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veterans day
Resisting and Healing From Violence on Veterans Day and Beyond
In a country that engaged in so many disastrous wars in this century, the veterans I’ve been interviewing were left in the unavoidable position of having to “swallow” violence alone, intimately, and on a profound scale.
Nov 11, 2025
It’s been a while since I’ve written for TomDispatch, and there’s a reason for that. About 16 months ago, I experienced a catastrophic car crash. An SUV veered across the double yellow line of the highway I was traveling on and hit my little Chevy Spark head-on—on the driver’s side. I’ve been told that I’m lucky to be alive. I was left with multiple injuries and have been on the slow road to recovery.
I’ve always seen myself as a person who pushes forward to overcome obstacles. Since the collision, however, doing so has become more complicated, because I’m learning that recovery is a long road, filled with detours I couldn’t have predicted. Time and again, my expectations have been turned upside down. I’ve had to take deep breaths, sit back, and pay close attention.
A few months into recovery, I was invited to attend a day-retreat organized by a local veterans’ moral leadership group. Those vets live with what’s known as military moral injury (in some cases going back decades). For years now, I’ve been researching and writing about the devastating consequences of the militarization of this country and the armed violence we loosed on the world in the 21st century. I’ve been listening carefully and trying to more deeply understand the stories of veterans from America’s disastrous wars in my own lifetime.
Now, given my own condition, a new window has opened for me. I can’t help but see more clearly the visceral experience of recovery, including moral recovery. So, I found myself sitting in that circle of a dozen vets, the only woman among them. And I soon had to catch my breath, because, as I briefly described what I was experiencing, they responded in a way I hadn’t expected, expressing their own profound vulnerability, understanding of, and empathy for my plight. I probably shouldn’t have been surprised at how they “got it” in a way that even my loved ones struggled to grasp when it came to my own journey through the challenging nature of recovery.
Intolerable Suffering
Most civilians know little or nothing about the experiences of vets who live with what’s become known as “military moral injury.” It’s been described as “intolerable suffering” that arises from a deep assault on one’s moral core. Think about facing horrific suffering caused by violence you not only had to witness, but could do nothing to stop. You probably were even trained and mandated to perpetrate it. Sooner or later, such a dystopian world invariably slices through whatever bedrock values you’ve been taught and begins dissolving your sense of self. That’s military moral injury, and it’s been linked to the epidemic of self-harm and suicide among former members of the US military that continues to this day.
Over the years, I’ve come to understand that military moral injury is rooted in being exposed to unsparing violence. It erupts as a consequence of witnessing violence, perpetrating it, or being on the receiving end of its death-dealing forms of betrayal. Moral injury bursts forth as people find themselves powerless to stop the suffering violence begets. War is a deep assault on life itself (both figuratively and literally), and violence isn’t a tool that a person picks up or sets down without consequences.
Admittedly, in this century, we in this country became woefully adept at denying the impact of our own violence on ourselves and the rest of the world. Psychiatrist Robert Jay Lifton called that phenomenon “psychic numbing.” We tend to minimize the violence we’ve committed globally and avoid facing what it’s done to our own soldiers, burying any awareness of it deep in our subconscious minds. It’s too painful, too scary, too horrible to live with (if you don’t have to) and, when we’ve been so deeply mixed up in it, too shameful to stay with for any length of time.
Military moral injury is like the Guinea worm that festers in a person’s body until it begins to burst out, painfully and devastatingly.
Nonetheless, the penetrating cultural and systematic violence of American militarism and militarization globally has shaped all our lives, even if it’s only the 1% of us who have actually done the dirty work and suffer the most. My own work has helped me see how the militarized violence of the post-9/11 period, orchestrated by my own country, is now being turned inward with increasingly violent military incursions into our nation’s cities.
In my research, I’ve investigated the obscene level of material resources this country has dedicated to militarization in this century, our unparalleled “empire” of military bases (domestically and internationally), and the ways that the violence of militarism has dripped into our own lives, culturally and institutionally. And make no mistake, subterranean forms of violence regularly burst into direct armed violence. We tell ourselves that violence is like a coat that you can put on and take off when you choose, but that’s a tragically mistaken way of thinking. Violence works its way into your body, even into your soul. Then it festers there, eating away at your capacity for being human—your longing for loving, honest relationships; your care for yourself and others; and your deep connection to other living beings. Even worse, in a culture that glorifies violence and has made it into something sacred, such dynamics are excruciatingly hard for us to see clearly.
