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My wish for you in 2024 is to imbibe this wisdom and act on it: What is hateful to yourself, do not do to your fellow man.
Dear Joe,
I would wish you a Happy New Year; but it seems trite and banal, given all the challenges and troubles you and our country face in 2024—some inherited from previous administrations, others of your own making.
Americans are 10 times more likely to be shot to death than people in other wealthy countries, with homicides, suicides, and mass shootings on the increase. For the past four years, mass murders have skyrocketed into the 600s per year, breaking all past records. Since 2020 more children and teens are killed by firearms than any other cause.
Don’t these sound like war statistics?
Yes, you have established the first White House Office of Gun Violence Prevention. But it is rare to find anyone in your administration making the connection between our country’s record-breaking gun violence at home and our country’s record-breaking military weapons sales across the world, to democracies and autocracies alike, having grown dramatically over the past five years. To restate, isn’t it possible that the U.S. global culture of weapons and militarism, with nearly 100 military bases ringing the world, and our long and persistent history of war (nearly 40 in your and my lifetime) rebounds back to infect our violent culture here at home?
You are generous with weapons, but dismissive of dialogue where it is most needed.
The U.S. pledged $17.5 million to a loss and damage fund for poor countries vulnerable to extreme climate damage (for which the U.S. is more responsible than any other country) at the 2023 U.N. climate conference while doling out over $100 billion in weapons and military aid in the same year to feed and fuel wars in Gaza and Ukraine, wars that destroy and contaminate, likely irreparably, the homeland and ecosystems of those peoples who survive these wars and genocide in the case of Gaza. Crumbs for climate crisis and ruined ecosystems fall from the master’s table, while feasts of weapons abound.
Our habit of war “has yielded a host of perverse results here at home,” writes war veteran and noted historian of American military history, Andrew Bacevich. Neither have our wars brought about “peace [or democracy] by even the loosest definition of the word… the opposite in most case[s].” His wise counsel: Discard militarism in favor of “prudence and pragmatism.”
You often state proudly that we are the strongest military in the world, as if it is a crown of excellence, when in fact it is a crown of thorns on our country, which hangs on a cross of iron. As former president Dwight Eisenhower memorably said in 1953: “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.”
What felonious theft our military budget is from the 140 million poor and low-income American people, 40% of U.S. citizens, for whom the crucial Poor People’s Campaign advocates. Forty-four million Americans “struggled with hunger” in 2022, according to USDA. Diseases of despair are rampant. Our life expectancy—a critical marker of people’s overall health—is lower than all comparable wealthy countries and many other countries including China and Cuba. Recall Dr. Martin Luther King, Jr.’s warning: “If America does not use her vast resources of wealth to end poverty and make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”
I do wish that that you had read the other Catholic president John F Kennedy’s 1963 peace speech at American University before you met recently in San Francisco with Xi Jinping, president of the People’s Republic of China. At the height of the Cold War with the Soviet Union and the Cuban Missile crisis, Kennedy and Soviet Premier Nikita Khrushchev opened a line of communication and held many secret talks, despite monumental political differences, for the sake of moving away from imminent nuclear war. In his 1963 address at American University, Kennedy, after stating his abhorrence of communism, praised Russia’s key role in saving Europe from Nazism while losing 20 million citizens, and he foregrounded the two countries’ shared humanity: “If we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”
In many diplomatic private talks and communications, also involving Pope John XXIII, Kennedy and Khrushchev laid the groundwork for ending above ground nuclear weapons testing with the goal of eliminating nuclear weapons and forging a more peaceful country-to-country relationship. Within six-and-a-half months President Kennedy was assassinated, with the CIA strongly implicated.
Xi’s remarks to a gathering of business leaders, following your more private meeting with him last November, manifests a kinship with JFK’s speech. He displayed respect for our country’s accomplishments (even if for self-serving reasons) and advocated the two countries accept political diversity in a multipolar world. Joe, if you had listened more deeply, you may have given a wiser response to a reporter’s question than your dismissive, “Yes, I think Xi is a dictator” —an off-the cuff remark that conveys little wisdom or will to work together to rescue the world from war and climate crisis and to live in a multipolar, diverse world. You are generous with weapons, but dismissive of dialogue where it is most needed.
