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"Women have always been the first victims in times of conflict," said one Iranian academic.
Peace advocates including a prominent Iranian academic and Venezuelan delegates to a United Nations event in Paris paid homage Wednesday to a young Iranian poet killed along with her parents and teenage brother last week during Israeli bombing of Tehran.
Parnia Abbasi, who was just days away from her 24th birthday, was killed in a June 13 airstrike on a residential complex in Tehran's Sattarkhan neighborhood during the first wave of Israel's unprovoked U.S.-backed war on Iran, which has reportedly killed at least 585 people and wounded over 1,300 others as of early Wednesday.
Iranian media reported that Parviz Abbasi and Masoumeh Shahriari—Parnia's retired father and mother—and her younger brother Parham Abbasi were also killed in the Israeli strike. The family was reportedly sleeping when their home was bombed.
According to The Washington Post's Yeganeh Torbati:
[Abbasi] dreamed of seeing the band Coldplay live in concert. She loved trying new foods and was learning Italian. She wrote poetry constantly and shared it with friends and family. She was so proud of having summited Iran's highest peak, Mount Damavand, that she made sure to mention that fact to everyone she met. She was, as her friends described in phone interviews and text messages this week, as bright and full of life as the sunflowers that she adored...
Abbasi's friends shared in interviews, messages, and on social media their favorite memories of her: how she took them camping outdoors for the first time, how she freely gave them gifts, how her sense of humor often took a moment to sink in and then bowled them over with laughter. She did silly dances for the camera.
The Tehran Times called Abbasi, who was also an English teacher, "a rising star among Iran's new generation of poets" who was "celebrated for her poignant and introspective poetry."
Abbasi was quoted in a memorial post by the literary magazine Vazn-e Donya as saying, "I look at everything that happens to me as something I might be able to write down—to express the feeling I had in that moment through poetry."
📢 A young Iranian poet Parnia Abbasi was killed after an Israeli attack hit her residential complex in Tehran. As the conflict between Israel and Iran escalates, more casualties are expected. PEN Sydney calls for a diplomatic resolution to ensure no more innocent lives are lost. 🕊️#iran #israel
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— PEN Sydney (@pensydney.bsky.social) June 16, 2025 at 6:54 PM
The following is an excerpt from Abbasi's best-known poem, The Extinguished Star, as translated by Ghazal Mosadeq:
you and I will come to an end
somewhere
the most beautiful poem in the world
falls quiet
you begin
somewhere
to cry the
murmur of life
but I will end
I burn
I'll be that extinguished star
in your sky
like smoke
The Tehran Times reported that renowned Iranian academic and artist Zahra Rahnavard—who according to the advocacy group PEN America has been under unofficial house arrest since 2011 for her women's rights activism—said during a Wednesday tribute to Abbasi that "women have always been the first victims in times of conflict."
"This time, they fell prey to bombardments carried out by a criminal infamous worldwide for killing women and children, from Gaza to Iran," she added, referring to Israeli Prime Minister Benjamin Netanyahu, who is wanted by the International Criminal Court in The Hague for alleged war crimes and crimes against humanity in Palestine.
Members of Venezuela's delegation to the United Nations Educational, Scientific, and Cultural Organization's (UNESCO) 10th Assembly of the Convention on the Diversity of Cultural Expressions in Paris also honored Abassi Wednesday, lamenting that "a voice died, a legacy in the making, another opportunity for cultural dialogue among peoples."
Arvin Abedi, one of Abbasi's many friends, told the Post that "when war happens, it's not just military people... who are casualties... Ordinary people can easily be destroyed."
Abedi added that Abbasi "has the right to not be forgotten."
"Preservation of glaciers is not just an environmental, economic, and societal necessity," said one expert. "It's a matter of survival."
Scientists on Friday spent the United Nations' World Water Day and first-ever World Day for Glaciers warning about how fossil fuel-driven global warming melts ice across the planet, endangering freshwater resources and causing seas to rise, with implications for ecosystems, economies, and billions of people.
In a Friday statement, World Meteorological Organization Secretary-General Celeste Saulo pointed to a publication that the U.N. agency released earlier this week: "WMO's State of the Global Climate 2024 report confirmed that from 2022-224, we saw the largest three-year loss of glaciers on record."
"Seven of the 10 most negative mass balance years have occurred since 2016," Saulo continued. "Preservation of glaciers is not just an environmental, economic, and societal necessity. It's a matter of survival."
The WMO report was followed by the Friday launch of a 174-page document from the United Nations Educational, Scientific, and Cultural Organization (UNESCO) that stresses how "billions of people depend on the fresh water that flows from increasingly fragile mountain environments."
