BP Oil Spill Threatens Bayou Tribes

For unlucky residents of the Gulf
States, the BP oil-spill disaster, coming up on 100 days, could take
another turn for the worst if one of the storms churning up tropical
waters in the Atlantic Ocean blossoms into a full-blown hurricane and
heads into the Gulf of Mexico.

For several already marginalized
Native tribes living on the Louisiana Coast - many of them fishermen
and shrimpers - a hurricane crashing through the oil-polluted Gulf now
could destroy a way of life that has survived for centuries.

For unlucky residents of the Gulf
States, the BP oil-spill disaster, coming up on 100 days, could take
another turn for the worst if one of the storms churning up tropical
waters in the Atlantic Ocean blossoms into a full-blown hurricane and
heads into the Gulf of Mexico.

For several already marginalized
Native tribes living on the Louisiana Coast - many of them fishermen
and shrimpers - a hurricane crashing through the oil-polluted Gulf now
could destroy a way of life that has survived for centuries.

Already, the tribal land among the coastal bayous is
disappearing faster than anywhere on the planet, the victim of unbridled
oil exploration and dam building projects of the Army Corps of
Engineers dating back to the 1930s.

"For us it's more like a hundred years of oil disasters than a hundred
days," said Chief Charles Verdin of the Pointe au Chien tribe. "And
really when you look at it ... it's business as usual. The tribes being
ignored, forgotten, overlooked, and forced from their land."

But Verdin said there is one new
and potentially devastating difference, "the amount of oil that is now
in the Gulf." There is renewed fear among his people that they will be
"forcefully removed" from their land if it becomes polluted by oil
sludge and dispersants, he said.

"The real worry right now," he
said, "is that the storms will get bigger, come in, and flood our area
like it did for Katrina and Rita and also Gustav and Ike. Then we were
flooded with water but as soon as the water receded we were able to
move back in, clean our homes, clean our lands and basically move back

However, now, the Chief
said, "the biggest worry is if the oil comes in with the water, and it
contaminates our communities. Then they may hold us back and say we
can't come back to our community because the land has been poisoned. So
people are worried if they leave, they will not be able to come back
and no telling how long that it will be: Yes, the hardest thing to
imagine or even begin to fathom is not being able to come back home."

Destruction of Native Lands

The Pointe au Chien and Biloxi Chitimacha tribes reside in
the bayous flowing to the coastal plains in Terrebonne and Lafourche
Parishes. The tribes represent the last vestiges of Louisiana's "Petite
Nations," whose history dates back centuries.

Chief Verdin said exploration for oil has degraded native
lands by destroying barrier islands and leaving the coastal territory
unprotected and vulnerable to massive erosion.

"Starting back in, I guess, the early '30s, 'til now really," Verdin
said. "They found some oil in our areas and they basically took over
our land. They'd sent people here saying they were going to lease our
land from us. Our people didn't know they were signing a deed, you know
selling their land to the oil companies. ...

"Then they just came in, put up some markers, dug some ditches,
canals, whatever you want to call them ... and just squared off an area
and said it was their property; and the Indians of that town did not
know how to fight. They were uneducated, plus they didn't have no
money, or the means to be able to fight them."

The oil prospectors were ruthless, the chief said, coming in
with huge machinery, spoiling the bayous by cutting through the swamps,
destroying vegetation and introducing toxic materials. They also
demonstrated a disregard for sacred burial sites and ancient

Verdin said the prospectors "made a canal right on an Indian
mound that is a thousand years old. And right now the mound is
basically falling into that canal. In the late '60ss we caught them as
they were coming to cut straight across a huge cemetery that we had.
But our people went out there and stopped them...with guns. ...

"We had a little stand-off, and before it got out of hand, the people
who were running these machines to cut the canal - [who] were from the
area but they were white people that these oil companies had hired and
they said basically they didn't want to have no part of it - so they
just got off the machines and told the oil companies they were not
messing with the Indian people."

Patty Ferguson, a member of the Pointe-au-Chien tribe and a
social policy attorney who works with the Costal Tribes Coalition, said
her people face an uphill battle because they are an unrecognized
tribe, meaning they have no rights under federal law. Plus, they are
surrounded by oil profiteers who for decades have used racist laws to
exploit the tribe.

"Our bayou parish was once very
lush, very green," Ferguson told me in a radio interview. "Our people
planted a lot of agriculture; we had cattle; we even had a sugar
plantation where we grew sugar cane and brought sugar to market to

"But the land is not able to be
used in this way any longer. A lot of our trees are dead because of
salt water intrusion which is caused from various factors; the
rerouting of the Mississippi, the oil cuts, the many oil cuts, for oil
exploration in the land which has brought in salt water and caused the
land to break down. Many of these canals that have been cut haven't
been filled in. And then the lack of protecting the barrier islands
which have just been reduced again.

