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No doubt Lenny Bruce would have laughed with at least a tinge of bitterness if -- like millions of Americans -- he picked up a newspaper the day before Christmas 2003 and read that he'd been "pardoned" by the governor of New York for an obscenity conviction.
In their own time, people who are stubbornly ahead of it usually get a lot more grief than accolades. And decades later -- in this case, 39 years after Bruce's bust for a nightclub performance and 37 years after his death -- the belated praise from on high is predictably insufferable.
The New York Times lead sentence on Dec. 24 called Bruce "the potty-mouthed wit who turned stand-up comedy into social commentary." Actually, far from being "potty-mouthed" in an emblematic way, Lenny Bruce was a Fool in the Shakespearean sense, jousting with a society dominated by various aspiring Lears -- and quite a few Elmer Gantrys.
Most people who can remember Lenny Bruce have their favorite moments. I think of when he took the opportunity, on a network TV show, to "play" a dollar bill as a percussion device, snapping it in front of the microphone. Or his bits, taped and then captured on record albums, satirizing the entrepreneurial zeal of evangelical moralists. He anticipated the unctuous likes of Jimmy Swaggart, Pat Robertson, Jerry Falwell and, yes, George W. Bush.
Lenny Bruce lampooned hypocrisy, yet he avoided the earnest fervor that dulls the teeth of much would-be biting humor. Bruce may have occasionally lapsed into sermonizing, but he was not pious. The 1974 movie "Lenny" strayed when actor Dustin Hoffman wasn't quite able to portray Bruce's righteousness without preceding it with the hyphenated "self."
Bruce was a consummate mimic who spent many hours fiddling with tape from his on-stage routines. As an instrument of enormous versatility, his voice was orchestral in scope.
Protracted struggles with judicial repression for saying "bad" words made him obsessed with absurdities in law books. For Bruce, legalistic labyrinths culminated in August 1966 with a morphine overdose, two months short of his 40th birthday.
We ought to note that his last two years spanned from the Gulf of Tonkin Resolution through a period of rapid military escalation in Vietnam, with U.S. troop deployments mounting into the hundreds of thousands.
On a noncommercial radio station about 30 years ago, while the war was still raging, I used to air an obscure record that featured some of Bruce's final performance. He did a bit he'd presented many times before, reciting (with a thick German accent) a poem by the radically humanistic Trappist monk Thomas Merton -- a meditation on the high-ranking Nazi official Adolf Eichmann.
Here are words I've often remembered over the course of three decades:
"My defense: I was a soldier. I saw the end of a conscientious day's effort. I watched through the portholes. I saw every Jew burned and turned into soap. Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"
Such questions are still too hot for mainstream media to handle. We may congratulate ourselves on how risque the words and images are now, in mass media, but the lasting power of Lenny Bruce's caustic humor has nothing to do with four-letter words. Today, naughty language and sexual images are big media sellers. The tacit taboos are in other realms of expression.
Though it wasn't then the propaganda mantra that it has recently become, President Johnson referred to people violently resisting the U.S. occupation of Vietnam as "terrorists." These days, President Bush is fond of applying the "terrorist" label to people violently resisting the U.S. occupation of Iraq.
Naturally, as one of the home-front politicos eager to boost the latest war, New York's Gov. George Pataki could not resist combining the announcement of his pardon for Bruce with a plug for the sanctification of present-day militarism under the guise of combating terrorism. "Freedom of speech is one of the greatest American liberties," Pataki declared, "and I hope this pardon serves as a reminder of the precious freedoms we are fighting to preserve as we continue to wage the war on terror."
But the question that Lenny Bruce kept voicing from the stage, meanwhile, still hangs in the air: "Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
Norman Solomon is the national director of RootsAction.org and executive director of the Institute for Public Accuracy. The paperback edition of his latest book, War Made Invisible: How America Hides the Human Toll of Its Military Machine, includes an afterword about the Gaza war.
No doubt Lenny Bruce would have laughed with at least a tinge of bitterness if -- like millions of Americans -- he picked up a newspaper the day before Christmas 2003 and read that he'd been "pardoned" by the governor of New York for an obscenity conviction.
In their own time, people who are stubbornly ahead of it usually get a lot more grief than accolades. And decades later -- in this case, 39 years after Bruce's bust for a nightclub performance and 37 years after his death -- the belated praise from on high is predictably insufferable.
The New York Times lead sentence on Dec. 24 called Bruce "the potty-mouthed wit who turned stand-up comedy into social commentary." Actually, far from being "potty-mouthed" in an emblematic way, Lenny Bruce was a Fool in the Shakespearean sense, jousting with a society dominated by various aspiring Lears -- and quite a few Elmer Gantrys.
Most people who can remember Lenny Bruce have their favorite moments. I think of when he took the opportunity, on a network TV show, to "play" a dollar bill as a percussion device, snapping it in front of the microphone. Or his bits, taped and then captured on record albums, satirizing the entrepreneurial zeal of evangelical moralists. He anticipated the unctuous likes of Jimmy Swaggart, Pat Robertson, Jerry Falwell and, yes, George W. Bush.
Lenny Bruce lampooned hypocrisy, yet he avoided the earnest fervor that dulls the teeth of much would-be biting humor. Bruce may have occasionally lapsed into sermonizing, but he was not pious. The 1974 movie "Lenny" strayed when actor Dustin Hoffman wasn't quite able to portray Bruce's righteousness without preceding it with the hyphenated "self."
Bruce was a consummate mimic who spent many hours fiddling with tape from his on-stage routines. As an instrument of enormous versatility, his voice was orchestral in scope.
Protracted struggles with judicial repression for saying "bad" words made him obsessed with absurdities in law books. For Bruce, legalistic labyrinths culminated in August 1966 with a morphine overdose, two months short of his 40th birthday.