"As the water towers of the world, mountains are an essential source of fresh water for (irrigated) agriculture, power generation, industry, and large and growing populations—in the mountains and also downstream," the report details. "Generally, due to higher precipitation and lower evaporation, mountains supply more surface runoff per unit area than lowlands, providing 55-60% of global annual freshwater flows."
The document, The United Nations World Water Development Report 2025—Mountains and glaciers: Water towers, notes that "major cities that have been critically dependent on mountain waters include Addis Ababa, Barcelona, Bogotá, Jakarta, Kathmandu, La Paz, Lima, Los Angeles, Melbourne, Mexico City, New Delhi, New York, Quito, Rio de Janeiro, and Tokyo."
"Globally, up to two-thirds of irrigated agriculture may depend on mountain waters," the report states, "while the number of people in lowlands that strongly depend on water from mountains increased worldwide from around 0.6 billion in the 1960s to some 1.8 billion in the 2000s. An additional 1 billion people in the lowlands benefit from supportive mountain runoff contributions."
"Most of the world's glaciers, including those in mountains, are melting at an accelerated rate worldwide," the publication adds. "Combined with accelerating permafrost thaw, declining snow cover, and more erratic snowfall patterns... this will have significant and irreversible impacts on local, regional, and global hydrology, including water availability."
“The 21st of March 2025 is being celebrated as the first-ever World Day for Glaciers. ‘Celebrate’? Yes, we should celebrate glaciers and their crucial role in sustaining life on Earth for future generations,” says @iceblogger.bsky.social. Great stats here on the importance of glaciers 🧊
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— Covering Climate Now (@coveringclimatenow.org) March 21, 2025 at 8:31 AM
The UNESCO publication follows the international Glacier Mass Balance Intercomparison Exercise (GlaMBIE) team's study, published in the journal Nature last month, showing that glaciers have lost an average of 273 billion metric tons of ice annually since 2000.
That figure "amounts to what the entire global population consumes in 30 years, assuming three liters per person and day," Michael Zemp, a professor at Switzerland's University of Zurich and director of the World Glacier Monitoring Service who co-led the GlaMBIE study, explained at the time.
Zemp pointed to that finding and others on Friday, noting that from 2000-23, glacier melt caused global seas to rise 18 mm or about 0.7 inches. He said, "This might not sound much, but it has a big impact: Every millimeter [of] sea-level rise exposes an additional 200,000 to 300,000 people to annual flooding."
In a U.N. video, experts also highlighted parts of the globe that are particularly impacted by melting glaciers. Zemp explained that in "the European Alps, we are one of the regions that is most affected by climate change. Warming is about double the global average, and indeed, glaciers in the Alps are one of the most suffering around the world."
"We have lost, since 2000, almost 40% of the remaining ice. And that means under current melt rates, glaciers will not survive this century in the Alps," he warned.
Today is the first-ever #WorldGlaciersDay! Glaciers provide water for millions of people, regulate sea levels, and support biodiversity. Yet glaciers are disappearing at an alarming rate. #ClimateAction is key to protecting them & supporting those who rely on glaciers. www.un.org/en/observanc...
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— IngerAndersen.bsky.social (@ingerandersen.bsky.social) March 21, 2025 at 9:57 AM
Scientists are also concerned about the Hindu Kush in the Himalayas, which are often called the "third pole because they hold a lot of water resources," WMO's Sulagna Mishra said in the video. "Here, more than 120 million farmers in the downstream areas are impacted directly because of the melting of the glaciers."
"So, when there are a lot of floods, for example, happening because of melting of glaciers, the livelihoods are changed, people tend to migrate from one place to another," she continued. "So when you ask me how many people are actually impacted, it's really everyone."
As Carbon Brief reported Friday:
Dr. Aditi Mukherji—the director of the climate change, adaptation, and mitigation impact action platform of the CGIAR—tells Carbon Brief that the report is an important call for more "adaptation efforts and funding."
She says that mountain-dwelling communities are "already quite vulnerable due to their remote location and other developmental deficits" and are "increasingly losing their way of life due to no fault of theirs."
However, in some parts of the world, especially the United States, such calls face the pro-fossil fuel agenda of polluting companies and right-wing policymakers that are working to quash the movement for a just transition to clean energy by any means necessary.
UNESCO must abandon its support for a conservation model that annihilates Indigenous peoples; it should begin by de-listing sites where human rights abuses occur.
I stand, mesmerized by the landscape. Distant mountains are cloaked in every shade of green, and a clear, still lake reflects the sky. The deep amber sunset lights the golden script carved into the wooden sign: Kaeng Krachan National Park.