My wish for you in 2024 is to imbibe this wisdom and act on it: What is hateful to yourself, do not do to your fellow man. That is the core of the Torah, the New Testament, the Quran, and other religious traditions. Make it your own, end the U.S. addiction to war, and save your country’s soul and your own.
Americans are 10 times more likely to be shot to death than people in other wealthy countries, with homicides, suicides, and mass shootings on the increase. For the past four years, mass murders have skyrocketed into the 600s per year, breaking all past records. Since 2020 more children and teens are killed by firearms than any other cause.
Don’t these sound like war statistics?
Yes, you have established the first White House Office of Gun Violence Prevention. But it is rare to find anyone in your administration making the connection between our country’s record-breaking gun violence at home and our country’s record-breaking military weapons sales across the world, to democracies and autocracies alike, having grown dramatically over the past five years. To restate, isn’t it possible that the U.S. global culture of weapons and militarism, with nearly 100 military bases ringing the world, and our long and persistent history of war (nearly 40 in your and my lifetime) rebounds back to infect our violent culture here at home?
You are generous with weapons, but dismissive of dialogue where it is most needed.
The U.S. pledged $17.5 million to a loss and damage fund for poor countries vulnerable to extreme climate damage (for which the U.S. is more responsible than any other country) at the 2023 U.N. climate conference while doling out over $100 billion in weapons and military aid in the same year to feed and fuel wars in Gaza and Ukraine, wars that destroy and contaminate, likely irreparably, the homeland and ecosystems of those peoples who survive these wars and genocide in the case of Gaza. Crumbs for climate crisis and ruined ecosystems fall from the master’s table, while feasts of weapons abound.
Our habit of war “has yielded a host of perverse results here at home,” writes war veteran and noted historian of American military history, Andrew Bacevich. Neither have our wars brought about “peace [or democracy] by even the loosest definition of the word… the opposite in most case[s].” His wise counsel: Discard militarism in favor of “prudence and pragmatism.”
You often state proudly that we are the strongest military in the world, as if it is a crown of excellence, when in fact it is a crown of thorns on our country, which hangs on a cross of iron. As former president Dwight Eisenhower memorably said in 1953: “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.”
What felonious theft our military budget is from the 140 million poor and low-income American people, 40% of U.S. citizens, for whom the crucial Poor People’s Campaign advocates. Forty-four million Americans “struggled with hunger” in 2022, according to USDA. Diseases of despair are rampant. Our life expectancy—a critical marker of people’s overall health—is lower than all comparable wealthy countries and many other countries including China and Cuba. Recall Dr. Martin Luther King, Jr.’s warning: “If America does not use her vast resources of wealth to end poverty and make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”
I do wish that that you had read the other Catholic president John F Kennedy’s 1963 peace speech at American University before you met recently in San Francisco with Xi Jinping, president of the People’s Republic of China. At the height of the Cold War with the Soviet Union and the Cuban Missile crisis, Kennedy and Soviet Premier Nikita Khrushchev opened a line of communication and held many secret talks, despite monumental political differences, for the sake of moving away from imminent nuclear war. In his 1963 address at American University, Kennedy, after stating his abhorrence of communism, praised Russia’s key role in saving Europe from Nazism while losing 20 million citizens, and he foregrounded the two countries’ shared humanity: “If we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”
In many diplomatic private talks and communications, also involving Pope John XXIII, Kennedy and Khrushchev laid the groundwork for ending above ground nuclear weapons testing with the goal of eliminating nuclear weapons and forging a more peaceful country-to-country relationship. Within six-and-a-half months President Kennedy was assassinated, with the CIA strongly implicated.
Xi’s remarks to a gathering of business leaders, following your more private meeting with him last November, manifests a kinship with JFK’s speech. He displayed respect for our country’s accomplishments (even if for self-serving reasons) and advocated the two countries accept political diversity in a multipolar world. Joe, if you had listened more deeply, you may have given a wiser response to a reporter’s question than your dismissive, “Yes, I think Xi is a dictator” —an off-the cuff remark that conveys little wisdom or will to work together to rescue the world from war and climate crisis and to live in a multipolar, diverse world. You are generous with weapons, but dismissive of dialogue where it is most needed.
My wish for you in 2024 is to imbibe this wisdom and act on it: What is hateful to yourself, do not do to your fellow man. That is the core of the Torah, the New Testament, the Quran, and other religious traditions. Make it your own, end the U.S. addiction to war, and save your country’s soul and your own.
