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The Papacy is not other than the Ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.
-- Thomas Hobbes, Leviathan
The
problem lies with the Public Relations Office. He was doing fine until
the buck, as it were, landed in his collection plate.
The Papacy is not other than the Ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.
-- Thomas Hobbes, Leviathan
The
problem lies with the Public Relations Office. He was doing fine until
the buck, as it were, landed in his collection plate.
On
October 28, 2006, Pope Benedict XVI was in Ireland and had occasion to
address the sex abuse scandal that had engulfed the church in that
country. He asked the Bishops of Ireland to come to terms with and
explain the cause of the sexual abuse.
In April 2008 he
visited the United States and met with a small group of people who had
been sexually abused as children by members of the clergy. In one of
his homilies while visiting he said: "No words of mine could describe
the pain and harm inflicted by such abuse."
In July 2008, he
visited Australia. Speaking at a mass attended by seminarians and
bishops, the Pope acknowledged the "shame that we have all felt as a
result of the sexual abuse of minors by some clergy" in Australia. He
said: "Those responsible for these evils must be brought to justice."
He returned to the Irish problem in November 2009 when the Murphy Report
that examined more than 300 abuse claims in the Archdiocese of Dublin
between 1975 and 2004 was released. (The Murphy after whom it was named
was not the Murphy who, we learned in March 2010, abused more than 200
deaf children in Wisconsin. The Murphy report said that instead of
being concerned for the victims of abuse, the church was more concerned
about "the maintenance of secrecy, the avoidance of scandal, the
protection of the reputation of the church and the preservation of its
assets." Responding to the report the Pope said he shared the "outrage,
betrayal and shame felt by the faithful in Ireland." He promised to
write a pastoral letter addressing the issue. The pastoral letter was
slow in coming. That's probably because a pastoral letter is not the
kind of letter you sit down and write when you are having trouble
sleeping. It took the Pope almost four months to figure out exactly
what to say to the Irish faithful. In the letter
he said: "I can only share in the dismay and the sense of betrayal that
so many of you have experienced on learning of these sinful and
criminal acts and the way Church authorities in Ireland dealt with
them. . . . For my part, considering the gravity of these offences, and
the often inadequate response to them . . . I have decided to write
this Pastoral Letter to express my closeness to you and to propose a
path of healing, renewal and reparation."
The pastoral
letter was coincidentally sent on March 19, 2010 at almost the same
time as tales from the Northwoods of Wisconsin, Germany, the
Netherlands and France were being told of sexual abuse of children.
Those occurrences took place under Benedict's closed, if not blind, eye
while he served in 1980 as archbishop of Munich and Freising and later
as leader of the Vatican's Congregation for the Doctrine of the Faith.
In both of those capacities many think he knew or should have known
what was going on. The compassion button has now been turned off and
the PR people have gone on holiday as the Vatican responds to these
allegations. Since these acts occurred on his watch, Benedict cannot
write yet another pastoral letter expressing "outrage, betrayal and
shame felt by the faithful" since he would probably have to acknowledge
responsibility as well. It is also good he did not ask Irish Bishops,
who similarly overlooked such conduct, to resign (as some had expected
he would) since had he done so and that standard been applied to him
the same demand might now be made of him.
Statements of
contrition and shame have been replaced with attacks on the press. In a
Good Friday sermon, Raniero Cantalamessa, the preacher of the papal
household, said the concern being expressed over sexual abuse scandals
was similar to what happened to the Jews during the holocaust.
Stretching reason beyond the breaking point he suggested the collective
violence to which the Jews were subject during the holocaust was the
same as the collective violence to which the church was subject by
those criticizing its behavior in the sexual abuse scandal. Although
his sermon was disavowed by some, the attacks on the press continue.
The days of papal apologies and expression of contrition and shame have
come and gone along with the Vatican public relations staff. The shoe
being on the papal foot, the fault is now seen to lie with the
reporters-not the perpetrators and those who overlooked their
transgressions. Of such stuff is moral courage made.
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The Papacy is not other than the Ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.
-- Thomas Hobbes, Leviathan
The
problem lies with the Public Relations Office. He was doing fine until
the buck, as it were, landed in his collection plate.
On
October 28, 2006, Pope Benedict XVI was in Ireland and had occasion to
address the sex abuse scandal that had engulfed the church in that
country. He asked the Bishops of Ireland to come to terms with and
explain the cause of the sexual abuse.
In April 2008 he
visited the United States and met with a small group of people who had
been sexually abused as children by members of the clergy. In one of
his homilies while visiting he said: "No words of mine could describe
the pain and harm inflicted by such abuse."
In July 2008, he
visited Australia. Speaking at a mass attended by seminarians and
bishops, the Pope acknowledged the "shame that we have all felt as a
result of the sexual abuse of minors by some clergy" in Australia. He
said: "Those responsible for these evils must be brought to justice."
He returned to the Irish problem in November 2009 when the Murphy Report
that examined more than 300 abuse claims in the Archdiocese of Dublin
between 1975 and 2004 was released. (The Murphy after whom it was named
was not the Murphy who, we learned in March 2010, abused more than 200
deaf children in Wisconsin. The Murphy report said that instead of
being concerned for the victims of abuse, the church was more concerned
about "the maintenance of secrecy, the avoidance of scandal, the
protection of the reputation of the church and the preservation of its
assets." Responding to the report the Pope said he shared the "outrage,
betrayal and shame felt by the faithful in Ireland." He promised to
write a pastoral letter addressing the issue. The pastoral letter was
slow in coming. That's probably because a pastoral letter is not the
kind of letter you sit down and write when you are having trouble
sleeping. It took the Pope almost four months to figure out exactly
what to say to the Irish faithful. In the letter
he said: "I can only share in the dismay and the sense of betrayal that
so many of you have experienced on learning of these sinful and
criminal acts and the way Church authorities in Ireland dealt with
them. . . . For my part, considering the gravity of these offences, and
the often inadequate response to them . . . I have decided to write
this Pastoral Letter to express my closeness to you and to propose a
path of healing, renewal and reparation."
