When Walls Are the Only Answer, We’re Asking the Wrong Question
Border barriers respond to only one question: How do we stop them? Our starting point should be: Why are so many people on the run?
The U.S. Border Patrol turns 100 this year, marking a century of hunting people; stoking vigilante violence; and erecting physical, technological, and bureaucratic barriers—many lethal—against human beings in need. But walls have never been the solution. Indeed, they are the reason cruelty, chaos, and corruption prevail at our crossroads, especially along the U.S. frontier with Mexico. Patrols and checkpoints, gateways and guns, militarization—in lieu of humanitarian mobilization—these represent the real crisis at our borders today: the hardening of the human heart, a world in which empathy has seemingly expired.
Border barriers respond to only one question: How do we stop them?
Our starting point should be: Why are so many people on the run?
Over the last 40 years, a deterrence-to-detention-to-deportation pipeline that daily flouts legal due process has grown up all around us, hiding in plain sight just outside our privileged view.
History matters, and this history is no exception because much of what we’re dealing with today was Made in the USA. It is the legacy of climate breakdown, driven largely by our stubborn dependence on fossil fuels. It is the consequence of U.S. economic imperatives that incentivize corporations to migrate south in search of low wages, little taxation, and no environmental controls. It is the heritage of a foreign policy perspective wherein Latin America and the Caribbean exist for U.S. enrichment.
From the Banana Wars to the Dirty Wars, through the so-called Wars on Drugs and Terror, the U.S. role in rendering whole regions unlivable, thus forcing human displacement, is little discussed. While there is significant and excellent academic scholarship documenting this reality, it is kept swept under the rug, out of sight and out of mind, as if the powers that be don’t want us to know.
So here’s what you should know.
When the Berlin Wall fell in 1989, the power and wealth accumulated by the Cold War iron triangle at the intersection of bureaucracy, industry, and self-interest was threatened. So the military-industrial complex pivoted to managing and maintaining borders worldwide. A border-industrial complex was born, and the betrayal of the international refugee protection regime began.
There were about a dozen walls around the world when Berlin’s came down. There are now close to 90 built or in the works. And while erected much as their medieval counterparts had been—to divide and exclude—modern walls are no longer exclusively physical. They extend to the outer limits of linked surveillance systems and troop movements. As a result, the U.S. southern border of 2024 stretches as far as Colombia; Fortress Europe can be felt throughout North Africa, deep into the Sahara Desert.
Though the militarization of the U.S. southern border began well before the shattering events of September 11, 2001, that event propelled the border-industrial complex into overdrive, with the wealthiest and most privileged nations already primed to turn their backs on post-WWII human rights commitments. Favoring a security-first paradigm, 21st-century profiteers and demagogues are now making bank—or political hay—in thwarting the movement of humans fleeing hunger, horror, and harm.
The foot soldiers in this cruel war against the world’s most vulnerable people—those who’ve been forced to leave home because home has become too dangerous to stay—include the U.S. Border Patrol.
A sub-agency of the U.S. Customs and Border Protection since 2003, the U.S. Border Patrol became official 100 years ago, on May 28, 1924. The first appointed agent, Jefferson Davis Milton, was the son of a Confederate governor and enslaver. Offspring of an era when Slave Patrols carried out the dictates not of law, but of plantation “justice,” Milton became a Texas Ranger in the late 1870s, when still a teen. Tasked with the ethnic cleansing of Indigenous peoples, the recapture of formerly enslaved Black people, and the suppression of Mexican-origin property holders who took issue with white colonial settlers moving in and moving them off their land, the Texas Rangers of Milton’s day relied on the same raw, physical violence and brutality bequeathed to them by their Slave Patrol forebears.
Then came the 1875 Page Act, Congress’ second-ever legislation restricting immigration. It sought to check the numbers of Chinese laborers lured to the U.S., first by the discovery of California gold, then by the construction of the transcontinental railroad. The subsequent Chinese Exclusion Act of 1882 made it harder for expelled Chinese to get back into the U.S.; and impossible for new Chinese arrivals to gain entry at all.
Of course, Congress needed an armed guard to enforce this legislation as well as an office to maintain the force. So, in 1904, the first U.S. immigration police force was born: the Mounted Guard of Chinese Inspectors. It was made up of former Slave Patrollers, Klansmen, and Texas Rangers, like Milton. The human link between yesteryear’s slave and today’s border patrols, Milton brought to the Mounted Guard of Chinese Inspectors the same “shoot first and ask questions later” attitude he learned as a ranger. From 1924, he passed that culture of impunity to his new Border Patrol recruits just as U.S. lawyer, conservationist, and hardened eugenicist, Madison Grant, became a household name with his 1916 publication, The Passing of the Great Race. Claimed by Hitler as “my Bible,” the book is the bedrock of the Fox News/Breitbart/MAGA-party “Great Replacement Theory” today.
The fear-mongering Madison’s book kicked up in the 1920s might have been the country’s first Culture War. It certainly played an active role in Congress passing the Emergency Quota Act of 1921, with humans still referred to as “aliens,” even in the modern era. The follow-up Immigration Act of 1924, also known as the National Origins Act; authorized the creation of the Border Patrol; further tightened the quotas; and stiffened punishments for what was now called “illegal” entry," criminalizing the act of crossing the line “without inspection” by a border official. The National Origins Act would remain in place until the 1960s, as would the blatant exploitation of Mexican laborers.
Mexicans had moved throughout the borderlands without issue for centuries. They helped to expand and grow the U.S. economy; they turned California’s Imperial Valley into some of the most productive land on Earth. From 1924, when the U.S. southern border was closed and Mexican migration thwarted, treaties had to be negotiated when labor was needed to keep crops from dying in the furrows and factory assembly lines from failing to meet their projected yields. A political compromise was forged between Congress and the southwestern land barons: They could have their cheap labor as long as it was kept temporary and marginalized. This is when the Border Patrol went from merely hunting people to herding folks for the captains of U.S. corporate agriculture, too.
Fast-forward to the 2010s. When whole families as well as unaccompanied children began to arrive at the U.S. southern border—fleeing violence, starvation, climate breakdown, and other repercussions of U.S. political interference, military operations, and economic exploitation—that might have caused us to consider the human costs of our global adventurism; it should have triggered a humanitarian response at our southern border and a rethink of our outmoded immigration and asylum systems. But it didn’t.
Instead, the model of “prevention through deterrence”—unleashed 10 months after NAFTA became official in January 1994 and built on thwarting human migration through the cruelest of means—hardened. Over the last 40 years, a deterrence-to-detention-to-deportation pipeline that daily flouts legal due process has grown up all around us, hiding in plain sight just outside our privileged view. It is now the global behemoth that many decry as “broken” but which is working just fine for the demagogues and profiteers that benefit from it. In their world, where the outsider is to be feared and our so-called “security” reigns paramount, the 20th-century promise of the universality of human rights no longer applies.
But when home becomes too dangerous to stay, people move. We always have, and we always will—part of the human story since the dawn of time.
That is why deterring humans with walls has never worked, except to inflict misery and to kill. And why the 100-year birthday of a federal agency tasked with people-hunting and herding; prone to stoking vigilante violence; and intent on erecting physical, technological, and bureaucratic barriers—many lethal—against human beings in need is nothing to celebrate.
