Three Critical Days in the Struggle for Land Reform in India

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Common Dreams

Three Critical Days in the Struggle for Land Reform in India

The government of India made a remarkable promise on October 11th last year. It was bold and broad, and it has the potential to strike a fundamental blow at the plague of landlessness and poverty that blights millions of Indians. They have just four days left to deliver a plan to make true on their promises.

The agreement is nothing less than a package for fundamental reform of India’s land laws. It was signed by the Rural Development Minister, Shri Jaiman Ramesh, and represents a new high-water mark in this government’s ambitions for land justice. But it did not come easily. The final document was signed only after 50, 000 people marched on Delhi, in the Jan Satygraha (using the Sanskrit for ‘peaceful soul force’, this is a broad movement of civil society groups that follow in Ghandi’s tradition of non-violent protest).

The agreement is based on a 10-point plan developed through years of patient work by myself and many others, travelling the country, working with thousands of communities and hundreds of thousands of individuals to understand the problems that underpin landlessness and land-related poverty, and what was needed to fix them. The demands have thus emerged from the country and its people; from the poor and landless; the women who have lost all their rights once their husband dies; the farmers who cannot farm because their land has been taken from them by corporate developers, without their consent and without compensation; and from the marginalised castes who, for centuries, have been forced to accept a position in society that keeps them beholden to others for their livelihood.

If you care about land justice, or the rights of the poor and marginalised in India, please add your support by visiting here.

If implemented, the agreement will mean millions of people can start supporting themselves on their own small plots of land. It will give fresh life to long neglected legislation that should be protecting the rights of poor and marginalised communities, like the Land Reform Acts from the 1950s and the more recent Forest Rights Act of 2006. Most importantly, it will require state and national governments to work together in new ways to ensure landless poor and marginalised people can secure their rights.

There is no doubt that this is a daunting promise for the government to make. Land rights touch on so many parts of Indian life – it is not only the lifeblood of the local and village economy, but it is critical to many vested interests, and becoming more so as global pressure for land intensifies. As such, land deals are often mired in corruption, and the political and social complexities can appear overwhelming.

"If implemented, the agreement will mean millions of people can start supporting themselves on their own small plots of land. It will give fresh life to long neglected legislation that should be protecting the rights of poor and marginalised communities."

But it must be remembered that, despite all of the economic and financial interests who will inevitably resist change, for the vast majority of Indians, land is life. Land is our shelter, security, identity, home. For farmers, it is the bedrock of a self-sufficient livelihood. In towns and cities, land and a secure home are the only sure way to establish an identity and connect to society and economic opportunity. Equitable access to land for the poorest and most marginalised is an essential pre-condition to a stable and prosperous society.

We call on the Indian government to meet its promises. It has shown more leadership on this issue than many of its predecessors but so far it has only made a start. It cannot falter at this critical moment.

We are also calling on ordinary people around the world to support our efforts this week by signing a petition of support. We are working with our friends at /The Rules, to ask for support from around the world. If you care about land justice, or the rights of the poor and marginalised in India, please add your support by visiting here.

Rajagopal P.V.

Rajagopal PV, the son of a Gandhian worker, studied agriculture at Seva Gram in Wardha. In the early 70s he worked in the violence-ridden area of Chambal (Madhya Pradesh) helping to rehabilitate dacoits. In the years that followed, Rajagopal travelled to several tribal areas and developed an understanding of plight and needs of India`s tribal people. Their cause became part of his lifetime mission. After setting up a number of training organizations across Madhya Pradesh, Bihar and Orissa, the subsequent mobilization led to the consolidation of a people`s organization, namely, Ekta Parishad in 1991. This organization is focused on people`s control over livelihood resources in an environment where land is being grabbed, and where forest rights are not being implemented.

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