The pastoral
letter was coincidentally sent on March 19, 2010 at almost the same
time as tales from the Northwoods of Wisconsin, Germany, the
Netherlands and France were being told of sexual abuse of children.
Those occurrences took place under Benedict's closed, if not blind, eye
while he served in 1980 as archbishop of Munich and Freising and later
as leader of the Vatican's Congregation for the Doctrine of the Faith.
In both of those capacities many think he knew or should have known
what was going on. The compassion button has now been turned off and
the PR people have gone on holiday as the Vatican responds to these
allegations. Since these acts occurred on his watch, Benedict cannot
write yet another pastoral letter expressing "outrage, betrayal and
shame felt by the faithful" since he would probably have to acknowledge
responsibility as well. It is also good he did not ask Irish Bishops,
who similarly overlooked such conduct, to resign (as some had expected
he would) since had he done so and that standard been applied to him
the same demand might now be made of him.
Statements of
contrition and shame have been replaced with attacks on the press. In a
Good Friday sermon, Raniero Cantalamessa, the preacher of the papal
household, said the concern being expressed over sexual abuse scandals
was similar to what happened to the Jews during the holocaust.
Stretching reason beyond the breaking point he suggested the collective
violence to which the Jews were subject during the holocaust was the
same as the collective violence to which the church was subject by
those criticizing its behavior in the sexual abuse scandal. Although
his sermon was disavowed by some, the attacks on the press continue.
The days of papal apologies and expression of contrition and shame have
come and gone along with the Vatican public relations staff. The shoe
being on the papal foot, the fault is now seen to lie with the
reporters-not the perpetrators and those who overlooked their
transgressions. Of such stuff is moral courage made.
The Papacy is not other than the Ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.
-- Thomas Hobbes, Leviathan
The
problem lies with the Public Relations Office. He was doing fine until
the buck, as it were, landed in his collection plate.
On
October 28, 2006, Pope Benedict XVI was in Ireland and had occasion to
address the sex abuse scandal that had engulfed the church in that
country. He asked the Bishops of Ireland to come to terms with and
explain the cause of the sexual abuse.
In April 2008 he
visited the United States and met with a small group of people who had
been sexually abused as children by members of the clergy. In one of
his homilies while visiting he said: "No words of mine could describe
the pain and harm inflicted by such abuse."
In July 2008, he
visited Australia. Speaking at a mass attended by seminarians and
bishops, the Pope acknowledged the "shame that we have all felt as a
result of the sexual abuse of minors by some clergy" in Australia. He
said: "Those responsible for these evils must be brought to justice."
He returned to the Irish problem in November 2009 when the Murphy Report
that examined more than 300 abuse claims in the Archdiocese of Dublin
between 1975 and 2004 was released. (The Murphy after whom it was named
was not the Murphy who, we learned in March 2010, abused more than 200
deaf children in Wisconsin. The Murphy report said that instead of
being concerned for the victims of abuse, the church was more concerned
about "the maintenance of secrecy, the avoidance of scandal, the
protection of the reputation of the church and the preservation of its
assets." Responding to the report the Pope said he shared the "outrage,
betrayal and shame felt by the faithful in Ireland." He promised to
write a pastoral letter addressing the issue. The pastoral letter was
slow in coming. That's probably because a pastoral letter is not the
kind of letter you sit down and write when you are having trouble
sleeping. It took the Pope almost four months to figure out exactly
what to say to the Irish faithful. In the letter
he said: "I can only share in the dismay and the sense of betrayal that
so many of you have experienced on learning of these sinful and
criminal acts and the way Church authorities in Ireland dealt with
them. . . . For my part, considering the gravity of these offences, and
the often inadequate response to them . . . I have decided to write
this Pastoral Letter to express my closeness to you and to propose a
path of healing, renewal and reparation."
The pastoral
letter was coincidentally sent on March 19, 2010 at almost the same
time as tales from the Northwoods of Wisconsin, Germany, the
Netherlands and France were being told of sexual abuse of children.
Those occurrences took place under Benedict's closed, if not blind, eye
while he served in 1980 as archbishop of Munich and Freising and later
as leader of the Vatican's Congregation for the Doctrine of the Faith.
In both of those capacities many think he knew or should have known
what was going on. The compassion button has now been turned off and
the PR people have gone on holiday as the Vatican responds to these
allegations. Since these acts occurred on his watch, Benedict cannot
write yet another pastoral letter expressing "outrage, betrayal and
shame felt by the faithful" since he would probably have to acknowledge
responsibility as well. It is also good he did not ask Irish Bishops,
who similarly overlooked such conduct, to resign (as some had expected
he would) since had he done so and that standard been applied to him
the same demand might now be made of him.
Statements of
contrition and shame have been replaced with attacks on the press. In a
Good Friday sermon, Raniero Cantalamessa, the preacher of the papal
household, said the concern being expressed over sexual abuse scandals
was similar to what happened to the Jews during the holocaust.
Stretching reason beyond the breaking point he suggested the collective
violence to which the Jews were subject during the holocaust was the
same as the collective violence to which the church was subject by
those criticizing its behavior in the sexual abuse scandal. Although
his sermon was disavowed by some, the attacks on the press continue.
The days of papal apologies and expression of contrition and shame have
come and gone along with the Vatican public relations staff. The shoe
being on the papal foot, the fault is now seen to lie with the
reporters-not the perpetrators and those who overlooked their
transgressions. Of such stuff is moral courage made.