We ought to note that his last two years spanned from the Gulf of Tonkin Resolution through a period of rapid military escalation in Vietnam, with U.S. troop deployments mounting into the hundreds of thousands.
On a noncommercial radio station about 30 years ago, while the war was still raging, I used to air an obscure record that featured some of Bruce's final performance. He did a bit he'd presented many times before, reciting (with a thick German accent) a poem by the radically humanistic Trappist monk Thomas Merton -- a meditation on the high-ranking Nazi official Adolf Eichmann.
Here are words I've often remembered over the course of three decades:
"My defense: I was a soldier. I saw the end of a conscientious day's effort. I watched through the portholes. I saw every Jew burned and turned into soap. Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"
Such questions are still too hot for mainstream media to handle. We may congratulate ourselves on how risque the words and images are now, in mass media, but the lasting power of Lenny Bruce's caustic humor has nothing to do with four-letter words. Today, naughty language and sexual images are big media sellers. The tacit taboos are in other realms of expression.
Though it wasn't then the propaganda mantra that it has recently become, President Johnson referred to people violently resisting the U.S. occupation of Vietnam as "terrorists." These days, President Bush is fond of applying the "terrorist" label to people violently resisting the U.S. occupation of Iraq.
Naturally, as one of the home-front politicos eager to boost the latest war, New York's Gov. George Pataki could not resist combining the announcement of his pardon for Bruce with a plug for the sanctification of present-day militarism under the guise of combating terrorism. "Freedom of speech is one of the greatest American liberties," Pataki declared, "and I hope this pardon serves as a reminder of the precious freedoms we are fighting to preserve as we continue to wage the war on terror."
But the question that Lenny Bruce kept voicing from the stage, meanwhile, still hangs in the air: "Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"
Norman Solomon is the national director of RootsAction.org and executive director of the Institute for Public Accuracy. The paperback edition of his latest book, War Made Invisible: How America Hides the Human Toll of Its Military Machine, includes an afterword about the Gaza war.
No doubt Lenny Bruce would have laughed with at least a tinge of bitterness if -- like millions of Americans -- he picked up a newspaper the day before Christmas 2003 and read that he'd been "pardoned" by the governor of New York for an obscenity conviction.
In their own time, people who are stubbornly ahead of it usually get a lot more grief than accolades. And decades later -- in this case, 39 years after Bruce's bust for a nightclub performance and 37 years after his death -- the belated praise from on high is predictably insufferable.
The New York Times lead sentence on Dec. 24 called Bruce "the potty-mouthed wit who turned stand-up comedy into social commentary." Actually, far from being "potty-mouthed" in an emblematic way, Lenny Bruce was a Fool in the Shakespearean sense, jousting with a society dominated by various aspiring Lears -- and quite a few Elmer Gantrys.
Most people who can remember Lenny Bruce have their favorite moments. I think of when he took the opportunity, on a network TV show, to "play" a dollar bill as a percussion device, snapping it in front of the microphone. Or his bits, taped and then captured on record albums, satirizing the entrepreneurial zeal of evangelical moralists. He anticipated the unctuous likes of Jimmy Swaggart, Pat Robertson, Jerry Falwell and, yes, George W. Bush.
Lenny Bruce lampooned hypocrisy, yet he avoided the earnest fervor that dulls the teeth of much would-be biting humor. Bruce may have occasionally lapsed into sermonizing, but he was not pious. The 1974 movie "Lenny" strayed when actor Dustin Hoffman wasn't quite able to portray Bruce's righteousness without preceding it with the hyphenated "self."
Bruce was a consummate mimic who spent many hours fiddling with tape from his on-stage routines. As an instrument of enormous versatility, his voice was orchestral in scope.
Protracted struggles with judicial repression for saying "bad" words made him obsessed with absurdities in law books. For Bruce, legalistic labyrinths culminated in August 1966 with a morphine overdose, two months short of his 40th birthday.
We ought to note that his last two years spanned from the Gulf of Tonkin Resolution through a period of rapid military escalation in Vietnam, with U.S. troop deployments mounting into the hundreds of thousands.
On a noncommercial radio station about 30 years ago, while the war was still raging, I used to air an obscure record that featured some of Bruce's final performance. He did a bit he'd presented many times before, reciting (with a thick German accent) a poem by the radically humanistic Trappist monk Thomas Merton -- a meditation on the high-ranking Nazi official Adolf Eichmann.
Here are words I've often remembered over the course of three decades:
"My defense: I was a soldier. I saw the end of a conscientious day's effort. I watched through the portholes. I saw every Jew burned and turned into soap. Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"
Such questions are still too hot for mainstream media to handle. We may congratulate ourselves on how risque the words and images are now, in mass media, but the lasting power of Lenny Bruce's caustic humor has nothing to do with four-letter words. Today, naughty language and sexual images are big media sellers. The tacit taboos are in other realms of expression.
Though it wasn't then the propaganda mantra that it has recently become, President Johnson referred to people violently resisting the U.S. occupation of Vietnam as "terrorists." These days, President Bush is fond of applying the "terrorist" label to people violently resisting the U.S. occupation of Iraq.
Naturally, as one of the home-front politicos eager to boost the latest war, New York's Gov. George Pataki could not resist combining the announcement of his pardon for Bruce with a plug for the sanctification of present-day militarism under the guise of combating terrorism. "Freedom of speech is one of the greatest American liberties," Pataki declared, "and I hope this pardon serves as a reminder of the precious freedoms we are fighting to preserve as we continue to wage the war on terror."
But the question that Lenny Bruce kept voicing from the stage, meanwhile, still hangs in the air: "Do you people think yourselves better because you burned your enemies at long distance with missiles without ever seeing what you had done to them?"