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What to Do When Peace Breaks Out

Randall Amster

 With the economic crisis worsening and anxiety growing, people are
beginning to speculate about what things might look like in the event
of societal collapse. Previously, this line of inquiry was more the
domain of science fiction, and indeed there are critical lessons to be
gleaned from these genre works that oftentimes display some truly
amazing predictive capacities. But now, with the twin challenges of
climate change and financial instability taking center stage, reality
seems to be catching up with speculation.

Some pundits have even begun to anticipate a rising right-wing backlash
that could both foment and capitalize upon growing civil unrest. And it
certainly has been the case historically that fascism and organized
violence sometimes arise in times of social distress. Octavia Butler's
Parable novels describe a near-future world of rampant marauders and
unspeakable, self-defeating brutalities that ensue in the wake of
systemic collapse. It reminds me of a conversation I had with a
neighbor recently, who was asked about his plan for food, water, etc.
in the event that the grid should go down. His pithy, chilling, and not
very facetious reply? "Ammo."

But all of this doomsaying misses an important point. We are living
right now in a time of pervasive violence, militarism, and aggression,
and society is still quite intact. People may be buying guns at an
alarming rate, but that is happening on the watch of "law and order."
Any potential collapse of the social infrastructure could exacerbate
these trends, yet it might also have just the opposite effect since
much of the conflict and despair we face is actually the product of
that same system we're presently living under. I don't want to
overstate this or needlessly polemicize it, but we are enacting the
authoritarian, dystopian version of reality as we speak, not in some
speculative future.

So I'd like to take a moment and pose the question that never gets
asked, the one that seems counterintuitive but is actually empirically
valid. We keep hearing about people essentially making preparations for
a war of aggression - incidentally, something defined as a "war crime"
under the Nuremberg Principles - yet rarely are given a chance to
reflect upon the more likely scenario that far more people are
preparing for. Simply put, what are we going to do when peace finally
breaks out? Here are some suggestions:

Tear Down Those Walls:  From Moscow, Russia to Moscow, Idaho this is a
world of walls and fences and security gates. It's time to take them
all down, and to use the materials for building chicken coops, gardens,
and puppet show theaters. No more militarized borders, "keep out"
signs, or cloistered cul-de-sacs. The enclosure and subsequent
privatization of common lands is one of the things that got us into
this mess in the first place, and national divisions have ushered in an
era of continual warfare - so instead we'll "imagine there's no
countries," which really "isn't hard to do." Prisons become collective
farms and Wall Street . . . well . . . no wall, only street.

Living La Vida Local:  The scale of our lives has gotten far out of
balance, with our nutriments and essentials coming from points far and
wide. This is a highly vulnerable and inefficient system, and so it
will be replaced by bioregional consumption initially spawned of
necessity but later embraced because it works. Food no longer comes
from the supermarket via agribusiness ventures in faraway places, but
will be grown in every rural yard and on every urban rooftop. Our
neighbors will be the people we trade with, share the work with, and
break bread with. The geographical scope of our material lives will
shrink to a sustainable size, but we will discover great abundance and
camaraderie in the process. We will all become locavores and find
ourselves loving every minute of it.

From the Neoliberal to the Neolithic?  It's not only the geography of
our lives that has become unmanageable, but the temporal flux we
experience daily as well. Time will slow back down to meet the rhythms
of the world around us. No more caffeinated multitasking and that
pervasive sense of always falling a little further behind our manic
schedules. We will find that our biological clocks are plenty accurate
for the lives of leisure we'll be leading in the age of peace. Yes,
leisure - we will work hard to survive but will share the burdens and
blessings in the process, as Marshall Sahlins potently described in The
Original Affluent Society. We can, must, and will get ourselves back
the garden.

Teach Your Children Well:  Education was never meant to be the
stultifying, regimented, Prussian-inspired version we see today. All
cultures transmit knowledge and inculcate their members with the values
and ethics that inhere therein, but we've come to understand that how
we teach people is equally if not more important than what we teach
them. No lesson of liberation or tool of conflict resolution was ever
adequately delivered in a classroom where structured rows and
high-stakes tests prevailed. Now, we will learn by doing, through
storytelling, and in mutually-supportive and community-based ways.
Children will never again be viewed as lesser, and adults will always
be gaining an education. Decisions are made intergenerationally, and
knowledge is the property of all.

Free at Last!  And so, finally, Martin's dream is realized. Loosed from
the shackles of consumerism, exploitation, indebtedness, immiseration,
and coercion, people slowly begin to see themselves as fully-formed
beings with keen instincts and capable hands. No prophet need be
consulted for how we ought to live in the world, and no one will desire
to sit in judgment over another. With newfound freedom also comes
responsibility and, to paraphrase Mario Savio, we can be confident that
people will be as diligent in exercising their freedom as they were in
winning it. When it all comes down, and people feel as if there's
nothing left to lose, then and there do we break free of that sense of
being "everywhere in chains" as Rousseau once lamented.

Okay, before the "realists" pounce, let me thank you for indulging my
momentary reverie. To me, realism has a funny way of becoming a
self-fulfilling prophecy - to wit, more people get locked up despite
(or because of) more laws and longer punishments. If we view people as
inherently untrustworthy, then we are being untrusting and the
hypothesis is proved. But the opposite can also be true, namely that
embracing the best in each other and ourselves tends to cultivate even
more of our innate capacity for good. We're fast approaching a fork in
the long and winding road of human history, and I for one would rather
cast my lot with Pollyanna than with paranoia. Indeed, let's really go
for it full bore and adopt a true spirit openness, localism,
simplicity, education, and freedom - in short, peace - even before
reality catches up with speculative fiction.

Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.
Randall Amster

Randall Amster

Randall Amster, J.D., Ph.D., is co-director and teaching professor of environmental studies at Georgetown University. His books include "Peace Ecology" (2015), "Anarchism Today" ( 2012), and "Lost in Space: The Criminalization, Globalization, and Urban Ecology of Homelessness" (2008).

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