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peace
The Moral Insanity of Trump's Endless Warmongering
Politically, war and militarism are taken utterly for granted, but the “creation of peace” is controversial. Why?
May 23, 2026
“In the 21st century, the United States has spent almost $8 trillion on foreign wars, with nearly 5 million lives lost.”
And we’re only a quarter of the way into the century. Are we aiming for 20 million dead civilians by 2100? Here’s a recent Truth Social post from the current president: “For Iran, the Clock is Ticking, and they better get moving, FAST, or there won’t be anything left of them.”
There’s a moral insanity to these words, hiding behind a ho-hum collective shrug. People either brush it off as “just talk” or, even more ominously, nod their heads and smile in agreement. Yeah, he’s keeping us safe. War, the planet’s great, lethal abstraction, is necessary. It keeps us safe. It eliminates evil. Yada, yada. No matter it does none of those things—indeed, does just the opposite. Public acceptance of the inevitability and necessity of war has been expanding throughout my lifetime.
The quote at the top of the column, tossing out a few incomprehensible statistics, is one of the findings included in the 2025 bill presented before Congress to establish a Department of Peacebuilding, introduced by Rep. Ilhan Omar (D-Minn.). It’s the most recent in a long, long line of bills and proposals over the years, meant to establish peace—whatever that is—as a matter of national significance and responsibility. No such bill has ever been passed; all have remained marginal... and no doubt cynically dismissed.
Probably the only way to gain political traction is to focus on peace not as political or ideological, but as structurally logical. Peacebuilding works!
Politically, war and militarism, as well as armed policing and the prison-industrial complex—all of which are funded annually by multitrillions of dollars of the federal and other public budgets—are taken utterly for granted. But the “creation of peace” is controversial. Why?
Of all the questions buzzing around in my mind, this is perhaps the largest—and most predatory. Here are some more findings from the 2025 Department of Peacebuilding bill:
- “According to the Centre for Global Research, the United States has been at war for more than 90% of its existence. Many of our citizens today have never known a peaceful year in their lifetimes..."
- “Suicide is the second leading cause of death among Native Americans aged 10 to 34. Approximately 17 veterans a day commit suicide nationwide. About 12 young people in the United States die from homicides each day..."
- “Each day, an average of 132 people died from gun violence—one death every 11 minutes. In 2024, there were more than 500 mass shootings... Young people go to school wondering where to hide when a shooter enters their classroom."
And on and on. The bill also notes:
The preamble of the Earth Charter provides, "To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace.”
Which country would you rather live in? That country or this one, as summed up by “Secretary of War” Pete Hegseth:
America, regardless of what so-called international institutions say, is unleashing the most lethal and precise air power campaign in history. B-2s, fighters, drones, missiles, and of course classified effects. All on our terms with maximum authorities. No stupid rules of engagement, no nation-building quagmire, no democracy building exercise, no politically correct wars. We fight to win, and we don't waste time or lives.
Can peacebuilding even be acknowledged as legitimate in such a culture? The ever-present necessity of war not only unites the nation state—it’s us vs. the bad guys, the commies, the terrorists, or whoever—it provides moral protection for those who have already committed or supported murder of “the other,” including the murder of children. Including genocide. The vet suicide rate is an example of what happens when this moral protection vanishes.
What a complex reality faced by those of us who believe—with all our hearts—in the recognition and establishment of peacebuilding at the national level. Probably the only way to gain political traction is to focus on peace not as political or ideological, but as structurally logical. Peacebuilding works! Restorative Justice is certainly one example: creating a structure of healing for people harmed by a crime, rather than simply hunting down and punishing the “offender,” changing nothing.
Of course, another problem faced by peacebuilders is that the current violence-based, non-functional system is lucrative for investors—in weaponry, prisons, etc. How dare those peaceniks challenge this!
All we can do is refuse to give up—and refuse to look at “peace” as an us-vs.-them problem, easy (and tempting) as that is to do. The powerful will, and should, also benefit from peacebuilding, though not perhaps in a way they can understand. Power comes with connection, not domination.
Note: I’ll continue to address this issue and, indeed, continue writing my column, even though this is the last one being syndicated by the Chicago Tribune, after 27 years.
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Humanity's Journey to Peace: From a Chicago Lunchroom to the World Stage
When we listen to and empathize with our “enemy,” we can start seeing beyond the moment and working to create a world that works for everyone. We can only evolve together.