Nearby, a young couple captures the moment in a selfie—a postcard from paradise, one of Thailand’s World Heritage Sites.
“Not there... there!” Kai, our guide, tugs my arm, and points to a spot by the river. “That’s where they found part of Billy’s body.” And, just like that, my reverie breaks.
For many Indigenous people, their lands declared as World Heritage Sites morph into alien territories, belonging not to them, but to “all the peoples of the world”—especially the fee-paying tourists.
Pholachi “Billy” Rakchongcharoen was an Indigenous Karen activist. He was collecting honey when he was arrested by park officials and vanished. Five years later, pieces of his skull surfaced in a drum under a bridge—right here in paradise. Billy was just 30, about the same age as those young selfie takers.
Later, we meet Menor, his widow. Her eyes heavy with sorrow, she says, “Why do we need a World Heritage Site on our ancestral land? It never gives the community any benefits. It just takes things away from us.”
This landscape, hailed by UNESCO for its “outstanding value to all humanity,” is home to a tragedy. And the Karen people, its true custodians, are its victims. The Karen practice rotational agriculture—where different plots of land are used over successive years and then left fallow for up to a decade. Essentially, they prepare a new area for planting by using controlled fires, which enrich the soil and enhance biodiversity. All of this is accompanied by rituals and ceremonies to honor the Earth, their food provider. Since colonial times, conservationists, blind to this harmony, branded it pejoratively as “slash and burn.”
In 1996, the Karen of Bang Kloi village were evicted by the government under the guise of protecting the park. They resisted. Billy was one of them—until his voice was silenced.
Inspired by Billy and his grandfather, the indomitable Ko-ee who died aged 107 after a lifetime of resistance, the Karen of Bang Kloi reclaimed their territory in 2020, only to be violently expelled again. Despite this grim history, despite the pleas of three United Nations special rapporteurs to address human rights concerns before the designation, UNESCO assigned the Kaeng Krachan Forest Complex (KKFC) World Heritage Site (WHS) status in 2021. The accolade was in the category “natural criteria,” defined as a “significant natural habitat for in-situ conservation of biological diversity.”
But despite the beliefs of UNESCO experts and tourists, the Kaeng Krachan habitat did not occur naturally. The landscape was sculpted and nurtured by Indigenous people for generations. As one Karen man pointed out, “The WHS staff only see the forest and animals; they don’t see the people. They don’t see us. It’s a kind of blindness.”
Another Karen voice added bluntly, “KKFC becoming a WHS is a serious violation of human rights.”
Since its designation as a World Heritage Site there’s been an increase in harassment and arrests, and a tightening of restrictions. Karen people said that the World Heritage status meant that attempts to force everyone out of the forest “have got worse”.
This isn’t just a Thai tragedy. It’s a global one. Human rights investigations have documented torture, rape, and killings of Indigenous people in “natural” World Heritage Sites—especially in Asia and Africa. These sites, celebrated for their beauty and ecological importance, become war zones for the locals. Governments and NGOs, armed with UNESCO’s blessing, push the Indigenous people out and blame them for the degradation of what they have long protected.
Countries crave UNESCO’s nod. It brings prestige, tourists, funding. But for those evicted, it’s a nightmare.
In my travels with Survival International, the global movement for Indigenous peoples’ rights, I’ve seen these “wonders of the world.” The Serengeti’s vast plains, Odzala’s shadowy Congo forests, India’s tiger reserves, Yosemite’s grandeur—all share a dark secret. The pristine wilderness tourists adore is soaked with Indigenous blood, sweat, and tears. These landscapes were their homes, sustained by their knowledge and practices until outsiders decided they were “wild nature,” needing protection from the very people who understood them best. It’s colonialism masquerading as conservation.
For many Indigenous people, their lands declared as World Heritage Sites morph into alien territories, belonging not to them, but to “all the peoples of the world”—especially the fee-paying tourists.
We need to put this conservation model on trial, just as we did with other unjust, outdated, and harmful ideas—racial segregation, gender inequality. The true protectors of our shared natural heritage are Indigenous peoples. Their ways of life are sustainable, rooted in providing for future generations. For them, nature is home, the foundation of life and survival. They are the best stewards of the natural world. As one group of Karen declared, defiant despite the years of oppression: “If we don’t fight today, there will be no future for our children.”
UNESCO must abandon its support for a conservation model that annihilates Indigenous peoples. It should begin by de-listing sites where human rights abuses occur. Only then can it begin to decolonize itself—and genuinely protect our planet.