Nevertheless, the veterans I sat with that day were in recovery from just such an exposure to violence and they understood me. They recognized what was happening to me because of their own struggles to grasp and admit their injuries, especially their moral injuries, and get themselves on the highway of healing and repair.
Moral Injury and the Guinea Worm
These last years, I’ve been trying to find words that truly describe the experience of military moral injury. In that context, let me share a story with you. Some weeks ago, I was driving and listening to NPR on the radio when I heard a reporter launch into a story about the near-eradication of a terrible plague, Guinea worm disease, or GWD. At one point, that parasitic malady had debilitated an estimated 3.5 million people living in 20 different African and Asian nations.
A “searingly painful” disease, Guinea worm infects people who drink water tainted with its larvae. Those eggs then grow into worms that can be up to 3 feet long inside the human body (including children’s bodies). Think of them as long thin ropes. Eventually, the worms break through the skin in burning blisters, bursting out of the body. One sufferer said that it was “more painful than childbirth,” and the process of extraction can take weeks as the worm spools out like something from a horror film.
The pain is so awful that some people in natural settings will seek out water in streams or ponds for relief from the burning sensation. But as they plunge their limbs in, they release thousands more Guinea worm larvae, contaminating the water. Then, the cycle repeats itself as others drink that same water.
As I listened to the story that day, I could feel my face twisting into a grimace. What a horrific and frightening affliction, I thought.
The Dream That Visited Me
Reaching home, I continued with my day’s work—a new book focused on a set of in-depth interviews with military veterans living with moral injury. I hope to shine a stronger light on their voices, while tracing their journeys of reparation, recovery, and the renewal of hope. But that night, a dream about the Guinea worm awakened me.
It was as if my subconscious had made a connection too awful for me to make consciously. In the dark of night, I realized that violence is like the Guinea worm. In the United States, people thoughtlessly—even in a celebratory fashion—drink it in, absorbing it into their bodies and generally thinking little of being exposed to it.
One common theme from the interviews I’m conducting with veterans is how many of their fathers and mothers encouraged them to enlist in the military when they were teenagers, some just 17 years old. Their parents obviously didn’t wish them to be hurt. They just believed that such service and the discipline that went with it would “make a man out of you,” while giving them a useful trade in life or earning them money to go to college or buy a home. They generally weren’t prepared to consider how encouraging their children to enlist might lead to exposure to relentless violence in their lives (if, that is, their children even lived through it). It really was akin to taking their child to a stream to drink water infected with the Guinea worm.
Many in the moral engagement group have taken up the work of healing, reparation, and community building, even while they still struggle with the consequences of their own violence and that of others in their lives.
The violence their children, now the veterans I was dealing with, would witness, or even mete out and absorb, had melted their humanity. As one veteran put it, “I became cold, unfeeling.” It wasn’t until decades later, when his daughter accompanied him to a therapy appointment and, weeping, told him about the impact his iciness had on her, that he began to grasp the cost of war not only to his own life, but to hers as well.
When I asked another veteran, “What exactly was injured in you?” he responded, “I became cruel, unnecessarily.” He had been acclimated into a military culture where soldiers in training were “disciplined” by those of slightly higher rank through regular physical assaults, being slapped, hit in the head or groin, having things thrown at them. He became very good at such behavior himself, even reveling in it, until, many years later, his life fell apart, and he saw what he had both done and lost.
Another veteran described to me the results of the violence in his life this way: “My heart was broken, and it was as though poison was injected into me.” That veteran had enlisted at the age of 17 in the military’s “delayed entry program” and endured three deployments to war-torn Iraq. When he enlisted, he hoped to use his military benefits to become a pediatrician later in life. But after his service, being in the presence of children shamed and devastated him. And there was no one he knew who understood what he was experiencing.
Military moral injury is like the Guinea worm that festers in a person’s body until it begins to burst out, painfully and devastatingly. And we’re now in a culture and society in which all too many of those we claim to esteem, our service members and veterans, are living with just such pain. They say it’s like “losing your soul.” Interviewing them, I now understand that perhaps the worst part of that pain is the isolation they experience. Their fellow citizens simply don’t understand what they’re going through and, in fact, regularly avoid dealing with it.