"And so because of that, our
community is very vulnerable to flooding already, to hurricanes. In the
past few years, hurricanes that hit over a hundred miles away brought
eight feet of flood waters in our community because of our lack of
defensive measures to protect our communities."

Ferguson said the Pointe-au-Chien are even more vulnerable
than other tribes because the federal government refuses to recognize
them as a tribe.

"Because we are not federally
recognized, ... we're not able to defend the land in the same way other
tribes would be able to bring legal actions to defend the land that our
people have been living on for many, many years, for centuries."

"And we have sacred sites, both historic and pre-historic and present
day that we are very adamant about protecting and preserving but
obviously the oil spill and many hurricanes and the threat of a
tropical depression and the oil that may come in with a tropical
depression or hurricane is making it all the more troubling and
difficult for tribal people," she said.

BP and the Last Hundred Days

In the face of the BP blowout - with millions of gallons of
oil mixed with chemical dispersants fouling the Gulf and its shores -
Ferguson said local officials were slow to even listen to the tribe.

"It took about 90 days" for the
politicians "to agree to meet with tribal leaders and hear their
concerns," she said, particularly their insistence that local people
continue to guide the clean-up, not only because of the income that is
being lost from the bans on fishing and shrimping, but because the
tribal people know the land, understand the flow of the estuaries and
are aware of where the sacred sites are located.

"Due to some political pressures,"
she said, "there is a threat that they will shut down our staging area
because now that the BP well has been capped, there may be no more need
for our people to be working."

However, Ferguson said
she doesn't believe the worst of the spill is over, given the extent of
the damage already done and the amount of oil that has been spewing
into the Gulf for the last 14 weeks. Indeed, she fears the worst may be
yet to come and the problem could be complicated by more "outside"
people coming into tribal territory.

"Our people have gone through all the training, the hazmat training
and the training to lay the boom," she said. "And the first priority of
our program is to protect our sacred sites, to lay boom, to protect
the sacred areas. We have numerous cemeteries along the bayou and we
also have historic Indian mounds."

"But there have been complaints by outside people - who don't live in
the community, who aren't fisherman - that they are not able to work in
our area," she said. "So we were told ... that this would be an
opportunity to shut our operation down, to allow other people who
haven't been able to work, to give them jobs, and that they would be
working out of another operation center.

"Obviously we feel very strongly that that would be inappropriate,
that no one else should be working around our sacred sites and that
because we are in full swing of the hurricane season, it would be
irresponsible to shut down our local staging area.

"And also, just because you don't
see oil on the surface, we are particularly concerned about oil under
the surface and also the dispersants that are in the water and what
will be done with regards to those issues."

Chief Verdin said It took more than 13 weeks of the spill, for
the local Parish president, the chief executive for the tribal areas,
to meet with tribal leaders.

"From what we understood, they were going to shut us down completely
and have people from other staging areas come here and take our place
at cleaning up our lands," Verdin said. "We could do a lot better job
than if you send somebody else from outside; they come just to do a
cleaning and really don't care about the property. ... They just there
for a dollar, whereas our people are there, we are trying to save our
own land... We're experienced in the marshes."

Verdin said the local officials agreed to leave the tribal
staging area open, but he added, "from what I hear him, they are still
watching us close, they're just waiting for us to do any little
mistake, anything wrong. So they will have an excuse to shut us down."

Ferguson said the long
history of racism and exploitation add to the tribe's suspicions. "I
just think it's just a perpetuation of ignoring the Indians; I think
people have that feeling," she said.

Chief Randy Verdun, who
represents the Lafourche Band of Biloxi-Chitimacha, said the Native
peoples in the area are extremely concerned that a "real bad storm"
could bring in more oil and pollute the bayous, essentially putting an
end to a way of life that has gone on for centuries.

"Things are going okay as long as they can collect the oil," Chief
Verdun said. "But if the storms come, that changes all the dynamics of
the situation and the problem that we have. But again, if that oil is
pushed on shore ... the flooding doesn't occur just on the coast it comes
miles in and that oil basically covers hundreds if not thousands of
square miles along the coast. Then, how do you clean that up? "

"It is one thing," said Chief Verdun, "when you can get it while it's
still in the water. But once it's on land that's a massive
undertaking. And again, I think our people will be displaced and be
forced to move, until a time that this stuff is cleaned up.

"And I think in some cases, they'll
say it's not worth it and they'll probably come in and render the
dwellings of our members uninhabitable. And we'll be destroyed."

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