May 10, 2026
Yes, I’m still trying to write a book. Meanwhile, horrific wars rage and the outrage I feel quietly morphs into helplessness and then, after a while, shame. I believe, in some deep place inside me, that we can move beyond this. I know we can.
I also believe I have a role to play, as a writer, to help push our collective awareness beyond a public shrug over the cost and consequences of militarism: our trillion-dollar-plus military budget and ho-hum acceptance of the “collateral damage” that budget inevitably winds up creating... over there somewhere. This is simply assumed to be the nature of power. You know, dominance. It’s how we stay safe.
What I want to cry out is that this is fake power. It’s a trap. It keeps us in hell. Connection and creative conflict resolution are a different form of power. When we listen to and empathize with our “enemy,” we can start seeing beyond the moment and working to create a world that works for everyone. We can only evolve together.
I say these words humbly, quietly. In no way am I suggesting that anything about such a process is simple. But it can only begin if we believe it’s possible, and then find the collective courage to begin the journey... together.
When emotions are uncontrolled—when they are uncontrolled and armed—the fragmentary nonsense has lethal potential.
So I open up the soul of my book and tell a story: a story about Restorative Justice, which I have written about a great deal. People sit together in what is called a peace circle, sometimes to discuss a harm that has been done, a wrong that has occurred. All sides in the matter are part of the circle; they sit in vibrant equality. A talking piece is passed around. When you hold it, you speak; otherwise, you listen. Often the words go deep. People tell difficult truths.
The following story is that of Robert Spicer, who at the time was the culture and climate coordinator at Chicago’s Fenger High School. To put it more simply, he was the peace guy. He had a peace room. He trained students in conflict resolution. He brought Restorative Justice to Fenger.
One day, as students were eating breakfast in the cafeteria, waiting for the first bell to ring, two boys were standing together and suddenly ignited the volatility in the room—the volatility present at every struggling school in a low-income neighborhood. They tried out a new handshake.
Amid the talk and laughter, Spicer explained: “Another student noticed them doing their handshake and began to question them about what they were doing. Feeling disrespected, the students started to have words and then other students gathered around to see what was going on.”
And suddenly, the first two boys, he explained, “postured themselves to fight.”
But Fenger was a high school that knew about something beyond fighting—beyond the unleashing of righteous anger, the subduing of an enemy. Fenger, like other schools that have opened their doors to Restorative Justice, had peace ambassadors roaming their hallways. These are young people trained in restorative practices, like listening, like keeping calm, like refusing to surrender to the inevitability of hatred. Sometimes they were called peer jurors: students who help run conflict-resolution circles, circles that address disputes and attempt to undo—that is, heal—harm that has been done.
And there were peace ambassadors in the cafeteria that morning.
“As I was preparing for my day, some of my peer jurors who were in the lunch room approached me and told me about the situation and who was involved. One of my peer jurors said, ‘You’re going to have a big peace circle today. Let me know if you need my help.’ Quite frankly, because this situation happened in the lunchroom, I knew that all of the eight male students involved were not going to end up in my office but be sent home on a suspension. But was I in for a surprise that day!”
Both the dean and the principal had interviewed the boys and, oh changing world, decided they needed to sit in a peace circle with one another. The Chicago Public School System, like most American school systems, is primarily ensconced in punishment-based discipline, but this is changing.
Eight boys, along with the dean and the principal, entered the Spicer peace room and sat with one another. They passed the talking piece around the circle. As each one talked, an awareness filled the room: This was a big misunderstanding, nothing more. Some of the boys talked about other issues they were dealing with, complicating their day and their behavior. People got it.
“After the closing ceremony,” Spicer wrote, “each of the students shook hands and even hugged each other as they were preparing to leave my office. They did this without any adults prompting them to do this, which showed their sincerity. Once we concluded the circle, the adults decided to allow them to blow off some steam and play basketball. And the students who were the main ones in conflict were on the same team. They played for about 25 minutes and afterwards were sent to class skipping and excited about the school day.”
And so it begins. Kids talk, a community that hadn’t existed—a sense of commonality and understanding among a group of tough guys at a Chicago high school—emerges. Punishment morphs into basketball, into joy, into healing. This is not a simple process, but—cynics, beware—it’s possible; it happens, in schools and elsewhere. An awareness is slowly shifting.
Sometimes it’s a matter of life or death. When emotions are uncontrolled—when they are uncontrolled and armed—the fragmentary nonsense has lethal potential. This is the case in so many broken communities, around the country, across the planet.
How can we transcend war? For those planning for peace, Restorative Justice is a gold nugget.