Eradicating the Violence That Worms Its Way into Our Souls
A new documentary tells the story of how Guinea worm disease, “born out of poverty and perpetuating poverty,” has been nearly eradicated. Even more surprising, the overcoming of that devastating parasite did not happen through the development of fancy medicines or vaccines, but by distinctly “low-tech” means. Activists on the ground tirelessly used the power of education and discussion, so that those potentially most affected could learn how to both filter the water they used and avoid spreading the larvae through water. Jimmy Carter and the Carter Center devoted funding to and publicized support for the campaign to bring the disease under control, and that cause remained front and center for Carter until his death.
One such activist is Garang Buk Buk Piol, a former child soldier in Sudan. “Carrying an AK-47 when he was 12 years old, he learned how to slay another human being.” But according to the documentary’s director, “That child turned into a Guinea worm warrior, a philanthropist, and an activist amongst his people.” He has spent his life as a teacher in South Sudan’s schools, building programs to fight Guinea worm disease, “waging peace and building hope.”
In a country that engaged in so many disastrous wars in this century (with another one in Venezuela possibly looming on the horizon), the veterans I’ve been interviewing were left in the unavoidable position of having to “swallow” violence alone, intimately, and on a profound scale. Today, like Buk Buk, many in the moral engagement group have taken up the work of healing, reparation, and community building, even while they still struggle with the consequences of their own violence and that of others in their lives.
And what about the rest of us? I experienced the violence of a serious car crash, and my life won’t ever be the same as before. But the crushing collision with violence that too many of our veterans are still dealing with is so much more horrible than anything I (or most of the rest of us) could possibly imagine. Meanwhile, the growing violence of my country (and these days, in my country) since 9/11, continues to—yes!—worm its way into our bodies and souls, even if so many of us aren’t really aware of it.
We’ve become accustomed to believing that there is no other way except through violence. But that is patently false. This Veterans Day, I’ll be thinking about the sort of acts I can muster to respond to the latest assaults of violence that are penetrating our lives, city streets, workplaces, courts, universities, federal institutions, access to healthcare, food security, and all too much else. Instead of responding with fear, collusion, or apathy, I’m making plans to resist violence with others through acts of healing, humor, love of neighbor, and building hope. I hope you are, too.
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On Armistice Day, Veterans Call for an Armistice in Gaza and Beyond
One hundred and six years after the end of World War I, another such deadly concoction is brewing. War is permanent. Genocide is on TV. A desperate empire is pushing human civilization toward a tragic end.
Nov 11, 2024
November 11, declared Armistice Day at the end of World War I, is celebrated in the U.S. as Veterans Day. Understanding why requires us to recall World War I and its aftermath.
World War I was an international conflict, from 1914-18, that embroiled most of the nations of Europe, along with Russia, the United States, the Middle East, and other regions. The war pitted the “Central Powers”—mainly Germany, Austria-Hungary, and Turkey—against the “Allies”—mainly France, Great Britain, Russia, Italy, and (from 1917) the United States. The war was unprecedented in the slaughter, carnage, and destruction it caused. Over 15 million people were killed—both soldiers and civilians, and over 25 million were wounded.
The First World War ended in November 1918 when an armistice was declared at the “11th hour of the 11th day of the 11th month,” marking a moment of hope and the promise of peace. It was also a moment of great sadness and a sense of great tragedy. Many people prayed this would be “the war to end all wars,” and that Armistice Day would serve as an eternal warning never to repeat the past. But then came World War II.
“When U.S. bombs stop dropping on Palestinian children, the genocide will end.”
After the end of World War II and the Korean War cease-fire, in 1954 veterans’ organizations pushed the U.S. Congress to switch the holiday’s name to Veterans Day, a day to honor those who fight in war. Could it be that—having emerged from World War II unscathed and more powerful than ever, the United States was not ready to abandon militarism? Whatever the intention, the holiday’s meaning was turned on its head—a day for war instead of a day for peace.
The national organization Veterans For Peace has been working to Reclaim Armistice Day as a day that is dedicated to ending war once and for all. Veterans lead Armistice Day activities around the country, many incorporating the ringing of bells at the “11th hour of the 11th day of the 11th month.” Now the veterans group is also calling for peace in the Middle East.
