On Saturday, hundreds of First Nations people across Canada traveled to Alberta to look upon the savage destruction wrought by the extraction of tar sands oil from their Mother Earth.
The Healing Walk, which takes place June 27-29, marks the fifth and final such trip to the Athabasca tar sands. During the eight-hour tour, the group will take in some of the major "sites" of the Big Oil development projects, including a Syncrude upgrader, tailings ponds and heavy haul trucks.
"For the fifth year straight, we will smell the crude oil and toxic plumes, especially if the wind pushes back south," the march organizers write. "Some walkers, as in past years, will be forced to stop walking due to breathing difficulties or bloody noses. We will walk at ground zero of the oil sands, surrounded by vast oil sands mines."
In addition to the march, the hosts have organized several workshops, panels, stories and performances, which will culminate with a giant feast and prayer Saturday night. During the event, participants posted pictures on Twitter.
“We're not going out there for yet another protest, yet another rally," Chelsea Flook, a Healing Walk organizer since 2010, told DeSmog Blog Canada. "We're out there to be together, to heal, and those two things are very appealing in a context of seemingly endless struggle.”
'The story of the Athabasca region is only one small piece of the immense scope of this issue, these practices, of the land that's being abused.'
The organizers are calling their decision to no longer hold the annual walks a "new beginning," rather than the end. “Our work will continue in the territory, with the people and communities, but, will look different," said Jesse Cardinal, a coordinator with the Keepers of the Athabasca, the main organizing group behind the Healing Walk.
"The story of the Athabasca region is only one small piece of the immense scope of this issue, these practices, of the land that's being abused, and of the people who are being so brutally mistreated," the walk organizers continue. "It's time for the Healing Walk to shed light on other communities, other extraction practices, other bodies of water, and other places that have been sacred since time immemorial."
