our Co-Founder
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
This article was written for YES! Magazine, a national, nonprofit media organization that fuses powerful ideas and practical actions. Licensed under a Creative Commons Attribution-Share Alike 3.0 License.
David Korten
Dr. David C. Korten is a former Harvard Business School professor, a member of the Club of Rome, a founding member of the Alliance for Ecological Civilization, president of the Living Economies Forum, author of the international best-selling books When Corporations Rule the World; The Post-Corporate World: Life After Capitalism; and The Great Turning: From Empire to Earth Community; and the white papers “Ecological Civilization” and “Eco-nomics for an Ecological Civilization,” which expand on the concepts presented here.
To have a viable human future on this overstressed planet, it is essential that we build a solidarity economy that seeks material sufficiency and spiritual abundance for all in balance with a living Earth. We must join in common cause to build local relationships of caring and equitable sharing across the lines of race, religion, and class. Strong and healthy local relationships, however, are only one element of the larger economic transformation required to rebalance our relationship to Earth and achieve a radical redistribution of access to and control of the essentials of living.
Three key statistics reveal the current grim reality:
1. According to the Ecological Footprint Network, we humans currently consume at a rate 1.7 times what Earth's generative capacity can sustain--and the gap is growing. Consumption at a rate above one further depletes Earth's capacity to support life.
2. According to Oxfam International, the financial assets of the world's eight richest individuals now exceed those of the poorest half of humanity, 3.8 billion people. These eight people have ever-growing power to engage in obscene displays of self-indulgent consumption, dictate political outcomes that favor their further enrichment, undermine the legitimacy and credibility of governing institutions, and deprive billions of respect and essential means of living.
3. Our current population of 7.5 billion people is expected to stabilize at 11.2 billion in 2100--a 50 percent increase. All will need food, water, shelter, energy, and other essentials, further intensifying competition for Earth's dwindling resources and condemning additional billions to lives of desperation.
As drought, storms, floods, fires, and rising sea levels render more areas of Earth uninhabitable, we face a virtually certain future of death, displacement, and growing waves of desperate refugees, threatening the future of every person irrespective of class, color, gender, or religion.
Throughout history, as empires have risen and fallen, people have experienced immense suffering from similar patterns of excess and exclusion. But it always has been more contained by geography. Never have we faced species extinctions and natural systems collapse on anything like the current scale. So dire is this situation that we now face the possibility that we might become the first species knowingly responsible for its own extinction.
We must reduce our burden on Earth's regenerative systems by approximately 40 percent.
A different course requires corrective action equivalent to the scale of the problem we have created. Success requires education and organizing to make the politically impossible politically unstoppable.
The basics are straightforward. We must reduce our burden on Earth's regenerative systems by approximately 40 percent. And we must share what remains of Earth's generative capacity to meet the essential material needs of all people: food, water, clean air, housing, energy, transport, and more. We must simultaneously limit the growth of our numbers by making family planning services freely available to all and encouraging their use.
We all depend on the health and productivity of living Earth systems that none among us created. We earn our right to use them by fulfilling our responsibility to care for and restore them to full health and productivity. No one has a right to more than they need so long as others' needs go unmet.
Here are some of the actions required to simultaneously restore human-Earth balance and redistribute the human share of Earth's wealth.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy, and switch from farming methods that destroy the soil and deplete water sources to ones that restore soil fertility, clean water, and sequester carbon. We can do this in part with market mechanisms by taxing coal, oil, and gas extraction at the source and distributing the proceeds equally to everyone. Similar measures might apply to the extraction of all other nonrenewable resources.
A society without safety nets creates a powerful incentive for people to hold on to excess assets. No one knows how long they will live or what health or other misfortunes might befall them or their loved ones. Thus, no one knows how much money they may need. Public programs that guarantee health care and retirement security for all reduce uncertainty and, by extension, people's hoarding mentality.
Some people truly earn their fortunes by making significant contributions to societal well-being. Most, however, involve expropriation of resources of the commons, public subsidies, monopoly profits, financial manipulation and fraud, and/or political corruption.
Those individuals who make unusual contributions to the common good may merit some level of extra material reward, but this doesn't need to pass on to their heirs in perpetuity. In the tradition of jubilee, every death should be a time for celebratory wealth redistribution to fund educational and livelihood opportunity trust funds for every young person.
In addition to giving to nonprofits, individuals could gift their estates to finance worker and community cooperative-owned enterprises or land trusts. Of course, a sharply progressive income tax would reduce excessive accumulation from the beginning, which is critical to maintaining a healthy democracy.
Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments.
Organizing as a world of democratically self-governing communities has long had popular appeal. Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments, creating a clear community incentive to see to their care and to limit reproduction and nonessential consumption.
And how should we deal with corporations and the excessive power they currently wield? Corporations are creations of government. The only legitimate reason for a democratic government to create a corporation is to serve a beneficial public purpose. Once created to serve that purpose, the corporation must be transparent to the public and accountable to the government of the electorate that chartered it. A corporation has no inherent right to exist or operate beyond that government's jurisdiction.
As we face challenges unprecedented in human experience, we must rise to the occasion in global solidarity. We share an equally unprecedented interest in a deep cultural, social, and institutional transformation that recognizes our common humanity, fulfills our need to share and care for Earth and one another, and fills the lives of all with an abundance of love and joy.