I have always thought that the global peace movement began in the wake of the escalation of the Vietnam War, but reading Kennedy’s speech has made me realize otherwise.
Was he kidding? Are these words for real?
“I have, therefore, chosen this time and this place to discuss a topic on which ignorance too often abounds and the truth is too rarely perceived—yet it is the most important topic on earth: world peace.”
This was 60 years ago: June 10, 1963. John F. Kennedy—less than six months before his assassination—delivered a commencement address at American University. He spoke like a renegade, defying the certainties of state, the old Cross of Iron, that war is inevitable and always (when we wage it) necessary. At the time, the United States was ankle-deep in the Vietnam War and, at least according to some accounts, Kennedy wanted out. He was also in direct communication with Nikita Khrushchev; the two, working in sync, had averted a nuclear catastrophe during the Cuban Missile Crisis less than a year earlier, and were in the process of establishing a nuclear disarmament treaty.
You mean peace actually had political traction then, at least for a brief moment in time? It wasn’t just a cry of protest from the social margins, aka, a fantasy?
My takeaway, after reading Kennedy’s speech—“A Strategy of Peace”—all these decades later, is stunned wonderment. You mean peace actually had political traction then, at least for a brief moment in time? It wasn’t just a cry of protest from the social margins, aka, a fantasy? The creation of a global political structure based on cooperation rather than domination (or mutually assured destruction), was truly in the works?
“Today the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need to use them is essential to keeping the peace. But surely the acquisition of such idle stockpiles—which can only destroy and never create—is not the only, much less the most efficient, means of assuring peace.”
Kennedy’s words dig deeper into basic sanity than the generic political blather I’ve gotten used to in my lifetime, which would never, ever, ever challenge U.S. militarism or fail to glorify it, much less suggest that the creation of peace requires the participation of everyone on the planet, including our declared enemies.
“So, let us not be blind to our differences—but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”
This is an American president, acknowledging that the commies breathe the same air that we do, and cherish their children as much as we do? He didn’t simply want “them” to disarm. His own country also needed to disarm. Yeah, he was a renegade. He had come to realize that the generals who surrounded him, some of whom were pushing for the use of nukes in Vietnam, were a far greater threat to global peace and sanity than Khrushchev.
And, oh yeah, as Al Jazeera noted: “After Kennedy’s assassination, instead of an end to American involvement in Vietnam, the U.S. deployed 100,000 troops in 1965—with more than 530,000 in country by 1968—and a decade of carnage was under way.”
That’s the country I live in. How many stupid and horrific wars have we waged in my lifetime? How many politicians have defended, and voted for, these wars? When it comes to peace, when it comes to disarmament, are we not a democracy in name only? “Democracy”—oh, what a useful public-relations cliché! But when it comes to countering militarism, it means absolutely nothing, because that’s not allowed. The U.S. has one role only: to destroy evil, and that requires a trillion-dollar annual military budget.
So digging 60 years into the past, reading the words of a president who—my God—declared that this nation must look inward, at its own wrongs and shortcomings, rather than merely condemn its enemies, opens up the peace movement, links it, oh so tentatively, to the highest levels of government.
“What kind of peace do I mean?” he asked. “What kind of peace do we seek? Not a Pax Americana enforced on the world by American weapons of war. Not the peace of the grave or the security of the slave. I am talking about genuine peace, the kind of peace that makes life on earth worth living, the kind that enables men and nations to grow and to hope and to build a better life for their children—not merely peace for Americans but peace for all men and women—not merely peace in our time but peace for all time.”
A president transcending nationalism, envisioning a world beyond “USA! USA!”? Was Kennedy daring to look beyond his own interests—his own re-election—and the interests of his party? Apparently so. He understood that “the pursuit of peace is not as dramatic as the pursuit of war” but decided to pursue it anyway, because “we have no more urgent task.”
But Kennedy was killed and the pursuit of peace ground to a halt. Soon enough, the war in Vietnam “escalated.” I have always thought that the global peace movement began in the wake of this escalation, but reading Kennedy’s speech has made me realize otherwise. The peace movement—the peace process, to be more precise—was already under way. Then it was interrupted by one magic bullet.
It’s been in the political margins ever since.