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Day
after the election and, wow, there it was, a story in my local paper
that cried out that the world was changing in a sensible direction. I
simply had to stare at it for a while before I could even read it.
The world-changing aspect was simply the fact that the paper - the Chicago Tribune,
which I don't expect to cross serious taboo lines - ran it at all, as a
feature story in its Chicagoland section: "Taking the 'waste' out of
human waste," by Lauren R. Harrison.
It
was a story, to put it indelicately, about the composting of human
excrement for eventual use as garden manure. It was straightforward and
informational, above the fold, with photos and graphics, 1,500 words, a
jump to page 5. That's all: a feature story about a small, innovative
program with a cute name, Humble Pile, and a daunting mission to turn an
aversion-shrouded waste product into what it really is, an
extraordinary resource.
Critical
as I am of the mainstream media for dumbing down or sensationalizing so
much of the news and reporting it in a context that feels like a padded
cell, I take a moment to applaud the Tribune for stepping out of its
comfort zone and risking censure by the easily offended. We live in a
society that has so many layers of euphemism protecting us from the
realities of our bodily functions, this couldn't have been easy.
If
we are going to change our relationship with nature, which is the
beginning of environmental sustainability, then addressing the aversion
and shame surrounding this basic function of life is an important place
to start. Only human beings create "waste" of any sort, and in so doing
proceed to waste enormous resources futilely attempting to remove it
from the circle of life.
Thus,
as Harrison points out in her article about Nance Klehm,
"bio-instigator" and founder two and a half years ago of Humble Pile,
Americans used more than 120 billion gallons of water - 30 percent of
the total water usage - flushing their toilets in 2005, according to the
American Water Works Association. And vast quantities of electricity
are used at water treatment facilities around the country to remove the
waste, a hygiene model that ultimately will not be sustainable.
"I'm
just interested in people understanding that their body is producing
soil all the time," Klehm told the magazine In These Times, which also
wrote about her program, "and there's no reason not to return it back to
earth."
"Compost
is our future," writes poet Maxine Kumin in "The Brown Mountain"
(quoted in an excellent essay by Christopher Todd Anderson, "Sacred Waste: Ecology, Spirit, and the American Garbage Poem," in the literary-environmental journal Isle):
The turgid brown mountain steams,
releasing the devil's own methane vapor,
cooking our castoffs so that from
our spatterings and embarrassments -
cat vomit, macerated mice, rotten squash,
burst berries, a mare's placenta,
failed melons, dog hair, hoof pairings -
arises a rapture of blackest humus.
Before
waste disposal is a technical problem, it's a spiritual one. Just as we
fear death, we shudder in disgust at rot and feces and other elemental
aspects of life, in the process vaulting ourselves into a state of
perpetual alienation from it.
Policy
decisions at the national and international level on the control of
pollution are crucial, of course, but I also remain vigilant about what I
call the infinitesimal shift in psycho-social consciousness that
suddenly transforms the way we as individuals see the world. What if we
began regarding waste and garbage as sacred? What changes would that
set into motion?
The
Tribune article notes that 22 families in several Chicago neighborhoods
are taking part in Klehm's program, replacing their flush toilets with
"composting toilets" - five-gallon buckets, with snap-on seats, filled
with sawdust that breaks down the waste and controls odor. The waste is
collected and transferred in 32-gallon drums to a "secret location"
somewhere outside the city for composting. The secrecy is necessary
because the process violates various municipal ordinances.
The
participants described the procedure as clean and no more odorous than
the flush-toilet method; and the composting is a two-year process, with
samples of the resulting manure tested for the presence of coliforms
before it's distributed for garden use.
Humble
Pile is part of a slow shift in attitude toward our own bodily waste.
In October, for instance, Reuters reported that the U.K. has begun
pumping biomethane gas generated from sewage into its grid for home
heating and cooking usage, and the country plans, by 2020, to meet 15
percent of its domestic needs with biogas. Also last month, San Antonio
announced the opening of the first sewage-generated biogas plant in the
United States. The city also composts the remaining sewage.
These
tiny changes, cautiously reported, are, I hope, the beginning of the
end of our polite denial and superstitious exorcism of half the life
cycle, at a cost ultimately fatal to the other half.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
Day
after the election and, wow, there it was, a story in my local paper
that cried out that the world was changing in a sensible direction. I
simply had to stare at it for a while before I could even read it.