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Pivot to Peace This Mother's Day
Let us be as committed to peace as the war mongers are to war; they all do it for transaction and money—together let us build a future that serves life with love.
May 10, 2026
In 1870, Julia Ward Howe penned her “Mother’s Day Proclamation,” calling for peace. Her words still ring with truth, calling us not to raise our children to kill another mother’s child but rather to gather together to “promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.” She wrote this following the ravages and violence of the Civil War, a war like the wars today waged for the needs of the rich. Now the War Economy has consolidated in the hands of the rich to a level never seen in history.
We live deep inside the War Economy—the extractive, destructive, oppressive economy founded upon greedy capitalism and imperialism. With the years-old genocide in Gaza ongoing, the continued dehumanizing blockade of Cuba, and the inhumane and strategically disastrous war on Iran all coinciding, we see how war serves the War Economy. Proof of this violence is served up, ubiquitous and relentless, via our phones, those devices we hold so near and dear to us. The War Economy has mesmerized us into participating in its cynical lullaby: We accept domination, dehumanization, demoralization, cynicism, and apathy as normal and natural, allowing War Economy thinking to pervade everyday interactions with our families, communities, and even our relationship to ourselves. The War Economy knows that, individually, we have little power to stop it. Convincing us that we are alone and powerless is its greatest trick.
These, however, are lies. We know this intuitively. We can understand that the War Economy is trying to lull us into a fugue of forgetfulness of our own nature. How do we remember what care and connection feel like? How can we begin to practice something other than the addictions the war economy forces on us? What experiences that we perceive as normal and natural are just internalized War Economy thinking and behaviors?
The Peace Economy is how humans have survived for millennia; it is how we have served each other and the world since humanity began tens of thousands of years ago. It is how people across the ages and the globe have learned to survive and thrive through the experience of community, collaboration, and connection. It is showing up for the needs of each other with generous and caring hearts. It is the giving, sharing, caring, thriving, relational, resilient economy that serves all life on this planet. Whether we know it or not, it is fundamental to serving life and cultivating peace. We can’t end war until we end the War Economy, so we who desire peace must create a future built on the habits of peace.
What can you choose to practice this week, right where you live? How might you care for others the way a mother might care for her child?
The Peace Economy is rooted in maternal care. When we are born, most of us experience love and connection effortlessly. We are provided for without the need for transactional thinking and relationships. The War Economy lies to us and says we can find love and connection through the purchase of things and transactional relationships. An insidious lie.
Think about it. How do you experience connection and care in your life? How do you experience joy and creativity? How do you play? How do you give of yourself to others and to things that matter to you? When you disconnect from phones and computers and walk out into the more-than-human world, how do you relate to what surrounds and sustains you? None of those things has a purchase price. They are freely given, like a mother’s love.
The War Economy forces addictions on us to survive its abusive thrall. We can break those addictions just by practicing habits of peace and walking through life with the care and connection of a mother’s love. Habits of peace, which we like to call “Pivots to Peace,” build muscles that will help us thrive and participate in the creation of a more beautiful future. It is a way to “mother” the world. A pivot is a commitment you can make on this Mother’s Day, a day hijacked by the War Economy to be one of consumption. Let us be as committed to peace as the war mongers are to war; they all do it for transaction and money—together let us build a future that serves life with love.
Here are some Pivots to Peace.
- Pivot from Transactional Relationships to Relational Connections: Our relationships are what keep us alive and thriving. One of the ways our War Economy has isolated us from each other is by turning our relationships into transactions. Transactions do not support life and relationships. Instead, transactional interaction steals what nourishes you and your community. Because our culture is based on transactions, this pivot can be especially challenging. It will require some self-honesty to witness what drives you. This will take a lifetime of practice, and the reward is life itself. How might you decrease transactionality in your everyday interactions with your family, friends, and neighbors?
- Pivot from Feelings of Scarcity to Abundance: The War Economy takes those things that were once free—food, water, land, entertainment, etc.—and monetizes them, forcing us to experience them as scarce. The War Economy also forces us to think we need an excess of things that are not essential to life; these things don’t really bring us true joy and pleasure, but rather distract us. How do you experience scarcity in your life? What feels out of reach to you? Which of your needs are unmet? What always feels out of your reach, and how does that make you feel? Ideas to pivot to abundance: Start with defining what is “enough.” What is it that you really need? What do you already have? What can you share with others who have less than you? Give something away every day this week—not as a transaction but as a way of relating.