David Korten
Dr. David C. Korten is a former Harvard Business School professor, a member of the Club of Rome, a founding member of the Alliance for Ecological Civilization, president of the Living Economies Forum, author of the international best-selling books When Corporations Rule the World; The Post-Corporate World: Life After Capitalism; and The Great Turning: From Empire to Earth Community; and the white papers “Ecological Civilization” and “Eco-nomics for an Ecological Civilization,” which expand on the concepts presented here.
To have a viable human future on this overstressed planet, it is essential that we build a solidarity economy that seeks material sufficiency and spiritual abundance for all in balance with a living Earth. We must join in common cause to build local relationships of caring and equitable sharing across the lines of race, religion, and class. Strong and healthy local relationships, however, are only one element of the larger economic transformation required to rebalance our relationship to Earth and achieve a radical redistribution of access to and control of the essentials of living.
Three key statistics reveal the current grim reality:
1. According to the Ecological Footprint Network, we humans currently consume at a rate 1.7 times what Earth's generative capacity can sustain--and the gap is growing. Consumption at a rate above one further depletes Earth's capacity to support life.
2. According to Oxfam International, the financial assets of the world's eight richest individuals now exceed those of the poorest half of humanity, 3.8 billion people. These eight people have ever-growing power to engage in obscene displays of self-indulgent consumption, dictate political outcomes that favor their further enrichment, undermine the legitimacy and credibility of governing institutions, and deprive billions of respect and essential means of living.
3. Our current population of 7.5 billion people is expected to stabilize at 11.2 billion in 2100--a 50 percent increase. All will need food, water, shelter, energy, and other essentials, further intensifying competition for Earth's dwindling resources and condemning additional billions to lives of desperation.
As drought, storms, floods, fires, and rising sea levels render more areas of Earth uninhabitable, we face a virtually certain future of death, displacement, and growing waves of desperate refugees, threatening the future of every person irrespective of class, color, gender, or religion.
Throughout history, as empires have risen and fallen, people have experienced immense suffering from similar patterns of excess and exclusion. But it always has been more contained by geography. Never have we faced species extinctions and natural systems collapse on anything like the current scale. So dire is this situation that we now face the possibility that we might become the first species knowingly responsible for its own extinction.
We must reduce our burden on Earth's regenerative systems by approximately 40 percent.
A different course requires corrective action equivalent to the scale of the problem we have created. Success requires education and organizing to make the politically impossible politically unstoppable.
The basics are straightforward. We must reduce our burden on Earth's regenerative systems by approximately 40 percent. And we must share what remains of Earth's generative capacity to meet the essential material needs of all people: food, water, clean air, housing, energy, transport, and more. We must simultaneously limit the growth of our numbers by making family planning services freely available to all and encouraging their use.
We all depend on the health and productivity of living Earth systems that none among us created. We earn our right to use them by fulfilling our responsibility to care for and restore them to full health and productivity. No one has a right to more than they need so long as others' needs go unmet.
Here are some of the actions required to simultaneously restore human-Earth balance and redistribute the human share of Earth's wealth.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy.
Our most urgent need is to replace our use of coal, oil, and gas with wind and solar energy, and switch from farming methods that destroy the soil and deplete water sources to ones that restore soil fertility, clean water, and sequester carbon. We can do this in part with market mechanisms by taxing coal, oil, and gas extraction at the source and distributing the proceeds equally to everyone. Similar measures might apply to the extraction of all other nonrenewable resources.
A society without safety nets creates a powerful incentive for people to hold on to excess assets. No one knows how long they will live or what health or other misfortunes might befall them or their loved ones. Thus, no one knows how much money they may need. Public programs that guarantee health care and retirement security for all reduce uncertainty and, by extension, people's hoarding mentality.
Some people truly earn their fortunes by making significant contributions to societal well-being. Most, however, involve expropriation of resources of the commons, public subsidies, monopoly profits, financial manipulation and fraud, and/or political corruption.
Those individuals who make unusual contributions to the common good may merit some level of extra material reward, but this doesn't need to pass on to their heirs in perpetuity. In the tradition of jubilee, every death should be a time for celebratory wealth redistribution to fund educational and livelihood opportunity trust funds for every young person.
In addition to giving to nonprofits, individuals could gift their estates to finance worker and community cooperative-owned enterprises or land trusts. Of course, a sharply progressive income tax would reduce excessive accumulation from the beginning, which is critical to maintaining a healthy democracy.
Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments.
Organizing as a world of democratically self-governing communities has long had popular appeal. Imagine a world in which each community bears responsibility for living within the means of its own natural land and water endowments, creating a clear community incentive to see to their care and to limit reproduction and nonessential consumption.
And how should we deal with corporations and the excessive power they currently wield? Corporations are creations of government. The only legitimate reason for a democratic government to create a corporation is to serve a beneficial public purpose. Once created to serve that purpose, the corporation must be transparent to the public and accountable to the government of the electorate that chartered it. A corporation has no inherent right to exist or operate beyond that government's jurisdiction.
As we face challenges unprecedented in human experience, we must rise to the occasion in global solidarity. We share an equally unprecedented interest in a deep cultural, social, and institutional transformation that recognizes our common humanity, fulfills our need to share and care for Earth and one another, and fills the lives of all with an abundance of love and joy.
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