The world-changing aspect was simply the fact that the paper - the Chicago Tribune,
which I don't expect to cross serious taboo lines - ran it at all, as a
feature story in its Chicagoland section: "Taking the 'waste' out of
human waste," by Lauren R. Harrison.
It
was a story, to put it indelicately, about the composting of human
excrement for eventual use as garden manure. It was straightforward and
informational, above the fold, with photos and graphics, 1,500 words, a
jump to page 5. That's all: a feature story about a small, innovative
program with a cute name, Humble Pile, and a daunting mission to turn an
aversion-shrouded waste product into what it really is, an
extraordinary resource.
Critical
as I am of the mainstream media for dumbing down or sensationalizing so
much of the news and reporting it in a context that feels like a padded
cell, I take a moment to applaud the Tribune for stepping out of its
comfort zone and risking censure by the easily offended. We live in a
society that has so many layers of euphemism protecting us from the
realities of our bodily functions, this couldn't have been easy.
If
we are going to change our relationship with nature, which is the
beginning of environmental sustainability, then addressing the aversion
and shame surrounding this basic function of life is an important place
to start. Only human beings create "waste" of any sort, and in so doing
proceed to waste enormous resources futilely attempting to remove it
from the circle of life.
Thus,
as Harrison points out in her article about Nance Klehm,
"bio-instigator" and founder two and a half years ago of Humble Pile,
Americans used more than 120 billion gallons of water - 30 percent of
the total water usage - flushing their toilets in 2005, according to the
American Water Works Association. And vast quantities of electricity
are used at water treatment facilities around the country to remove the
waste, a hygiene model that ultimately will not be sustainable.
"I'm
just interested in people understanding that their body is producing
soil all the time," Klehm told the magazine In These Times, which also
wrote about her program, "and there's no reason not to return it back to
earth."
"Compost
is our future," writes poet Maxine Kumin in "The Brown Mountain"
(quoted in an excellent essay by Christopher Todd Anderson, "Sacred Waste: Ecology, Spirit, and the American Garbage Poem," in the literary-environmental journal Isle):
The turgid brown mountain steams,
releasing the devil's own methane vapor,
cooking our castoffs so that from
our spatterings and embarrassments -
cat vomit, macerated mice, rotten squash,
burst berries, a mare's placenta,
failed melons, dog hair, hoof pairings -
arises a rapture of blackest humus.
Before
waste disposal is a technical problem, it's a spiritual one. Just as we
fear death, we shudder in disgust at rot and feces and other elemental
aspects of life, in the process vaulting ourselves into a state of
perpetual alienation from it.
Policy
decisions at the national and international level on the control of
pollution are crucial, of course, but I also remain vigilant about what I
call the infinitesimal shift in psycho-social consciousness that
suddenly transforms the way we as individuals see the world. What if we
began regarding waste and garbage as sacred? What changes would that
set into motion?
The
Tribune article notes that 22 families in several Chicago neighborhoods
are taking part in Klehm's program, replacing their flush toilets with
"composting toilets" - five-gallon buckets, with snap-on seats, filled
with sawdust that breaks down the waste and controls odor. The waste is
collected and transferred in 32-gallon drums to a "secret location"
somewhere outside the city for composting. The secrecy is necessary
because the process violates various municipal ordinances.
The
participants described the procedure as clean and no more odorous than
the flush-toilet method; and the composting is a two-year process, with
samples of the resulting manure tested for the presence of coliforms
before it's distributed for garden use.
Humble
Pile is part of a slow shift in attitude toward our own bodily waste.
In October, for instance, Reuters reported that the U.K. has begun
pumping biomethane gas generated from sewage into its grid for home
heating and cooking usage, and the country plans, by 2020, to meet 15
percent of its domestic needs with biogas. Also last month, San Antonio
announced the opening of the first sewage-generated biogas plant in the
United States. The city also composts the remaining sewage.
These
tiny changes, cautiously reported, are, I hope, the beginning of the
end of our polite denial and superstitious exorcism of half the life
cycle, at a cost ultimately fatal to the other half.