- Pivot from Self-Oriented to Community-Engaged: It’s easy to see why we’re all alienated from each other when we live in a society that emphasizes individual achievement and self-directed actions over community care and engagement with those around us. What if our culture valued community care and engagement with those around you as the highest virtue? What are some ways you retreat into self-directed actions and individual achievement? Reflect on what nourishes you when you are community-engaged. Take some opportunities to see those who are caring for and creating your community—the teachers, healers, caretakers, nurses, essential workers, gardeners, etc., who enrich all of our lives. Thank them.
- Pivot from Reactionary to Investigative: In the War Economy, the corporate elites and warmongers control the media and the cultural narrative that is so pervasive in our lives. They capture your heart and mind to support their goals of domination and control. Often, they are weaponizing you to serve their goals, maneuvering you into a reactive stance. Mainstream media relies on us becoming reactive so that we will support the agenda of the War Economy. Instead of swallowing what the media is serving up, begin to practice investigating. What stories are seeking a reaction? What stories are investigative and nuanced? Begin to pay attention to who is benefiting. Where do you notice informed journalism that is not serving the War Economy? Notice what changes when you practice investigative and discerning media intake.
- Pivot from “Us vs. Them” to All of Us: Have you noticed that in most movies, the solution to the problem is to kill the villain? From an early age, we are fed the “good guy vs. bad guy” narrative. What are some ways this has permeated your own life and thinking? Where do you hold on to an “us vs. them” attitude? How does this serve your life? Can you transform your idea of separation from “them” into a more complex understanding of how relationships to the larger systems are affecting all of us—instead of placing blame on an individual or particular group of people? The War Economy thrives on divide and conquer, and people are the power if we stay connected.
- Pivot from Consumption to Creativity: The War Economy is fueled by consumption. Through the lifestyle the War Economy creates, we are forced into an addiction to consuming—be that the consumption of material goods, media, entertainment, or something else. Most of the things we consume are not what we need but what we are taught to need. Often, they distance us from joy and pleasure, creating a cycle of dissatisfaction and emptiness. Creativity is usually the way to truly fill the void we are seeking to fill through consumption. We are fulfilled through connections. We are fulfilled when we create avenues for feeling, art, expression, and for life to thrive. How can you create space for creativity in your life?
- Pivot from Limitation to Imagination: Limitation of ourselves is one of the great crimes of the War Economy; it gets us locked into transaction, productivity, and patterns of comfort that sever us from free thinking, creative action, and imagination. The War Economy convinces us that we need to stay narrow to survive, and often, we don’t even realize how narrow our bandwidth for creative thought, wild expression, and imagination has become. Where in your life does your imagination find expression and value? Take time each day to let your mind wander beyond what feels safe or familiar. Gather with your community and discuss what frustrates you. Then start a free flow of ideas that could address the frustrations. The more “out there” the idea, the better. Being in relationship with new pathways and new potential realities is a great way to expand creativity and birth the future.
- Pivot from Restraint to Pleasure: The War Economy shakes in its boots because the things that bring us joy and pleasure are free and abundant—a secret they don’t want us to realize. What would you be doing with your time and energy if you made decisions based on a feeling of deep, erotic yes? Often, the first thing we need to remove to find pleasure is transaction. Where do you experience restraint in your life? How is it imposed on you? By your habits? By self-limiting beliefs? By the culture? What scares you about pleasure? What excites you? Even when we do things we think will give us pleasure, we are sometimes so lost in transaction and productivity that instead we find emptiness and frustration. What were some times, have you sought pleasure and it has been beyond your reach? What were the circumstances? What one thing can you do today that will make you feel joy without having to purchase something?
These are a few of the 23 pivots you can find at peaceeconomy.org. They are offerings to serve you as you take your life away from serving the War Economy and cultivate a future on the foundation of a peace economy. It all starts small and local. Peace-making starts with our circle of influence right around us—in our families and communities—and that is where our personal actions and their impacts are felt and create effect. What can you choose to practice this week, right where you live? How might you care for others the way a mother might care for her child?
What would it look like if peace came alive in your community, connection by connection, family by family, and eroded the grip of the War Economy habits? What if we all remembered the connection and unconditional love given to us as our birthright by our mothers? Remember, we may be just one drop in an ocean of our culture, but oceans are made, drop by drop, little by little, to become the most powerful force in nature. Together, let us be an ocean of peace.
"No matter what you do it will never amount to anything but a single drop in a limitless ocean. What is an ocean but a multitude of drops.”―David Mitchell, Cloud Atlas
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