The looming threats of climate catastrophe and nuclear annihilation have been overshadowed this year by Israel’s horrific ongoing genocide of Palestinian civilians in Gaza—up to 50,000 killed, nearly 70% of whom are women and children. For 13 months straight, unspeakable atrocities have filled our screens and haunted our consciences. We can see clearly that the U.S. government is complicit in Israel’s merciless ethnic cleansing. The bombs that Israel drops on Palestinian children are made in the USA and delivered by the U.S. government. U.S.-backed Israeli wars have now expanded to Palestine’s West Bank, to Lebanon, and to Iran, risking a wider war, possibly even a global war that could “go nuclear.”
According to Wikipedia: Scholars trying to understand the cause of World War I “look at political, territorial, and economic competition; militarism, a complex web of alliances and alignments; imperialism, the growth of nationalism; and the power vacuum created by the decline of the Ottoman Empire.” One hundred and six years after the end of World War I, another such deadly concoction is brewing. War is permanent. Genocide is on TV. A desperate empire is pushing human civilization toward a tragic end.
No More U.S. Bombs To Israel
This year, Veterans For Peace is calling for an Armistice—a permanent cease-fire in Palestine, Lebanon, and throughout the Middle East, and for an end to U.S. arms shipments to Israel.
“When U.S. bombs stop dropping on Palestinian children, the genocide will end,” said VFP Vice President Joshua Shurley.
The 39-year-old veterans’ organization, with chapters in over 100 US cities, recently issued a statement in support of Israeli and U.S. soldiers who refuse to take part genocide, illegal wars, and war crimes.
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Trump Issues Sinister Threat to 'Root Out' Leftists If Elected in 2024
The former president's description of leftists as "vermin" was right "out of the Nazi playbook," wrote one observer.
Nov 12, 2023
Former U.S. President Donald Trump pledged during a Veterans Day speech on Saturday to "root out" those he described as "radical left thugs that live like vermin within the confines of our country" if he's elected in 2024, an openly fascistic threat that drew comparisons to Nazi rhetoric.
"We are a failing nation. We are a nation in serious decline," Trump, the current Republican presidential front-runner, told the crowd gathered in Claremont, New Hampshire. "2024 is our final battle."
The former president vowed to target communists and Marxists—ideological groups that he described as "radical left lunatics"—and "rout the fake news media until they become real."
"The real threat is not from the radical right. The real threat is from the radical left, and it's growing every day—every single day," Trump claimed. "The threat from outside forces is far less sinister, dangerous, and grave than the threat from within."
David DeWitt, editor-in-chief of the Ohio Capital Journal, characterized Trump's remarks as "rhetoric literally out of the Nazi playbook" and joined others in criticizing The New York Times for initially headlining its coverage of the speech, "Trump Takes Veterans Day Speech in a Very Different Direction."
The former president also said Saturday that his administration would launch the "largest domestic deportation operation in American history," institute "strong and ideological screenings for all immigrants," revive the Muslim ban, further slash taxes, gut regulations, and prioritize the approval of fossil fuel pipelines.
Trump's speech heightened alarm over his authoritarian intentions should he win another term in the White House four years after attempting to overturn the election that removed him from power. The former president is currently facing more than 90 felony charges, many of them stemming from his election subversion efforts and the January 6, 2021 insurrection that he provoked.
The Washington Post reported earlier this month that Trump and his allies "have begun mapping out specific plans for using the federal government to punish critics and opponents should he win a second term, with the former president naming individuals he wants to investigate or prosecute and his associates drafting plans to potentially invoke the Insurrection Act on his first day in office to allow him to deploy the military against civil demonstrations."
"In public, Trump has vowed to appoint a special prosecutor to 'go after' President [Joe] Biden and his family. The former president has frequently made corruption accusations against them that are not supported by available evidence," the Post noted. "To facilitate Trump's ability to direct Justice Department actions, his associates have been drafting plans to dispense with 50 years of policy and practice intended to shield criminal prosecutions from political considerations. Critics have called such ideas dangerous and unconstitutional."
Philadelphia Inquirer columnist Will Bunch argued the scheme "would be, in essence, the military coup that [Trump] wasn't quite able to pull off on January 6, 2021."
Pointing to a recent survey that showed Trump leading incumbent Biden—who is running for reelection—in key battleground states, Bunch warned that "America is on the brink of installing a strongman in the White House whose team has been surprisingly open about their plans for an autocratic, 'Red Caesar' rule that would undo constitutional governance."
In response to Trump's threat to "root out" leftists, Bunch wrote on social media, "Looks like someone picked up the book of Hitler speeches on his nightstand recently."
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