Day
after the election and, wow, there it was, a story in my local paper
that cried out that the world was changing in a sensible direction. I
simply had to stare at it for a while before I could even read it.
The world-changing aspect was simply the fact that the paper - the Chicago Tribune,
which I don't expect to cross serious taboo lines - ran it at all, as a
feature story in its Chicagoland section: "Taking the 'waste' out of
human waste," by Lauren R. Harrison.
It
was a story, to put it indelicately, about the composting of human
excrement for eventual use as garden manure. It was straightforward and
informational, above the fold, with photos and graphics, 1,500 words, a
jump to page 5. That's all: a feature story about a small, innovative
program with a cute name, Humble Pile, and a daunting mission to turn an
aversion-shrouded waste product into what it really is, an
extraordinary resource.
Critical
as I am of the mainstream media for dumbing down or sensationalizing so
much of the news and reporting it in a context that feels like a padded
cell, I take a moment to applaud the Tribune for stepping out of its
comfort zone and risking censure by the easily offended. We live in a
society that has so many layers of euphemism protecting us from the
realities of our bodily functions, this couldn't have been easy.
If
we are going to change our relationship with nature, which is the
beginning of environmental sustainability, then addressing the aversion
and shame surrounding this basic function of life is an important place
to start. Only human beings create "waste" of any sort, and in so doing
proceed to waste enormous resources futilely attempting to remove it
from the circle of life.
Thus,
as Harrison points out in her article about Nance Klehm,
"bio-instigator" and founder two and a half years ago of Humble Pile,
Americans used more than 120 billion gallons of water - 30 percent of
the total water usage - flushing their toilets in 2005, according to the
American Water Works Association. And vast quantities of electricity
are used at water treatment facilities around the country to remove the
waste, a hygiene model that ultimately will not be sustainable.
"I'm
just interested in people understanding that their body is producing
soil all the time," Klehm told the magazine In These Times, which also
wrote about her program, "and there's no reason not to return it back to
earth."
"Compost
is our future," writes poet Maxine Kumin in "The Brown Mountain"
(quoted in an excellent essay by Christopher Todd Anderson, "Sacred Waste: Ecology, Spirit, and the American Garbage Poem," in the literary-environmental journal Isle):
The turgid brown mountain steams,
releasing the devil's own methane vapor,
cooking our castoffs so that from
our spatterings and embarrassments -
cat vomit, macerated mice, rotten squash,
burst berries, a mare's placenta,
failed melons, dog hair, hoof pairings -
arises a rapture of blackest humus.
Before
waste disposal is a technical problem, it's a spiritual one. Just as we
fear death, we shudder in disgust at rot and feces and other elemental
aspects of life, in the process vaulting ourselves into a state of
perpetual alienation from it.
Policy
decisions at the national and international level on the control of
pollution are crucial, of course, but I also remain vigilant about what I
call the infinitesimal shift in psycho-social consciousness that
suddenly transforms the way we as individuals see the world. What if we
began regarding waste and garbage as sacred? What changes would that
set into motion?
The
Tribune article notes that 22 families in several Chicago neighborhoods
are taking part in Klehm's program, replacing their flush toilets with
"composting toilets" - five-gallon buckets, with snap-on seats, filled
with sawdust that breaks down the waste and controls odor. The waste is
collected and transferred in 32-gallon drums to a "secret location"
somewhere outside the city for composting. The secrecy is necessary
because the process violates various municipal ordinances.
The
participants described the procedure as clean and no more odorous than
the flush-toilet method; and the composting is a two-year process, with
samples of the resulting manure tested for the presence of coliforms
before it's distributed for garden use.
Humble
Pile is part of a slow shift in attitude toward our own bodily waste.
In October, for instance, Reuters reported that the U.K. has begun
pumping biomethane gas generated from sewage into its grid for home
heating and cooking usage, and the country plans, by 2020, to meet 15
percent of its domestic needs with biogas. Also last month, San Antonio
announced the opening of the first sewage-generated biogas plant in the
United States. The city also composts the remaining sewage.
These
tiny changes, cautiously reported, are, I hope, the beginning of the
end of our polite denial and superstitious exorcism of half the life
cycle, at a cost ultimately fatal to the other half.